Foundation of the Ottoman Empire is one of the oldest sources regarding the establishment of the Ottoman Empire. Besides its artistic elegance as part of Turkish oral history, it illuminates via myth some of the conditions and ambitions in existence at the dawn of the Ottoman institution. now. ... now. ...

Osman, a young prince, was known and praised widely for his devotion to God and desire for learning. Osman began to visit a holy man, the Sheik Edebali (1206 - 1326), out of respect for his purity and learning. They met at the [Itbourouni], which was a village in Eskişehir. After he had one evening accidentally seen his beautiful daughter, Mal Hatun, Osman's visits became more frequent, which led to a confession of love. However the Sheik Edebali thought that the disparity of positions made a marriage unwise and refused to give his consent. Sultan Osman I Osman I (1258–1326) (Ottoman: عثمان بن أرطغل) was born in 1258 and inherited the title bey (chief) from his father, ErtuÄŸrul, as the ruler of the village of Söğüt in 1281. ... Sheik Edebali was a religious leader and father of Osman Is wife. ... EskiÅŸehir (Greek:Δορύλαιον, Dorylaion) is the capital of EskiÅŸehir Province, Turkey. ... Mal Hatun was the wife of Osman I, Valide Sultan, and daughter of Sheik Edebali. ...

Phrygia - traditional region (yellow)

In the following months the disappointed Osman sought consolation in his friendships. With a lover's inspiration, he so eloquently described the beauty of Mal Hatun that the listeners fell in love with her. The young chief of Eskişehir also went to Mal Hatun's father and demanded her hand for himself. Edebali refused. However, Edebali feared the vengeance of the chief of Eskişehir, so he moved his residence from the neighborhood of Eskişehir to a very close place called Ertuğrul. Image File history File links Download high resolution version (700x643, 52 KB) Summary map of the ancient region of Phrygia, made by me Licensing File links The following pages link to this file: Phrygia ... Image File history File links Download high resolution version (700x643, 52 KB) Summary map of the ancient region of Phrygia, made by me Licensing File links The following pages link to this file: Phrygia ... ErtuÄŸrul (أرطغل), also ErtoÄŸrul (with title ErtuÄŸrul Gazi), (1198-1281) was the father of Osman I, the founder of the Ottoman Empire. ...

The chief of Eskişehir began to hate Osman and see him as his rival. One day when Osman and his brother Gokalp were visiting the castle of their neighbor, the lord of Ineani, an armed force approached the gate, led by the chief of Eskişehir and his ally, Michael of the Peaked Beard. (Michael of the Peaked Beard was the Greek lord of Khirenkia, a fortified city at the foot of Phrygian Olympus.) They demanded that Osman be given up to them, but the lord of Inaeni refused to commit such a breach of hospitality. While the enemy lingered irresolutely around the castle wall, Osman and his brother seized a moment for a sudden attack. They chased the chief of Eskişehir off the field in disgrace, and took Michael of the Peaked Beard prisoner. The captive and the captors eventually became friends however; later, when Osman reigned as an independent prince, Michael sided with him against the Greeks, and was thenceforth one of the strongest supporters of the Ottoman power. EskiÅŸehir (Greek:Δορύλαιον, Dorylaion) is the capital of EskiÅŸehir Province, Turkey. ... Location of Phrygia - traditional region (yellow) - expanded kingdom (orange line) In antiquity, Phrygia was a kingdom in the west central part of the Anatolian Highland, part of modern Turkey. ...

By this encounter at Ineani, Osman had triumphed over his rival and acquired a valuable friend, but he could not gain the maiden of his heart. For two more years he waited, sick with love and anxiety.

One night, when Osman was resting at Edebali’s house (for the shelter of hospitality could never be denied even to the suitor whose addresses were rejected), the young prince, after long and melancholy musing on her whom he loved, composed his soul in that patient resignation to sorrow, which, according to the Arabs is the key to all happiness. In this mood he fell asleep, and he dreamed a dream.

Osman saw himself and his host reposing near each other. From the bosom of Edebali rose the full moon (emblem of Mal Hatoon), and inclining towards the bosom of Osman it sank upon it, and was lost to sight. After that a goodly tree sprang forth, which grew in beauty and in strength, ever greater and greater. Still did the embracing verdure of its boughs and branches cast an ampler and an ampler shade, until they canopied the extreme horizon of the three parts of the world. Under the tree stood four mountains, which he knew to be Caucasus, Atlas, Taurus, and Haemus. These mountains were the four columns that seemed to support the dome of the foliage of the sacred tree with which the earth was now centered. From the roots of the tree gushed forth four rivers, the Tigris, the Euphrates, the Danube, and the Nile. Tall ships and barks innumerable were on the waters. The fields were heavy with harvest. The mountain sides were clothed with forests. Thence in exulting and fertilizing abundance sprang fountains and rivulets that gurgled through thickets of the cypress and the rose. In the valleys glittered stately cities, with domes and cupolas, with pyramids and obelisks, with minarets and towers. The Crescent shone on their summits: from their galleries sounded the Muezzin’s call to prayer. That sound was mingled with the sweet voices of a thousand nightingales, and with the prattling of countless parrots of every hue. Every kind of singing bird was there. The winged multitude warbled and flitted around beneath the fresh living roof of the interlacing branches of the all-overarching tree; and every leaf of that tree was in shape like unto a scimitar. Suddenly there arose a mighty wind, and turned the points of the sword-leaves towards the various cities of the world, but especially towards Constantinople. That city, placed at the junction of two seas and two continents, seemed like a diamond set between two sapphires and two emeralds, to form the most precious stone in a ring of universal empire. Osman thought that he was in the act of placing that visional ring on his finger, when he awoke.

Osman told this dream to his host; the vision seemed to Edebali so clearly to indicate honour, power, and glory to the posterity of Osman and Mal Hatun, that the old Sheik no longer opposed their union. They were married by the saintly Dervise Touroud, a disciple of Edebali. The Caucasus Mountains are a mountain system between the Black and Caspian seas in the Caucasus region, usually considered the southeastern limit of Europe. ... Map showing the location of the Atlas Mountains (colored red) across North Africa The Atlas Mountains (Arabic: ‎) are a mountain range in northwest Africa extending about 2,400 km (1,500 miles) through Morocco, Algeria, and Tunisia, and including The Rock of Gibraltar. ... The Taurus Mountains (Taurus=bull in greek) (Turkish Toros, also known as Ala-Dagh or Bulghar-Dagh) are a mountain range in Eastern Anatolian plateau, from which the Euphrates (Turkish Fırat) River descends into Syria. ... In Greek mythology, King Haemus (or Haimos) of Thrace was the son of Boreas. ... The Tigris River (Arabic: دجلة Dijla, Hebrew: חדקל ḥiddeqel, Kurdish: Dîjle, Pahlavi: Tigr, Old Persian: Tigrā-, Syriac: ܕܩܠܬ Deqlath, Turkish: Dicle, Akkadian: Idiqlat) is the eastern member of the pair of great rivers that define Mesopotamia, along with the Euphrates, which flows from the mountains of Anatolia through Iraq (the name Mesopotamia... The Euphrates (the traditional Greek name, Arabic: الفرات; Al-Furat, Hebrew: פְּרָת Perath, Kurdish: Firat, Turkish: Fırat, Old Persian: Ufrat, Syriac: ܦܪܘܬ or ܦܪܬ; Frot or Prâth, Akkadian: Pu-rat-tu) is the westernmost of the two great rivers that define Mesopotamia (the other being the Tigris). ... The Danube bend at Visegrád is a popular destination of tourists The Danube (ancient Danuvius) is Europes second-longest river (after the Volga). ... The Nile (Arabic: النيل an-nīl, Egyptian iteru) is a river in Africa, often regarded as the longest river on Earth, although some sources claim the Amazon in South America is longer. ... The ancient pyramids of Egypt The pyramids of Egypt, among the largest constructions ever built by man, [1], constitute one of the most potent and enduring symbols of Ancient Egyptian civilization. ... For the obelisk punctuation mark, see dagger (typography). ... Minarets (Arabic manara منارة, but more usually مئذنة) are distinctive architectural features of Islamic mosques. ... An astronomically correct crescent shape (in blue). ... Map of Constantinople. ...

Osman promised to give the officiating minister a dwelling-place near a mosque and on the bank of a river. When Osman became an independent (which is when the Ottoman Empire began), he built for the dervis a convent, which he endowed richly with villages and lands, and which remained for centuries in the posession of the family of Touroud.

Most of the translation in this text is based on "History of Ottoman Turks" (1878) which was also based on Von Hammers research. The text is modernized and has some missing sections.

Most scholars agree that the story should not be taken literally but as a historical legend or myth, and a set of themes important to this ancient culture. It is known that Sheik Edebali was a much respected teacher at his time and Osman was really being educated in his house. We are not as sure, however, of the historical authenticity of other characters who appear in the story, such as Michael of the Peaked Beard or Dervise Touroud. A legend (Latin, legenda, things to be read) is a narrative of human actions that are perceived both by teller and listeners to take place within human history and to possess certain qualities that give the tale verisimilitude. ... In the academic fields of mythology, mythography, and folkloristics a myth is a sacred story concerning the origins of the world or how the world and the creatures in it came to have their present form. ... Sheik Edebali was a religious leader and father of Osman Is wife. ...

There are several themes embedded in this love story. It is left to the reader if Osman's passion for Mal Hatun was based on her physical features or based on what she represents. Some interpret the character of Mal Hatun (trans: Treasure of a Woman) as representing a passion for learning, which is presented mythologically as an image of treasured woman. Patience and humility, as well as courage and fortitude, are exalted virtues which eventually allow the hero to acheive his goal. The Story of Foundation is seen as one of the best examples of Turkish oral history.

References

• This article incorporates text from Edward Shepherd Creasy's History of Ottoman Turks; From the beginning of their empire to the present time (1878), a publication now in the public domain.
• Köprülü, Mehmet Fuad. The Origins of the Ottoman Empire. State University of New York Press, 1992. ISBN 0-7914-0819-1.

Sir Edward Shepherd Creasy (1812 - 1878), historian, was educated at Eton and Cambridge, and called to the Bar in 1837. ...

See also

• Ottoman Empire
• Osman