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Encyclopedia > Eurus

Eurus, or Euros was a god in Greek mythology, one of the Anemoi the Winds, representing the unlucky east wind that brought warmth and rain. The term God is capitalized in the English language as a proper noun when used to refer to a specific monotheistic concept of a Supreme Being in accordance with Christian, Jewish (as G-d - cf. ... Greek mythology comprises the collected narratives of Greek gods, goddesses, heroes, and heroines, originally created and spread within an oral-poetic tradition. ... Wind is the quasi-horizontal movement of air (as opposed to an air current) caused by a horizontal pressure gradient force. ... Rain falling For other uses see Rain (disambiguation). ...


He was one of the four sons of Eos and Aeolus: Eurus, Notus, Boreas, and Zephyrus. His symbol was an inverted vase, spilling water. Eos, by Evelyn de Morgan (1850 - 1919), 1895 (Columbia Museum of Art, Columbia, SC): for a Pre-Raphaelite painter, Eos was still the classical pagan equivalent of an angel Eos (dawn) was, in Greek mythology, the Titan Goddess of the dawn, who rose from her home at the edge of... Aeolus (or Aiolos, ) in Greek Mythology was the Keeper of the Winds. ... In Greek mythology, Notus was the south wind, brother of Eurus, Boreas and Zephyrus (together, the brothers are the Anemoi, the Winds). ... There was one person and one god known as Boreas in Greek mythology. ... Zephyr and Hyakinth; Attic red figure cup from Tarquinia, circa 480 BCE. Boston Museum of Fine Arts. ...


A Roman mythological equivalent was Vulturnus. Roman mythology can be considered as two parts. ... Eurus, or Euros was a god in Greek mythology, one of the Anemoi, representing the unlucky east wind that brought warmth and rain. ...


External link

  • Theoi.com The Anemoi

  Results from FactBites:
 
Llewellyn Encyclopedia: Principles of Ceremonial (2995 words)
If he is simply "himself," it should be his magical personality of which he is aware: if the theme provides a specific enactment, then to assume for the time being a distinctive role will be far more satisfactory both from his own viewpoint and for the effectiveness of the rite.
If the rite calls for one’s taking on the character of the East Wind, it is better to be Eurus or Wabun or another manifestation of that wind, with whatever local identity is most apt to the working, than to remain faceless.
If there is a lack of mythic material, one’s ritual character should be built up from the imagination, as appositely as possible.
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