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Please help improve this article by introducing appropriate citations. (help, get involved!) This article has been tagged since November 2006. Fasting is very common among Jains and as a part of Jain festivals. Most Jains fast at special times, during festivals, and on holy days. Paryushan is the most prominent festival, lasting eight days in Svetambara Jain tradition and ten days in Digambar Jain tradition during the monsoon. The monsoon is a time of fasting. However, a Jain may fast at any time, especially if he or she feels some error has been committed. Variations in fasts encourage Jains to do whatever they can to maintain whatever self control is possible for the individual. Fasting is the act of willingly abstaining from some or all food and in some cases drink, for a period of time. ...
Jaina redirects here. ...
The hand with a wheel on the palm symbolizes the Jain Vow of Ahinsa, meaning non-injury and nonviolence. ...
Two of the most important festivals for the Jains are Paryushana and Diwali. ...
The Shvetambara (White-Clad) are a Jainist sect. ...
Digambar, also spelt Digambara is one of the two main sects of Jainism, the other being Svetambar. ...
Monsoon in the Vindhya mountain range, central India A monsoon is a wind pattern that reverses direction with the seasons. ...
Discipline is any training intended to produce a specific character or pattern of behaviour, especially training that produces moral or mental development in a particular direction. ...
Purpose of fasting
Monks, nuns and laity fast as penance and to control desires. Jains believe fasting purifies the body and the mind, reminding one of Mahavir's emphasis on renunciation and asceticism. Mahavir spent months fasting and in contemplation. It is not sufficient simply to stop eating when fasting; the person must also stop wanting to eat. Control over one's mind is a major goal. If one continues to desire food, the fast is fruitless. Jain Muni or simply Muni is the term often used for Jain monks. ...
Nun in cloister, 1930; photograph by Doris Ulmann In general, a nun is a female ascetic who chooses to voluntarily leave mainstream society and live her life in prayer and contemplation in a monastery or convent. ...
In religious organizations, the laity comprises all lay persons collectively. ...
Penance (via Old French penance from the Latin Poenitentia, the same root as penitence, which in English means repentance, the desire to be forgiven, see contrition; in many languages only one single word is derived) is, strictly, repentance of sins as well as the actual name of the Catholic Sacrament...
This article or section should be merged with Mahavir Swami Mahavir or Mahavira (the Great Hero -- Also, Vardhamana (increasing) or Niggantha Nathaputta -- 599 BC - 527 BC) was the 24th, and last, Jainist Tirthankara. ...
Types of fasting There are several types of fasts: - Santhara or "complete fasting": To give up food and water entirely. This leads to death and is undertaken by someone who has finished all his/her duties and wishes to leave this world peacefully. It gives control over when one dies so everything may be completed and a person may leave of his or her own free will.
- Partial fasting: Eating less than you desire and to simply avoid hunger.
- Vruti Sankshep: Limiting the number of items eaten.
- Rasa Parityag: Giving up favourite foods.
- Great fasts: Some monks fast for months at a time, following Mahavir, who fasted for over 6 months.
- Varsitap: To eat on alternate days, and Upavas on the rest, for a whole year. Thus this fast is very rigorous since it entails a whole year of "tap" with eating no food on alternate days and eating food on rest of the days, while following the prescribed rules like not eating in the evening after sunset, not eating root vegetables (like potatos, onions, ginger), and various other rules.
- Chauvihar Upvas: To give up food and water for the whole day.
- Upvas: To give up only food for the whole day.
- Digambar Upvas: One may drink water only once a day, before sunset.
- Shvetamber Upvas: One may drink boiled and cooled water after Porsi, provided this is done before sunset.
- Tivihar Upvas: One may drink boiled water between sunrise and sunset.
- Ekasanu: To eat one meal a day at one sitting and drink boiled water as desired between sunrise and sunset.
- Beasanu: To eat two meals a day in two sittings and drink boiled water anytime between sunrise and sunset.
- Ayambil: Eating food once in one sitting. The food contains only cereals and pulses not sprouted and it is spice free and boiled or cooked, without milk, curds, ghee, oil, oil seeds, or green/raw vegetables, fruits and sugar and its products.
- Bela: To give up both food and water or only food continuously for two days.
- Tela: To give up food and water or only food continuously for three days.
- Aththai: To give up food and water or only food continuously for eight days.
- Masaksaman: To give up food and water or only food continuously for a whole month.
- Navkarsi: Food and water is consumed a minimum forty-eight (48) minutes after sunrise. Devout Jains brush their teeth and rinse their mouths only after sunrise.
- Porsi: Taking food and water three hours after sunrise.
- Sadh-porsi: Taking food and water four hours and thirty minutes after sunrise.
- Purimuddh: Taking food and water six hours after sunrise.
- Avadhdh: Taking food and water eight hours after sunrise.
- Tivihar: After sunset no food or juice shall be taken, but one may drink water. Many Jains practise this daily.
- Navapad Oli: During every year for 9 days starting from the 6/7th day in the bright fortnight until the full moon day in Ashwin and Chaitra months, one does Ayambil. This is repeated for the next four and half years. Ayambils may be restricted to one kind of grain per day.
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