Hermes criophorus (?), Boeotian terracotta figurine, ca. 450 BC, Louvre

Terracotta figurines are a mode of artistic and religious expression frequently found in Ancient Greece. Cheap and easily produced, these figurines abound and provide an invaluable testimony to the everyday life and religion of the Ancient Greeks. Hermes bearing the infant Dionysus, by Praxiteles Hermes (Greek IPA: ), in Greek mythology, is the Olympian god of boundaries and of the travellers who cross them, of shepherds and cowherds, of orators and wit, of literature and poets, of athletics, of weights and measures and invention and commerce in general... Centuries: 6th century BC - 5th century BC - 4th century BC Decades: 500s BC 490s BC 480s BC 470s BC 460s BC - 450s BC - 440s BC 430s BC 420s BC 410s BC 400s BC Years: 455 BC 454 BC 453 BC 452 BC 451 BC - 450 BC - 449 BC 448 BC... The Louvre Museum (Musée du Louvre) in Paris, France, is the largest museum in the world. ... Ancient Greece is the term used to describe the Greek_speaking world in ancient times. ...

Techniques of Manufacture

Modelling

Woman with raised arms, typical funerary offering, Cyprus, 7th century BC, Louvre

Modelling is the most common and simplest technique. It is also used for the realization of bronzes: the prototypes are made out of raw clay. The small sizes are directly worked with the hand. For the larger models, the coroplath (or κοροπλάθος/ koropláthos, manufacturer of figurines) presses the clay pellets or wads against a wooden restraint. (2nd millennium BC - 1st millennium BC - 1st millennium) The 7th century BC started on January 1, 700 BC and ended on December 31, 601 BC. // Overview Events Ashurbanipal, king of Assyria who created the the first systematically collected library at Nineveh A 16th century depiction of the Hanging Gardens of... The Gay Head cliffs in Marthas Vineyard are made almost entirely of clay. ...

Moulding

Plaster key mold for the reverse side of a figurine of Demeter-Isis, Louvre

The mould is obtained by application of a bed of clay or plaster on the prototype. Simple moulds, used by the Greeks of the continent until 4th century BC, are simply dried. Bivalvular moulds, borrowed by the insular Greeks from Egyptians, require cutting to obtain an obverse and a reverse, with which “keys” are sometimes associated—protuberances allowing the two parts to fit better. When the piece becomes complicated, with important projections (arm, legs, head, clothing), the craftsman can cut out the mould in smaller parts. The piece is then dried. Ceres (Demeter), allegory of August: detail of a fresco by Cosimo Tura, Palazzo Schifanoia, Ferrara, 1469-70 Dêmêtêr (or Demetra) (Greek: , mother-earth or perhaps distribution-mother, perhaps from the noun of the Indo-European mother-earth *mater) is the Greek goddess of agriculture, the pure nourisher... Isis is a goddess in Egyptian mythology. ... (2nd millennium BC - 1st millennium BC - 1st millennium) The 4th century BC started on January 1, 400 BC and ended on December 31, 301 BC. // Overview Events Bust of Alexander the Great in the British Museum. ...

The second phase consists in applying a layer of raw clay inside the mould, which can be beforehand incised in order to obtain effects of relief. The thinness of the layer varies according to the type of object to be realized. The faces of the mould are joined together, the object is then unmoulded and the craftsman can proceed to the final improvements, typically smoothing the junction. The craftsman also creates a small opening, a vent hole that allows steam to escape during the firing. The vent can also be used for assembly, allowing intervention inside the piece. The limbs are then joined to the body either by pasting them with barbotine (clay mixed with water), or by mortice and tenon joint.

Firing and completion

The piece is then fired in the kiln, temperature ranging from 600 to 800 °C. The kiln used is the same as the potters'. Once the figurine is fired, slip can be applied. The slip is sometimes itself fired at low temperature. In the beginning, the range of colors available is rather reduced: red, yellow, black and blue. From the Hellenistic era on, orange, pink mauve, and green are added to that repertoire. The pigments are natural mineral dyes: ochre for yellow and red, coal for black, malachite for green, etc. Charcoal Kilns, California Gold Kiln, Victoria, Australia Hop kiln. ... In telecommunications, a slip is a positional displacement in a sequence of transmitted symbols that causes the loss or insertion of one or more symbols. ... The term Hellenistic (established by the German historian Johann Gustav Droysen) in the history of the ancient world is used to refer to the shift from a culture dominated by ethnic Greeks, however scattered geographically, to a culture dominated by Greek-speakers of whatever ethnicity, and from the political dominance... This article is about the color. ... Coal Coal (IPA: ) is a fossil fuel extracted from the ground by underground mining or open-pit mining (surface mining). ... Malachite from the Democratic Republic of Congo Malachite is a carbonate mineral, copper(II) carbonate hydroxide Cu2CO3(OH)2. ...

Religious Functions

Woman bearing offerings, archaic figurine from Peloponnese, Louvre

Thanks to their low cost, the figurines make perfect religious offerings. That is indeed their primary purpose, the decorative aspect coming only later. This explains why the Greek temples host abundant quantities of votive or funerary figurines, and why there is almost no document written on their subject. These figurines can present identification issues. Admittedly, the attributes make it possible to recognize such or such god in an unquestionable way, such as the bow for Artemis. Moreover, certain types of statuettes correspond to a precise form of worship related to a specific divinity. Sometimes however, “visiting gods” complicate matters: these are figurines dedicated to a god who is not of that sanctuary. In addition, the great majority of the figurines represent simply a woman upright, without attribute. These latter figurines are offered in all sanctuaries, independently of the divinity.

The gift of figurines accompanies every moment of life. During pregnancy, future mothers will have had care to offer a figurine to Ilithyia, goddess of childbirth: the statuette represents a woman squatting, in full work, according to the Eastern practice. Certain statuettes include a small cavity intended to receive smaller figurines, representative of their babies. At the time of the early childhood, one gives figurines of squatting children—a representation of Eastern origin, arrived in Greece via Rhodes and Cyprus. The so-called “temple boys” seem to protect the children. Similar representations are also found in tombs. These figurines are of variable size, perhaps to indicate the age of the dead child. Indeed, the habit is to bury the dead accompanied by objects of daily custom: jewels, combs, figurines for the women; weapons and strigils for the men; figurines and toys for the children. Figurines are often voluntarily broken before being placed in the tomb. Ilithyia—the Latin spelling—or more usually Eileithyia, was the Cretan goddess whom Greek mythology adapted as the goddess of childbirth and midwiving, and whom the relentlessly patrilineal Hesiod even described as a daughter of Zeus and Hera (Theogony 921)—and Apollodorus and Diodorus Siculus (5. ... Location map of Rhodes Rhodes, (Greek: Ρόδος (pron. ... A strigil was a small, curved, metal tool used in ancient Greece to scrape dirt and sweat from the body. ...

The terra cotta figurines are often purchased at the entry of the sanctuary. They are the offerings of the common people, who cannot afford to dedicate more valuable objects. They are also used to replace offerings in kind, like animals or food. One places them on the benches of the temples or close to the cult statue. One can also deposit them in places of worship outdoors: Socrates recognizes a sacred spring on seeing figurines on the ground (Phaedrus 230B). One dedicates figurines to ask favours from a god as well as to thank him. When the figurines are too numerous in a temple, they are thrown in a “sacred dump”. In that case, they are frequently broken to avoid recovery. Socrates (Greek: Σωκράτης, invariably anglicized as , SÇ’cratÄ“s; 470–399 BC) was an ancient Greek philosopher who is widely credited for laying the foundation for Western philosophy. ... Platos Phaedrus is a dialogue between Socrates and Phaedrus. ...

Ludic and decorative functions

Grotesque: 350–300 BCE, musée du Louvre

From the 4th century BC, the figurines acquire a decorative function. Thus figurines represent theatrical characters, such as Julius Pollux recounts in his Onomasticon (2nd century CE): the slave, the peasant, the nurse, the fat woman, the satyr from the satyr play, etc. The features are readily caricatured and distorted. By the Hellenistic era, the figurines become grotesques: deformed beings with disproportionate heads, sagging breasts or prominent bellies, hunchbacks and bald men. Grotesques are a speciality of the city of Smyrna, even if produced everywhere in the Greek world, for instance in Tarsus or Alexandria. (2nd millennium BC - 1st millennium BC - 1st millennium) The 4th century BC started on January 1, 400 BC and ended on December 31, 301 BC. // Overview Events Bust of Alexander the Great in the British Museum. ... Julius Pollux (2nd century CE) was an Alexandrian grammarian and sophist who taught at Athens, where he was appointed professor of rhetoric at the Academy by the emperor Commodus— on account of his melodious voice, according to Philostratus Nothing of his rhetorical works has survived except some of their... Satyr plays were an ancient Greek form of comedy, similar to the modern-day burlesque style. ... For other meanings of Smyrna, see Smyrna (disambiguation). ... In tetrapods, the tarsi are the cluster of bones in the foot between the tibia and fibula and the metatarsus. ... Alexandria Modern Alexandria, from Qaitbays Citadel Alexandria, sphinx made of pink granite, Ptolemaic. ...

Lastly, the terracotta is often used to manufacture dolls and other child's toys. Thus we find articulated figurines or small horses, easy to manipulate for small hands. Sometimes, the nature of a figurine is difficult to determine, such as the curious bell-idols from Boeotia, which appear at the end of the 8th century BC. They are equipped with a long neck and a disproportionate body, cylindrical and lathe-shaped. The arms are atrophied and the legs are mobile. Lastly, the head is pierced with a hole to hang them. It is uncertain if they were toys or votive offerings. (2nd millennium BC - 1st millennium BC - 1st millennium) Events and trends Ruins of the training grounds at Olympia, Greece. ...

References

• This article is a somewhat modified translation of the original French article Figurines en terre cuite grecques, all credit goes to the authors of that.

• (French) S. Besque, Figurines et reliefs grecs en terre cuite, ed. Réunion des Musées Nationaux, Paris, 1994 (ISBN 2711827933) (ISBN 2711827933)
• (French) V. Jeammet :
  • La Vie quotidienne en Grèce : des terres cuites pour la vie et l'au-delà, ed. Réunion des musées nationaux & Musée du Louvre, coll. « Chercheurs d'art », 2001,
  • Feuillets du Louvre, Louvre et Réunion des Musées nationaux, vol. V, n° 332–334, 2000 ;
• R. Higgins, Greek Terracottas, Methuen, coll. « Methuen's handbooks of archaeology », New York, 1967 ;
• (French) B. Holtzmann et A. Pasquier, L'Art grec, La Documentation française, coll. « Manuels de l'École du Louvre », 1998 ;
• (French) R. V. Nicholls, « La Fabrication des terres cuites », Histoire et archéologie, 81 (1984), p. 24–31 ;
• W. Stevenson, The Pathological grotesque Representations in Greek and Roman Art, Ann Arbor, 1975.

See also

Wikimedia Commons has media related to:

terracotta figurines of Greece

• Gallery of Greek Terracotta Figurines