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An epistle (Greek επιστολη, epistolē, "letter") is a writing directed or sent to a person or group of persons, usually a letter and a very formal, often didactic and elegant one. The letters in the New Testament from Apostles to Christians are usually referred to as epistles; those traditionally from Paul are known as Pauline epistles and the others as Catholic or general epistles. Image File history File links Merge-arrows. ...
The word epistle is from the Greek word epistolos which means a written letter addressed to a recipient or recipients, perhaps part of exchanged correspondence. ...
For other uses, see Letter (disambiguation). ...
The Didactic is facts based as opposed to the Dialectic which is feelings based. ...
This article is about the Christian scriptures. ...
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Paul of Tarsus (b. ...
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General epistles are books in the New Testament in the form of letters. ...
Form
Epistles were written in strict accordance to formalized, Hellenistic tradition, especially the Pauline epistles. This reflects the amount of Hellenistic influence upon the epistle writers. Any deviancy is not the result of accident but indicates an unusual motive of the writer. The term Hellenistic (derived from HéllÄn, the Greeks traditional self-described ethnic name) was established by the German historian Johann Gustav Droysen to refer to the spreading of Greek culture over the non-Greek people that were conquered by Alexander the Great. ...
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Opening In contrast to modern letters, epistles usually named the author at the very beginning, followed by the recipient (for example, see Philippians 1:1). The scribe (or more correctly, the amanuensis) who wrote down the letter may be named at the end of the epistle (e.g. Romans 16:22). In the absence of a postal system, the courier may also be named (e.g. Ephesians 6:21-22). The Epistle to Philippians is a book included in the New Testament of the Christian Bible. ...
A secretary is a person who performs routine, administrative, or personal tasks for a superior. ...
The Epistle to the Romans is one of the letters of the New Testament canon of the Christian Bible. ...
A British pillar box The postal system is a system by which written documents typically enclosed in envelopes, and also small packages containing other matter, are delivered to destinations around the world. ...
For other uses, see Courier (disambiguation). ...
The Epistle to Ephesians is one of the books of the Bible in the New Testament, written by Paul at Rome about the same time as that to the Colossians, which in many points it resembles. ...
After the names of the author and recipient, Pauline epistles often open with the greeting, "Grace and peace to you." "Grace" was a common Hellenistic greeting, while "peace" (shalom) was the common Jewish greeting; this reflected Paul's dual identity in Jewish faith and Hellenistic culture. There may also be a word of thanks to the audience. In secular letters, a prayer or wish for health followed. Look up Shalom in Wiktionary, the free dictionary. ...
For other uses, see Jew (disambiguation). ...
Body The body begins with a brief statement introducing the main topic of the entire body.
Closing The close of a letter reiterates the relationship between the writer and the audience. There may also be expression of thanks, for example to the courier or amanuensis.
Style To English readers, the epistles may appear more formalized than originally read, due to the process of translation. The writer sought to establish philophronesis, an intimate extension of their relationship as similar as a face to face encounter as possible. The writer hoped to revive the friendship, making the epistle a substitute for the actual writer. Letters written to a group of people, which include most of the New Testament epistles, were not read individually but read aloud to the entire church congregation. This article is about the Christian scriptures. ...
The content is concise compared to modern letters. Writing required a great financial expense of paper and ink and long process of time. The letter often intends to establish theological points (as in many of Paul's epistles), to comfort in the face of persecution (for example, 1 Peter), or to exhort Christians to do good works (James). Theology is literally rational discourse concerning God (Greek θεος, theos, God, + λογος, logos, rational discourse). By extension, it also refers to the study of other religious topics. ...
(Redirected from 1 Peter) In Christianity, the First Epistle of Peter is a book of the New Testament. ...
The Epistle of James is a book in the Christian New Testament. ...
Liturgical use In the context of a liturgy, "epistle" may refer more specifically to a particular passage from a New Testament epistle (the Pauline epistles and the Catholic epistles) — sometimes also from the Book of Acts or the Revelation of John, but not the Four Gospels — that is scheduled to be read on a certain day or at a certain occasion. A liturgy is the customary public worship of a religious group, according to their particular traditions. ...
This article or section does not cite its references or sources. ...
The catholic epistles are the following books of the New Testament: Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude They are so named because they are addressed to the whole church (i. ...
The Acts of the Apostles (Greek Praxeis Apostolon) is a book of the Bible, which now stands fifth in the New Testament. ...
The Revelation of St. ...
Gospels are a genre of ancient literature concerning the life of Jesus. ...
In the Roman Catholic Mass and Anglican Communion, epistles are read between the Collect and the Gospel reading. The corresponding Gregorian chants have a special tone (tonus epistolae). When the epistle is sung or chanted at Solemn Mass it is done so by the subdeacon. For other uses of Mass, see Mass (disambiguation). ...
Main article: Anglicanism The Anglican Communion is a world-wide affiliation of Anglican Churches. ...
In Christian liturgy, a collect is both a liturgical action and a short, general prayer. ...
Gospel, from the Old English good tidings is a calque of Greek () used in the New Testament (see Etymology below). ...
Gregorian chant is the central tradition of Western plainchant, a form of monophonic, unaccompanied sacred song of the Roman Catholic Church. ...
Please note that this page is still under construction. ...
Subdeacon is a title used in various branches of Christianity. ...
In the Divine Liturgy of the Eastern Orthodox Church the Epistle reading is called the Apostol (the same name is given to the lectionary from which it is read). The Apostol includes the Acts of the Apostles as well as the Epistles, but never the Apocalypse (Revelation of John). There are Epistle lessons for every day of the year, except for weekdays during Great Lent, when the Divine Liturgy is not celebrated. These daily Epistle readings are a part of the Paschal cycle, being ultimately dependant upon the date of Pascha (Easter). There are also lessons appointed for the feast days of numerous saints and commemorations. There may be one, two, or three readings from the Apostol during a single Liturgy. The Epistle reading is always chanted (never simply read in a spoken voice) between the Prokeimenon and the Alleluia. The Epistle reading is always linked to a reading from the Gospel, though some services, such as Matins, will have a Gospel lesson, but no Epistle. A number of services besides the Divine Liturgy will have an Epistle and Gospel reading. Such services often include a Prokeimenon and Alleluia as well. The Epistle is chanted by the reader, though at a Hierarchical Liturgy (a Divine Liturgy celebrated by a bishop), it is read by a deacon. The one who chants the Epistle also reads the verses of the Prokeimenon and Alleluia. The Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. ...
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A Lectionary is a book or listing that contains a collection of scripture readings for Christian worship. ...
Look up Apocalypse in Wiktionary, the free dictionary. ...
A lection is a reading, in this context, from Scripture. ...
Great Lent is the greatest fasting period in the church year in Eastern Christianity, which prepares Christians for the greatest feast of the church year, Easter (or Holy Pascha). Although it is in many ways similar to Lent in Western Christianity, there are important differences in the timing of Lent...
In the Eastern and Oriental Orthodox Churches, the cycle of the moveable feast is built around Pascha, or Easter. ...
Easter (also called Pascha) is generally accounted the most important holiday of the Christian year, observed March or April each year to celebrate the Resurrection of Jesus from the dead (after his death by crucifixion; see Good Friday), which Christians believe happened at about this time of year, almost two...
The calendar of saints is a traditional Christian method of organising a liturgical year on the level of days by associating each day with a saint, and referring to the day as the saints day of that saint. ...
For other uses, see Saint (disambiguation). ...
In the liturgical practice of the Orthodox Church, a Prokeimenon (Greek Î Ïοκειμενον, plural prokeimena; sometimes prokimenon/prokimena) is a psalm or canticle refrain sung responsorially at certain specified points of the Divine Liturgy or the Divine Office, usually to introduce a scripture reading. ...
Hallelujah, Halleluyah, or Alleluia, is a transliteration of the Hebrew word הַלְלוּיָהּ meaning [Let us] praise (הַלְלוּ) God (יָהּ) (or Praise (הַלְלוּ) [the] Lord (י...
Gospel, from the Old English good tidings is a calque of Greek () used in the New Testament (see Etymology below). ...
For the Anglican service of Mattins see Morning Prayer Matins is the early morning prayer service in the Roman Catholic and Eastern Orthodox liturgies of the canonical hours. ...
In some Christian churches, the Reader is responsible for reading aloud excerpts of the scripture at a liturgy. ...
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For other uses, see Deacon (disambiguation). ...
See also This article or section does not cite its references or sources. ...
General epistles are books in the New Testament in the form of letters. ...
Heroides (The Heroines) or Epistulae Heroidum (Letters of Heroines) was a work composed by Ovid in 5 BC. It is composed of fifteen fictional letters as if written by mythological heroines of antiquity grieving over their lovers mistreatment or neglect. ...
For other uses, see Ovid (disambiguation) Publius Ovidius Naso (March 20, 43 BC â 17 AD) was a Roman poet known to the English-speaking world as Ovid who wrote on topics of love, abandoned women and mythological transformations. ...
For other uses, see Letter (disambiguation). ...
Titlepage of Aphra Behns Love-Letters (1684) An epistolary novel is a novel written as a series of documents. ...
| v • d • e Gregorian chants of the Roman Mass Image File history File links Sample of Gregorian chant; Kyrie orbis factor File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ...
Gregorian chant is the central tradition of Western plainchant, a form of monophonic, unaccompanied sacred song of the Roman Catholic Church. ...
Latin Rite, in the singular and accompanied, in English, by the definite article, refers to the sui juris particular Church of the Roman Catholic Church that developed in the area of western Europe and northern Africa where Latin was for many centuries the language of education and culture. ...
For other uses of Mass, see Mass (disambiguation). ...
| | Ordinary: Proper: Accentus: The Ordinary of the Mass (Latin: Ordo Missae) is the set of texts of the Roman Catholic Church Latin Rite Mass that are generally invariable. ...
The Proper (Latin proprium) is that part of the Christian liturgy that varies according to the date, either representing an observance within the Liturgical Year, or of a particular saint or significant event. ...
Accentus Ecclesiasticus is a Church music term, the counterpart of concentus. ...
| | Kyrie | Gloria | Credo | Sanctus | Agnus Dei | Ite missa est or Benedicamus Domino Introit | Gradual | Alleluia or Tract | Sequence | Offertory | Communion Collect | Epistle | Gospel | Secret | Preface | Canon | Postcommunion Kyrie is the vocative case of the Greek word κÏÏÎ¹Î¿Ï (kyrios - lord) and means O Lord; it is the common name of an important prayer of Christian liturgy, also called Kyrie eleison which is Greek for Lord, have mercy. ...
Gloria in Excelsis Deo (Latin for Glory to God in the highest) is the title and beginning of the Great Doxology used in the Roman Catholic Mass, Divine Service of the Lutheran Church and in the services of many other [1] Christian churches. ...
The credo (Latin for I believe; pronounced ) is a statement of religious belief, such as the Nicene Creed (or, less often, another creed, such as the Apostles Creed). ...
Sanctus is the Latin word for holy, and is the name of an important hymn of Christian liturgy. ...
A lamb holding a Christian banner is a typical symbol for Agnus Dei. ...
The Ite missa est is the concluding salutation of the Mass (liturgy) of the Roman Catholic Church. ...
Benedicamus Domino (Latin for Let us bless the Lord) is a closing salutation used in the Roman Mass instead of the Ite missa est in Masses which lack the Gloria (such as those during Lent). ...
The introit (Latin: introitus, entrance) is part of the opening of the celebration of the Mass. ...
The Gradual (Latin: graduale, sometimes called the Grail) is a chant in the Roman Catholic Mass, sung after the reading or singing of the Epistle and before the Alleluia, or, during penitential seasons, before the Tract. ...
Hallelujah, Halleluyah, or Alleluia, is a transliteration of the Hebrew word הַלְלוּיָהּ meaning [Let us] praise (הַלְלוּ) God (יָהּ) (or Praise (הַלְלוּ) [the] Lord (י...
The tract (Latin: tractus) is part of the proper of the Roman Mass, which is used instead of the Alleluia during Lenten or pre-Lenten seasons, and a few other penitential occasions, when the joyousness of an Alleluia is deemed inappropriate. ...
In Latin poetry, a sequence (Latin sequentia) is a poem written in a non-classical metre, often on a sacred Christian subject. ...
Offertory (from the ecclesiastical Latin offertorium, French offertoire, a place to which offerings were brought), the alms of a congregation collected in church, or at any religious service. ...
The Communion is the Gregorian chant sung during the Eucharist in the Roman Mass. ...
In Christian liturgy, a collect is both a liturgical action and a short, general prayer. ...
For other uses, see Gospel (disambiguation). ...
The Secret (Latin: Secreta, oratio secreta) is the prayer said in a low voice by the celebrant at the end of the Offertory in the Mass. ...
In liturgical use the term Preface is applied to that portion of the Eucharistic service which immediately precedes the Canon or central portion; the preface, which begins at the words Vere dignum et justum est, aequum et salutare, It is very meet and just, right and salutary, is ushered in...
This article incorporates text from the public domain Catholic Encyclopedia Canon of the Mass (Canon Missæ, Canon Actionis) is the name used in the Roman Missal of the Tridentine period for the part of the Mass that began after the Sanctus with the words Te igitur. ...
Postcommunion (Latin: Postcommunio) is the text said or sung on a reciting tone following the Communion of the Mass. ...
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