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Haa (alternative spelling Ha) is one of the 20 dzongkhag or districts comprising Bhutan. Its major feature is the Haa Valley, a steep north-south valley with a narrow floor. Red mountain rice, potatoes, chilies, and other crops are grown on the valley floor, along terraced hillsides and in some of the more accessible side valleys. The name Haa (pronounced "hah") as well as the more ancient name Has (pronounced "hay") both connote esoteric hiddenness. An alternative name for the district is Hidden-Land Rice Valley.
Geography Haa lies along the western border of Bhutan. To the north it is bounded by the Tibetan Autonomous Region of China. To the southwest it is bounded by the dzongkhag of Samtse, to the southeast by Chukha, and to the east by Paro dzongkhag.
The Indian Army maintains a military base in the valley to maintain security along the border with China.
In 2002 the valley was opened for the first time to foreign tourism although its tourist resources remain largely undeveloped.
Mystical history of Haa
Black, White, and Haa Gonpa temples Local historians maintain that two important temples in Haa district, the Black Temple and the White Temple were built sat the same time as Kyerchu Temple in Paro in the 7th century AD. The two temples can be found near each other at the sacred site known as Miri Punsum, or The Three Brother Hills. A third temple, Haa Gonpa, was built at further up the valley at the site where a lame pigeon, actually a bodhisattva in disguised form, was found by a local farmer who was drawn to the spot by a mysterious fire seen on several successive nights and by the unexplained sounds of oboes and trumpets (musical instruments closely associated with Bhutanese and Tibetan monasteries).
During the 10th day of the 11th month of the Bhutanese calendar (see Tibetan calendar) liturgical ceremonies worshiping Amitabha Buddha are held at Haa Gonpa temple.
Sacred oak and the upper house Near the Black Temple there are two houses near a sacred oak tree where the local deity once appeared as a winged creature, scaring the local people (the valley is divided into a number of areas, each under the influence of a particularl local deity predating the arrival of Buddhism -- see Bön religion). The residents of the two houses gave offerings to the local deity. The local deity, now appeased, visited the upper house while neglecting the lower. The jealous owner of the lower house began an inter-house feud in which a man of the upper house was killed. Every year 11th lunar month a series of special mystical practices are performed in the upper house for a week.
The local deity Chungdue The famous monk Pema Lingpa also documented the activities of another local deity known as Chungdue. Chungdue was responsible for meteor storms, cyclones, wildfires, rocks splitting apart, earthquakes, and a number of other mystical disasters. Fortunately the Guru Padmasambhava arrived in the late 8th century and subdued the deity. However the deity's force is not to be taken lightly. In the 15th century Chungdue decreed that the people of Ha Shogona sub-district where not to come in contact with any followers of a certain monk in nearby Paro dzongkhag. When a young Ha man married a girl from Paro they believed no harm would come to themselves. However as they crossed a river between the two districts the knots tying her infant to her back suddenly came loose and the baby fell into the river and died.
Other features Also near the Black and White temples is a special chorten marking the site where an imprint of Guru Padmasambhava's body and hat may be found in a large rock.
In the Samar side valley may be found a bridge known as Has Samarpudung. Below the bridge is the lake of a wishing cow whose stone udders can be seen in the lake.
See also
External link - A History of Has (Ha) Valley (http://www.bhutanstudies.org.bt/journal/vol5/vol5.htm) by Lam Pema Tshewang, The Journal of Bhutan Studies, Vol. 5
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