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Encyclopedia > Greek tragedy

Tragedy is one of the oldest forms of drama. Its origins are obscure, but it is certainly derived from the rich poetic and religious traditions of ancient Greece. Its roots may be traced more specifically to the dithyrambs, the chants and dances honoring the Greek god Dionysus, later known to the Romans as Bacchus. These drunken, ecstatic performances were said to have been created by the satyrs, half-goat beings who surrounded Dionysus in his revelry, and the Greek words tragos meaning "goat" and aeidein "to sing" were combined in the word tragoidia, "goat-songs," from which the word "tragedy" is derived.


The philosopher Aristotle theorized that tragedy results in catharsis (emotional cleansing) for the audience and that this explains why humans enjoy seeing dramatized pain. Not all plays that are broadly categorized as "tragedies" result in this type of cathartic ending, though - some have neutral or even ambiguously happy endings. In modern Greek, the word simply means "song." However, among English speakers, the term "tragedy" is usually assigned to a tale which ends on a note of sadness or despair. Exactly what constitutes a "tragedy", however, is a frequently debated matter. Some hold that any story with a sad ending is a tragedy, whereas others demand that the story fit a set of requirements (often based on Aristotle) to be considered a tragedy.

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Greek tragedy

Greek literature boasts three great writers of tragedy whose works are extant: Sophocles, Euripides and Aeschylus. The largest festival for Greek tragedy was the Dionysia, for which competition prominent playwrights usually submitted three tragedies and one satyr play each. The Roman theatre does not appear to have had the same tradition of tragedy writing, but Seneca was one of those who adapted Greek stories, such as Phaedra, into Latin for the Roman stage.


A favorite theatrical device of many ancient Greek tragedians was the ekkyklêma, a cart hidden behind the scenery which could be rolled out to display the aftermath of some event which had happened out of sight of the audience. This event was frequently a brutal murder of some sort, an act of violence which could not be effectively portrayed visually, but an action of which the other characters must see the effects in order for it to have meaning and emotional resonance. A prime example of the use of the ekkyklêma is after the murder of Agamemnon in the first play of Aeschylus' Oresteia, when the king's butchered body is wheeled out in a grand display for all to see. Variations on the ekkyklêma are used in tragedies and other forms to this day, as writers still find it a useful and often powerful device for showing the consequences of extreme human actions. Another such device was a crane which served to hoist a god or goddess on stage when they were supposed to arrive flying. This device gave origin to the phrase "deus ex machina" ("god out of a machine"), i.e. the surprise intervention of an unforeseen external factor that changes the outcome of an event.


Continuing tragedic traditions

One of the greatest specialist writers of tragedy in more modern times was Jean Racine, who brought a new face to the genre with his works. When his play, Bérénice, was criticised for not containing any deaths, Racine disputed the conventional view of tragedy. His rival, Pierre Corneille, also made his mark on the world of tragedy with plays like Medée (1635) and Le Cid (1636).


In the English language, the most famous and most successful tragedies are those of William Shakespeare and his Elizabethan contemporaries. Shakespeare's tragedies include:

A contemporary of Shakespeare, Christopher Marlowe, also wrote examples of tragedy in English, notably:

John Webster (1580?-1635?), also wrote famous plays of the genre:

Post-19th-Century tragedy

In modern literature, the definition of tragedy has become less precise. A Doll's House (1879) by the Norwegian playwright Henrik Ibsen is an example of a more contemporary tragedy. Like Ibsen's other dramatic works, it has been translated into English and has enjoyed great popularity on the English and American stage.


The rarity of tragedy in the American theater is probably due in part to a certain form of idealism, often associated with Americans, that man is captain of his fate and that justice inevitably rules the affairs of men. However, Arthur Miller stands out as a successful writer of tragic plays, among them:

Contemporary postmodern theater moves the ground for the execution of tragedy from the hubris of the individual tragic hero to the institutions, discourses and policies that shape the course of a character's life. The fate decreed from the gods of classical Greek tragedy is replaced by the will of institutions that shape the fate of the individual through policies and practices.


See also: tragicomedy, classicism, Tragic flaw


External links

  • Hamlet (http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=1122)
  • Macbeth (http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=1129)
  • Othello (http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=1531)

  Results from FactBites:
 
Introduction to Greek Tragedy (2217 words)
Tragedy stresses the vulnerability of human beings whose suffering is brought on by a combination of human and divine actions, but is generally undeserved with regard to its harshness.
Tragedy was a public genre from its earliest beginnings at Athens; that is, it was intended to be presented in a theater before an audience.
Tragedy was still being written and produced in the Athenian theater in Aristotle's day, but the plays of the three great tragedians (Aeschylus, Sophocles and Euripides) and no doubt of other playwrights were also being read privately.
Greek tragedies (3506 words)
In the fifth century, Greek tragedy was performed only at the wine festivals: the country Dionysia and Lenaia (both in December) and the Great Dionysia (in March), which was also a major political event, as the tribute from client city states was exhibited and war orphans were paraded before the performances.
It is becoming clear that the theatrical realisation of the emotional power of tragedy requires the use of masks, both to integrate the chorus in the drama, and to affect the actor's vocal projection, by forming a resonating chamber, and modern mask-makers concentrate as much on the sound as the appearance.
Greek tragedy as we know it represents the original literary canon: the extant plays are those which the Alexandrian scholars thought were the best, and listed as kanones ('rods' or 'rules').
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