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Encyclopedia > Glele

Badohou, who took the throne name Glele, is considered (if Adandozan is not counted) to be the tenth King of Dahomey (now Benin). He succeeded his father, Ghezo, and ruled from 1858 to 1889.


Glele continued his father's successful war campaigns, in part to avenge his father's death, in part to capture slaves. Glele also signed treaties with the French, who had previously acquired a concession in Porto-Novo from its king. The French were successful in negotiating with Glele and receiving a grant for a customs and commerce concession in Cotonou during his reign. Glele resisted English diplomatic overtures, however, distrusting their manners and noting that they were much more activist in their opposition to the slave trade: though revolutionary France itself had outlawed slavery at the end of the 1700s it allowed the trade to continue elsewhere; Britain outlawed slavery in the U.K. and in its overseas possessions in 1812, and had its navy make raids against slavers along the West African coast starting in 1840.


Glele's symbols are the lion and the ritual knife of the adepts of Gu (Vodun of fire, iron, war, and cutting edges).


Glele, despite the formal end of the slave trade and its interdiction by the Europeans and New World powers, continued slavery as a domestic institution: his fields were primarily cared for by slaves, and slaves became a major source of 'messengers to the ancestors' (sacrificial victims) in ceremonies.


Near the end of Glele's reign, relations with France deteriorated due to Cotonou's growing commercial influence and differences of interpretation between Dahomey and France regarding the extent and terms of the Cotonou concession grant. Glele, already on his death bed, had his son Prince Kondo take charge of negotiations with the French.


Glele died on December 29, 1889, to be succeeded by Kondo, who took the name Behanzin.


  Results from FactBites:
 
Glele (232 words)
Glele's symbols are the lion and the ritual knife of the adepts of Gu[?] (Vodun of fire, iron, war, and cutting edges).
Glele, despite the formal end of the slave trade and its interdiction by the Europeans and New World powers, continued slavery as a domestic institution: his fields were primarily cared for by slaves, and slaves became a major source of 'messengers to the ancestors' (sacrificial victims) in ceremonies.
Near the end of Glele's reign, relations with France deteriorated due to Cotonou's growing commercial influence and differences of interpretation between Dahomey and France regarding the extent and terms of the Cotonou concession grant.
Asia Times: UN documents wave of anti-Muslim reactions (1182 words)
GENEVA - A new United Nations study highlights a wave of anti-Islamic and anti-Arab reactions in Australia, Canada, the United States and several European Union countries in the wake of the September 11 terrorist attacks in New York and Washington.
The report, drawn up by UN Special Rapporteur Maurice Glele- Ahanhanzo, documents hundreds of incidents of racism, discrimination, xenophobia and other forms of intolerance against Muslims that occurred in those countries in the last few months of 2001.
Presented last week to the UN Commission on Human Rights, the report also examines incidents of anti- Semitism, violence by extreme right groups, the situation of the Romani people - better known as gypsies - and racial hatred expressed over the Internet.
  More results at FactBites »


 

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