Luke's genealogy of Jesus, from the Book of Kells transcribed by Celtic monks circa 800

The genealogy of Jesus through either one or both of his earthly parents (Mary and Joseph) is given by two passages from the Gospels, Matthew 1:2–16 and Luke 3:23–38. Both of them trace Christ's line back to King David and from there on to Abraham. These lists are identical between Abraham and David, but they differ radically from that point onward. Image File history File links Download high resolution version (1354x1741, 344 KB) Folio 200 recto from the Book of Kells. ... Image File history File links Download high resolution version (1354x1741, 344 KB) Folio 200 recto from the Book of Kells. ... This page (folio 292r) contains the lavishly decorated text that opens the Gospel of John. ... This article or section does not cite its references or sources. ... A Roman Catholic monk A monk is a person who practices monasticism, adopting a strict religious and ascetic lifestyle, usually in community with others following the same path. ... For the genre of Christian-themed music, see gospel music. ... The Gospel of Matthew (literally, according to Matthew; Greek, Κατά Μαθθαίον or Κατά Ματθαίον) is one of the four Gospel accounts of the New Testament. ... The Gospel of Luke is the third and longest of the four canonical Gospels of the New Testament, which tell the story of Jesus life, death, and resurrection. ... David and Goliath by Caravaggio, c. ... It has been suggested that Abraham (Hebrew Bible) be merged into this article or section. ...

The record in Matthew starts with Solomon and proceeds through the kings of Judah up to and including Jeconiah. A few of the Judean kings are left out though, for instance; Azariah/Uzziah is given as the son of Jehoram/Joram thus skipping four generations (1 Chronicles 3:11-12, Matthew 1:9). (In Old Testament times, many records were also abridged [see and compare Ezra 7:3 with 1st Chronicles 6:7-10], thus giving precedence to Matthew’s stylistic choices.) Thus Jesus is established as legal heir to the throne of Israel. At Jeconiah the line of kings was terminated due to Israel being conquered by Babylonians. The names continue with Jeconiah's son and his grandson Zerubbabel, who is a notable figure in the Book of Ezra. The names between Zerubbabel and Joseph do not appear anywhere in the Old Testament or other texts, with a couple of exceptions. Artists depiction of Solomons court (Ingobertus, c. ... Kingdom of Judah (Hebrew מַלְכוּת יְהוּדָה, Standard Hebrew Malḫut YÉ™huda, Tiberian Hebrew Malḵûṯ YÉ™hûḏāh) in the times of the Hebrew Bible, was the nation formed from the territories of the tribes of Judah, Simeon, and Benjamin after the Kingdom of Israel was divided, and was named after Judah... Jeconiah (also known as Jehoiachin, Joachin, and Coniah) was king of Judah. ... Uzziah of Judah was king of Judah, and one of Amaziahs sons, whom the people appointed to replace his father (2 Kings 14:21; 2 Chronicles 26:1). ... Jehoram of Judah was the king of Judah, and the son of Jehoshaphat (2 Kings 8:16). ... Babylon was a city in Mesopotamia, the ruins of which can be found in present-day Babil Province, Iraq, about 50 miles south of Baghdad. ... Categories: Hebrew Bible/Tanakh-related stubs | Hebrew Bible/Tanakh people ... The Book of Ezra is a book of the Bible in the Old Testament and Hebrew Tanakh. ... Note: Judaism commonly uses the term Tanakh. ...

Genealogical Texts

Luke 3:23-38 David Nathan Mattatha Menna Melea Eliakim Jonam Joseph Judah Simeon Levi Matthat Jorim Eliezer Joshua Er Elmadam Cosam Addi Melki Neri Shealtiel Zerubbabel Rhesa Joanan Joda Josech Semein Mattathias Maath Naggae Esli Nahum Amos Mattathias Joseph Jannai Melchi Levi Matthat Heli Joseph Jesus

Matt 1:1-16 David and Goliath by Caravaggio, c. ... Nathan according to the Old Testament he was the son of David and Bathsheba. ... Shealtiel (Hebrew: , Shə’altî’ēl) or Greek-derived variant Salathiel (Greek: σαλαθιηλ, Salăthiēl) is a significant but problematic member in the genealogies of the kings of Yehuda (Judah), all of who belong to the Davidic Dynasty being the descendents of King David through his son King Solomon. ... Categories: Hebrew Bible/Tanakh-related stubs | Hebrew Bible/Tanakh people ... Joseph led his family to safety in Egypt to escape from Herod, as depicted by Lorenzo Monaco According to Christian Gospel accounts and tradition Joseph of the House of David – also called Joseph the Betrothed and Saint Joseph and Joseph of Nazareth and Joseph the Worker – was the husband of... Jesus (8–2 BC/BCE to 29–36 AD/CE),[1] also known as Jesus of Nazareth, is the central figure of Christianity. ... David Solomon Rehoboam Abijah Asa Jehoshaphat Jehoram [ ] [ ] [ ] Uzziah Jotham Ahaz Hezekiah Manasseh Amon Josiah [ ] Jeconiah Shealtiel Zerubbabel Abiud Eliakim Azor Zadok Achim Eliud Eleazar Matthan Jacob Joseph Jesus

1 Chronicles 3:10-19 David and Goliath by Caravaggio, c. ... Artists depiction of Solomons court (Ingobertus, c. ... Rehoboam was king of Judah, succeeding his father Solomon. ... This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ... Asa (אָסָא, Standard Hebrew Asa, Tiberian Hebrew ʾĀsâ) was king of Judah, the son of Abijam, and grandson of Rehoboam. ... In the Bible, Jehoshaphat or Josaphat or Yehoshafat (יְהוֹשָׁפָט The LORD is judge, Standard Hebrew Yəhošafat, Tiberian Hebrew Yəhôšāp̄āṭ) was the son and successor of Asa, king of... Jehoram of Judah was the king of Judah, and the son of Jehoshaphat (2 Kings 8:16). ... Uzziah of Judah was king of Judah, and one of Amaziahs sons, whom the people appointed to replace his father (2 Kings 14:21; 2 Chronicles 26:1). ... Jotham (Yotam in Hebrew God is perfect or complete) was the king of Judah, and son of Uzziah with Jerusha, daughter of Zadok. ... This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ... Hezekiah (or Ezekias) (Hebrew: חזקיה or חזקיהו, God has strengthened) was the 13th king of indepedent Judah and the son of King Ahaz and Abijah (2 Chronicles 29:1), who was a daughter of a man (who was not the prophet) named Zechariah. ... Manasseh of Judah was the king of Judah and only son and successor of Hezekiah. ... Categories: Stub | Kings of ancient Judah ... Josiah or Yoshiyahu (יֹאשִׁיָּהוּ supported of the LORD, Standard Hebrew YoÅ¡iyyáhu, Tiberian Hebrew Yôšiyyāhû) was king of Judah, and son of Amon and Jedidah, the daughter of Adaiah of Bozkath. ... Jeconiah (also known as Jehoiachin, Joachin, and Coniah) was king of Judah. ... Shealtiel (Hebrew: , Shə’altî’ēl) or Greek-derived variant Salathiel (Greek: σαλαθιηλ, SalăthiÄ“l) is a significant but problematic member in the genealogies of the kings of Yehuda (Judah), all of who belong to the Davidic Dynasty being the descendents of King David through his son King Solomon. ... Categories: Hebrew Bible/Tanakh-related stubs | Hebrew Bible/Tanakh people ... Matthan may refer to Matthan, an individual named in the Gospel of Matthews version of the Genealogy of Jesus, as being the paternal grandfather of Joseph, the husband of the mother of Jesus. ... Joseph led his family to safety in Egypt to escape from Herod, as depicted by Lorenzo Monaco According to Christian Gospel accounts and tradition Joseph of the House of David – also called Joseph the Betrothed and Saint Joseph and Joseph of Nazareth and Joseph the Worker – was the husband of... Jesus (8–2 BC/BCE to 29–36 AD/CE),[1] also known as Jesus of Nazareth, is the central figure of Christianity. ... . Solomon, [Nathan, etc. 1Chr 3:5] Rehoboam Abijah Asa Jehoshaphat Joram Ahaziah Joash Amaziah Azariah Jotham Ahaz Hezekiah Manasseh Amon Josiah Jehoikim Jeconiah Shealtiel, Pedaiah, etc. Zerubbabel son of Pedaiah [or of Shealtiel Ezr 3:2 Neh 12:1 Hag 1:1] Meshullam, Hananiah, Shelomith sister; Hashubah, Ohel, Berechiah, Hasadiah, Jushab-Hesed

Michelangelo's Jesse-David-Solomon. David is generally seen as the man on the left with Solomon the child behind him. Michelangelo's Josiah-Jechoniah-Sheatiel. Josiah is generally seen as the man on the right with Jechoniah being the child on his knee. The boy being held by the woman is intended as one of Jechoniah's brothers. Michaelangelo's Jacob - Joseph.

Artists depiction of Solomons court (Ingobertus, c. ... Rehoboam was king of Judah, succeeding his father Solomon. ... Abijah means father (i. ... ASA, as an initialism, stands for: In chemistry Accessible Surface Area Acetylsalicylic acid; see Salicylic acid and Aspirin Acrylonitrile Styrene Acrylate In mathematics Adaptive simulated annealing, an optimization algorithm Angle-side-angle, a method for proving congruency of triangles In sport Adult Soccer Association, in the United States Agremiação... In the Bible, Jehoshaphat or Josaphat or Yehoshafat (יְהוֹשָׁפָט The LORD is judge, Standard Hebrew Yəhošafat, Tiberian Hebrew Yəhôšāp̄āṭ) was the son and successor of Asa, king of... Jehoram (meaning exalted in Biblical Hebrew) was the name of several individuals in the Old Testament. ... Ahaziah (held by Jehovah) was the name of two kings: Ahaziah of Israel, king of Israel Ahaziah of Judah, king of Judah. ... Jehoash (Jehovah-given), was the name of two kings mentioned in the Bible: Jehoash of Judah, king of Judah, Jehoash of Israel, king of Israel. ... Amaziah (strengthened by God) was the name of several individuals in the Hebrew Bible. ... Azariah, meaning God[s] help[ed] in Hebrew, is the name of several people in the Hebrew Bible, including the following: Azariah in the Books of Kings 2 Kings 15:1-12 he is the king of Judah [1], (also known as Uzziah of Judah in rabbinical scholarship). ... Jotham (Jehovah is perfect) is the name of two people of the Old Testament: 1. ... This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ... Hezekiah (or Ezekias) (Hebrew: חזקיה or חזקיהו, God has strengthened) was the 13th king of indepedent Judah and the son of King Ahaz and Abijah (2 Chronicles 29:1), who was a daughter of a man (who was not the prophet) named Zechariah. ... This entry incorporates text from the public domain Eastons Bible Dictionary, originally published in 1897. ... Amon can refer to: Amun, Egyptian god, also known sometimes as Amon In the Bible, the governor of Samaria in the time of Ahab (1 Kings 22:26; 2 Chr. ... Josiah or Yoshiyahu (יֹאשִׁיָּהוּ supported of the LORD, Standard Hebrew YoÅ¡iyyáhu, Tiberian Hebrew Yôšiyyāhû) was king of Judah, and son of Amon and Jedidah, the daughter of Adaiah of Bozkath. ... Jehoiakim ben Josiah II ben Amon King Jehoiakim is a biblical character, sometimes referred to as Eliakim. ... Jeconiah (also known as Jehoiachin, Joachin, and Coniah) was king of Judah. ... Shealtiel (Hebrew: , Shə’altî’ēl) or Greek-derived variant Salathiel (Greek: σαλαθιηλ, SalăthiÄ“l) is a significant but problematic member in the genealogies of the kings of Yehuda (Judah), all of who belong to the Davidic Dynasty being the descendents of King David through his son King Solomon. ... Categories: Hebrew Bible/Tanakh-related stubs | Hebrew Bible/Tanakh people ... Image File history File links Download high resolution version (1250x730, 181 KB) This image is in the public domain because its copyright has expired in the United States and those countries with a copyright term of life of the author plus 100 years or less. ... Image File history File links Download high resolution version (1250x730, 181 KB) This image is in the public domain because its copyright has expired in the United States and those countries with a copyright term of life of the author plus 100 years or less. ... Michelangelo di Lodovico Buonarroti Simoni (March 6, 1475 – February 18, 1564), commonly known as Michelangelo, was an Italian Renaissance painter, sculptor, architect and poet. ... Image File history File links Download high resolution version (1295x700, 170 KB) This image is in the public domain because its copyright has expired in the United States and those countries with a copyright term of life of the author plus 100 years or less. ... Image File history File links Download high resolution version (1295x700, 170 KB) This image is in the public domain because its copyright has expired in the United States and those countries with a copyright term of life of the author plus 100 years or less. ... Image File history File links Download high resolution version (1230x750, 174 KB) This image is in the public domain because its copyright has expired in the United States and those countries with a copyright term of life of the author plus 100 years or less. ... Image File history File links Download high resolution version (1230x750, 174 KB) This image is in the public domain because its copyright has expired in the United States and those countries with a copyright term of life of the author plus 100 years or less. ...

Variations Between the Genealogies

The genealogy in Matthew was traditionally illustrated by a Jesse Tree showing the descent of Jesus from Jesse, father of King David

The Gospels of Matthew and Luke give different accounts of Jesus' genealogy, (Matthew 1:2–16, Luke 3:21-38). Both trace his ancestors back to Abraham through King David but via different sons of King David: King Solomon and Nathan, respectively. Thus, the lines differ between David and Jesus's father Joseph. Since antiquity, scholars have disagreed about the significance of two genealogies. Image File history File links Download high resolution version (828x1233, 418 KB) from [1] File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Image File history File links Download high resolution version (828x1233, 418 KB) from [1] File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... Jesse or Yishai (Hebrew יִשַׁי / יֵשַׁי, Standard Hebrew Yíšay / Yéšay, Tiberian Hebrew Yíšay / YÄ“Å¡ay) is the father of the Biblical King David mentioned in the Books of Samuel of the Hebrew Bible. ... David and Goliath by Caravaggio, c. ... It has been suggested that Abraham (Hebrew Bible) be merged into this article or section. ... David and Goliath by Caravaggio, c. ... Artists depiction of Solomons court (Ingobertus, c. ... Nathan according to the Old Testament he was the son of David and Bathsheba. ...

Matthew's genealogy involves Jesus's title "Christ", in the sense of an "anointed" king. It lists the succession of the "anointed" kings of Judah, starting with David through Solomon and ending with Jeconiah. All of them belong to the Davidic Dynasty, which terminated when Babylon conquered Judah. The successors listed after Jeconiah are heirs for when a Neo-Davidic Dynasty is restored to Judah. At the conclusion, Jesus being identified as a new king is called "Christ". Kingdom of Judah (Hebrew מַלְכוּת יְהוּדָה, Standard Hebrew Malḫut Yəhuda, Tiberian Hebrew Malḵûṯ Yəhûḏāh) in the times of the Hebrew Bible, was the nation formed from the territories of the tribes of Judah, Simeon, and Benjamin after the Kingdom of Israel was divided, and was named after Judah... Jeconiah (also known as Jehoiachin, Joachin, and Coniah) was king of Judah. ... Babylonian captivity also refers to the permanence of the Avignon Papacy. ...

Alternatively, Luke's genealogy descends through Nathan, who is an otherwise little-known son of King David, mentioned once in the Hebrew Bible (1 Chronicles 3:5), with only an indirect claim to the Davidic throne. Notably, because each generation averages about 25 years,^[1] including children who are not firstborn, Luke's list of 40 generations between David and Joseph approximates a realistic one thousand years. By contrast, Matthew's list of 25 generations is too short and can only represent a "telescoped", schematized or otherwise interrupted line.

Luke's genealogy involves Jesus's title "son of God" (not the alternately heard "Son of God," in the singular form), in the sense of being a descendant of Adam who was created by God. Luke opens the genealogy with the heavenly voice at Jesus' baptism saying, "You are my son", and concludes it with the addition of earlier ancestors before Abraham back to Adam, who is called "son of God". It has been suggested that Adam be merged into this article or section. ...

Explanations for discrepancies

Several theories have been proposed to explain the apparent discrepancies between Matthew and Luke:

1. The oldest one, ascribed to Julius Africanus^[2], uses the concept of Levirate marriage, and suggests that Matthan (grandfather of Joseph according to Matthew), and Matthat (grandfather of Joseph according to Luke), were brothers, married to the same woman one after another - this would mean that Matthan's son (Jacob) could be Joseph's biological father, and Matthat's son (Heli), was his legal father.
2. That Luke's genealogy is of Mary, with Heli being her father, while Matthew's describes the genealogy of Joseph.
3. That Matthew records the passing on of kingship, while Luke records biological parentage, though this fails to explain why kings that were not father to the next have been excluded from Matthew's list. Similarly, that Luke gives the actual genealogy while Matthew presents a "ceremonial" one, for example, Neri being Shealtiel's natural father, but Jeconiah being the prior leader of the Jewish people.
4. That at least one, and possibly both, of the genealogies is simply fabricated, thus explaining the divergence.

Sextus Julius Africanus, a Christian traveller and historian of the 3rd century, was probably born in Libya, and may have served under Septimius Severus against the Osrhoenians in AD 195. ... Levirate marriage is the practice of a woman marrying one of her husbands brothers after her husbands death, if there were no children, in order to continue his line. ...

Joseph the son of a Levirate marriage?

The earliest Christian tradition to explain the existence of two genealogies is still not impossible. The tradition records a complex scenario that involves the Jewish custom of Levirate marriage. Augustine learned this tradition from Julius Africanus and accepted it as authoritative. (Eusebius of Caesaria, Church History 1:7, 6:31; Augustine of Hippo, De Consensu Evangelistarum 2.) Levirate marriage is the practice of a woman marrying one of her husbands brothers after her husbands death, if there were no children, in order to continue his line. ... For the first Archbishop of Canterbury, see Saint Augustine of Canterbury. ... Sextus Julius Africanus, a Christian traveller and historian of the 3rd century, was probably born in Libya, and may have served under Septimius Severus against the Osrhoenians in AD 195. ...

• Christian tradition identifies a woman named Estha as the grandmother of Joseph. She married Mathan, a descendant of David through Solomon, and by him became the mother of Jacob.
• However after Mathan died, she remarried and by her second husband Mathat, a descendent of David through Nathan, became the mother of Heli.
• Therefore, Jacob and Heli are half-brothers who have the same mother.
• Heli married, but died without children. So his widow undertook the ancient custom of a levirate marriage, and married the brother Jacob to give her children in Heli's name. She birthed Joseph.
• Therefore, Joseph is both the biological son of Jacob (from Solomon) and the legal son of Heli (from Nathan). Therefore, two genealogies have been preserved.
• While being the legal son of Heli, Joseph and his mother remained in the household of Jacob, according to custom, and Joseph legally inherited from Jacob.

Mary, the daughter of Heli?

The controversy of whether Jacob or Heli was Joseph’s father encouraged explanations to reconcile the two genealogies. One suggestion assigns Luke's genealogy to Jesus's mother Mary, and not to his father Joseph at all. So Jacob would be the father of Joseph, and Heli the father of Mary. Therefore, no contradiction.

The use of the term 'son' was often used in the sense of a 'descendant' or a head of a household's relative living under the same roof. An example of this in the Hebrew Bible would be Manasseh, who was described in Numbers 32:41, Deuteronomy 3:14 and 1st Kings 4:13 as the 'son' of Jair. However, it is revealed in 1st Chronicles 2:21-23 and 7:14-15 that he is actually the distant son-in-law of Jair. Thus calling Jesus the 'son of Joseph' could be interpreted to mean Jesus was a member of Joseph's household without being a biological son.

Assuming a virgin birth through Mary, Jesus's patrilinear genealogy could follow Mary's father. (A similar legal scenario was in place for the ancient concubines whose children did not inherit their father's property, but instead inherited property from their mother's father.)

The suggestion focuses on the language of Luke's Greek text. Luke adds a phrase that today would be considered a parenthetical comment. Luke 3:21 says literally: "And Jesus himself was ... a son (being thought) of Joseph of Heli" (Greek: και αυτος ην ιησους ... υιος ως ενομιζετο ιωσηφ του ηλι). The plain meaning of the text is usually understood as communicating the notion that Jesus was believed to be the son of Joseph but was actually the product of virgin birth. The suggestion simply expands the parenthesis to literally comment Joseph out of the genealogy altogether. "And Jesus himself was ... a son (being thought of Joseph) of Heli". In other words, people believed Jesus was the son of Joseph, but really he was the son of Mary's father Heli. Thus Joseph would be irrelevant to this genealogy.

The suggestion appeals to some scholars. It accepts the accuracy of the exact wording of the biblical text, it resolves an apparent contradiction between two biblical texts, and it expands the reputation of Jesus's mother Mary by explicating her aristocratic origins all the way back to King David.

However, against the suggestion. The genealogy does not actually mention Mary, making it her genealogy a "daring" interpretation. More problematically, the Early Christians preserve no tradition identifying Luke's genealogy as Mary's. It was not until the 15th century AD, when Annius of Viterbo first suggested this reassignment of the genealogy to Mary, with it gaining popularity only in the following centuries since. Most scholars "safely" discount the possibility that the genealogy belongs to Mary. [2] Annius of Viterbo (c. ...

Admin and Arni

Instead of calling Amminadab son of Ram, which was a son of Hezron (1. Chr 2:9,10; Ruth 4:8-10), the genealogy of Luke states: "...Amminadab, the son of Arni, the son of Hezron..." In some manuscripts the name Admin is inserted between Arni and Amminadab: "...Amminadab, the son of Admin, the son of Arni, the son of Hezron..." Most likely, Arni is a variant of the greek equivalent of the name Ram. Ram is rendered Aram in Septuaginta. The name Admin can be a corruption of the name Amminadab, and the insertion of the name Admin is likened to be an error. Today, Bible translations varies on this issue, some have both Arni and Admin, some have only Arni, and yet some have Ram instead of Arni. Amminadab is a Hebrew/Canaanite name meaning my people are generous. The name is held by several individuals. ... In the Book of Genesis, Hezron or Hetzron (חֶצְרוֹן Enclosed, Standard Hebrew Ḥeẓron, Tiberian Hebrew Ḥeṣrôn) is the name of two men. ...

The curse on Jehoiakim

Jeremiah prophesied that King Jehoiakim would be killed by the enemy and no biological descendant of his would claim the throne. "Now this is what the LORD says about King Jehoiakim of Judah: He will have no heirs to sit on the throne of David. His dead body will be thrown out to lie unburied- exposed to the heat of the day and the frost of the night.". (Jeremiah 36:30.) Here is yet another problematic issue raised by the genealogies. However, the solution offered by many Christians is this: Luke's genealogy, as seen by what may be considered linguistic evidence, is in fact Mary's, not Joseph's, and the record in Matthew is his. If this is the case, the point is continued, then God's curse is not undermined, seeing as how Jesus wasn't the biological son of Joseph.

Are there two Shealtiels and two Zerubbabels?

Although Shealtiel and his son Zerubbabel have unusual names, the ones who have these names in Luke's genealogy are sometimes explained to not be the same as the famous ones who have these names in Matthew's genealogy.^[3] Matthew's Zerubbabel is the famous one who led the Jews back from Babylon to Jerusalem around 520 BCE, and who was perhaps born around 570 BCE. By contrast, if each generation is about 25 (or 23.8) years, then Luke's Zerubbabel was born around 502 (or 478) BCE. In other words, Luke's Shealtiel lived about three or four generations after the famous Shealtiel. He was named after the famous one and likewise named his own son after his famous son Zerubbabel. The famous names frequent the later books in the Hebrew Bible, with positive connotations of restoration from disaster. As different people, there would be no contradiction between the famous Shealtiel's father being King Jeconiah/Jehoiachin in Matthew but an otherwise unknown Neri in Luke, and likewise the famous Zerubbabel's son being Abiud in Matthew but Rhesa in Luke.

The sons of Zerubbabel

The book of Chronicles mentions numerous children of Zerubbabel, but neither Abiud nor Rhesa is in this list. Some scholars suggest this section appears garbled by scribal errors. By extension, if a genealogical list survived elsewhere, it may have mentioned Abiud as part of the original list. Some thinks that Abiud can be identical with Meshullam, which is listed as the first son of Zerubbabel. Or he could be a descendant of Zerubbabel, but not his immediate son. He could for example be a grandson, and son of one of Zerubbabel's sons. Alternatively, Abiud may not be Zerubbabel's biological descendent but a son in some other sense, such as Levirate marriage. ^{[citation needed]} A non-biological inheritor would bypass the curse on Jehoiakim, and enable Abiud to be part of a list of eligible claimants to sit on a restored throne of David (another solution offered in regards to Joseph's apparent entanglement in the curse due to his family line.) Some have thought that Rhesa could be Zerubbabel's son in law. Or either Rhesa or Abiud could be a son in law. Yet another explanation is that Abiud can be the same as Joda in Luke's genealogy, which would mean that the two genealogies have some generations in common. Some have thought that Rhesa could be another name of one of Zerubbabel's sons, born during the Persian time. They have pointed out that Rhesa can be derived from a Persian word meaning "prince", which would be fit for someone born in a family with royal ancestry.

Brevity

Amongst others, Brown has remarked that Matthew's genealogy seems to be moving much too quickly - it gives 28 generations between David and Joseph, giving an approximate average length of generation of 35 years, extremely long for an ancient genealogy. Herezon is mentioned in Genesis 46:12 in connection with Joseph going to Egypt, while Amminadab, the man that Matthew states is the grandson of Herezon, is mentioned in Numbers 1:7 in connection with post Exodus events, leaving only three generations covering the entire period of the Israelites in Egypt, that supposedly lasted several centuries. This first part of Matthew 1:8 coincides with the list of the Kings of Judah that is present in a number of other parts of the Bible. However these other lists have Jehoram's son being Ahaziah while Uzziah is a quite different monarch who lives several generations later. This means that Matthew's genealogy skips Ahaziah, Athaliah, Jehoash, and Amaziah. To meet Wikipedias quality standards, this article or section may require cleanup. ... The Exodus, more fully The Exodus of Israel out of Egypt, was the departure of the Hebrew slaves from Egypt under the leadership of Moses and Aaron as described in the biblical Book of Exodus. ... Kingdom of Judah (Hebrew מַלְכוּת יְהוּדָה, Standard Hebrew Malḫut Yəhuda, Tiberian Hebrew Malḵûṯ Yəhûḏāh) in the times of the Hebrew Bible, was the nation formed from the territories of the tribes of Judah, Simeon, and Benjamin after the Kingdom of Israel was divided, and was named after Judah... For other uses, see Bible (disambiguation). ... This entry is not about King Ahaziah of Israel. ... Uzziah of Judah was king of Judah, and one of Amaziahs sons, whom the people appointed to replace his father (2 Kings 14:21; 2 Chronicles 26:1). ... Athaliah (Hebrew Atalyahu (עתליה), God is exalted) was the queen of Judah during the reign of King Jehoram, and later became sole ruler of Judah for five years. ... Jehoash (Jehovah-given), was king of Judah, and sole surviving son of Ahaziah. ... Categories: Stub | Kings of ancient Judah ...

Those who believe in the inerrancy of the Bible contend that the genealogy was never meant to be complete and the author of Matthew deliberately dropped those who were not needed from the list, while many others see a political motive behind excising these individuals from the genealogy. One theory is that they were excised owing to their wickedness, or because they were murdered, but the even more unpleasant Ahaz, Manasseh and Amon are left in the list. Gundry supports the popular theory that these monarchs were left out because they were all descendants of Ahab, through his daughter Athaliah, both targets of a large degree of scorn in Jewish perception. Gundry also believes their removal was because the author was trying to contrive a division of the genealogy into three even divisions of fourteen names, hence contriving Jesus to seem to be the natural conclusion to the history. This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ... This entry incorporates text from the public domain Eastons Bible Dictionary, originally published in 1897. ... Amon can refer to: Amun, Egyptian god, also known sometimes as Amon In the Bible, the governor of Samaria in the time of Ahab (1 Kings 22:26; 2 Chr. ... Ahab or Achav (אַחְאָב Brother of the father, Standard Hebrew Aḥʼav, Tiberian Hebrew ʼAḥăʼāḇ, ʼAḫʼāḇ) was King of the province of Samaria in the greater Kingdom of Israel, and the son and successor of Omri (1 Kings 16:29-34). ... Athaliah (Hebrew Atalyahu (עתליה), God is exalted) was the queen of Judah during the reign of King Jehoram, and later became sole ruler of Judah for five years. ...

As stated earlier, it was also quite common in the NT period to abridge and shorten genealogies for the sake of aiding memorisation. Many Christians and Bible scholars might claim that since the style was fairly common, Matthew had more than enough precedence to do so, also.

Albright and Mann have a different theory, though, proposing that the author, or a later scribe, made a common scribal transcription error, known as homoioteleuton, confusing Achaziah and Uzziah due to the similarity of their names. Under this proposal, the three divisions of fourteen names were not originally present, only discovered after the scribal error, with Matthew 1:17, which discusses this division, being a later addition to the text. A Homoioteleuton (also Homoeoteleuton, Omoioteliton, Omoioteleton) is a figure in Rhetoric. ...

Luke's genealogy is considerably longer than is Matthew's, presenting a far more plausible number of names. That Luke goes through David's much less acclaimed son Nathan and does not include the kings of Israel in Jesus' lineage is also seen as adding to Luke's credibility. (Another key difference in the two is that while Matthew’s genealogy goes back to Abraham, Luke’s continues all the way back to Adam. The reason was likely because while Matthew’s audience was presumably Jews, and therefore he was concerned with showing the fulfillment of messianic prophecy, Luke’s was that of Greeks, and he would therefore be more interested in tracing Christ back to God, since the Gentiles would not be very concerned with Jewish prophecy.) However while names in Matthew's genealogy match the historical period in which they are meant to have lived, the names on Luke's list seem to lack historical accuracy - Luke's names reflect names and spelling of the first century, rather than the periods in which the people actually lived.^{[citations needed]}

Duplication, telescoping, and copying

Zadok is generally placed as having lived some 150 years after the start of Zerubbabel's period. This is a long period of time for just Zerubbabel, Abiud, Eliakim, and Azor to cover, and so many scholars feel an accurate list would be longer than Matthew's, more like Luke's genealogy which has far more names for the period. That this part of the genealogy in Matthew lacks papponymics has lead Albright and Mann to speculate that the original names covering this period became telescoped together, owing to repetitive re-occurrences of names; whereas Luke's genealogy contains several repeated groups of closely similar names, suggesting that Luke inadvertently, or deliberately, duplicated them. A papponymic is a personal name based on the name of ones grandfather, similar to how a patronymic name is one derived form the name of ones father. ...

The names between Zerubbabel and Zadok - Abiud, Eliakim, and Azor - are not known in any records dating from before the Gospel of Matthew, immediately leading many scholars, including Gundry, to believe that the author of Matthew simply made them up. In the eyes of such scholars, once the list moves away from the accepted genealogy of Jewish leaders it is fabricated until it reaches the known territory of Joseph's grandfather. The names listed are names that were frequent in the period of history, and so Gundry sees the author as having drawn the names from random parts of 1 Chronicles, disguising them to not make the copying obvious: According to Gundry (Redirected from 1 Chronicles) The Book of Chronicles is a book in the Hebrew Bible (also see Old Testament). ...

• The author of Matthew liked the meaning "son of Judah that lies behind the name Abihu, a priest, and modified it to become Abiud.
• The author then changed the name of Abihu's successor, Eliezer, into Eliakim to link him with the Eliakim of Isaiah 22 and also to link him with Jehoiakim (an identical name when theophory is taken into account)
• The third name comes from another significant priest - Azariah - which the author shortened to Azor.
• Achim is an abbreviation by the author of the name of Zadok's son, Achimaas
• Eliezer, another figure from 1 Chronicles is turned into Eliud.

Categories: Hebrew Bible/Tanakh-related stubs | Torah people ... Eliezer (אֱלִיעֶזֶר / אֱלִיעָזֶר Help/Court of my God, Standard Hebrew Eliʿézer / Eliʿázer, Tiberian Hebrew ʾĔlîʿézer / ʾĔlîʿāzer) was Moses and Zipporahs second son. ... Isaiah the Prophet in Hebrew Scriptures was depicted on the Sistine Chapel ceiling by Michelangelo. ... King Jehoiakim (he whom Jehovah has set up, Hebrew language: יהוֹיָקִים) is a biblical character, whose original name was Eliakim. ... Theophory is a reference to the naming practice of adding a gods name (or the local equivalent of the generic term for god) to an individuals proper name. ... Achimaas may refer to one of several people: Achimaas, the father of Achinoam, wife of Saul (1 Samuel 14:50). ...

Son of David

In a later passage present in all the Synoptic Gospels, Jesus goes to the Temple courts, and during teaching asks the people: Since David called him Lord, how can he be his son at the same time? The Synoptic Gospels is a term used by modern New Testament scholars for the Gospels according to Matthew, Mark, and Luke of the New Testament in the Bible. ... The Temple in Jerusalem or the Holy Temple (Hebrew: בית המקדש, transliterated Bet HaMikdash) was built in ancient Jerusalem in the 10th century BCE and was subsequently rebuilt twice, after the Babylonian Captivity and during Herod the Greats renovation. ...

This has caused much debate, predominantly since at face value it appears to contradict the apparent intent of the genealogies, as well as making them appear somewhat pointless. Some scholars have argued that the passage is figurative, and instead is a justification of how someone from a background of poverty could claim to be the heir of David. Face Value is the title of Phil Collins debut solo album, released in February of 1981. ... David and Goliath by Caravaggio, c. ...

Others explain the passage in this light:

While Jesus points out that even though the Messiah would be the offspring of David, he would also be his Lord. He then continues to ask why if the Messiah would be a mere human ancestor David would call him his “Lord.” Theologians and Christians attempting to examine this passage tend to see it in this way, implying that Christ was both before David and after him-- the “Root and the Offspring of David,” as put by Christ in Revelations. For information on the last book of the New Testament see the Book of Revelation. ...

The passage is followed by a quotation from the Book of Psalms, which had previously been used at many coronations of the earlier Kings of Israel and Judea (Psalm 110:1). Since the psalm was, like many of the others, traditionally ascribed to David, the reference in the quotation to my Lord as a distinct entity from Yahweh, would seem to imply that David saw a higher authority between him and Yahweh. Although most Jews saw this as referring to the Jewish Messiah, as do many Christians, many Christians put emphasis on how it implies greater authority than David, rather than excluding his ability to be an ancestor. Psalms (Tehilim תהילים, in Hebrew) is a book of the Hebrew Bible or Tanakh, and of the Old Testament of the Christian Bible. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Kingdom of Judah (Hebrew מַלְכוּת יְהוּדָה, Standard Hebrew Malḫut YÉ™huda, Tiberian Hebrew Malḵûṯ YÉ™hûḏāh) in the times of the Hebrew Bible, was the nation formed from the territories of the tribes of Judah, Simeon, and Benjamin after the Kingdom of Israel was divided, and was named after Judah... It has been suggested that this article or section be merged with Tetragrammaton. ... In Judaism and Jewish eschatology, the Messiah (Hebrew: משיח; Mashiah, Mashiach, or Moshiach, anointed [one]) has traditionally referred to a future Jewish king from the Davidic line who will be anointed (the meaning of the Hebrew word משיח) with holy anointing oil and inducted to rule the Jewish people during the Messianic...

Women

By mentioning Five women - Tamar, Ruth, Rahab, Bathsheba and mary - Matthew's genealogy is unusual compared to those of the time, where women were not generally included at all; for example, the genealogy of Luke does not mention them. Albright and Mann support the popular theory that these four women are mentioned to highlight the important roles women have played in the past, to imply that the other woman mentioned in the genealogy - Mary - is the equal of these. Feminist scholars such as Levine hold the idea that the presence of women in the genealogy serves to undermine the patriarchal message of a long list of males, while Brown feels that the presence of women is to deliberately show that God's action is not always in keeping with the moral politics of the time. Feminism is a social theory and political movement primarily informed and motivated by the experience of women. ... A patriarch (from Greek: patria means father; arché means rule, beginning, origin) is a male head of an extended family exercising autocratic authority, or, by extension, a member of the ruling class or government of a society controlled by senior men. ... Father Raymond Edward Brown, S.S., (born May 22, 1928, died of aids August 8, 1998), was an American Roman Catholic priest appointed in 1972 and in 1996 to the Pontifical Biblical Commission, which advises the pontiff on scriptural matters, and professor emeritus at the Protestant Union Theological Seminary in...

Tamar was an adulteress, while Rahab was a harlot, Ruth was a widow, and Bathsheba was married when David had relations with her. Greater, more notable and virtuous women are not mentioned, leading Jerome to suggest that Matthew had included these women to illustrate how pressingly moral reform was needed, while Gundry sees them as an attempt to justify Jesus' undignified origin by showing that great leaders of the past had also been born to women of a dubious nature. Rahab was a Canaanite, as most likely was Tamar, Ruth was a Moabite and Bathsheba was married to a Hittite and conceivably was one herself. According to John Chrysostom, the first to remark on their foreignness, their inclusion was a device to imply that Jesus was to be a saviour not only of the Jews, but also of the Gentiles. Jerome (ca. ... Robert Horton Gundry is a noted Biblical scholar. ... For other uses, see Canaan (disambiguation). ... The Moabite language is an extinct Hebrew Canaanite dialect, spoken in Moab (modern-day northwestern Jordan) in the early first millennium BC. Most of our knowledge about Moabite comes from the Mesha Stele, as well as the El-Kerak Stela; this is sufficient to show that it was extremely similar... Relief of Suppiluliuma II, last known king of the Hittite Empire The Hittites were an ancient people who spoke an Indo-European language, and established a kingdom centered at Hattusa (Hittite URU) in north-central Anatolia from the 18th century BC. In the 14th century BC, the Hittite empire was... Saint John Chrysostom John Chrysostom (347 - 407) was a notable Christian bishop and preacher from the 4th and 5th centuries in Syria and Constantinople. ... The word Gentile from the Latin gentilis, can either be a translation of the Hebrew Goy/גוי or of the Hebrew word Nochri/נכרי. In the most common modern use it refers to the former being derived from the Latin term gens (meaning clan or a group of families) and it is...

Terminology

The phrase "book of the genealogy" or biblos geneseos has several possible meanings; most scholars agree that the most logical explanation is that this is simply toledot, although a small minority translate it more widely as "the book of coming" and thus consider it to refer to the entire Gospel. Brown stretches the grammar considerably to make it read "the book of the genesis brought about by Jesus", implying that it discusses the recreation of the world by Jesus. Toledot or Toldot (Hebrew for “line” or “story”) is the sixth weekly parshah or portion in the annual Jewish cycle of Torah reading. ... Father Raymond Edward Brown, S.S., (born May 22, 1928, died of aids August 8, 1998), was an American Roman Catholic priest appointed in 1972 and in 1996 to the Pontifical Biblical Commission, which advises the pontiff on scriptural matters, and professor emeritus at the Protestant Union Theological Seminary in...

In modern times the term Christ is considered to apply exclusively to Jesus, but in Matthew's day it had a more general meaning, and Matthew is not specific as to whether he is describing Jesus as the Christ or merely a Christ. The form Matthew uses indicates that the word Christ is being used as a title, rather than an adjective or ordinary noun, which is unusual since this usage was only adopted some time after the death of Christ, implying a much later date for the Gospel. Elsewhere Matthew uses "the Christ". This page is about the title or the Divine Person. For the Christian figure, see Jesus. ...

According to Brown some have theorized that David's name precedes that of Abraham since the author of Matthew is trying to emphasize Jesus' Davidic ancestry. Gundry states that the structure of this passage attempts to portray Jesus as the culmination of the Old Testament genealogies. Robert Horton Gundry is a noted Biblical scholar. ...

Spelling

The author of Matthew has a tendency to use spellings of names that correspond to the spellings in the Septuagint rather than the Masoretic text, suggesting that the Septuagint formed the source for the genealogy. However, Rahab's name is spelt as Rachab, a departure from the Septuagint, though the spelling Rachab also appears in the works of Josephus, leading to speculation that this is a symptom of a change in pronunciation during this period. Additionally, Rahab's position is also peculiar, as all other traditions place her as the wife of Joshua not of Salmon, and consequently place her in a different historic time period. The Septuagint: A page from Codex vaticanus, the basis of Sir Lancelot Brentons English translation. ... The Masoretic Text (MT) is the Hebrew text of the Tanakh approved for general use in Judaism. ... A representation of Flavius Josephus, a woodcutting in John C. Winstons translation of his works Josephus ( 37 – 100 AD/CE), who became known, in his capacity as a Roman citizen, as Flavius Josephus[1], was a 1st century Jewish historian and apologist of priestly and royal ancestry who survived...

The author of Matthew adds a "φ" to Asa's name. Gundry believes this is an attempt to make a connection with Psalm 78, which contains messianic prophecies, Asaph being the name to which Psalm 78 is attributed. However, most other scholars feel this is more likely a typographic error than a scheme, and most modern translators of the Bible "correct" Matthew in this verse. Whether it were the author of Matthew, or a later copyist, that would have made the error, is uncertain. The letter phi Phi (upper case Φ or ; lower case φ, , or ), pronounced fee in Greek and fai as in defy in English, is the 21st letter of the Greek alphabet. ...

Amon has a similar feature. Matthew actually has Amos, rather than Amon, which Grundy has argued might have been an attempt to link to the minor prophet Amos, who made messianic predictions, but once again, other scholars feel this is most likely simply a typographical error. Amos (עָמוֹס Burden, Standard Hebrew ʿAmos, Tiberian Hebrew ʿĀmôs) is one of the twelve minor prophets in the Hebrew Bible, and putative author of the speeches reported in the Book of Amos. ...

Forty-two

The dividing of Matthew's genealogy into three groups of fourteen helps for the memorization of the list, and the author of Matthew emphasizes that the names have been grouped into sets of 14, pointing out that "all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations" (Mt. 1:17). The number 14 is itself important; not only is it twice 7, a holy number at the time, 14 is also the gematria of David. The division also makes it seem as though Jesus should be an important event simply by virtue of being at the end of the last set of 14, though this is somewhat artificial as we could equally divide the names into, for example, 3 sets of 15, the last set being incomplete for a few more generations. Calculations based on this division into 14s led Joachim of Fiore to predict that the Second Coming would occur in the thirteenth century. 14 (fourteen) is the natural number following 13 and preceding 15. ... 7 (seven) is the natural number following 6 and preceding 8. ... Gematria (Heb. ... Joachim of Flora (medieval engraving). ... The Second Coming or Second Advent refers to the Christian belief in the return of Jesus Christ to fulfill the rest of the Messianic prophecy, such as the Resurrection of the dead, Last judgement and establishment of the Kingdom of God. ...

There is a significant complication with this division - there are only 41 names listed in the direct line (including Jesus), not 42 (14x3), either leaving one of the divisions a member short, or implying that Jesus would have a son who, rather than Jesus, is to be the Messiah. A number of explanations have been advanced to account for this numerical feature. One is that David's name should appear twice just since he is mentioned twice in the genealogy, and so appears both in the 14 prior to the period of Kings, and the 14 covering it. However, this logic also implies that as the exile in Babylon is mentioned twice, so the king involved - Jeconiah - should appear twice, resulting in 43 names in the list.

Other theories that have been advanced include that Mary counts as one of the 14, though discounting all the other women, or that Jeconiah legally counts as two separate people, one as king the other as dethroned civilian. However, the explanation that scholars today find most probable is that the problem lies in confusion of Jeconiah and an individual of a similar name. Almost all other sources report that a king named Jehoiakim lay between Josiah and Jeconiah, and since the second theophory in the name Jeconiah (the ..iah) is transposed to the middle of his name in the Book of Kings, as Jehoiachin, it is plausible that the author of Matthew or a later scribe confused Jehoiakim for Jehoiachin. This would also explain why the text identifies Josiah as Jeconiah's father rather than grandfather, and why Jeconiah, usually regarded as an only-child, is listed as having a number of brothers, a description elsewhere considered more appropriate for Jehoiakim. King Jehoiakim (he whom Jehovah has set up, Hebrew language: יהוֹיָקִים) is a biblical character, whose original name was Eliakim. ... Theophory is a reference to the naming practice of adding a gods name (or the local equivalent of the generic term for god) to an individuals proper name. ... Book of Kings may refer to: The Books of Kings in the Bible. ...

Virgin birth

Main article: Virgin birth

Matthew 1:16 breaks with the pattern preceding it; it is at pains to distance Joseph from Jesus' actual parentage and point out that Joseph did not beget Jesus, but was simply the husband of the woman who was his mother. In the original Greek, the word translated as whom is unambiguously feminine. The shift to the passive voice also symbolizes the Virgin Birth. To meet Wikipedias quality standards, this article may require cleanup. ... In grammar, voice is the relationship between the action or state expressed by a verb, and its arguments (subject, object, etc. ...

Matthew 1:16 has attracted considerable scholarly attention because unusually the ancient sources show several different versions of it. For example, the Codex Koridethi has: The Codex Koridethi (Θ, 038, Q, or theta) is a 9th century manuscript of the four Gospels. ...

Jacob was the father of Joseph,

to whom the betrothed virgin

Mary bore Jesus, called the Christ

While the Old Syriac Sinaiticus has A portion of the Codex Sinaiticus, containing Esther 2:3-8. ...

Jacob was the father of Joseph,

to whom the virgin Mary was

betrothed, was the father of Jesus

The first version represents the same pattern as that used in most modern translations - unlike the prior genealogy, its convoluted wording, shifting to the passive voice, is at pains to distance Joseph from the parentage of Jesus, to support a Virgin Birth. The other version states clearly that Joseph was actually the father of Jesus, and while it does appear to state Mary is a virgin, the word now translated virgin actually corresponds to the Greek word parthenekos which translates literally more as maid. Some scholars see these latter versions as evidence against the doctrine of the Virgin Birth, while others postulate that the original text only had words of the form "and Joseph was the father of Jesus", following the pattern of the prior verses, which later scribes altered to clarify that this didn't amount to biological parentage. In grammar, voice is the relationship between the action or state expressed by a verb, and its arguments (subject, object, etc. ... To meet Wikipedias quality standards, this article may require cleanup. ...

Raymond Brown has proposed that these variants are not so much concerned with arguing for or against the Virgin Birth, but for the doctrine of perpetual virginity of Mary, which became prominent at the time the variants were created; both appear to be attempts to avoid making Joseph a husband to Mary, and hence to suppress the suggestion of sexual activity between them. Perhaps the most obvious issue of all surrounding this aspect of the genealogy is that if Joseph is no more than a step father to Jesus, the question arises as to why Matthew devoted the prior verses to his genealogy. At the time legal kinship was generally considered more important than biological descent, and thus by demonstrating that Joseph was a member of the House of David, even an adopted son would be legally considered part of the same dynasty. The perpetual virginity of Mary is a doctrine of faith of Roman and Eastern Orthodox Catholic Christianity, as well of Islam, stating that Mary, the mother of Jesus, remained an actual virgin, implying both virginal disposition and physical integrity, before, during, and after the birth of Jesus, and thus is...

The known family of Jesus

Main article: Desposyni

The Desposyni (from Greek δεσπόσυνος (desposunos) "of or belonging to the master or lord"[1]) was a sacred name reserved only for Jesus' blood relatives. The closely related word δεσπότης (despotes), literally meaning despot, but more generally meaning a lord, master, or ship owner, is commonly used of God, human slave-masters, and of Jesus in the reading Luke 13:25 found in Papyrus 75, in Jude 1:4, and possibly in 2nd Peter 2:1. In Ebionite belief, the desposyni included his mother Mary, his father Joseph, his un-named sisters, and his brothers James the Just, Joses, Simon and Jude; in modern mainstream Christian belief, Mary is counted as a blood relative, Joseph as a foster father or step father and the rest as siblings (Protestant belief) or half-siblings or cousins (Catholic and Orthodox). The Desposyni (from Greek (desposunos) of or belonging to the master or lord[1]) was a sacred name reserved only for Jesus blood relatives. ... The Desposyni (from Greek (desposunos) of or belonging to the master or lord[1]) was a sacred name reserved only for Jesus blood relatives. ... Despotism is government by a singular authority, either a single person or tightly knit group, which rules with absolute power. ... The Ebionites (from Hebrew; Ebionim, the poor ones) were a sect of Judean followers of John the Baptizer and later Jesus (Yeshua in Aramaic) which existed in Judea and Palestine during the early centuries of the Common Era. ... Saint James the Just (יעקב Holder of the heel; supplanter; Standard Hebrew YaÊ¿aqov, Tiberian Hebrew Yaʿăqōḇ), also called James Adelphos, James of Jerusalem, or the Brother of the Lord and sometimes identified with James the Lesser, (died AD 62) was an important figure in Early Christianity. ... Joses, in Hebrew, means He that forgives. Joses is one of the brothers of Jesus mentioned in the Gospel of Mark 6:3 and its parallel passage in Matthew 13:54 - 57. ...

Notes

1. ^ Some sources date a "generation" to roughly 25 years per generation, however calculations involving some genealogies in the Book of Chronicles (and perhaps in the Gospel of Luke) seem to be closer to 23.8 years per generation. "The number twenty [years per generation] is only a very approximate round number and perhaps should be considerably higher. Kalimi lists proposals ranging from twenty to thirty years per generation. Kalimi himself chooses twenty-three or twenty-four." (Isaac Kalimi, “Die Abfassungszeit der Chronik: Forschungsstand und Perspectiven,” Zeitschrift Fuer Die Alttestamentliche Wissenschaft (ZAW) Vol. 105 (Berlin 1993) p. 230, cited in R. W. Klein, "Introduction to the Book of Chronicles," in The Harper Collins Study Bible: New revised standard edition. Edited by W. A. Meeks (London: Harper Collins 1993), p.25.) [1]
2. ^ Eusebius Church History i. 7; vi. 31, letter to Aristides
3. ^ Second Difficulty in "Genealogy of Christ", Catholic Encyclopedia.

References

• Albright, W.F. and C.S. Mann. "Matthew." The Anchor Bible Series. New York: Doubleday & Company, 1971.
• Brown, Raymond E. The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke. London: G. Chapman, 1977.
• Gundry, Robert H. Matthew a Commentary on his Literary and Theological Art. Grand Rapids: William B. Eerdmans Publishing Company, 1982.
• Jones, Alexander. The Gospel According to St. Matthew. London: Geoffrey Chapman, 1965.
• Levine, Amy-Jill. "Matthew." Women's Bible Commentary. Carol A. Newsom and Sharon H. Ringe, eds. Louisville: Westminster John Knox Press, 1998.

William Foxwell Albright (May 24, 1891 - September 19/20, 1971) was an evangelical Methodist archaelogist, biblical authority, linguist and expert on ceramics. ... The Anchor Bible Series is a scholarly and commercial co-venture that has been setting a high standard since the early 1960s, when individual volumes of the series began publication. ... Father Raymond Edward Brown, S.S., (born May 22, 1928, died of aids August 8, 1998), was an American Roman Catholic priest appointed in 1972 and in 1996 to the Pontifical Biblical Commission, which advises the pontiff on scriptural matters, and professor emeritus at the Protestant Union Theological Seminary in... Robert Horton Gundry is a noted Biblical scholar. ...

External links

• Complete Bible Genealogy An in depth study of the Genealogy of Jesus
• Dueling Genealogies Why are there two different genealogies for Jesus.
• Multiple translations
• Information on the Michaelangelo frescoes
• Catholic Encyclopedia article
• [3] a link to the Jewish side of this discussion.