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King Ajatasattu sponsored the First Buddhist council. It was convened in 544 B.C. in the sattaparnaguha Cave situated outside Rajagaha three months after the Buddha had passed away. A detailed account of this historic meeting can be found in the Cullavagga of the Vinaya Pitaka. Ananda(Ch:阿難) was one of many principal disciples of the Buddha, a devout attendant and was renowned as the Ananda was the first cousin of the Buddha, and was devotedly attached to him. ...
The Sutta Pitaka (or Sutra Pitaka) is the second of three divisions of the Tipitaka, the great Pali collection of Buddhist writings. ...
AjÄtashatru (Sanskrit अजातशतà¥à¤°à¥; ruled 491-461 BCE) was a king of the Magadha empire that ruled north India. ...
A giant Ngatatgyi Buddha in Yangon, Myanmar In Buddhism, a Buddha (Sanskrit, PÄli) is any being who has become fully awakened (enlightened), has permanently overcome greed, hate, and ignorance, and has achieved complete liberation from suffering. ...
Pali or Sanskrit word meaning discipline. The Vinaya is the textual framework for the Buddhist monastic community, or sangha. ...
According to this record the incident which prompted the Elder Mahakassapa to call this meeting was his hearing a disparaging remark about the strict rule of life for monks. This is what allegedly happened. The monk Subhadda, a former barber, who had ordained late in life, upon hearing that the Buddha had expired, voiced his resentment at having to abide by all the rules for monks laid down by the Buddha. Many monks lamented the passing of the Buddha and were deeply grieved. However, the Elder Mahakassapa heard Subhadda say: "Enough your Reverences, do not grieve, do not lament. We are well rid of this great recluse (the Buddha). We were tormented when he said, 'this is allowable to you, this is not allowable to you' but now we will be able to do as we like and we will not have to do what we do not like."
Mahakassapa was alarmed by his remark and feared that the Dhamma and the Vinaya might be corrupted and not survive intact if other monks were to behave like Subhadda and interpret the Dhamma and the Vinaya rules as they pleased. To avoid this he decided that the Dhamma must be preserved and protected. To this end after gaining the Sangha's approval he called to council five hundred Arahants. Ananda was to be included in this provided he attained Arahanthood by the time the council convened. The word dharma (Sanskrit; धर्म in the Devanagari script) or dhamma (Pali) is used in most or all philosophies and religions of Indian origin, Dharmic faiths, namely Hinduism (Sanatana Dharma), Buddhism, Jainism and Sikhism. ...
The Vinaya (a word in Pali as well as in Sanskrit, with literal meaning discipline) is the textual framework for the Buddhist monastic community, or sangha. ...
It has been suggested that bhikkhu be merged into this article or section. ...
A garden featuring depictions of various arhats (Hsi Lai Temple, California) An arhat (also arahat or arahant; Chinese: 阿羅漢, aluohan; Tibetan: dgra-bcom-pa; Jp. ...
Ananda(Ch:阿難) was one of many principal disciples of the Buddha, a devout attendant and was renowned as the Ananda was the first cousin of the Buddha, and was devotedly attached to him. ...
With the Elder Mahakassapa presiding, the five-hundred Arahant monks met in council during the rainy season. The first thing Mahakassapa did was to question the foremost expert on the Vinaya of the day, Venerable Upali on particulars of the monastic rule. This monk was well qualified for the task as the Buddha had taught him the whole of the Vinaya himself. The Elder Mahakassapa asked him specifically about the ruling on the first offense parajika, with regard to the subject, the occasion, the individual introduced, the proclamation, the repetition of the proclamation, the offense and the case of non-offense. Upali gave knowledgeable and adequate answers and his remarks met with the unanimous approval of the presiding Sangha. Thus, the Vinaya was formally approved. Upali was a monk in the order of Siddhartha. ...
It has been suggested that bhikkhu be merged into this article or section. ...
The Elder Mahakassapa then turned his attention to Ananda in virtue of his reputable expertise in all matters connected with the Dhamma. Happily, the night before the Council was to meet, Ananda had attained Arahantship and joined the Council. The Elder Mahakassapa, therefore, was able to question him at length with complete confidence about the Dhamma with specific reference to the Buddha's sermons. This interrogation on the Dhamma sought to verify the place where all the discourses were first preached and the person to whom they had been addressed.
Ananda aided by his word-perfect memory was able to answer accurately and so the Discourses met with the unanimous approval of the Sangha. The First Council also gave its official seal of approval for the closure of the chapter on the minor and lesser rules, and approval for their observance. It took the monks seven months to recite the whole of the Vinaya and the Dhamma and those monks sufficiently endowed with good memories retained all that had been recited. This historic first council came to be known as the Pancasatika because five-hundred fully enlightened Arahants had taken part in it.
See also // 1st Buddhist council (5th century BC) The first Buddhist council was held soon after the death of the Buddha under the patronage of king Ajatasatru, and presided by a monk named Mahakasyapa, at Rajagaha (todays Rajgir). ...
The Second Buddhist Council took place in Vesali, about one hundred years after the Buddhas ParinibbÄna, in order to settle a serious dispute on Vinaya. ...
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External links Ancient accounts of the First Council: Modern descriptions: |
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