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Mass is the term used of the celebration of the Eucharist in the Latin rites of the Roman Catholic Church. The word itself is derived from the phrase with which the liturgical celebration concludes in Latin, Ite, missa est, meaning: "You may go, this is the dismissal." Joseph Cardinal Ratzinger celebrated Easter Vigil mass at St. ...
Joseph Cardinal Ratzinger celebrated Easter Vigil mass at St. ...
Joseph Cardinal Ratzinger (b. ...
His Holiness Pope Benedict XVI (in Latin Benedictus XVI) was born Joseph Alois Ratzinger on April 16, 1927. ...
The Easter Vigil, also called the Great Vigil of Easter, is a service held in many Christian churches as the official celebration of the Resurrection of Jesus. ...
The Eucharist is either the celebration of the Christian sacrament commemorating Christ’s Last Supper, or the consecrated bread and wine of this sacrament. ...
Latin Rite, in the singular and accompanied, in English, by the definite article, refers to the sui juris particular Church of the Roman Catholic Church that developed in the area of western Europe and northern Africa where Latin was for many centuries the language of education and culture. ...
The Roman Catholic Church is the largest Christian body with over 1. ...
Ecclesiastical Latin, sometimes called Church Latin, is the Latin language as used in documents of the Roman Catholic Church. ...
For the celebration of the Eucharist in Eastern Churches, including those in full communion with Rome, other terms, such as "The Divine Liturgy", are normally used. Western Churches not in full communion with the Roman Catholic Church also usually prefer terms other than "Mass", although it is used in some Anglican and Lutheran churches. For information on the theology of the Eucharist and on the eucharistic liturgy of other Christian Churches, the reader is referred to the article on the Eucharist. Full communion is a kind of relationship between two or more organizations of Christians. ...
City motto: Senatus Populusque Romanus – SPQR (The Senate and the People of Rome) Founded 21 April 753 BC mythical, 1st millennium BC Region Latium Mayor Walter Veltroni (Democratici di Sinistra) Area - City Proper 1290 km² Population - City (2004) - Metropolitan - Density (city proper) 2,546,807 almost 4,000,000 1...
The Divine Liturgy is the Eastern Orthodox, Oriental Orthodox and Eastern-Rite Catholic eucharistic service. ...
The term Anglican (from the Angles or English) describes those people and churches following the religious traditions developed by the established Church of England. ...
The Lutheran movement is a group of denominations of Protestant Christianity by the original definition. ...
Christianity is a monotheistic religion based on the life, teachings, death by crucifixion, and resurrection of Jesus of Nazareth as portrayed in the New Testament writings of his early followers. ...
The Eucharist is either the celebration of the Christian sacrament commemorating Christ’s Last Supper, or the consecrated bread and wine of this sacrament. ...
The Council of Trent taught that the Mass is the un-bloody renewal of the Sacrifice of Calvary upon the altar and the most perfect method the Church has to offer latria, or adoration, to God. The Catholic Church does not teach that Christ is sacrificed again at each Mass, but rather that Christ's sacrifice on the Cross is made present at every Mass. Catholics belive in transubstantiation, that is, that the offerings of unleavened bread and wine are truly substantially changed into the flesh and blood of Jesus Christ, retaining the accidents (i.e. the appearance and form) of bread and wine. The Roman Catholic Church is the largest Christian body with over 1. ...
The Council of Trent (Italian: Trento) was an ecumenical council of the Catholic Church held in discontinuous sessions between 1545 and 1563 in response to the Protestant Reformation. ...
Latria is a Greek term used in Roman Catholic theology to refer to the highest form of worship of God. ...
Transubstantiation is the belief held by many Christian denominations that the Eucharistic elements of bread and wine are changed into the body and blood of Jesus during Consecration. ...
In philosophy, substance means, approximately, that element of an object without which it would not exist. ...
In philosophy, an accident is a property that its bearer has contingently—that is, a property which its bearer could have failed to have (without having failed to exist), had things been different. ...
Texts used in the Mass The Roman Missal contains the prayers and rubrics of the Mass. In the United States and Canada, the English translation of this book is called the Sacramentary. The Roman Missal is the liturgical book that contains the texts and rubrics for the celebration of the Roman rite of Mass. ...
Sacramentary was a musical service book, containing the prayers that were recited by the celebrant during the mass. ...
The Lectionary presents passages from the Bible arranged in the order for reading at each day's Mass. Before the Second Vatican Council, the then far less numerous Scripture readings in use were included in the Roman Missal. Wiktionary has a definition of: Lectionary A Lectionary is a book or listing that contains a collection of readings for Christian worship. ...
The holy Jewish scripture: The Torah. ...
A Book of the Gospels is recommended for the reading from the Gospels, but the Lectionary may be used in its place. A Gospel Book is a codex or bound volume, containing one or more of the four Gospels of the Christian New Testament. ...
Structure of the Mass Within the fixed structure outlined below, the Scripture readings and the text of the prayers varies each day.
Introductory rites An exchange of greetings between the priest and the congregation follows an entrance hymn. The priest generally introduces the theme of the days scripture readings and transitions into one of three forms for the Penitential Rite. The Confiteor is the most common form for the Penitential Rite. Unless Form C of the Penitential Rite is used, the Kyrie eleison (Greek for "Lord, have mercy") is recited or sung by the congregation. (Form C incorporates the Kyrie eleison). Roman Catholic priest LCDR Allen R. Kuss (USN) aboard USS Enterprise A priest or priestess is a holy man or woman who takes an officiating role in worship of any religion, with the distinguishing characteristic of offering sacrifices. ...
A congregation is the group of members who make up a local Christian church or Jewish synagogue (or those who are present at a service thereat), as opposed to the building itself. ...
Mea Culpa is a Latin phrase that translates into English as my fault, or my own fault. In order to emphasize the message, the adjective maxima may be inserted, resulting in mea maxima culpa, which would translate as my [most] grievous fault. The origin of the expression is in a...
Kyrie is a Greek word that means Lord or Oh, Lord. ...
Following the Kyrie, the priest concludes the Penitential Rite with a prayer for God's forgiveness. On Sundays and Holy Days of Obligation, except during the seasons of Advent and Lent, the Gloria, the Church's ancient hymn of praise, is sung after the Kyrie. After the Gloria, the priest invites the congregation to pray, and "collects" thier prayers in the Collect. In the Roman Catholic Church, the Holy Days of Obligation are the days, other than Sundays, on which the faithful are required to attend Mass. ...
See Colossal Cave Adventure for the comuputer game Advent (from the Latin Adventus, sc. ...
In Western Christianity, Lent is the period preceding the Christian holy day of Easter. ...
Gloria in Excelsis Deo (Latin for Glory to God in the highest) is the title and beginning of the great doxology (song of praise) used in the Roman Catholic mass and, in translation, in the services of many other Christian churches. ...
Collect can refer to: In telecommunications, a collect call In liturgy, a short general prayer; Collects for each Sunday of the year were a particular feature of the Book of Common Prayer of the Church of England. ...
The Liturgy of the Word On Sundays and Holy Days of Obligation, three scripture readings and a Psalm follow the introductory. A shorter schedule of two readings and a Psalm is used on weekdays: one from the Hebrew Scriptures or Epistles, a Responsorial Psalm, and a reading from one of the Gospels. 11th century manuscript of the Hebrew Bible with Targum Hebrew Bible refers to the common portions of the Jewish and Christian canons. ...
The word epistle is from the Greek word epistolos which means a written letter addressed to a recipient or recipients, perhaps part of exchanged correspondence. ...
For the genre of Christian-themed music, see gospel music. ...
The first reading for Sundays is generally taken from the Hebrew Scriptures, and is read by a lector. Following the first reading, the cantor or chior lead the congregation in the Responsorial Psalm (if the Psalm is not sung, it may be read responsorially by the lector). The second scripture reading, generally from one of the Epistles, follows the Responsorial Psalm. Each reading begins with the introduction "A reading from the (Book/Epsitle) of (Name of Book)," for example, "A reading from the Second Letter to the Corinthians." At the conclusion of each reading, the lector announces "The Word of the Lord" to which the congregation responds "Thanks be to God." In some Christian churches, the Reader is responsible for reading aloud excerpts of the scripture at a liturgy. ...
The word Cantor can mean more than one thing: Cantor is another name for a Hazzan, a member of the Jewish clergy Cantor is the title of a member of a student society who is the main singer at a cantus Famous people named Cantor include: Eddie Cantor, singer & entertainer...
Corinthian can refer to: Corinth Corinthian order Corinthian league First Epistle to the Corinthians or Second Epistle to the Corinthians (books of the Bible) Sport Club Corinthians Paulista, a football club in Brazil Corinthians F.C., a former English football club, now part of Corinthian-Casuals F.C. The Corinthian...
Following the second reading, immediately before the Gospel reading, the congregation rises and sings the Alleluia or an appropriate antiphon, and remains standing during the reading of the Gospel. The Gospel is always read by the deacon, if one is present, or the priest, never by a lay lector. The priest or deacon begins the reading with the invocation "The Lord be with you" (Latin: Dominus vobiscum) to which the people respond "And also with you" (Latin: Et cum spirituo tu). The reading is then introduced: "A reading from the Gospel according to Author," with the response "Glory to you Lord." As the congregation makes this response, each congregant traces a small cross on thier forehead, mouth, and over the heart. The priest or deacon recites silent prayers before and after the reading, and may incense the Book of the Gospels as well. At the conclusion of the Gospel reading, the priest or deacon announces "The Gospel of the Lord" to which the congregation responds "Praise to you, Lord Jesus Christ." All are then seated for the homily. Hallelujah, Halleluyah, or Alleluia, is a transliteration of the Hebrew word הַלְלוּיָהּ meaning [Let us] praise (הַלְלוּ) God (יָהּ) (or Praise (הַלְלוּ) [the] Lord (יָהּ)). It is found mainly in the book of Psalms. ...
Deacon is a role in the Christian Church which is generally associated with service of some kind, but which varies among theological and denominational traditions. ...
The word author has several meanings: The author of a book, story, article or the like, is the person who has written it (or is writing it). ...
The homily, a special sermon which may only be offered by the priest or deacon, generally draws upon some aspect of the readings and applies them to the lives of the congregants. A homily is obligatory on Sundays and Holy Days of Obligation, and is highly encouraged for all other days. On Sundays and Holy Days of Obligation, the Nicene Creed is recited by all following the homily. The Apostles Creed is sometimes substituted, particularly for children's Masses. A sermon is an oration by a prophet or member of the clergy. ...
The Nicene Creed, or the Icon/Symbol of the Faith, is a Christian statement of faith accepted by the Roman Catholic, Eastern Orthodox, Anglican, and most Protestant churches. ...
The Apostles Creed (in Latin, Symbolum (Credo) Apostolicum), is an early statement of Christian belief, probably from the first or second century. ...
The Liturgy of the Word concludes with the General Intercessions or "Prayers of the Faithful." There is no fixed formula for this: after an invitation to prayer by the priest, a number of intentions are announced to which the congregation responds "Lord hear our prayer" (Latin: Exaudi nos). The intentions are often announced by a lector, cantor, or the deacon. The priest concludes the intercessions with a short prayer of commendation.
The Liturgy of the Eucharist The Eucharistic Liturgy begins with the preparation of the altar and the gifts. Bread on a paten and wine in a cruet are brought forward by congregants and presented to the priest and acolytes. The acolytes place the elements on the altar, and the priest prays a silent prayer over each individually; if the prayers are vocalized, the congregation responds "Blessed be God forever." A small amount of water is added to the wine in the chalice. The acolytes present the priest with water to purify his hands; contrary to popular belief, this practice recalls the ancient purification rites of the High Priest at the Jerusalem temple before making the Yom Kippur sacrifce, not the actions of Pilate during the trial of Jesus. Picture of an altar from the Meyer Encyclopaedia An altar, (Hebrew mizbeah, from a word meaning to slay) is any structure on which sacrifices known as the korbanot as well as incense offerings are offered for religious purposes. ...
In some Christian churches, an acolyte is one who wishes to attain clergyhood. ...
In some Christian churches, an acolyte is one who wishes to attain clergyhood. ...
Russian chalice A chalice (from Latin calix, cup) is a goblet, intended to hold just drink. ...
Yom Kippur (1878) Yom Kippur (×™×•× ×›×¤×•×¨ yome kippÅ«r, day of atonement) is the Jewish holiday of the Day of Atonement. ...
Pontius Pilate (Latin Pontius Pilatus) was the governor of the small Roman province of Judea from 26 until 36? AD although Tacitus believed him to be the procurator of that province. ...
Following the preparation rites, the congregation rises, and the priest invites them to pray for the gifts: "Pray, my brothers and sisters, that our sacrifice may be acceptable to God, the almighty Father." The congregation responds: "May the Lord accept the sacrifice at your hands, for the praise and glory of His name, for our good, and the good of all His Church." The priest then offers a prayer over the gifts; the prayer is printed in the Roman Missal and changes each day.
Following the prayer for the gifts, the priest begins the Eucharistic prayer with a dialouge with the congregation:
Priest: "The Lord be with you." Congregation: "And also with you." Priest:"Lift up your hearts." Congregation: "We lift them up to the Lord." Priest: Let us give thanks to the Lord, our God." Congregation:"It is right to give Him thanks and praise." Following this dialogue, the priest begins the printed Eucharistic prayer; there are several options he may choose from, however, he may not alter the established text. As the first section of the Eucharistic prayer concludes, the congregation sings the Sanctus (with the Benedictus). The priest then continues the Eucharistic prayer by calling on the Holy Spirit to transubstantiate the gifts, and recalling the events of the Last Supper. After the Words of Institution, the priest calls the congregation to reflect on the miracle being performed: "Let us proclaim the mystery of faith." The congregation responds in song with one of three forms of the Memorial Acclamation. The Eucharistic prayer continues with general prayers for the Church and concludes with the [[Doxology}}: "Through Him, with Him, and in Him, in the unity of the Holy Spirit, all glory and honor is Yours, almighty Father, for ever and ever." The people respond with the Great Amen, which is generally sung. Sanctus is the Latin word for holy, and is the name of an important hymn of Christian liturgy. ...
Benedictus is: a prayer that is said at Lauds. ...
The Holy Spirit, or Holy Ghost, in Trinitarian Christian belief, is God, the third Person of the Holy Trinity; the word Spirit commonly translates the Greek New Testament word pneuma. ...
This article relates the event related in the New Testament of the Bible, see The Last Supper (disambiguation) for other uses, including a list of famous works of art with this name. ...
The words of Christ, This is my body. ...
The Communion rite After the Eucharistic prayer concludes, the priest invites the congregation to pray "as Jesus taught us." The "Lord's Prayer" ("Pater Noster" or "Our Father") is recited by all, but pauses after the phrase "and deliver us from evil." The priest elaborates on the petitions of the prayer: The Lords Prayer (sometimes known by its first two Latin words as the Pater Noster, in Greek as the , or the English equivalent Our Father) is probably the best-known prayer in Christianity. ...
Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ. The final doxology, "For the kingdom, the power, and the glory are yours, now and forever, Amen" concludes the prayer, and imparts Christ's peace to the congregation in dialogue: Priest: Lord Jesus Christ, you said to your apostles: "I leave you peace, my peace I give you." Look not on our sins, but on the faith of your Church, and grant us the peace and unity of your kingdom where you live for ever and ever. Congregation: Amen. Priest: The Peace of the Lord be with you always. All: And also with you. Priest: Let us offer each other a sign of Christ's peace. The congregation then extends a handshake or hug to those in thier immediate presence, and the liturgy continues with the Lamb of God (Latin: Agnus Dei) litany, which is usually sung. During the singing, the priest breaks the host, and places a piece in the main chalice; this is known as the "Rite of Fraction and Commingling." If Extraordinary Ministers of Holy Communion are to be utilized, they generally congregate at the altar during the singing of the Lamb of God. The priest then presents the transubstantiated elements to the congregation: Lamb of God is one of the titles given to Jesus in the New Testament and consequently in the Christian tradition. ...
The Agnus Dei, the figure of a lamb bearing a cross, is a symbol of Jesus as the Lamb of God. ...
Priest: This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper. All: Lord, I am not worthy to receive you, but only say the word and I shall be healed. The priest then self-communicates, distributes the elements to the Extraordinary Ministers, and the communion procession forms. Catholics who are properly disposed come forward to receive the elements; they may either receive hosts only, or both hosts and wine, if offered. As each communicant approaches the minister, they make a sign of reverence (the particular gesture is established by the appropriate conference of bishops) and receive the elements. As the minister distributes the host, he or she announces "The Body of Christ," to which the communicant responds "Amen." If the chalice is also distributed, the minister announces "The Blood of Christ," to which the communicant responds "Amen." Although the elements are described separately as the Body and Blood, Catholic Eucharistic theology holds that each element is both the Body and Blood of Christ, so communicants should not feel "cheated" if only hosts are distributed.
An appropriate song or antiphon is usually sung during the communion procession, and the Liturgy of the Eucharist concludes with all standing for an invitation to prayer, and the priest's recitation of a prepared prayer.
Concluding rite After the post-Communion prayer, the priest, deacon, or cantor usually reads a series of announcements important to the congregation. Guests and visitors may also be specifically welcomed at this time. The liturgy concludes with a dialogue between the priest and congregation: Priest: The Lord be with you. Congregation: And also with you. Priest: May almighty God bless you, in the name of the Father, and the Son, and the Holy Spirit. All: Amen. The priest finishes the dialogue with one of three dismissals, based on the Latin phrase "Ite missa est" ("Go, the congregation is sent"), to which the congregation responds "Thanks be to God." A closingn hymn or recessional generally follows, and the crossbearer, priest and deacon, acolytes, and lectors process from the altar.
Time of celebration of Mass Before the liturgical reforms of Pope Pius XII and the Second Vatican Council, it was forbidden, except for Midnight Mass on Christmas night, to begin Mass more than one hour before dawn or more than one hour after midday. There are no longer any time limits. While Roman Catholics could previously fulfil their obligation to attend a Sunday Mass only on the morning of Sunday itself, they may now do so on Saturday evening (generally taken to mean not before 4 p.m.) or at any time on Sunday. Most parish churches offer this possibility on Saturday evening, a much smaller number on Sunday evening. The Venerable Pope Pius XII, born Eugenio Maria Giuseppe Giovanni Pacelli (March 2, 1876 – October 9, 1958), reigned as Pope and sovereign of Vatican City from March 2, 1939 to 1958. ...
The Second Vatican Council, or Vatican II, was an Ecumenical Council of the Roman Catholic Church opened under Pope John XXIII in 1962 and closed under Pope Paul VI in 1965. ...
See also The Eucharist is either the celebration of the Christian sacrament commemorating Christ’s Last Supper, or the consecrated bread and wine of this sacrament. ...
This article needs to be cleaned up to conform to a higher standard of quality. ...
A pre-Vatican II altar with reredosThe altar is preceded by three steps, as was most common for a churchs main altar, though some main altars, such as that in Saint Peters in the Vatican, had (and have) much more than three. ...
The Roman Catholic Church is the largest Christian body with over 1. ...
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