Glory (from the Latin gloria, "fame, renown") is used to denote the manifestation of God's presence in the Judeo-Christian religious tradition. In Hebrew it would probably be the word הוד Hod. This article discusses the term God in the context of monotheism and henotheism. ... Judeo-Christian (or Judaeo-Christian) is a term used to describe the body of concepts and values which are thought to be held in common by Judaism and Christianity, and typically considered (sometimes along with classical Greco-Roman civilization) a fundamental basis for Western legal codes and moral values. ... Hebrew redirects here. ... Hod הוד is the Hebrew word for majesty or splendor or glory. Hod and hodu in the Hebrew Bible A search [1] for the number of times the Hebrew word hod הוד is used in the Hebrew Bible, shows that it is found at least twenty...
For example, see Exodus 24:16. It is also used simply to express God's majesty and honor, or God's miraculous power. It has been suggested that Pharaoh of the Exodus be merged into this article or section. ...
In religious painting, glory is an effusion of light around a saintly personage; see also halo, glory for all. Jesus is usually depicted with a round halo bearing a cross, as in this dome mosaic from the Church of Daphni in Athens. ...
The root meaning of glory in the Hebrew is "weight" or "heaviness."
religion is a set of common beliefs and practices generally held by a group of people, often codified as prayer, ritual, and religious law.
religions present a common quality, the "hallmark of patriarchal religious thought": the division of the world in two comprehensive domains, one sacred, the other profane.
Religion is often described as a communal system for the coherence of belief focusing on a system of thought, unseen being, person, or object, that is considered to be supernatural, sacred, divine, or of the highest truth.
He is engaged in a contemplation of the glory of God in His works; and he concludes that the fabric of heaven, with the moon and stars therein (for it was his meditation by night, when he beheld them), was exceeding glorious and greatly to be admired.
Herein God gave Him honor and glory, which all believers should behold and admire; not only those who heard this testimony with their bodily ears, but all to whom it is testified in the Scripture are obliged to look after, and contemplate on, the glory of Christ as thus revealed and proposed.
This is the glory of the Scripture, that it is the great yea, the only outward means of representing to us the glory of Christ; and He is the sun in the firmament of it, which only has light in itself and communicates it to all other things besides.
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