| Part of a series of articles on Jews and Judaism This article or section does not cite its references or sources. ...
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 | | Who is a Jew? · Etymology · Culture Image File history File links Star_of_David. ...
Image File history File links Menora. ...
This article or section does not cite any references or sources. ...
Look up Jew in Wiktionary, the free dictionary. ...
Secular Jewish culture embraces several related phenomena; above all, it is the culture of secular communities of Jewish people, but it can also include the cultural contributions of individuals who identify as secular Jews, or even those of religious Jews working in cultural areas not generally considered to be connected...
| | Judaism · Core principles God · Tanakh (Torah, Nevi'im, Ketuvim) Mitzvot (613) · Talmud · Halakha · Holidays Prayer · Tzedakah Ethics · Customs · Midrash This article or section does not cite its references or sources. ...
There are a number of basic Jewish principles of faith that were formulated by medieval rabbinic authorities. ...
At the bottom of the hands, the two letters on each hand combine to form ×××× (YHVH), the name of God. ...
Tanakh (Hebrew: â) (also Tanach, IPA: or , or Tenak, is an acronym that identifies the Hebrew Bible. ...
This article or section does not cite any references or sources. ...
Neviim [× ×××××] (Heb: Prophets) is the second of the three major sections in the Tanakh (Hebrew Bible), following the Torah and preceding Ketuvim (writings). ...
Ketuvim is the third and final section of the Tanakh (Hebrew Bible). ...
Mitzvah (Hebrew: ×צ×××, IPA: , commandment; plural, mitzvot; from צ××, tzavah, command) is a word used in Judaism to refer to (a) the commandments, of which there are 613, given in the Torah (the first five books of the Hebrew Bible) or (b) any Jewish law at all. ...
Main article: Mitzvah 613 Mitzvot or 613 Commandments (Hebrew: â transliterated as Taryag mitzvot; TaRYaG is the acronym for the numeric value of 613) are a list of commandments from God in the Torah. ...
The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a The Talmud (Hebrew: ת××××) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ...
Halakha (Hebrew: ××××; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ...
A Jewish holiday or Jewish Festival is a day or series of days observed by Jews as holy or secular commemorations of important events in Jewish history. ...
Jewish services (Hebrew: tefillah/תפ××, plural tefilloth/תפ××ת) are the communal prayer recitations which form part of the observance of Judaism. ...
Tzedakah (Hebrew: צ××§×) in Judaism, is the Hebrew term most commonly translated as charity, though it is based on a root meaning justice .(צ××§). In Arabic, charity is sadakah (صدÙÙ) and an obligatory type of it, the Arabic term zakat, is considered to be one of the five pillars of Islam. ...
// Jewish ethics stands at the intersection of Judaism and the Western philosophical tradition of ethics. ...
Minhag (Hebrew: ×× ×× Custom, pl. ...
Midrash (Hebrew: ××רש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ...
| | Jewish ethnic divisions Ashkenazi · Sephardi · Mizrahi Jewish ethnic divisions refers to a number of distinct Jewish communities within the worlds ethnically Jewish population. ...
Languages Yiddish, Hebrew, Russian, English Religions Judaism, Satanism, Nazism Related ethnic groups Sephardi Jews, Mizrahi Jews, and other Jewish ethnic divisions Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (Standard Hebrew: sing. ...
Languages Ladino also Judæo-Portuguese, Catalanic, and Shuadit Religions Judaism Related ethnic groups Ashkenazi Jews, Mizrahi Jews, other Jewish ethnic divisions, Spaniards, Portuguese Sephardi Jews (Hebrew: ספר××, Standard Tiberian ; plural ספר×××, Standard Tiberian ) are a subgroup of Jews originating in the Iberian Peninsula, usually defined in contrast to Ashkenazi Jews; frequently...
Languages Hebrew, Dzhidi, Judæo-Arabic, Gruzinic, Bukhori, Judeo-Berber, Juhuri and Judæo-Aramaic Religions Judaism Related ethnic groups Ashkenazi Jews, Sephardi Jews, other Jewish ethnic divisions and Arabs. ...
| | Population (historical) · By country Israel · Iran · Australia · USA · Russia/USSR · Poland · Canada · Germany · France · England · Scotland · India · Spain · Portugal · Latin America Under Muslim rule · Turkey · Iraq · Syria Lists of Jews · Crypto-Judaism Jewish population centers have shifted tremendously over time, due to the constant streams of Jewish refugees created by expulsions, persecution, and officially sanctioned killing of Jews in various places at various times. ...
Jews by country Who is a Jew? Jewish ethnic divisions Ashkenazi Jews Sephardi Jews Black Jews Black Hebrew Israelites Y-chromosomal Aaron Jewish population Historical Jewish population comparisons List of religious populations Lists of Jews Crypto-Judaism Etymology of the word Jew Categories: | ...
The vast territories of the Russian Empire at one time hosted the largest Jewish population in the world. ...
This article or section does not cite its references or sources. ...
The earliest date at which Jews arrived in Scotland is not known. ...
It has been suggested that this article be split into multiple articles accessible from a disambiguation page. ...
Excluding the region of Palestine, and omitting the accounts of Joseph and Moses as unverifiable, Jews have lived in what are now Arab and non-Arab Muslim (i. ...
This page is a list of Jews. ...
Crypto-Judaism is the secret adherence to Judaism while publicly professing to be of another faith; people who practice crypto-Judaism are referred to as crypto-Jews. The term crypto-Jew is also used to describe descendants of Jews who still (generally secretly) maintain some Jewish traditions, often while adhering...
| | Jewish denominations · Rabbis Orthodox · Conservative · Reform Reconstructionist · Liberal · Karaite Alternative · Renewal Many Jewish denominations exist within the religion of Judaism; the Jewish community is divided into a number of religious denominations as well as branches or movements. ...
Rabbi, in Judaism, means âteacherâ, or more literally âgreat oneâ. The word Rabbi is derived from the Hebrew root word , rav, which in biblical Hebrew means âgreatâ or âdistinguished (in knowledge)â. Sephardic and Yemenite Jews pronounce this word ribbÄ«; the modern Israeli pronunciation rabbÄ« is derived from a recent (18th...
This article or section does not adequately cite its references or sources. ...
Conservative Judaism, (also known as Masorti Judaism in Israel predominantly), is a modern stream of Judaism that arose out of intellectual currents in Germany in the mid-19th century and took institutional form in the United States in the early 1900s. ...
Reform Judaism can refer to (1) the largest denomination of American Jews and its sibling movements in other countries, (2) a branch of Judaism in the United Kingdom, and (3) the historical predecessor of the American movement that originated in 19th-century Germany. ...
Reconstructionist Judaism is a modern Jewish movement marked by views and practices including: Personal autonomy should generally override traditional Jewish law and custom, yet also take into account communal consensus Modern culture is accepted The view that Judaism is an evolving religious civilization Traditional rabbinic modes of study, as well...
Liberal Judaism is a term used by some communities worldwide for what is otherwise also known as Reform Judaism or Progressive Judaism. ...
Karaite Judaism or Karaism is a Jewish denomination characterized by the sole reliance on the Tanakh as scripture, and the rejection of the Oral Law (the Mishnah and the Talmud) as halakha (Legally Binding, i. ...
Alternative Judaism refers to several varieties of modern Judaism which fall outside the common Orthodox/Non-Orthodox (Reform/Conservative/Reconstructionist) classification of the four major streams of todays Judaism. ...
The term Jewish Renewal refers to a set of practices within Judaism that attempt to reinvigorate Judaism with mystical, Hasidic, musical and meditative practices. ...
| | Jewish languages Hebrew · Yiddish · Judeo-Persian Ladino · Judeo-Aramaic · Judeo-Arabic Juhuri · Krymchak · Karaim · Knaanic Yevanic · Zarphatic · Dzhidi · Bukhori The Jewish languages are a set of languages that developed in various Jewish communities, in Europe, southern and south-western Asia, and northern Africa. ...
âHebrewâ redirects here. ...
Yiddish (Yid. ...
The Judæo-Persian languages include a number of related languages spoken throughout the formerly extensive realm of the Persian Empire, sometimes including all the Jewish Indo-Iranian languages: Dzhidi (Judæo-Persian) Bukhori (Judæo-Bukharic) Judæo-Golpaygani Judæo-Yazdi Judæo-Kermani Judæo-Shirazi Jud...
Ladino is a Romance language, derived mainly from Old Castilian (Spanish) and Hebrew. ...
Judæo-Aramaic is a collective term used to describe several Hebrew-influenced Aramaic and Neo-Aramaic languages. ...
The Judeo-Arabic languages are a collection of Arabic dialects spoken by Jews living or formerly living in Arabic-speaking countries; the term also refers to more or less classical Arabic written in the Hebrew script, particularly in the Middle Ages. ...
Juhuri, Juwri or Judæo-Tat is the traditional language of the Juhurim or Mountain Jews of the eastern Caucasus Mountains, especially Dagestan. ...
Krymchak is the Crimean Tatar language dialect spoken by the Krymchaks - Rabbanite Jews of the Crimea. ...
The Karaim language is a Turkic language with Hebrew influences, in a similar manner to Yiddish or Ladino. ...
Knaanic (also called Canaanic, Leshon Knaan or Judeo-Slavic) was a West Slavic language, formerly spoken in the Czech lands, now the Czech Republic. ...
Yevanic, otherwise known as Yevanika, Romaniote and Judeo-Greek, was the language of the Romaniotes, the group of Greek Jews whose existence in Greece is documented since the 4th century BCE. Its linguistic lineage stems from Attic Greek and the Hellenistic Koine (Κοινή Ελλ...
Zarphatic or Judæo-French (Zarphatic: Tsarfatit) is an extinct Jewish language, formerly spoken among the Jewish communities of northern France and in parts of what is now west-central Germany, in such cities as Mainz, Frankfurt-am-Main, and Aachen. ...
Dzhidi, or Judæo-Persian, is the Jewish language spoken by the Jews living in Iran. ...
Bukhori, also known as Bukharic or Bukharan, is an Indo-Iranian language. ...
| | History · Timeline · Leaders Ancient · Temple · Babylonian exile Jerusalem (in Judaism · Timeline) Hasmoneans · Sanhedrin · Schisms Pharisees · Jewish-Roman wars Relationship with Christianity; with Islam Diaspora · Middle Ages · Kabbalah Hasidism · Haskalah · Emancipation Holocaust · Aliyah · Israel (History) Arab conflict · Land of Israel Jewish history is the history of the Jewish people, faith, and culture. ...
This is a timeline of the development of Judaism and the Jewish people. ...
Jewish leadership: Since 70 AD and the destruction of the Temple in Jerusalem there has been no single body that has a leadership position over the entire Jewish community. ...
The History of Ancient Israel and Judah provides an overview of the ancient history of the Land of Israel based on classical sources including the Judaisms Tanakh or Hebrew Bible (known to Christianity as the Old Testament), the Talmud, the Ethiopian Kebra Nagast, the writings of Nicolaus of Damascus...
A drawing of Ezekiels Visionary Temple from the Book of Ezekiel 40-47 The Temple in Jerusalem or Holy Temple (Hebrew: ××ת ×××§×ש, transliterated Bet HaMikdash) was located on the Temple Mount (Har HaBayit) in the old city of Jerusalem. ...
Babylonian captivity also refers to the permanence of the Avignon Papacy. ...
For other uses, see Jerusalem (disambiguation). ...
Main article: Religious significance of Jerusalem Jerusalem has been the holiest city in Judaism and the spiritual homeland of the Jewish people since the 10th century BCE.[1] Jerusalem has long been embedded into Jewish religious consciousness. ...
1800 BCE - The Jebusites build the wall Jebus (Jerusalem). ...
For the tractate in the Mishnah, see Sanhedrin (tractate). ...
Schisms among the Jews: // First Temple era Based on the historical narrative in the Bible and archeology, Levantine civilization at the time of Solomons Temple was prone to idol worship, astrology, worship of reigning kings, and paganism. ...
The word Pharisees comes from the Hebrew פר×ש×× prushim from פר×ש parush, meaning a detached one, that is, one who is separated for a life of purity. ...
Combatants Roman Empire Jews of Iudaea Province Commanders Vespasian, Titus Simon Bar-Giora, Yohanan mi-Gush Halav (John of Gischala), Eleazar ben Simon Strength 70,000? 1,100,000? Casualties Unknown 1,100,000? (majority Jewish civilian casualties) The first Jewish-Roman War (years 66â73 CE), sometimes called The...
Judaism and Christianity are two closely related Abrahamic religions that in some ways parallel each other and in other ways fundamentally diverge in theology and practice. ...
To meet Wikipedias quality standards, this article or section may require cleanup. ...
The Jewish diaspora (Hebrew: Tefutzah, scattered, or Galut ×××ת, exile, Yiddish: tfutses) is the dispersion of the Jewish people throughout Babylonia and the Roman Empire. ...
Jews in the Middle Ages : The history of Jews in the Middle Ages (approximately 500 CE to 1750 CE) can be divided into two categories. ...
Kabbalah (Hebrew: â, Tiberian: , QabbÄlÄh, Israeli: Kabala) literally means receiving, in the sense of a received tradition, and is sometimes transliterated as Cabala, Kabbala, Qabalah, or other permutations. ...
Hasidic Judaism (also Chasidic, etc. ...
Haskalah (Hebrew: ×ש×××; enlightenment, intellect, from sekhel, common sense), the Jewish Enlightenment, was a movement among European Jews in the late 18th century that advocated adopting enlightenment values, pressing for better integration into European society, and increasing education in secular studies, Hebrew, and Jewish history. ...
Dates of Jewish emancipation. ...
âShoahâ redirects here. ...
Aliyah (Hebrew: ×¢××××, ascent or going up) is a term widely used to mean Jewish immigration to the Land of Israel (and since its establishment in 1948, the State of Israel). ...
This article or section does not adequately cite its references or sources. ...
Combatants Arab nations Israel Arab-Israeli conflict series History of the Arab-Israeli conflict Views of the Arab-Israeli conflict International law and the Arab-Israeli conflict Arab-Israeli conflict facts, figures, and statistics Participants Israeli-Palestinian conflict · Israel-Lebanon conflict · Arab League · Soviet Union / Russia · Israel and the United...
Kingdom of Israel: Early ancient historical Israel â land in pink is the approximate area under direct central royal administration during the United Monarchy. ...
| | Persecution · Antisemitism History of antisemitism New antisemitism This article or section does not adequately cite its references or sources. ...
Manifestations Slavery · Racial profiling · Lynching Hate speech · Hate crime · Hate groups Genocide · Holocaust · Pogrom Ethnocide · Ethnic cleansing · Race war Religious persecution · Gay bashing Pedophobia · Ephebiphobia Movements Discriminatory Aryanism · Neo-Nazism · Supremacism Kahanism Anti-discriminatory Abolitionism · Civil rights LGBT rights Womens/Universal suffrage · Feminism Mens/Fathers rights · Masculinism Children...
This does not cite its references or sources. ...
New antisemitism is the concept of an international resurgence of attacks on Jewish symbols, as well as the acceptance of antisemitic beliefs and their expression in public discourse, coming from three political directions: the political left, far-right, and Islamism. ...
| | Political movements · Zionism Labor Zionism · Revisionist Zionism Religious Zionism · General Zionism The Bund · World Agudath Israel Jewish feminism · Israeli politics Jewish political movements refer to the organized efforts of Jews to build their own political parties or otherwise represent their interest in politics outside of the Jewish community. ...
Zionism is a political movement that supports a homeland for the Jewish people in the Land of Israel, where Jewish nationhood is thought to have evolved somewhere between 1200 BCE and late Second Temple times,[1][2] and where Jewish kingdoms existed up to the 2nd century CE. Zionism is...
Labor Zionism (or Socialist Zionism, Labour Zionism) is the traditional left wing of the Zionist ideology and was historically oriented towards the Jewish workers movement. ...
Palestine (comprising todays Israel, the West Bank and the Gaza strip) and Transjordan (todays Kingdom of Jordan) were all part of the British Mandate of Palestine. ...
Religious Zionism, or the Religious Zionist Movement, a branch of which is also called Mizrachi, is an ideology that claims to combine Zionism and Judaism, to base Zionism on the principles of Jewish religion and heritage. ...
General Zionists were centrists within the Zionist movement. ...
A Bundist demonstration, 1917 The General Jewish Labour Union of Lithuania, Poland and Russia, in Yiddish the Algemeyner Yidisher Arbeter Bund in Lite, Poyln un Rusland (×Ö·××××²Ö·× ×¢×¨ ײ××שער ×ַר×ײ×ערס××× × ××× ××××Ö·, פ××××× ××× ×¨×ס××Ö·× ×), generally called The Bund (××× ×) or the Jewish Labor Bund, was a Jewish political party operating in several European countries between the 1890s and the...
World Agudath Israel (The World Israeli Union) was established in the early twentieth century as the political arm of Ashkenazi Torah Judaism. ...
Jewish feminism is a movement that seeks to improve the religious, legal, and social status of women within Judaism and to open up new opportunities for religious experience and leadership for Jewish women. ...
Politics of Israel takes place in a framework of a parliamentary representative democratic republic, whereby the Prime Minister of Israel is the head of government, and of a pluriform multi-party system. ...
| | | | The Hasmoneans (Hebrew: חשמונאים, Hashmonaiym, Audio) were the ruling dynasty of the Hasmonean Kingdom (140 BCE–37 BCE),[1] an autonomous Jewish state in ancient Israel. Although what we dont know contributes more to our advanced understandingThe Hasmonean dynasty was established under the leadership of Simon Maccabaeus, two decades after his brother Judah the Maccabee defeated the Seleucid army during the Maccabee Revolt in 165 BCE. The Kingdom was the only independent Jewish state to exist in the four centuries after the Kingdom of Judah was destroyed by Babylonia in 586 BCE, and was one of the last prior to the modern State of Israel. It survived for over 100 years before becoming a client Kingdom of the Roman Empire under the Herodian Dynasty, in 37 BCE. âHebrewâ redirects here. ...
(Redirected from 140 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 190s BC 180s BC 170s BC 160s BC 150s BC - 140s BC - 130s BC 120s BC 110s BC 100s BC 90s BC Years: 145 BC 144 BC 143 BC 142 BC 141 BC - 140 BC...
Centuries: 2nd century BC - 1st century BC - 1st century Decades: 80s BC 70s BC 60s BC 50s BC 40s BC - 30s BC - 20s BC 10s BC 0s 10s 20s Years: 42 BC 41 BC 40 BC 39 BC 38 BC 37 BC 36 BC 35 BC 34 BC 33 BC...
Look up autonomy, autonomous in Wiktionary, the free dictionary. ...
The term Jewish state is sometimes used to describe the State of Israel and refers to its status as a nation-state for the Jewish people. ...
Simon Maccabaeus (died 134 BC) was a member of the Maccabees family. ...
Judas Maccabeus (or Judah the Maccabee from the Hebrew ××××× ××××× transliteration: Yehudah HaMakabi) translation: Judah the Hammer was the third son of the Jewish priest Mattathias. ...
The Seleucid Empire was one of several political states founded after the death of Alexander the Great, whose generals squabbled over the division of Alexanders empire. ...
The Maccabees were a Jewish family who fought against the rule of Antiochus IV Epiphanes of the Hellenistic Seleucid dynasty, who was succeeded by his infant son Antiochus V Eupator. ...
(Redirected from 165 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 210s BC 200s BC 190s BC 180s BC 170s BC - 160s BC - 150s BC140s BC 130s BC 120s BC 110s BC Years: 170 BC 169 BC 168 BC 167 BC 166 BC - 165 BC - 164...
Kingdom of Judah (Hebrew ×Ö·×Ö°××ּת ×Ö°××Ö¼×Ö¸×, Standard Hebrew Malḫut YÉhuda, Tiberian Hebrew Malḵûṯ YÉhûá¸Äh) in the times of the Hebrew Bible, was the nation formed from the territories of the tribes of Judah, Simeon, and Benjamin after the Kingdom of Israel was divided, and was named after Judah...
Babylonia, named for its capital city, Babylon, was an ancient state in the south part of Mesopotamia (in modern Iraq), combining the territories of Sumer and Akkad. ...
Centuries: 7th century BC - 6th century BC - 5th century BC Decades: 620s BC - 610s BC - 600s BC - 590s BC - 588s BC - 570s BC - 560s BC - 550s BC - 540s BC - 530s BC Events and trends 589 BC - Apries succeeds Psammetichus II as king of Egypt 588 BC - Nebuchadnezzar II of Babylon...
According to the notion of client states, just as a client of a corporation remains dependent on the corporation for a continued supply of products, and just as it is in the companys interest to make expendable products which need to be replaced regularly, client states of the two...
Motto Senatus Populusque Romanus (SPQR) The Roman Empire at its greatest extent, c. ...
The Herodian Dynasty was a dynasty of rulers of Judea between 37 BC - 92. ...
According to historical sources including the books 1 Maccabees and 2 Maccabees and the first book of The Wars of the Jews by the Jewish historian Josephus (37–c.100 CE),[2] the Hasmonean Kingdom rose after a successful revolt by Jews against the Seleucid Antiochus IV. After Antiochus' successful invasion of Ptolemaic Egypt was turned back by the intervention of the Roman Republic,[3] he moved instead to assert strict control over Israel, sacking Jerusalem and its Temple, suppressing Jewish religious and cultural observances, and imposing Hellenistic practices. 1 Maccabees is a deuterocanonical book of the Bible which was written by a Jewish (pre-Christian) author, probably about 100 BC, after the restoration of an independent Jewish kingdom. ...
2 Maccabees is a deuterocanonical book of the Bible which focuses on the Jews revolt against Antiochus and concludes with the defeat of the Syrian general Nicanor in 161 BC by Judas Maccabeus, the hero of the work. ...
The Wars of the Jews (or the history of the destruction of Jerusalem) is a book written by the historian Josephus as a description of Jewish history up to the events of the Destruction of Jerusalem. ...
A fanciful representation of Flavius Josephus, in an engraving in William Whistons translation of his works Josephus (37 â sometime after 100 AD/CE)[1], who became known, in his capacity as a Roman citizen, as Flavius Josephus[2], was a 1st-century Jewish historian and apologist of priestly and...
Events March 18 - The Roman Senate annuls Tiberius will and proclaims Caligula Roman Emperor. ...
-1...
There are several monarchs known by the title of Antiochus IV: Antiochus IV of Syria, who ruled during the time of Caligula; Antiochus Epiphanes, the Seleucid oppressor of the Jews who provoked the revolt of the Maccabees. ...
The Ptolemaic dynasty in Egypt began following Alexander the Greats conquest in 332 BC and ended with the death of Cleopatra VII and the Roman conquest in 30 BC. It was founded when Ptolemy I Soter declared himself Pharaoh of Egypt, creating a powerful Hellenistic state from southern Syria...
Motto Senatus Populusque Romanus Roman provinces on the eve of the assassination of Julius Caesar, c. ...
Solomons Temple was the first Jewish temple in Jerusalem which functioned as a religious focal point for worship and the sacrifices known as the korbanot in ancient Judaism. ...
Hellenization (or Hellenisation) is a term used to describe a cultural change in which something non-Greek becomes Greek (Hellenistic civilization). ...
The ensuing Maccabbee Revolt (167 BCE) began a twenty-five year period of progressive Jewish independence potentiated by the timely collapse of the Seleucid Empire, which was eliminated by the rising regional power of the Roman Republic. However, the same power vacuum that enabled Jewish self-determination to be recognized by the Roman Senate c. 139 BCE was next exploited by the Romans themselves. Hyrcanus II and Aristobulus II, Simon's great-grandsons, became pawns in a proxy war between Julius Caesar and Pompey the Great that ended with the Kingdom as Iudaea Province under the supervision of the Roman governor of Syria (64 BCE). The deaths of Pompey (48), Caesar (44), and the related Roman civil wars relaxed Rome's grip on Israel, allowing a brief Hasmonean resurgence backed by the Parthian Empire. This short independence was rapidly crushed by the Romans under Mark Antony and Octavian. The installation of Herod the Great as King of a Roman client state in 37 BCE ended the Hasmonean dynasty. Jewish self-determination was briefly re-established during the Jewish-Roman Wars of the 1st-2nd centuries CE, but ended with decisive Roman victories and the exile of the Jewish people into the Diaspora. Motto Senatus Populusque Romanus Roman provinces on the eve of the assassination of Julius Caesar, c. ...
The Roman Senate (Latin: Senatus) was the main governing council of both the Roman Republic, which started in 509 BC, and the Roman Empire. ...
(Redirected from 139 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 180s BC 170s BC 160s BC 150s BC 140s BC - 130s BC - 120s BC 110s BC 100s BC 90s BC 80s BC Years: 144 BC 143 BC 142 BC 141 BC 140 BC - 139 BC...
Hyrcanus II was the Jewish High Priest from about 79 to 40 BCE. He was the eldest son of Alexander Jannæus and Alexandra Salome. ...
Aristobulus II was a king of Judea from the Hasmonean Dynasty. ...
A proxy war is a war where two powers use third parties as a supplement or a substitute for fighting each other directly. ...
Gaius Julius Caesar [1] (Latin pronunciation ; English pronunciation ; July 12 or July 13, 100 BC or 102 BC â March 15, 44 BC), was a Roman military and political leader and one of the most influential men in classical antiquity. ...
This article refers to the Roman General. ...
Iudaea Province in the 1st century Iudaea was a Roman province that extended over Judaea (Palestine). ...
Parthian Empire at its greatest extent, c60 BCE. The Parthian Empire was the dominating force on the Iranian plateau beginning in the late 3rd century BCE, and intermittently controlled Mesopotamia between ca 190 BCE and 224 CE. Parthia was the arch-enemy of the Roman Empire in the east and...
Bust of Mark Antony Marcus Antonius (Latin: M·ANTONIVS·M·F·M·N[1]) ( January 14 83 BC â August 1, 30 BC), known in English as Mark Antony, was a Roman politician and general. ...
May refer to the persons: Augustus, Roman Emperor Pope John XIII nigger Category: ...
Hordes (Hebrew: , ; Greek: , ; trad. ...
According to the notion of client states, just as a client of a corporation remains dependent on the corporation for a continued supply of products, and just as it is in the companys interest to make expendable products which need to be replaced regularly, client states of the two...
Jewish-Roman War can refer to several revolts by the Jews of Judea against the Roman Empire: The First Jewish-Roman War (66â73 CE), sometimes called the First Jewish Revolt. ...
The Jewish diaspora (Hebrew: Tefutzah, scattered, or Galut ×××ת, exile, Yiddish: tfutses) is the dispersion of the Jewish people throughout Babylonia and the Roman Empire. ...
Background
At the beginning of the 2nd century BCE, the Seleucid Empire (in yellow) expanded into Israel at the expense of Ptolemaic Egypt (blue). The lands of the former Kingdom of Israel and Kingdom of Judah (c.930 BCE–586 BCE), had for centuries been occupied by Babylonia, the Achaemenid Empire, and Alexander the Great's Hellenic Macedonian empire (c. 330 BCE), although Jewish religious practice, culture, and the concept of nationhood had persisted and even flourished during certain periods. The region was heavily contested between the successor states of Alexander's empire, the satrapys of the Seleucid Empire and Ptolemaic Egypt, during the six Syrian Wars of the 3rd-1st centuries BCE: "After two centuries of peace under the Persians, the Hebrew state found itself once more caught in the middle of power struggles between two great empires: the Seleucid state with its capital in Syria to the north and the Ptolemaic state, with its capital in Egypt to the south...Between 319 and 302 BCE, Jerusalem changed hands seven times."[4] Image File history File links Download high resolution version (2000x961, 2700 KB) La bildo estas kopiita de wikipedia:de. ...
Image File history File links Download high resolution version (2000x961, 2700 KB) La bildo estas kopiita de wikipedia:de. ...
The Seleucid Empire was one of several political states founded after the death of Alexander the Great, whose generals squabbled over the division of Alexanders empire. ...
The Ptolemaic dynasty in Egypt began following Alexander the Greats conquest in 332 BC and ended with the death of Cleopatra VII and the Roman conquest in 30 BC. It was founded when Ptolemy I Soter declared himself Pharaoh of Egypt, creating a powerful Hellenistic state from southern Syria...
10th century BCE: The Land of Israel, including the United Kingdom of Israel Commonwealth of Israel redirects here. ...
Kingdom of Judah (Hebrew ×Ö·×Ö°××ּת ×Ö°××Ö¼×Ö¸×, Standard Hebrew Malḫut YÉhuda, Tiberian Hebrew Malḵûṯ YÉhûá¸Äh) in the times of the Hebrew Bible, was the nation formed from the territories of the tribes of Judah, Simeon, and Benjamin after the Kingdom of Israel was divided, and was named after Judah...
Babylonia, named for its capital city, Babylon, was an ancient state in the south part of Mesopotamia (in modern Iraq), combining the territories of Sumer and Akkad. ...
The Achaemenid Empire (Old Persian: HakhÄmanishiyan, ÙØ®Ø§Ù
ÙØ´Ûا٠also frequently, the Achaemenid Persian Empire.) (559 BCâ330 BC) was the first of the Persian Empires to rule over significant portions of Greater Iran. ...
Alexander the Great (Greek: ,[1] Megas Alexandros; July 356 BCâJune 11, 323 BC), also known as Alexander III, king of Macedon (336â323 BC), was one of the most successful military commanders in history. ...
To meet Wikipedias quality standards, this article or section may require cleanup. ...
The Seleucid Empire was a Hellenistic successor state of Alexander the Greats dominion. ...
The Ptolemaic dynasty in Egypt began following Alexander the Greats conquest in 332 BC and ended with the death of Cleopatra VII and the Roman conquest in 30 BC. It was founded when Ptolemy I Soter declared himself Pharaoh of Egypt, creating a powerful Hellenistic state from southern Syria...
Coele-Syria, site of the violent Syrian Wars. ...
Antioch on the Orontes (Greek: ÎνÏιÏÏεια η εÏί ÎάÏνη, ÎνÏιÏÏεια η εÏί ÎÏÏνÏοÏ
or ÎνÏιÏÏεια η Îεγάλη; Latin: Antiochia ad Orontem, also Antiochia dei Siri), the Great Antioch or Syrian Antioch was an ancient city located on the eastern side (left bank) of the Orontes River about 30 km from the sea and its port, Seleucia Pieria. ...
Alexandria (Greek: , Coptic: , Arabic: , Egyptian Arabic: Iskindireyya), (population of 3. ...
Under Antiochus III the Seleucids wrested control of Israel from the Ptolemies for the final time, defeating Ptolemy V Epiphanes at the Battle of Panium in 198 BCE. Seleucid rule over the Jewish parts of the region then resulted in the rise of Hellenistic cultural and religious practices: "In addition to the turmoil of war, there arose in the Jewish nation pro-Seleucid and pro-Ptolemaic parties; and the schism exercised great influence upon the Judaism of the time. It was in Antioch that the Jews first made the acquaintance of Hellenism and of the more corrupt sides of Greek culture; and it was from Antioch that Palestine henceforth was ruled."[5] Silver coin of Antiochus III Antiochus III the Great, (ruled 223 - 187 BC), younger son of Seleucus II Callinicus, became ruler of the Seleucid kingdom as a youth of about eighteen in 223 BC. (His traditional designation, the Great, stems from a misconception of Megas Basileus (Great king), the traditional...
Tetradrachm issued by Ptolemy V Epiphanes, British Museum Ptolemy V Epiphanes ( Greek: , reigned 204-181 BCE), son of Ptolemy IV Philopator and Arsinoe III of Egypt, was the 5th ruler of the Ptolemaic dynasty. ...
The Battle of Panium was fought in 198 BC between Seleucid and Ptolemaic forces. ...
Antioch on the Orontes (Greek: ÎνÏιÏÏεια η εÏί ÎάÏνη, ÎνÏιÏÏεια η εÏί ÎÏÏνÏοÏ
or ÎνÏιÏÏεια η Îεγάλη; Latin: Antiochia ad Orontem, also Antiochia dei Siri), the Great Antioch or Syrian Antioch was an ancient city located on the eastern side (left bank) of the Orontes River about 30 km from the sea and its port, Seleucia Pieria. ...
Historical Sources The origin of the Hasmonean dynasty is recorded in the books 1 Maccabees and 2 Maccabees, which are considered part of the Biblical canon by the Catholic and Eastern Orthodox churches and apocryphal by most Protestant Christians; they are not considered part of the Hebrew Bible though Jewish sources consider them to be generally reliable historical sources. The books include historical and religious material from the Septuagint that was codified by Catholics and Eastern Orthodox Christians. Image File history File links Stattler-Machabeusze. ...
Image File history File links Stattler-Machabeusze. ...
Machabeusze (Maccabees), 1844. ...
1 Maccabees is a deuterocanonical book of the Bible which was written by a Jewish (pre-Christian) author, probably about 100 BC, after the restoration of an independent Jewish kingdom. ...
2 Maccabees is a deuterocanonical book of the Bible which focuses on the Jews revolt against Antiochus and concludes with the defeat of the Syrian general Nicanor in 161 BC by Judas Maccabeus, the hero of the work. ...
A biblical canon is a list published by a religious authority of those books of the Bible that are considered inspired by God. ...
The biblical apocrypha includes texts written in the Jewish and Christian religious traditions that either were accepted into the biblical canon by some, but not all, Christian faiths, or are frequently printed in Bibles despite their non-canonical status. ...
11th century manuscript of the Hebrew Bible with Targum This article is about the term Hebrew Bible. For the Hebrew Bible itself, see Tanakh (Jewish term) or Old Testament (Christian term). ...
The Septuagint: A page from Codex vaticanus, the basis of Sir Lancelot Charles Lee Brentons English translation. ...
Eastern Orthodoxy (also called Greek Orthodoxy and Russian Orthodoxy) is a Christian tradition which represents the majority of Eastern Christianity. ...
An additional source is the first book of The Wars of the Jews by the Jewish historian Josephus, (37 – shortly after 100 CE),[6] who became known, in his capacity as a Roman citizen, as Flavius Josephus. Notably, Josephus, a survivor of the Roman-Jewish wars of the 1st century CE, was a Jew who was captured and cooperated with the Romans, leaving some to question his impartiality and credibility as a historian.[7] The Wars of the Jews (or the history of the destruction of Jerusalem) is a book written by the historian Josephus as a description of Jewish history up to the events of the Destruction of Jerusalem. ...
A fanciful representation of Flavius Josephus, in an engraving in William Whistons translation of his works Josephus (37 â sometime after 100 AD/CE)[1], who became known, in his capacity as a Roman citizen, as Flavius Josephus[2], was a 1st-century Jewish historian and apologist of priestly and...
Events March 18 - The Roman Senate annuls Tiberius will and proclaims Caligula Roman Emperor. ...
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The toga was the characteristic garment of the Roman citizen. ...
According to 1 Maccabees, Antiochus IV Epiphanes attempted to suppress the practice of basic Jewish religious law, resulting in a Jewish revolt against Seleucid rule. The book covers the whole of the revolt, from 175 to 134 BCE and from the point of view that the salvation of the Jewish people in this crisis came from God through the family of Mattathias, particularly his sons Judas Maccabeus, Jonathan Apphus, and Simon Thassi, and his grandson John Hyrcanus. 1 Maccabees is a deuterocanonical book of the Bible which was written by a Jewish (pre-Christian) author, probably about 100 BC, after the restoration of an independent Jewish kingdom. ...
Coin of Antiochus IV. Reverse shows Apollo seated on an omphalos. ...
(Redirected from 175 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 220s BC 210s BC 200s BC 190s BC 180s BC - 170s BC - 150s BC140s BC 130s BC 120s BC 110s BC Years: 180 BC 179 BC 178 BC 177 BC 176 BC - 175 BC - 174...
Events Births Deaths Categories: 134 ...
Mattathias, a Jewish priest, the father of the Maccabees, who in 170 BC, when asked by a Syrian embassy to offer sacrifice to the Syrian gods, not only refused to do so, but slew with his own hand the Jew that stepped forward to do it for him, and then...
John Hyrcanus (Yohanan Girhan) (reigned 134 BC - 104 BC, died 104 BC) was a Hasmonean (Maccabeean) leader of the 2nd century BC. Apparently the name Hyrcanus was taken by him as a reignal name upon his accession to power. ...
Seleucid rule over Israel Hellenization
Coin of Antiochus IV. Reverse shows Apollo seated on an omphalos. The Greek inscription reads ΑΝΤΙΟΧΟΥ ΘΕΟΥ ΕΠΙΦΑΝΟΥ ΝΙΚΗΦΟΡΟΥ (Antiochus, image of God, bearer of victory). The Hellenization of the Jews in the pre-Hasmonean period was not universally resisted. Generally, the Jews accepted foreign rule when they were only required to pay tribute, and otherwise allowed to govern themselves internally. Nevertheless, Jews were divided between those favoring hellenization and those opposing it, and were divided over allegiance to the Ptolemies or Seleucids. When the High Priest Simon II died in 175 BCE, conflict broke out between supporters of his son Onias III (who opposed hellenization, and favored the Ptolemies) and his son Jason (who favored hellenization, and favored the Seleucids). A period of political intrigue followed, with priests such as Menelaus bribing the king to win the High Priesthood, and accusations of murder of competing contenders for the title. The result was a brief civil war. The Tobiads, a philo-Hellenistic party, succeeded in placing Jason into the powerful position of Kohen Gadol (High Priest). He established an arena for public games close by the Temple.[8] Author Lee I. Levine notes, "The piece de resistance of Judaean Hellenization, and the most dramatic of all these developments, occurred in 175 B.C.E., when the high priest Jason converted Jerusalem into a Greek polis replete with gymnasium and ephebeion (2 Maccabees 4). Whether this step represents the culmination of a 150-year process of Hellenization within Jerusalem in general, or whether it was only the initiative of a small coterie of Jerusalem priests with no wider ramifications, has been debated for decades."[9] Some Jews are known to have engaged in non-surgical foreskin restoration in order to join the dominant cultural practice of socializing naked in the gymnasium, where their circumcision would have been a social stigma.[10] Antiochus IV Epiphanes. ...
Antiochus IV Epiphanes. ...
Lycian Apollo, early Imperial Roman copy of a fourth century Greek original (Louvre Museum) In Greek and Roman mythology, Apollo (Ancient Greek , ApóllÅn; or , ApellÅn), the ideal of the kouros (a beardless youth), was the archer-god of medicine and healing, light, truth, archery and also a...
The Omphalos in Delphi An omphalos is a religious stone artifact in the ancient world. ...
(Redirected from 175 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 220s BC 210s BC 200s BC 190s BC 180s BC - 170s BC - 150s BC140s BC 130s BC 120s BC 110s BC Years: 180 BC 179 BC 178 BC 177 BC 176 BC - 175 BC - 174...
A Jewish party formed in the Maccabean period. ...
Even in death, many Kohanim choose to have this symbol, the special positioning of their fingers and hands during the Priestly Blessing, placed as a crest or symbol on their gravestones to indicate their status. ...
A polis (ÏÏλιÏ, pronunciation pol-is) â plural: poleis (ÏÏλειÏ) â is a city, or a city-state. ...
In ancient Greece, the gymnasium (Greek: ; gymnasion) functioned as a training facility for competitors in public games. ...
Foreskin restoration is the process of expanding the skin on the penis, via surgery or stretching methods, to replace the foreskin (prepuce) covering the glans penis. ...
Antiochus IV against Jerusalem The Hellenistic trends in Jewish society were, however, inadequate protection against Antiochus' designs. In 168 BCE, after successfully invading the Ptolemaic kingdom of Egypt (apparently without Jewish support), Antiochus IV was pressured by the Roman Republic to withdraw. According to Livy, "Popilius...placed in [Antiochus'] hand the tablets on which was written the decree of the senate [to withdraw]...[and] drew a circle round the king with the stick he was carrying and said, 'Before you step out of that circle give me a reply to lay before the senate.'"[11] Returning toward Antioch, Antiochus sacked Jerusalem and removed the sacred objects from the Jerusalem temple, slaughtering many Jews: There are several monarchs known by the title of Antiochus IV: Antiochus IV of Syria, who ruled during the time of Caligula; Antiochus Epiphanes, the Seleucid oppressor of the Jews who provoked the revolt of the Maccabees. ...
Motto Senatus Populusque Romanus Roman provinces on the eve of the assassination of Julius Caesar, c. ...
A portrait of Titus Livius made long after his death. ...
"And after that Antiochus had smitten Egypt, he returned again in the hundred forty and third year, and went up against Israel and Jerusalem with a great multitude, And entered proudly into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof... And when he had taken all away, he went into his own land, having made a great massacre, and spoken very proudly. Therefore there was a great mourning in Israel, in every place where they were."(1 Maccabees 20:25)[12] He then imposed a tax and established a fortress in Jerusalem. Antiochus tried to suppress public observance of Jewish laws, apparently in an attempt to secure control over the Jews, desecrating the Temple Mount by setting up an idol, and forbidding both circumcision and possession of Jewish scriptures, on pain of death. According to Josephus, The Temple Mount as it appears today. ...
Circumcision, when practiced as a rite, has its foundations in the Bible, in the Abrahamic covenant, such as Genesis 17, and is therefore practiced by Jews and Muslims and some Christians, those who constitute the Abrahamic religions. ...
"Now Antiochus was not satisfied either with his unexpected taking the city, or with its pillage, or with the great slaughter he had made there; but being overcome with his violent passions, and remembering what he had suffered during the siege, he compelled the Jews to dissolve the laws of their country, and to keep their infants uncircumcised, and to sacrifice swine's flesh upon the altar."[13] He also outlawed observance of the Sabbath and the offering of sacrifices at the Jerusalem temple and required Jewish leaders to sacrifice to idols; punitive executions were also instituted. This article concerns the Sabbath in Christianity. ...
Maccabee revolt -
- See also: Hannukah
The two most prominent twentieth-century scholars of the Maccabean revolt, Elias Bickermann and Victor Tcherikover, each have very different views for the cause of the revolt, focused on the policies of the Jewish leaders and not Antiochus IV: The Maccabees were a Jewish family who fought against the rule of Antiochus IV Epiphanes of the Hellenistic Seleucid dynasty, who was succeeded by his infant son Antiochus V Eupator. ...
Chanukah (חנכה ḥănukkāh, or חנוכה ḥănūkkāh) is a Jewish holiday, also known as the Festival of lights. ...
The Maccabees were a Jewish family who fought against the rule of Antiochus IV Epiphanes of the Hellenistic Seleucid dynasty, who was succeeded by his infant son Antiochus V Eupator. ...
The Battle of Beth Horon was fought in 166 BC between Jewish forces led by Judas Maccabaeus and a Seleucid force under the command of Seron. ...
The Battle of Emmaus took place in 166 BCE between the Hasmonean rebels of Judea, led by Judas Maccabeus and the third expedition of Hellenist forces sent by Antiochus IV Epiphanes, this time led by Lysias and his general, Gorgias. ...
The Battle of Beth Zur was fought between Jewish forces led by Judas Maccabeus and a Seleucid army led by Viceroy Lysias. ...
Hanukkah coin depicting Eleazar Horan The Battle of Beth-zechariah was fought between Jewish and Syrian forces during the Maccabean revolt against the Seleucid Empire. ...
The Battle of Adasa was fought in 161 BC between the forces of Judas Maccabeus and the Seleucids, whose army was led by Nicanor. ...
Dathema or Diathema was the name of a fortress in Gilead to which the Jews fled when hard pressed by Timotheus of Ammon. ...
The Battle of Elasa was fought between Jewish and Seluecid armies during the Maccabean Revolt against the Seleucid Empire. ...
"Bickermann saw the origin of the problem in the attempt of "Hellenized" Jews to reform the "antiquated" and "outdated" religion practiced in Jerusalem, and to rid it of superstitious elements. They were the ones who egged on Antiochus IV and instituted the religious reform in Jerusalem. One suspects that [Bickermann] may have been influenced in his view by an antipathy to Reform Judaism in nineteenth- and twentieth-century Germany. Tcherikover, perhaps influenced by socialist concerns, saw the uprising as one of the rural peasants against the rich elite.[14] According to I and II Maccabees, the priestly family of Mattathias, which came to be known as the Maccabees[15] called the people forth to holy war against the Seleucids. Mattathias' sons Judah, Jonathan, and Simon began a military campaign, initially with disastrous results: one thousand Jewish men, women, and children were killed by Seleucid troops because they refuse to fight, even in self-defense, on the Sabbath. Other Jews then reason that they must fight when attacked, even on the sabbath. The institution of guerrilla warfare practices by Judah over several years leads to victory against the Seleucids: Mattathias, a Jewish priest, the father of the Maccabees, who in 170 BC, when asked by a Syrian embassy to offer sacrifice to the Syrian gods, not only refused to do so, but slew with his own hand the Jew that stepped forward to do it for him, and then...
This article concerns the Sabbath in Christianity. ...
Look up guerrilla in Wiktionary, the free dictionary. ...
"It was now, in the fall of 165, that Judah's successes began to disturb the central government. He appears to have controlled the road from Jaffa to Jerusalem, and thus to have cut off the royal party in Acra from direct communication with the sea and thus with the government. It is significant that this time the Syrian troops, under the leadership of the governor-general Lysias, took the southerly route, by way of Idumea."[16] In 165 BCE Judah captures Jerusalem and the Temple in Jerusalem is freed and reconsecrated: "After having recovered Jerusalem, Judah ordered the Temple to be cleansed, a new altar to be built in place of the polluted one, and new holy vessels to be made."[17] The celebratory festival of Hanukkah is instituted: "When the fire had been kindled anew upon the altar and the lamps of the candlestick lit, the dedication of the altar was celebrated for eight days amid sacrifices and songs."[18] (Redirected from 165 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 210s BC 200s BC 190s BC 180s BC 170s BC - 160s BC - 150s BC140s BC 130s BC 120s BC 110s BC Years: 170 BC 169 BC 168 BC 167 BC 166 BC - 165 BC - 164...
For other uses, see Jerusalem (disambiguation). ...
Hanukkah (Hebrew: â), the Festival of Rededication (also known incorrectly as the Festival of Lights) is an eight-day Jewish holiday beginning on the 25th day of Kislev, which can occur in very late November, or throughout December. ...
Antiochus IV died in 163, and was ultimately succeeded by Demetrius I Soter, the nephew whose throne he had usurped. Demetrius sent the general Bacchides to Israel with a large army, in order to invest Alcimus with the office of high priest (I Macc. vii. 8, 9); Bacchides subdued Jerusalem and returned to his King. (ib. vii. 19, 20). Demetrius I (d. ...
Bacchides (Greek: ÎακÏίδηÏ) was a Hellenistic Greek general; friend of the Syrian-Greek king Demetrius; and ruler in the country beyond the riverâEuphrates. ...
Alcimus Ecdicius Avitus, Saint Avitus, was bishop of Vienne in Gaul (ca 494 - February 5, 523 ?). Avitus was born of a prominent Gallo-Roman family closely related to the Emperor Avitus and other illustrious persons, and in which episcopal honors were hereditary (his father Isychius preceded him as bishop of...
From revolt to independence Judah and Jonathan After five years of war and raids, Judah sought an alliance with the Roman Republic to remove the Greeks: "In the year 161 B.C.E. he sent Eupolemus the son of Johanan and Jason the son of Eleazar, 'to make a league of amity and confederacy with the Romans.'"[19] Image File history File links Download high-resolution version (400x691, 27 KB) This work is copyrighted and unlicensed. ...
Image File history File links Download high-resolution version (400x691, 27 KB) This work is copyrighted and unlicensed. ...
Motto Senatus Populusque Romanus Roman provinces on the eve of the assassination of Julius Caesar, c. ...
A Seleucid army under General Nicanor was defeated by Judah (ib. vii. 26-50) at the Battle of Adasa, with Nicanor himself killed in action. Next, Bacchides was sent with Alcimus and an army of twenty thousand infantry and two thousand cavalry, and met Judah at The Battle of Elasa (Laisa), where this time it was the Hasmonean commander who was killed. (161/160 BCE). Bacchides now established the Hellenists as rulers in Israel; and upon Judah's death, the persecuted patriots, under Jonathan, brother of Judah, fled beyond the Jordan River.(ib. ix. 25-27) They set camp near a morass by the name of Asphar, and remained, after several engagements with the Seleucids, in the swamp in the country east of the Jordan. The Battle of Adasa was fought in 161 BC between the forces of Judas Maccabeus and the Seleucids, whose army was led by Nicanor. ...
Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 210s BC 200s BC 190s BC 180s BC 170s BC - 160s BC - 150s BC 140s BC 130s BC 120s BC 110s BC Years: 166 BC 165 BC 164 BC 163 BC 162 BC - 161 BC 160 BC 159 BC...
(Redirected from 160 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 210s BC 200s BC 190s BC 180s BC 170s BC - 160s BC - 150s BC140s BC 130s BC 120s BC 110s BC Years: 165 BC 164 BC 163 BC 162 BC 161 BC - 160 BC - 159...
This article or section does not adequately cite its references or sources. ...
Following the death of his puppet governor Alcimus, Kohen Gadol of Jerusalem, Bacchides felt secure enough to leave the country, but two years after the departure of Bacchides from Israel, the City of Acre felt sufficiently threatened by Maccabee incursions to contact Demetrius and request the return of Bacchides to their territory. Jonathan and Simeon, now more experienced in guerilla warfare, thought it well to retreat farther, and accordingly fortified in the desert a place called Beth-hogla;[20] there they were besieged several days by Bacchides. Jonathan contacted the rival general with offers of a peace treaty and exchange of prisoners of war. Bacchides readily consented and even took an oath of nevermore making war upon Jonathan. He and his forces then vacated Israel. The victorious Jonathan now took up his residence in the old city of Michmash. From there he endeavored to clear the land of "the godless and the apostate".[21] A puppet state is a state whose government, though notionally of the same culture as the governed people - owes its existence (or other major debt) to being installed, supported or controlled by a more powerful entity, typically a foreign power. ...
Alcimus Ecdicius Avitus, Saint Avitus, was bishop of Vienne in Gaul (ca 494 - February 5, 523 ?). Avitus was born of a prominent Gallo-Roman family closely related to the Emperor Avitus and other illustrious persons, and in which episcopal honors were hereditary (his father Isychius preceded him as bishop of...
For other uses, see Jerusalem (disambiguation). ...
The Old City of Acre in the 19th or early 20th century, looking south-west from atop the Land Wall Promenade, the open space now a parking lot. ...
Guerrilla (also called a partisan) is a term borrowed from Spanish (from guerra meaning war) used to describe small combat groups. ...
A siege is a military blockade of a city or fortress with the intent of conquering by force or attrition, often accompanied by an assault. ...
A peace treaty is an agreement (a peace treaty) between two hostile parties, usually countries or governments, that formally ends a war or armed conflict. ...
Geneva Convention definition A prisoner of war (POW) is a soldier, sailor, airman, or marine who is imprisoned by an enemy power during or immediately after an armed conflict. ...
An oath (from Old Saxon eoth) is either a promise or a statement of fact calling upon something or someone that the oath maker considers sacred, usually a god, as a witness to the binding nature of the promise or the truth of the statement of fact. ...
Michmash - something hidden, a town of Benjamin (Ezra 2:27), east of Bethel and south of Migron, on the road to Jerusalem (Isa. ...
âAtheistâ redirects here. ...
Apostasy (from Greek αÏοÏÏαÏία, meaning a defection or revolt , from αÏο, apo, away, apart, ÏÏαÏιÏ, stasis, standing) is a term generally employed to describe the formal renunciation of ones religion, especially if the motive is deemed unworthy. ...
Seleucid civil conflict  An important external event brought the design of the Maccabeans to fruition. Demetrius I Soter's relations with Attalus II Philadelphus of Pergamon (reigned 159 - 138 BCE), Ptolemy VI of Egypt (reigned 163 - 145 BCE) and his co-ruler Cleopatra II of Egypt were deteriorating, and they supported a rival claimant to the Seleucid throne: Alexander Balas, who purported to be the son of Antiochus IV Epiphanes and a first cousin of Demetrius. Demetrius was forced to recall the garrisons of Judea, except those in the City of Acre and at Beth-zur, to bolster his strength. Furthermore, he made a bid for the loyalty of Jonathan, permitting him to recruit an army and to reclaim the hostages kept in the City of Acre. Jonathan gladly accepted these terms, took up residence at Jerusalem in 153 BCE, and began fortifying the city. Demetrius I (d. ...
Attalus II Philadelphus (220 BCâ138 BC) was a King of Pergamon. ...
Acropolis of Pergamon as seen from above Temple of Trajan at the Acropolis of Pergamon The Asklepeion of Pergamon was the worlds first hospital Pergamon or Pergamum (Greek: Î ÎÏγαμοÏ, modern day Bergama in Turkey, ) was an ancient Greek city, in Mysia, north-western Anatolia, 16 miles from the Aegean Sea...
Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 200s BC 190s BC 180s BC 170s BC 160s BC - 150s BC - 140s BC 130s BC 120s BC 110s BC 100s BC Years: 164 BC 163 BC 162 BC 161 BC 160 BC - 159 BC - 158 BC 157 BC...
(Redirected from 138 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 180s BC 170s BC 160s BC 150s BC 140s BC - 130s BC - 120s BC 110s BC 100s BC 90s BC 80s BC Years: 143 BC 142 BC 141 BC 140 BC 139 BC - 138 BC...
Ptolemy VI (c. ...
Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 210s BC 200s BC 190s BC 180s BC 170s BC - 160s BC - 150s BC140s BC 130s BC 120s BC 110s BC Years: 168 BC 167 BC 166 BC 165 BC 164 BC - 163 BC - 162 BC 161 BC 160...
(Redirected from 145 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 190s BC 180s BC 170s BC 160s BC 150s BC - 140s BC - 130s BC 120s BC 110s BC 100s BC 90s BC Years: 150 BC 149 BC 148 BC 147 BC 146 BC - 145 BC...
Cleopatra II (c. ...
Silver coin of Alexander I Balas Alexander Balas (i. ...
Coin of Antiochus IV. Reverse shows Apollo seated on an omphalos. ...
(Redirected from 153 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 200s BC 190s BC 180s BC 170s BC 160s BC - 150s BC - 140s BC 130s BC 120s BC 110s BC 100s BC Years: 158 BC 157 BC 156 BC 155 BC 154 BC - 153 BC...
Alexander Balas contacted Jonathan with even more favorable terms, including official appointment as High Priest in Jerusalem, and despite a second letter from Demetrius promising prerogatives that were almost impossible to guarantee,[22] Jonathan declared allegiance to Alexander. Jonathan became the official leader of his people, and officiated at the Feast of Tabernacles of 153 BCE wearing the High Priest's garments. The Hellenistic party could no longer attack him without severe consequences. Sukkot (ס×××ת or סֻ×Ö¼×ֹת sukkÅt, booths) or Succoth or Sukkos is a Biblical pilgrimage festival which occurs in autumn on the 15th day of the month of Tishri (early- to late-October). ...
Soon, Demetrius lost both his throne and life, in 150 BCE. The victorious Alexander Balas was given the further honor of marriage to Cleopatra Thea, daughter of his allies Ptolemy VI and Cleopatra II. Jonathan was invited to Ptolemais for the ceremony, appearing with presents for both kings, and was permitted to sit between them as their equal; Balas even clothed him with his own royal garment and otherwise accorded him high honor. Balas appointed Jonathan as strategos and "meridarch" (i.e., civil governor of a province; details not found in Josephus), and sent him back with honors to Jerusalem[23] and refused to listen to the Hellenistic party's complaints against Jonathan. (Redirected from 150 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 200s BC 190s BC 180s BC 170s BC 160s BC - 150s BC - 140s BC 130s BC 120s BC 110s BC 100s BC Years: 155 BC 154 BC 153 BC 152 BC 151 BC - 150 BC...
Coin of Cleopatra Thea. ...
The term strategos (plural strategoi; Greek ÏÏÏαÏηγÏÏ) is used in Greek to mean general. In the hellenistic and Byzantine Empires the term was also used to describe a military governor. ...
Hasmoneans under Balas and Demetrius II In 147 BCE, Demetrius II Nicator, a son of Demetrius I Soter, claimed Balas' throne. The governor of Coele-Syria, Apollonius Taos, used the opportunity to challenge Jonathan to battle, saying that the Jews might for once leave the mountains and venture out into the plain.[citation needed] Jonathan and Simeon led a force of 10,000 men against Apollonius' forces in Jaffa, which was unprepared for the rapid attack and opened the gates in surrender to the Jewish forces. Apollonius received reinforcements from Azotus and appeared in the plain in charge of 3,000 men including superior cavalry forces. Jonathan assaulted, captured and burned Azotus along with the resident temple of Dagon and the surrounding villages. (Redirected from 147 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 190s BC 180s BC 170s BC 160s BC 150s BC - 140s BC - 130s BC 120s BC 110s BC 100s BC 90s BC Years: 152 BC 151 BC 150 BC 149 BC 148 BC - 147 BC...
Coin of Demetrius II. The reverse shows Zeus bearing Nike. ...
Coele-Syria, meaning hollow Syria, was the region of southern Syria disputed between the Seleucid dynasty and the Ptolemaic dynasty. ...
Lyskamm, 4 527 m, Pennine Alps A mountain is a landform that extends above the surrounding terrain in a limited area. ...
In geography, a plain is a large area of land with relatively low relief. ...
Jaffa port Sunset at Jaffa port Jaffa ( Hebrew: ×ָפ×Ö¹, Yafo Arabic: ÙÙØ§ÙÙØ§ ; also Japho, Joppa; also, ~1350 B.C.E. Amarna Letters: Yapu; ), is an ancient port city located in south Tel Aviv, Israel on the Mediterranean Sea. ...
Azotus, a Greek name for a city off the coast of Palestine, is identified by different authorities with either: Gaza Ashdod This is a disambiguation page â a navigational aid which lists pages that might otherwise share the same title. ...
Dagon was a major northwest Semitic god, reportedly a god of grain and agriculture, worshipped by the early Amorites, by the people of Ebla and Ugarit, and a major god, perhaps the chief god, of the Biblical Philistines, enemies of the ancient nation of Israel. ...
Masouleh village, Gilan Province, Iran. ...
Alexander Balas honored the victorious High Priest by giving him the city of Ekron along with its outlying territory. The people of Azotus complained to King Ptolemy VI, who had come to make war upon his son-in-law, but Jonathan met Ptolemy at Jaffa in peace and accompanied him as far as the River Eleutherus. Jonathan then returned to Jerusalem, maintaining peace with the King of Egypt despite their support for different contenders for the Seleucid throne.[24] The city of Ekron (Hebrew עֶקְר×Ö¹×, Standard Hebrew Ê»Eqron, Tiberian Hebrew Ê»Eqrôn) was one of the five Philistine cities in southwestern Canaan. ...
Hasmoneans under Demetrius and Diodotus In 145 BCE, the Battle of Antioch resulted in the final defeat of Alexander Balas by the forces of his father-in-law Ptolemy VI. Ptolemy himself was however among the casualties of the battle. Demetrius II Nicator remained sole ruler of the Seleucid Empire and became the second husband of Cleopatra Thea. (Redirected from 145 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 190s BC 180s BC 170s BC 160s BC 150s BC - 140s BC - 130s BC 120s BC 110s BC 100s BC 90s BC Years: 150 BC 149 BC 148 BC 147 BC 146 BC - 145 BC...
The battle of Antioch in 145 BC saw the defeat and overthrow of Seleucid king Alexander Balas by Ptolemy VI Philometor of Egypt, but the Egyptian pharaoh died in the battle. ...
Coin of Cleopatra Thea. ...
Jonathan owed no allegiance to the new King and took this opportunity to conquer the City of Acre, still garrisoned by a Seleucid force and inhabited by the Jewish Hellenists.[25] Demetrius was greatly incensed; he appeared with an army at Ptolemais and ordered Jonathan to come before him. Without raising the siege Jonathan, accompanied by the elders and priests, went to the king, and pacified him with presents, so that the king not only confirmed him in his office of high priest, but gave to him the three Samaritan toparchies of Mount Ephraim, Lod, and Ramathaim-Zophim. In consideration of a present of 300 talents the entire country was exempted from taxes, the exemption being confirmed in writing. Jonathan in return left the City of Acre in Seleucid hands. This article or section is in need of attention from an expert on the subject. ...
Mount Ephraim was the historical name for the central mountainous district of Palestine once occupied by the tribe of Ephraim (Josh. ...
Downtown area of Lod Lod (Hebrew ××Ö¹×; Arabic اÙÙÙÙÙØ¯ÙÙ al-Ludd, Greco-Latin Lydda, Tiberian Hebrew ×Ö¹× LÅá¸) is a city in the Center District of Israel in Israel. ...
Ramathaim-Zophim, a town that has been identified with the modern Neby Samwil (the prophet Samuel), about 4 or 5 miles north-west of Jerusalem. ...
A tax is a financial charge or other levy imposed on an individual or a legal entity by a state or a functional equivalent of a state (for example, tribes, secessionist movements or revolutionary movements). ...
Soon however, a new claimant to the Seleucid throne appeared in the person of the young Antiochus VI Dionysus, son of Alexander Balas and Clepatra Thea. He was three-years-old at most but general Diodotus Tryphon used him to advance his own designs on the throne. In face of this new enemy, Demetrius not only promised to withdraw the garrison from the City of Acre, but also called Jonathan his ally and requested him to send troops. The 3,000 men of Jonathan protected Demetrius in his capital, Antioch, against his own subjects.[26] Coin of Antiochus VI Antiochus VI Dionysus (c. ...
Categories: Stub | Seleucid rulers ...
Antioch on the Orontes (Greek: ÎνÏιÏÏεια η εÏί ÎάÏνη, ÎνÏιÏÏεια η εÏί ÎÏÏνÏοÏ
or ÎνÏιÏÏεια η Îεγάλη; Latin: Antiochia ad Orontem, also Antiochia dei Siri), the Great Antioch or Syrian Antioch was an ancient city located on the eastern side (left bank) of the Orontes River about 30 km from the sea and its port, Seleucia Pieria. ...
As Demetrius II did not keep his promise, Jonathan thought it better to support the new king when Diodotus Tryphon and Antiochus VI seized the capital, especially as the latter confirmed all his rights and appointed his brother Simeon strategos of the seacoast, from the "Ladder of Tyre" to the frontier of Egypt. The term strategos (plural strategoi; Greek ÏÏÏαÏηγÏÏ) is used in Greek to mean general. In the hellenistic and Byzantine Empires the term was also used to describe a military governor. ...
The Triumphal Arch Tyre (Arabic , Phoenician , Hebrew Tzor, Tiberian Hebrew , Akkadian , Greek Týros) is a city in the South Governorate of Lebanon. ...
Jonathan and Simeon were now entitled to make conquests; Ashkelon submitted voluntarily while Gaza was forcibly taken. Jonathan vanquished even the strategi of Demetrius II far to the north, in the plain of Hazar, while Simeon at the same time took the strong fortress of Beth-zur on the pretext that it harbored supporters of Demetrius.[27] Hebrew ×ַשְ××§Ö°××Ö¹× (Standard) AÅ¡qÉlon Arabic عسÙÙØ§Ù Founded in 1951 Government City Also Spelled Ashqelon (officially) District South Population 105,100 (2004) Jurisdiction 55,000 dunams (55 km²) Mayor Roni Mahatzri Ashkelon (Hebrew: â; Tiberian Hebrew ʾAÅ¡qÉlôn; Arabic: â ; Latin: Ascalon) is a city in the western Negev, in the...
Like Judah in former years, Jonathan sought alliances with foreign peoples. He renewed the treaty with the Roman Republic, and exchanged friendly messages with Sparta and other places. However one should note that the documents referring to those diplomatic events are questionable in authenticity. Motto Senatus Populusque Romanus Roman provinces on the eve of the assassination of Julius Caesar, c. ...
Sparta (Doric: SpártÄ, Attic: SpártÄ) is a city in southern Greece. ...
Diodotus Tryphon went with an army to Judea and invited Jonathan to Scythopolis for a friendly conference, and persuaded him to dismiss his army of 40,000 men, promising to give him Ptolemais and other fortresses. Jonathan fell into the trap; he took with him to Ptolemais 1,000 men, all of whom were slain; he himself was taken prisoner.[28] Map of the Decapolis showing the location of Bet Shean (here called by its Greek name, Scythopolis) Bet Shean (Hebrew ××ת ש×× unofficially also spelled Beit Shean, Beth Shean; Arabic Ø¨ÙØ³Ø§Ù BaysÄn) is a city in the North District in Israel. ...
Simon assumes leadership When Diodotus Tryphon was about to enter Judea at Hadid, he was confronted by the new Jewish leader, Simeon, ready for battle. Trypho, avoiding an engagement, demanded one hundred talents and Jonathan's two sons as hostages, in return for which he promised to liberate Jonathan. Although Simeon did not trust Diodotus Tryphon, he complied with the request in order that he might not be accused of the death of his brother. But Diodotus Tryphon did not liberate his prisoner; angry that Simeon blocked his way everywhere and that he could accomplish nothing, he executed Jonathan at Baskama, in the country east of the Jordan.[29] Jonathan was buried by Simeon at Modin. Nothing is known of his two captive sons. One of his daughters was the ancestress of Josephus.[30] A talent is an ancient unit of mass. ...
A fanciful representation of Flavius Josephus, in an engraving in William Whistons translation of his works Josephus (37 â sometime after 100 AD/CE)[1], who became known, in his capacity as a Roman citizen, as Flavius Josephus[2], was a 1st-century Jewish historian and apologist of priestly and...
Simon assumed the leadership (142 BCE). Simon received the double office of high priest and prince of Israel. The leadership of the Hasmoneans was established by a resolution, adopted in 141 BCE, at a large assembly "of the priests and the people and of the elders of the land, to the effect that Simon should be their leader and high priest forever, until there should arise a faithful prophet" (I Macc. xiv. 41). Ironically, the election was performed in Hellenistic fashion. (Redirected from 142 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 190s BC 180s BC 170s BC 160s BC 150s BC - 140s BC - 130s BC 120s BC 110s BC 100s BC 90s BC Years: 147 BC 146 BC 145 BC 144 BC 143 BC - 142 BC...
(Redirected from 141 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 190s BC 180s BC 170s BC 160s BC 150s BC - 140s BC - 130s BC 120s BC 110s BC 100s BC 90s BC Years: 146 BC 145 BC 144 BC 143 BC 142 BC - 141 BC...
In Judaism, the Messiah (×ָשִ×××Ö· Standard Hebrew Arabic: , اÙÙ
Ø³ÙØ), Tiberian Hebrew , Aramaic ) initially meant any person who was anointed to a certain position among the ancient Israelites, at first that of High priest, later that of King and also that of a prophet. ...
Simon, having made the Jewish people semi-independent of the Seleucid Greeks, reigned from 142 to 135 BCE, and formed the Hasmonean dynasty. Recognition of the new dynasty by the Romans was accorded by the Senate circa 139 BCE, when the delegation of Simon was in Rome. Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 190s BC 180s BC 170s BC 160s BC 150s BC - 140s BC - 130s BC 120s BC 110s BC 100s BC 90s BC Years: 147 BC 146 BC 145 BC 144 BC 143 BC - 142 BC - 141 BC 140 BC...
(Redirected from 135 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 180s BC 170s BC 160s BC 150s BC 140s BC - 130s BC - 120s BC 110s BC 100s BC 90s BC 80s BC Years: 140 BC 139 BC 138 BC 137 BC 136 BC - 135 BC...
Motto Senatus Populusque Romanus Roman provinces on the eve of the assassination of Julius Caesar, c. ...
A senate is a deliberative body, often the upper house or chamber of a legislature. ...
(Redirected from 139 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 180s BC 170s BC 160s BC 150s BC 140s BC - 130s BC - 120s BC 110s BC 100s BC 90s BC 80s BC Years: 144 BC 143 BC 142 BC 141 BC 140 BC - 139 BC...
Simon led the people in peace and prosperity, until in February 135 BCE, he was assassinated at the instigation of his son-in-law Ptolemy, son of Abubus (also spelt Abobus or Abobi), who had been named governor of the region by the Seleucids. Simon's eldest sons, Mattathias and Judah, were also murdered. (Redirected from 135 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 180s BC 170s BC 160s BC 150s BC 140s BC - 130s BC - 120s BC 110s BC 100s BC 90s BC 80s BC Years: 140 BC 139 BC 138 BC 137 BC 136 BC - 135 BC...
Jack Ruby murdered the assassin, Lee Harvey Oswald, in a very public manner. ...
Abubus, also spelt Abobus or Abobi, was the father of Ptolemee. ...
Hasmonean expansion and civil war John Hyrcanus, Simon's third son, assumed the leadership and ruled from 135 to 104 BCE. As Ethnarch and High Priest of Jerusalem, Hyrcanus annexed Trans-Jordan, Samaria, Galilee, Idumea (also known as Edom), and forced Idumeans to convert to Judaism: Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 180s BC 170s BC 160s BC 150s BC 140s BC - 130s BC - 120s BC 110s BC 100s BC 90s BC 80s BC Years: 140 BC 139 BC 138 BC 137 BC 136 BC - 135 BC - 134 BC 133 BC...
(Redirected from 104 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 150s BC 140s BC 130s BC 120s BC 110s BC - 100s BC - 90s BC 80s BC 70s BC 60s BC 50s BC Years: 109 BC 108 BC 107 BC 106 BC 105 BC - 104 BC...
Map of the territory of the British Mandate of Palestine The Emirate of Transjordan was an autonomous political division of the British Mandate of Palestine, created as an administrative entity in April 1921 before the Mandate came into effect. ...
It has been suggested that Sebastia, Middle East be merged into this article or section. ...
Galilee (Arabic al-jaleel Ø§ÙØ¬ÙÙÙ, Hebrew hagalil ×××××), meaning circuit, is a large area overlapping with much of the North District of Israel. ...
Edom (אֱדוֹם, Standard Hebrew Edom, Tiberian Hebrew ʾĔḏôm) sounds like the Biblical Hebrew word for red and is a vividly apposite designation for the red sandstones of Edom. ...
Edom (Hebrew: ×Ö±××Ö¹×, Standard Tiberian ; red) is a name given to Esau in the Hebrew Bible, as well as to the nation purportedly descended from him. ...
"Hyrcanus...subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Jews; and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, (25) and of the rest of the Jewish ways of living; at which time therefore this befell them, that they were hereafter no other than Jews."[31] He desired that his wife succeed him as head of the government, with his eldest of five sons, Aristobulus I, becoming only the high-priest. Aristobulus (reigned 104-103 BC) was a king of the Hebrew Hasmonean Dynasty, and the eldest of the five sons of King John Hyrcanus. ...
Pharisee and Sadducee factions See also:Pharisees, Sadducees It is difficult to state at what time the Pharisees, as a party, arose. Josephus first mentions them in connection with Jonathan, the successor of Judas Maccabeus ("Ant." xiii. 5, § 9). One of the factors that distinguished the Pharisees from other groups prior to the destruction of the Temple was their belief that all Jews had to observe the purity laws (which applied to the Temple service) outside the Temple. The major difference, however, was the continued adherence of the Pharisees to the laws and traditions of the Jewish people in the face of assimilation. As Josephus noted, the Pharisees were considered the most expert and accurate expositors of Jewish law. The word Pharisees comes from the Hebrew פר×ש×× prushim from פר×ש parush, meaning a detached one, that is, one who is separated for a life of purity. ...
The sect of the Sadducees - from Hebrew Tsdoki צ×××§× [], whence Zadokites or other variants - was founded in the 2nd century BCE, possibly as a political party, and ceased to exist sometime after the 1st century CE. The Hebrew name, Tsdoki, indicates their claim that they are the followers of the teachings...
During the Hasmonean period, the Sadducees and Pharisees functioned primarily as political parties. Although the Pharisees had opposed the wars of expansion of the Hasmoneans and the forced conversions of the Idumeans, the political rift between them became wider when Pharisees demanded that the Hasmonean king Alexander Jannaeus choose between being king and being High Priest. In response, the king openly sided with the Sadducees by adopting their rites in the Temple. His actions caused a riot in the Temple and led to a brief civil war that ended with a bloody repression of the Pharisees, although at his deathbed the king called for a reconciliation between the two parties. Alexander was succeeded by his widow, Salome Alexandra, whose brother was Shimon ben Shetach, a leading Pharisee. Upon her death her elder son, Hyrcanus, sought Pharisee support, and her younger son, Aristobulus, sought the support of the Sadducees. The conflict between Hyrcanus and Aristobulus culminated in a civil war that ended when the Roman general Pompey captured Jerusalem in 63 BCE and inaugurated the Roman period of Jewish history. Josephus attests that Salome Alexandra was very favorably inclined toward the Pharisees and that their political influence grew tremendously under her reign, especially in the institution known as the Sanhedrin. Later texts like the Mishnah and the Talmud record a host of rulings ascribed to the Pharisees concerning sacrifices and other ritual practices in the Temple, torts, criminal law, and governance. The influence of the Pharisees over the lives of the common people remained strong and their rulings on Jewish law were deemed authoritative by many. Although these texts were written long after these periods, many scholars have said that they are a fairly reliable account of history during the Second Temple era. Upon Hyrcanus' death, however, Aristobulus, jailed his mother and three brothers, including Alexander Jannaeus, and allowed her to starve there. By this means he came into the possession of the throne, but died one year later after a painful illness in 103 BCE. Coin of Alexander Jannaeus (103-76 BC). ...
(Redirected from 103 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 150s BC 140s BC 130s BC 120s BC 110s BC - 100s BC - 90s BC 80s BC 70s BC 60s BC 50s BC Years: 108 BC 107 BC 106 BC 105 BC 104 BC - 103 BC...
Aristobulus' brothers were freed from prison by his widow; Alexander reigned from 103 to 76 BCE, and died during the siege of the fortress Ragaba. Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 150s BC 140s BC 130s BC 120s BC 110s BC - 100s BC - 90s BC 80s BC 70s BC 60s BC 50s BC Years: 108 BC 107 BC 106 BC 105 BC 104 BC - 103 BC - 102 BC 101 BC...
Centuries: 2nd century BC - 1st century BC - 1st century Decades: 120s BC 110s BC 100s BC 90s BC 80s BC - 70s BC - 60s BC 50s BC 40s BC 30s BC 20s BC Years: 81 BC 80 BC 79 BC 78 BC 77 BC - 76 BC - 75 BC 74 BC 73...
Alexander was followed by his wife Salome Alexandra, who reigned from 76 to 67 BCE. She serves as the only regnant Jewish Queen. During her reign, her son Hyrcanus II held the office of high priest and was named her successor. This article is about the Jewish queen . ...
Centuries: 2nd century BC - 1st century BC - 1st century Decades: 120s BC 110s BC 100s BC 90s BC 80s BC - 70s BC - 60s BC 50s BC 40s BC 30s BC 20s BC Years: 81 BC 80 BC 79 BC 78 BC 77 BC - 76 BC - 75 BC 74 BC 73...
Centuries: 2nd century BC - 1st century BC - 1st century Decades: 110s BC 100s BC 90s BC 80s BC 70s BC - 60s BC - 50s BC 40s BC 30s BC 20s BC 10s BC Years: 72 BC 71 BC 70 BC 69 BC 68 BC 67 BC 66 BC 65 BC 64...
Cleopatra is one of the most well-known Queen regnants A queen regnant is a female monarch who possesses all the monarchal powers that a king would have without regard to gender. ...
Hyrcanus II was the Jewish High Priest from about 79 to 40 BCE. He was the eldest son of Alexander Jannæus and Alexandra Salome. ...
Civil war Hyrcanus II had scarcely reigned three months when his younger brother, Aristobulus II rose in rebellion; whereupon Hyrcanus advanced against him at the head of an army of mercenaries and his Sadducee followers: "NOW Hyrcanus was heir to the kingdom, and to him did his mother commit it before she died; but Aristobulus was superior to him in power and magnanimity; and when there was a battle between them, to decide the dispute about the kingdom, near Jericho, the greatest part deserted Hyrcanus, and went over to Aristobulus."[11] Aristobulus II was a king of Judea from the Hasmonean Dynasty. ...
Mercenary (disambiguation). ...
The sect of the Sadducees (or Zadokites and other variants) - which may have originated as a political party - was founded in the 2nd century BC and ceased to exist sometime after the 1st century AD. Their rivals, the Pharisees, are said to have originated in the same time period, but...
Hyrcanus took refuge in the citadel of Jerusalem; but the capture of the Temple by Aristobulus II compelled Hyrcanus to surrender. A peace was then concluded, according to the terms of which Hyrcanus was to renounce the throne and the office of high priest (comp. Schürer, "Gesch." i. 291, note 2), but was to enjoy the revenues of the latter office: " but Hyrcanus, with those of his party who staid with him, fled to Antonia, and got into his power the hostages that might he for his preservation (which were Aristobulus's wife, with her children); but they came to an agreement before things should come to extremities, that Aristobulus should be king, and Hyrcanus should resign that up, but retain all the rest of his dignities, as being the king's brother. Hereupon they were reconciled to each other in the temple, and embraced one another in a very kind manner, while the people stood round about them; they also changed their houses, while Aristobulus went to the royal palace, and Hyrcanus retired to the house of Aristobulus."[12] Aristobulus ruled from 67-63 BCE). For other uses, see Jerusalem (disambiguation). ...
The Jerusalem Temple (Hebrew: beit ha-mikdash) was the center of Israelite and Jewish worship, primarily for the offering of sacrifices known as the korbanot. ...
Emil Schürer (May 2, 1844 - April 30, 1910), German Protestant theologian, was born at Augsburg. ...
Centuries: 2nd century BC - 1st century BC - 1st century Decades: 110s BC 100s BC 90s BC 80s BC 70s BC - 60s BC - 50s BC 40s BC 30s BC 20s BC 10s BC Years: 72 BC 71 BC 70 BC 69 BC 68 BC 67 BC 66 BC 65 BC 64...
Centuries: 2nd century BC - 1st century BC - 1st century Decades: 110s BC 100s BC 90s BC 80s BC 70s BC - 60s BC - 50s BC 40s BC 30s BC 20s BC 10s BC Years: 68 BC 67 BC 66 BC 65 BC 64 BC 63 BC 62 BC 61 BC 60...
From 63 to 40 BCE the government was in the hands of Hyrcanus II as High Priest and Ethnarch, although effective power was in the hands of his adviser Antipater the Idumaean. Centuries: 2nd century BC - 1st century BC - 1st century Decades: 110s BC 100s BC 90s BC 80s BC 70s BC - 60s BC - 50s BC 40s BC 30s BC 20s BC 10s BC Years: 68 BC 67 BC 66 BC 65 BC 64 BC 63 BC 62 BC 61 BC 60...
Centuries: 2nd century BC - 1st century BC - 1st century Decades: 90s BC 80s BC 70s BC 60s BC 50s BC - 40s BC - 30s BC 20s BC 10s BC 0s BC 10s BC Years: 45 BC 44 BC 43 BC 42 BC 41 BC 40 BC 39 BC 38 BC 37...
Even in death, many Kohanim choose to have this symbol, the special positioning of their fingers and hands during the Priestly Blessing, placed as a crest or symbol on their gravestones to indicate their status. ...
Ethnarch refers generally to political leadership over a common ethnic group or heterogeneous kingdom. ...
Antipater the Idumaean, also known as Antipas, as was his father and his grandson Herod Antipas, was the founder of the Herodean dynasty and father of Herod the Great. ...
Intrigues of Antipater The struggle would have ended here but for Antipater the Idumean. Antipater saw clearly that it would be easier to reach the object of his ambition, the control of Judea, under the government of the weak Hyrcanus than under the warlike and energetic Aristobulus. He accordingly began to impress upon Hyrcanus' mind that Aristobulus was planning his death, finally persuading him to take refuge with Aretas, king of the Nabatæans. Aretas, bribed by Antipater, who also promised him the restitution of the Arabian towns taken by the Hasmoneans, readily espoused the cause of Hyrcanus and advanced toward Jerusalem with an army of fifty thousand. During the siege, which lasted several months, the adherents of Hyrcanus were guilty of two acts which greatly incensed the majority of the Jews: they stoned the pious Onias (see Honi ha-Magel), and, instead of a lamb which the besieged had bought of the besiegers for the purpose of the paschal sacrifice, sent a pig. Honi, ordered to curse the besieged, prayed: "Lord of the universe, as the besieged and the besiegers both belong to Thy people, I beseech Thee not to answer the evil prayers of either." The pig incident is derived from rabbinical sources. According to Josephus, the besiegers kept the enormous price of one thousand drachmas they had asked for the lamb. Antipater the Idumaean, also known as Antipas, as was his father and his grandson Herod Antipas, was the founder of the Herodean dynasty and father of Herod the Great. ...
Map of the southern Levant, c. ...
Aretas (Arabic: Haritha), the Greek form of a name borne by kings of the Nabataeans resident at Petra in Arabia. ...
Petra, the Nabataean capital The Nabataeans were a trading people of ancient Arabia, whose oasis settlements in the time of Josephus gave the name of Nabatene to the borderland between Syria and Arabia, from the Euphrates to the Red Sea. ...
Honi HaMagel (Khoni, or Choni, HaMagel, Hebrew for Honi the Circle-drawer) (First century BCE) was a Jewish scholar prior to the age of the Tannaim, the scholars from whose teachings the Mishnah (the first part of the Talmud) was derived. ...
Drachma, pl. ...
Roman intervention Pompey the Great While this civil war was going on the Roman general Marcus Aemilius Scaurus went to Syria to take possession, in the name of Gnaeus Pompeius Magnus, of the kingdom of the Seleucids. He was appealed to by the brothers, each endeavoring by gifts and promises to win him over to his side. At first Scaurus, moved by a gift of four hundred talents, decided in favor of Aristobulus. Aretas was ordered to withdraw his army from Judea, and while retreating suffered a crushing defeat at the hands of Aristobulus. But when Pompey came to Syria (63 BCE) a different situation arose. Pompey, who had just been awarded the title "conqueror of Asia" due to his decisive victories in Asia Minor over Pontus and the the Seleucid Empire, had decided to bring Judea under the rule of the Romans. He took the same view of Hyrcanus' ability, and was actuated by much the same motives as Antipater: as a ward of Rome, Hyrcanus would be more acceptable than Aristobulus. When, therefore, the brothers, and delegates of the people's party, which, weary of Hasmonean quarrels, desired the extinction of the dynasty, presented themselves before Pompey, he delayed the decision, in spite of Aristobulus' gift of a golden vine valued at five hundred talents. The latter, however, fathomed the designs of Pompey, and entrenched himself in the fortress of Alexandrium; but, soon realizing the uselessness of resistance, surrendered at the first summons of the Romans, and undertook to deliver Jerusalem over to them. The patriots, however, were not willing to open their gates to the Romans, and a siege ensued which ended with the capture of the city. Pompey entered the Holy of Holies; this was only the second time that someone had dared to penetrate into this sacred spot. Judaea had to pay tribute to Rome and was placed under the supervision of the Roman governor of Syria: Image File history File links Pompée_dans_le_Temple_de_Jérusalem. ...
Image File history File links Pompée_dans_le_Temple_de_Jérusalem. ...
Virgin and Child Surrounded by Angels (c. ...
Marcus Aemilius Scaurus (born circa 163 BC â died 88 BC) was a Roman politician. ...
This article refers to the Roman General. ...
Seleucus I Nicator (Nicator, the Victor) (around 358–281 BC) was one of Alexander the Greats generals who, after Alexanders death in 323 BC, founded the Seleucid Empire. ...
Anatolia (Greek: ανατολη anatole, rising of the sun or East; compare Orient and Levant, by popular etymology Turkish Anadolu to ana mother and dolu filled), also called by the Latin name of Asia Minor, is a region of Southwest Asia which corresponds today to...
Traditional rural Pontic house A man in traditional clothes from Trabzon, illustration Pontus is the name which was applied, in ancient times, to extensive tracts of country in the northeast of Asia Minor (modern Turkey) bordering on the Euxine (Black Sea), which was often called simply Pontos (the main), by...
The Seleucid Empire was a Hellenistic successor state of Alexander the Greats dominion. ...
Alexandrium was a fortified castle in Judea on a mountain between Scythopolis and Jerusalem, likely named for Alexander Jannæus (104-77 B.C.). Is is referred to in the histories of Pompey the Greats conquest of Judea. ...
The Jerusalem Temple (Hebrew: beit ha-mikdash) was the center of Israelite and Jewish worship, primarily for the offering of sacrifices known as the korbanot. ...
Desert hills in southern Judea, looking east from the town of Arad Judea or Judaea (יהודה Praise, Standard Hebrew Yəhuda, Tiberian Hebrew Yəhûḏāh) is a term used for the mountainous southern part of historic Palestine, an area now divided...
Nickname: Motto: SPQR: Senatus Populusque Romanus Location of the city of Rome (yellow) within the Province of Rome (red) and region of Lazio (grey) Coordinates: Region Lazio Province Province of Rome Founded 21 April 753 BC Government - Mayor Walter Veltroni Area - City 1,285 km² (580 sq mi) - Urban 5...
"In 63 BCE, Judaea became a protectorate of Rome. Coming under the administration of a governor, Judaea was allowed a king; the governor's business was to regulate trade and maximize tax revenue."[32] In 57-55 BCE, Aulus Gabinius, proconsul of Syria, split the former Hasmonean Kingdom into Galilee, Samaria & Judea with five districts of legal and religious councils known as sanhedrin (Greek: συνέδριον, "synedrion"): "And when he had ordained five councils (συνέδρια), he distributed the nation into the same number of parts. So these councils governed the people; the first was at Jerusalem, the second at Gadara, the third at Amathus, the fourth at Jericho, and the fifth at Sepphoris in Galilee."[33][34] Aulus Gabinius, Roman statesman and general, and supporter of Pompey, was a prominent figure in the later days of the Roman Republic. ...
For the tractate in the Mishnah, see Sanhedrin (tractate). ...
For other uses, see Jerusalem (disambiguation). ...
This entry incorporates text from the International Standard Bible Encyclopedia with some modernisation. ...
The Taking of Jericho, by Jean Fouquet Near central Jericho, November 1996 Jericho (Arabic , Hebrew , ʼArīḥÄ; Standard YÉriḥo Tiberian YÉrîḫô / YÉrîḥô; meaning fragrant.[1] Greek ἹεÏιÏÏ) is a town in Palestine, located within the Jericho Governorate, near the Jordan River. ...
Tzippori, also known by several other names & spellings including Sepphoris, is one of the oldest Jewish settlements to be uncovered by archaeologists, and one of the richest in what has been found there. ...
Pompey and Caesar
Julius Caesar initially supported Aristobulus against Hyrcanus and Antipater. Between the weakness of Hyrcanus and the ambition of Aristobulus, Judea lost its independence. Aristobulus was taken to Rome a prisoner, and Hyrcanus was reappointed high priest, but without political authority. When, in 50 BCE, it appeared as though Julius Caesar was interested in using Aristobulus and his family as his clients to take control of Judea against Hyrcanus and Antipater, who were beholden to Pompey, supporters of Pompey had Aristobulus poisoned in Rome, and executed Alexander in Antioch. However, Pompey's pawns soon had occasion to turn to the other side: This image has been released into the public domain by the copyright holder, its copyright has expired, or it is ineligible for copyright. ...
This image has been released into the public domain by the copyright holder, its copyright has expired, or it is ineligible for copyright. ...
Gaius Julius Caesar [1] (Latin pronunciation ; English pronunciation ; July 12 or July 13, 100 BC or 102 BC â March 15, 44 BC), was a Roman military and political leader and one of the most influential men in classical antiquity. ...
Gaius Julius Caesar [1] (Latin pronunciation ; English pronunciation ; July 12 or July 13, 100 BC or 102 BC â March 15, 44 BC), was a Roman military and political leader and one of the most influential men in classical antiquity. ...
Antioch on the Orontes (Greek: ÎνÏιÏÏεια η εÏί ÎάÏνη, ÎνÏιÏÏεια η εÏί ÎÏÏνÏοÏ
or ÎνÏιÏÏεια η Îεγάλη; Latin: Antiochia ad Orontem, also Antiochia dei Siri), the Great Antioch or Syrian Antioch was an ancient city located on the eastern side (left bank) of the Orontes River about 30 km from the sea and its port, Seleucia Pieria. ...
"At the beginning of the civil war between [Caesar] and Pompey, Hyrcanus, at the instance of Antipater, prepared to support the man to whom he owed his position; but when Pompey was murdered, Antipater led the Jewish forces to the help of Caesar, who was hard pressed at Alexandria. His timely help and his influence over the Egyptian Jews recommended him to Caesar's favor, and secured for him an extension of his authority in Palestine, and for Hyrcanus the confirmation of his ethnarchy. Joppa was restored to the Hasmonean domain, Judea was granted freedom from all tribute and taxes to Rome, and the independence of the internal administration was guaranteed."[35] The timely aid from Antipater and Hyrcanus led the triumphant Caesar to ignore the claims of Aristobulus's younger son, Antigonus the Hasmonean, and to confirm Hyrcanus and Antipater in their authority, despite their previous allegiance to Pompey. Josephus noted, Antigonus the Hasmonean was the son of king Aristobulus II of Judea. ...
"Antigonus... came to Caesar...and accused Hyrcanus and Antipater, how they had driven him and his brethren entirely out of their native country...and that as to the assistance they had sent [to Caesar] into Egypt, it was not done out of good-will to him, but out of the fear they were in from former quarrels, and in order to gain pardon for their friendship to [his enemy] Pompey."[36] Hyrcanus' restoration as ethnarch in 47 BCE coincided with Caesar's appointment of Antipater as the first Roman Procurator, allowing Antipater to promote the interests of his own house: "Caesar appointed Hyrcauus to be high priest, and gave Antipater what principality he himself should choose, leaving the determination to himself; so he made him procurator of Judea."[37] Ethnarch refers generally to political leadership over a common ethnic group or heterogeneous kingdom. ...
This page lists rulers of Judea and other related Jewish Kingdoms from the Maccabean Rebellion to the final Roman annexations. ...
Antipater appointed his sons to positions of influence: Phasael became Governor of Jerusalem, and Herod Governor of Galilee. This led to increasing tension between Hyrcanus and the family of Antipater, culminating in a trial of Herod for supposed abuses in his governorship, which resulted in Herod's flight into exile in 46 BCE. Herod soon returned, however, and the honors to Antipater's family continued. Hyrcanus' incapacity and weakness were so manifest that, when he defended Herod against the Sanhedrin and before Mark Antony, the latter stripped Hyrcanus of his nominal political authority and his title, bestowing them both upon the accused. Phasael (? - 40 BC) was a prince from the Herodian Dynasty. ...
Hordes (Hebrew: , ; Greek: , ; trad. ...
Galilee (Arabic al-jaleel Ø§ÙØ¬ÙÙÙ, Hebrew hagalil ×××××), meaning circuit, is a large area overlapping with much of the North District of Israel. ...
Centuries: 2nd century BC - 1st century BC - 1st century Decades: 90s BC 80s BC 70s BC 60s BC 50s BC - 40s BC - 30s BC 20s BC 10s BC 0s BC 0s Years: 51 BC 50 BC 49 BC 48 BC 47 BC 46 BC 45 BC 44 BC 43 BC...
Hordes (Hebrew: , ; Greek: , ; trad. ...
For the tractate in the Mishnah, see Sanhedrin (tractate). ...
Bust of Mark Antony Marcus Antonius (Latin: M·ANTONIVS·M·F·M·N[1]) ( January 14 83 BC â August 1, 30 BC), known in English as Mark Antony, was a Roman politician and general. ...
Caesar was assassinated in 44 BCE and unrest and confusion spread throughout the Roman world, including to Judaea. Antipater the Idumean was assassinated by a rival, Malichus, in 43 BCE, but Antipater's sons managed to kill Malichus and maintain their control over Judea and their father's puppet Hasmonean, Hyrcanus.
Parthian invasion, Antony, Augustus
Parthian Empire at its greatest extent, c.60 BCE
A coin issued by Mattathias Antigonus circa 40 BCE featured a Menorah. After Julius Caesar was murdered in 44 BCE, Quintus Labienus, a Roman republican general and ambassador to the Parthians, sided with Brutus and Cassius in the Liberators' civil war; after their defeat Labienus joined the Parthians and assisted them in invading Roman territories in 40 BCE. The Parthian army crossed the Euphrates and Labienus was able to entice Mark Antony's Roman garrisons around Syria to rally to his cause. The Parthians split their army, and under Pacorus conquered the Levant from the Phoenician coast through Palestine: Image File history File links The location of ancient Parthia, an Iranian kingdom, c. ...
Image File history File links The location of ancient Parthia, an Iranian kingdom, c. ...
A coin issued by Mattathias Antigonus in c. ...
A coin issued by Mattathias Antigonus in c. ...
A coin issued by Mattathias Antigonus, c. ...
Quintus Labienus (d. ...
Reproduction of a Parthian warrior as depicted on Trajans Column The Parthian Empire was the dominating force on the Iranian plateau beginning in the late 3rd century BCE, and intermittently controlled Mesopotamia between ca 190 BCE and 224 CE. Origins Bust of Parthian soldier, Esgh-abad Museum, Turkmenia. ...
Liberators civil war Combatants Second Triumvirate Liberators Commanders Marcus Antonius Gaius Julius Caesar Octavianus Gaius Cassius Longinus Marcus Junius Brutus The Second Triumvirate declared this civil war to avenge Julius Caesars murder. ...
Bust of Mark Antony Marcus Antonius (Latin: M·ANTONIVS·M·F·M·N[1]) ( January 14 83 BC â August 1, 30 BC), known in English as Mark Antony, was a Roman politician and general. ...
Two kings of ancient Parthia were named Pacorus: Pacorus I of Parthia, possibly co-regent with his father Orodes II, c. ...
"Antigonus...roused the Parthians to invade Syria and Palestine, [and] the Jews eagerly rose in support of the scion of the Maccabean house, and drove out the hated Idumeans with their puppet Jewish king. The struggle between the people and the Romans had begun in earnest, and though Antigonus, when placed on the throne by the Parthians, proceeded to spoil and harry the Jews, rejoicing at the restoration of the Hasmonean line, thought a new era of independence had come.[38] When Phasael and Hyrcanus II set out on an embassy to the Parthians, the Parthians instead captured them. Antigonus, who was present, cut off Hyrcanus's ears to make him unsuitable for the high priesthood, while Phasael was put to death. Antigonus, whose Hebrew name was Mattathias, bore the double title of king and high priest for only three years, as he had not disposed of Herod, the most dangerous of his enemies. Herod fled into exile and sought the support of Mark Antony. Herod was designated "King of the Jews" by the Roman Senate in 40 BCE: Antony Hyrcanus II was the Jewish High Priest from about 79 to 40 BCE. He was the eldest son of Alexander Jannæus and Alexandra Salome. ...
Bust of Mark Antony Marcus Antonius (Latin: M·ANTONIVS·M·F·M·N[1]) ( January 14 83 BC â August 1, 30 BC), known in English as Mark Antony, was a Roman politician and general. ...
King of the Jews may refer to: A title used to refer to Jesus in several Biblical passages, including Matthew 2:2 and Luke 23:3. ...
The Roman Senate (Latin: Senatus) was the main governing council of both the Roman Republic, which started in 509 BC, and the Roman Empire. ...
"then resolved to get [Herod] made king of the Jews...[and] told [the Senate] that it was for their advantage in the Parthian war that Herod should be king; so they all gave their votes for it. And when the senate was separated, Antony and Caesar [Augustus] went out, with Herod between them; while the consul and the rest of the magistrates went before them, in order to offer sacrifices [to the Roman gods], and to lay the decree in the Capitol. Antony also made a feast for Herod on the first day of his reign."[39] Reproduction of a Parthian warrior as depicted on Trajans Column The Parthian Empire was the dominating force on the Iranian plateau beginning in the late 3rd century BCE, and intermittently controlled Mesopotamia between ca 190 BCE and 224 CE. Origins Bust of Parthian soldier, Esgh-abad Museum, Turkmenia. ...
For other uses, see Augustus (disambiguation). ...
The struggle thereafter lasted for some years, as the main Roman forces were occupied with defeating the Parthians and had few additional resources to use to support Herod. After the Parthians' defeat, Herod was victorious over his rival in 37 BCE. Antigonus was delivered to Antony and executed shortly thereafter. The Romans assented to Herod's proclamation as King of the Jews, bringing about the end of the Hasmonean rule over Judea. Centuries: 2nd century BC - 1st century BC - 1st century Decades: 80s BC 70s BC 60s BC 50s BC 40s BC - 30s BC - 20s BC 10s BC 0s 10s 20s Years: 42 BC 41 BC 40 BC 39 BC 38 BC 37 BC 36 BC 35 BC 34 BC 33 BC...
Herod and the end of the dynasty Antigonus was not, however, the last Hasmonean. The fate of the remaining male members of the family under Herod was not a happy one. Aristobulus III, grandson of Aristobulus II through his elder son Alexander, was briefly made high priest, but was soon executed (36 BCE) due to Herod's jealousy. His sister, Mariamne was married to Herod, but fell victim to his notorious jealousy. Her sons by Herod, Aristobulus IV and Alexander, were in their adulthood also executed by their father. Aristobulus III of Judea (d. ...
Centuries: 2nd century BC - 1st century BC - 1st century Decades: 80s BC 70s BC 60s BC 50s BC 40s BC - 30s BC - 20s BC 10s BC 0s 10s 20s Years: 41 BC 40 BC 39 BC 38 BC 37 BC 36 BC 35 BC 34 BC 33 BC 32 BC...
Mariamne I (54 BCE to 29 BCE) was the second wife of Herod the Great. ...
Aristobulus IV (31 - 7 BCE) was a prince of Judea from the Hasmonean Dynasty. ...
Hyrcanus II had been held by the Partians since 40 BCE. For four years, until 36 BCE, he lived amid the Babylonian Jews, who paid him every mark of respect. In that year Herod, who feared that Hyrcanus might induce the Parthians to help him regain the throne, invited him to return to Jerusalem. In vain did the Babylonian Jews warn him. Herod received him with every mark of respect, assigning to him the first place at his table and the presidency of the state council, while awaiting an opportunity to get rid of him. As the last remaining Hasmonean, Hyrcanus was too dangerous a rival for Herod. In the year 30 BCE, charged with plotting with the King of Arabia, Hyrcanus was condemned and executed. Centuries: 2nd century BC - 1st century BC - 1st century Decades: 90s BC 80s BC 70s BC 60s BC 50s BC - 40s BC - 30s BC 20s BC 10s BC 0s BC 10s BC Years: 45 BC 44 BC 43 BC 42 BC 41 BC 40 BC 39 BC 38 BC 37...
This article or section does not cite any references or sources. ...
The later Herodian rulers Agrippa I and Agrippa II both had Hasmonean blood, as Agrippa I's father was Aristobulus IV, son of Herod by Mariamne I. Front and back of a Judean coin from the reign of Agrippa I. // Agrippa I also called the Great (10 BCE - 44 CE), King of the Jews, the grandson of Herod the Great, and son of Aristobulus IV and Berenice. ...
Agrippa II (AD 27â100), son of Agrippa I, and like him originally named Marcus Julius Agrippa. ...
Aristobulus IV (31 - 7 BCE) was a prince of Judea from the Hasmonean Dynasty. ...
Legacy and scholarship While the Hasmonean dynasty managed to create an independent Jewish kingdom, its successes were rather short-lived, and the dynasty by and large failed to live up to the nationalistic momentum the Maccabee brothers had gained.
Jewish nationalism The fall of the Hasmonean Kingdom marked an end to a century of Jewish self-governance, but Jewish nationalism and desire for independence continued under Roman rule, leading to a series of Jewish-Roman wars in the 1st-2nd centuries CE, including the "The Great Revolt" (66–73 CE), the Kitos War (115–117), and Bar Kokhba's revolt, (132–135). Jewish-Roman War can refer to several revolts by the Jews of Judea against the Roman Empire: The First Jewish-Roman War (66â73 CE), sometimes called the First Jewish Revolt. ...
September 22 - Emperor Nero creates the legion I Italica Jewish revolt against the Roman Empire. ...
This article is about the year 73. ...
Era Vulgaris redirects here. ...
Combatants Roman Empire Jews of Iudaea Commanders Lusius Quietus Lukuas or Andreas Casualties Roman & Greek deaths: 200,000 in Cyrene, 240,000 in Cyprus (per Cassius Dio). ...
Events Roman Empire Trajan was cut off in southern Mesopotamia after his invasion of that region and captures of the Parthian capital Ctesiphon. ...
Trajan subdued a Judean revolt, then fell seriously ill, leaving Hadrian in command of the east. ...
Combatants Roman Empire Jews of Iudaea Commanders Hadrian Simon Bar Kokhba Strength ? ? Casualties Unknown 580,000 Jews (mass civilian casualties), 50 fortified towns and 985 villages razed (per Cassius Dio). ...
Events The messianic, charismatic leader Simon bar Kokhba starts a war of liberation against the Romans, which is crushed by emperor Hadrian. ...
For other uses, see number 135. ...
A temporary commonwealth was established, but ultimately fell against the sustained might of Rome, and Roman legions under Titus besieged and destroyed Jerusalem, looted and burned Herod's Temple (in the year 70) and Jewish strongholds (notably Gamla in 67 and Masada in 74), and enslaved or massacred a large part of the Jewish population. The defeat of the Jewish revolts against the Roman Empire notably contributed to the numbers and geography of the Jewish Diaspora, as many Jews were scattered after losing their state or were sold into slavery throughout the empire. The Roman Legion (from Latin , from lego, legere, legi, lectus â to collect) is a term that can apply both as a transliteration of legio (conscription or army) to the entire Roman army and also, more narrowly (and more commonly), to the heavy infantry that was the basic military unit of...
For other uses, see Titus (disambiguation). ...
The Destruction of Jerusalem (specifically, the Second Destruction of Jerusalem) was the culmination of the successful campaign of Titus Flavius against Judea after an unsuccessful attack four years prior by Cestius Gallus. ...
Herods Temple in Jerusalem was a massive expansion of the Second Temple along with renovations of the entire Temple Mount. ...
Centuries: 1st century BC - 1st century - 2nd century Decades: 20s 30s 40s 50s 60s - 70s - 80s 90s 100s 110s 120s Years: 65 66 67 68 69 - 70 - 71 72 73 74 75 Events The building of the Colosseum starts (approximate date). ...
The remains of the city of Gamala lies on the Golan Hights. ...
Centuries: 1st century BC - 1st century - 2nd century Decades: 10s 20s 30s 40s 50s - 60s - 70s 80s 90s 100s 110s Years: 62 63 64 65 66 - 67 - 68 69 70 71 72 Events Linus succeeds Saint Peter as pope. ...
Combatants Jewish Sicarii Roman Empire Commanders Elazar ben Yair Lucius Flavius Silva Strength 960 15,000 Casualties 953 Unknown Masada (a romanisation of the Hebrew ×צ××, Metzada, from ×צ×××, metzuda, fortress) is the name for a site of ancient palaces and fortifications in the South District of Israel on top of...
For other uses, see number 74. ...
Slave redirects here. ...
Photographs of the My Lai massacre provoked world outrage and made it an international scandal. ...
The Jewish diaspora (Hebrew: Tefutzah, scattered, or Galut ×××ת, exile, Yiddish: tfutses) is the dispersion of the Jewish people throughout Babylonia and the Roman Empire. ...
Slave redirects here. ...
Jewish religious scholarship Jewish tradition holds that the claiming of kingship by the later Hasmoneans led to their eventual downfall, since that title was only to be held by descendants of the line of King David. The Hasmonean bureaucracy was filled with men with Greek names, and the dynasty eventually became very Hellenised, to the annoyance of many of its more traditionally-minded Jewish subjects. Frequent dynastic quarrels also contributed to the view among Jews of later generations of the latter Hasmoneans as degenerate. A member of this school is Josephus, whose accounts are in many cases our sole source of information about the Hasmoneans. David and Goliath by Caravaggio, c. ...
Hellenization (or Hellenisation) is a term used to describe a cultural change in which something non-Greek becomes Greek (Hellenistic civilization). ...
A fanciful representation of Flavius Josephus, in an engraving in William Whistons translation of his works Josephus (37 â sometime after 100 AD/CE)[1], who became known, in his capacity as a Roman citizen, as Flavius Josephus[2], was a 1st-century Jewish historian and apologist of priestly and...
Nachmanides (1194-1270), the noted Jewish rabbi and scholar, cited Deuteronomy 28:36 ("The Lord shall bring thee, and thy King which thou shalt set over thee, unto a nation which neither thou nor they fathers have known.") in reference to the Hasmoneans: Nahmanides is the common name for Moshe ben Nahman Gerondi; the name is a Greek translation of the Hebrew Ben Nahman, meaning Son of Nahman. He is also commomly known as Ramban, being an acronym of his Hebrew name and title, Rabbi Moshe ben Nahman, and by his Catalan name...
Deuteronomy is the fifth book of the Hebrew Bible. ...
"This was referring to King Agrippas [i.e. Herod Agrippa I, the father of Herod Agrippas II] who went to Rome. It is also possible that the verse is referring to a previous monarch before Agrippas, namely Aristobulos who was seized by a Roman commander and taken to Rome in chains and there he was "an astonishment, a proverb, and a byword, among all nations" [28:37] who had previously been astounded at the heroic might which had now fallen down. After that, Agrippas [i.e. Herod Agrippas II, 48-100 CE] returned to the Land with the emissary of the Roman Emperor."[40] Hasmonean Leaders Maccabees 1. Mattathias, 170 BCE – 167 BCE 2. Judas Maccabeus, 167 BCE – 160 BCE 3. Jonathan Maccabeus, 153 BCE – 143 BCE (first to hold the title of High Priest) 4. Simon Maccabeus, 142 BCE - 141 BCE Mattathias, a Jewish priest, the father of the Maccabees, who in 170 BC, when asked by a Syrian embassy to offer sacrifice to the Syrian gods, not only refused to do so, but slew with his own hand the Jew that stepped forward to do it for him, and then...
Judas Maccabeus (or Judah the Maccabee from the Hebrew ××××× ××××× transliteration: Yehudah HaMakabi) translation: Judah the Hammer was the third son of the Jewish priest Mattathias. ...
Jonathan Maccabaeus was leader of the Hasmonean Dynasty of Judea from 161 to 143 BC. He is called also Apphus (á¼ÏÏÎ¿á¿¦Ï [Syriac, (image) ] = the dissembler or the diplomat, in allusion to a trait prominent in him; 1 Maccabees ii. ...
Simon Maccabaeus (died 135 BCE) was a son of Mattathias and thus a member of the Hasmonean family. ...
Ethnarchs and High Priests of Judaea 5. Simon, 141 BCE – 135 BCE 6. Hyrcanus I, 134 BCE – 104 BCE John Hyrcanus (Yohanan Girhan) (reigned 134 BC - 104 BC, died 104 BC) was a Hasmonean (Maccabeean) leader of the 2nd century BC. Apparently the name Hyrcanus was taken by him as a reignal name upon his accession to power. ...
Kings and High Priests of Judaea 7. Aristobulus I, 104 BCE – 103 BCE 8. Alexander Jannaeus, 103 BCE – 76 BCE 9. Salome Alexandra, 76 BCE – 67 BCE (Queen of Judaea) 10. Hyrcanus II, 67 BCE – 66 BCE 11. Aristobulus II, 66 BCE – 63 BCE 12. Hyrcanus II, 63 BCE – 40 BCE (restored but demoted to Ethnarch) 13. Antigonus, 40 BCE - 37 BCE 14. Aristobulus III, 36 BCE (only as High Priest) Aristobulus (reigned 104-103 BC) was a king of the Hebrew Hasmonean Dynasty, and the eldest of the five sons of King John Hyrcanus. ...
Coin of Alexander Jannaeus (103-76 BC). ...
This article is about the Jewish queen . ...
Hyrcanus II was the Jewish High Priest from about 79 to 40 BCE. He was the eldest son of Alexander Jannæus and Alexandra Salome. ...
Aristobulus II was a king of Judea from the Hasmonean Dynasty. ...
Antigonus the Hasmonean was the son of king Aristobulus II of Judea. ...
Aristobulus III of Judea (d. ...
See also The Maccabees were a Jewish family who fought against the rule of Antiochus IV Epiphanes of the Hellenistic Seleucid dynasty, who was succeeded by his infant son Antiochus V Eupator. ...
Hanukkah (Hebrew: â), the Festival of Rededication (also known incorrectly as the Festival of Lights) is an eight-day Jewish holiday beginning on the 25th day of Kislev, which can occur in very late November, or throughout December. ...
A coin issued by Mattathias Antigonus, c. ...
A drawing of Ezekiels Visionary Temple from the Book of Ezekiel 40-47 The Temple in Jerusalem or Holy Temple (Hebrew: ××ת ×××§×ש, transliterated Bet HaMikdash) was located on the Temple Mount (Har HaBayit) in the old city of Jerusalem. ...
The History of Ancient Israel and Judah provides an overview of the ancient history of the Land of Israel based on classical sources including the Judaisms Tanakh or Hebrew Bible (known to Christianity as the Old Testament), the Talmud, the Ethiopian Kebra Nagast, the writings of Nicolaus of Damascus...
Notes - ^ The family name of the Hasmonean dynasty originates with the ancestor of the house, Ἀσαμωναῖος Asamoneus or Asmoneus (see Josephus Flavius, Jewish Antiquities: [1]; [2]; [3]), who is said to have been the grandfather of Mattathias, but about whom nothing more is known.
- ^ Louis H. Feldman, Steve Mason (1999). Flavius Josephus. Brill Academic Publishers.
- ^ See Gaius Popillius Laenas and The decline of the Ptolemies.
- ^ Hooker, Richard. “Yavan in the House of Shem. Greeks and Jews 332-63 BCE”. Retrieved on 2006-01-08. World Civilizations Learning Modules. Washington State University, 1999.
- ^ Ginzberg, Lewis. "Antiochus III The Great". Retrieved on 2007-01-23. Jewish Encyclopedia.
- ^ Louis H. Feldman, Steve Mason (1999). Flavius Josephus. Brill Academic Publishers.
- ^ Bentwich, Norman. Josephus. Retrieved on 2007-01-18. Philadelphia:Jewish Publication Society of America, 1914: "He was not a loyal general, and he was not a faithful chronicler of the struggle with Rome; but he had the merit of writing a number of books on the Jews and Judaism." Preface.
- ^ Ginzberg, Lewis. "The Tobiads and Oniads.". Retrieved on 2007-01-23. Jewish Encyclopedia.
- ^ Levine, Lee I. Judaism and Hellenism in antiquity: conflict or confluence? Hendrickson Publishers, 1998. pp. 38-45. Via "The Impact of Greek Culture on Normative Judaism." [4]
- ^ Rubin, Jody P. (1980-07). "Celsus's Decircumcision Operation". Urology 16 (1): 121-4.
- ^ Livy, Ab Urbe Condita, xlv.12.
- ^ 1 Maccabees 20:25 (excerpts), via Polyglot Bible. 1 Maccabees.. Retrieved on 2007-01-18.
- ^ William Whiston translation of The Wars of the Jews,[5]
- ^ Doran, Robert. "The revolt of the Maccabees.". Retrieved on 2007-03-07. The National Interest, 2006, via The Free Library by Farlex.
- ^ The name may be related to the Aramaic word for "hammer", or may be derived from an acronym of the Jewish battle cry "Mi Kamocha B'elim, YHWH" ("Who is like you among the heavenly powers, GOD!" (Exodus 15:11), "MKBY" (Mem, Kaf, Bet and Yud).
- ^ Bickerman, Elias J. Ezra to the Last of the Maccabees. Schocken, 1962. Via [6]
- ^ (1 Macc. iv. 59)
- ^ (1 Macc. iv. 36); note the similarity to Sukkot, the Feast of Tabernacles (2 Macc. x. 6 and i. 9), which also lasts for eight days and which was observed in a similar fashion during the time of the Second Temple. (Suk.v. 2-4).
- ^ I Macc. viii. 7., via Bentwich, Norman. Josephus, The Jewish Publication Society of America. Philadelphia, 1914.
- ^ ("Bet Ḥoglah" for Βηϑαλαγά in Josephus; I Macc. has Βαιδβασὶ, perhaps = Bet Bosem or Bet Bassim ["spice-house"], near Jericho)
- ^ I Macc. ix. 55-73; Josephus, l.c. xiii. 1, §§ 5-6). The chief source, the First Book of the Maccabees, says that with this "the sword ceased in Israel"; and in fact nothing is reported for the five following years (158 - 153 BCE
- ^ I Macc. x. 1-46; Josephus, "Ant." xiii. 2, §§ 1-4
- ^ I Macc. x. 51-66; Josephus, "Ant." xiii. 4, § 1
- ^ I Macc. x. 67-89, xi. 1-7; Josephus, l.c. xiii. 4, §§ 3-5
- ^ I Macc. xi. 20; Josephus, l.c. xiii. 4, § 9
- ^ I Macc. xi. 21-52; Josephus, l.c. xiii. 4, § 9; 5, §§ 2-3; "R. E. J." xlv. 34
- ^ I Macc. xi. 53-74; Josephus, l.c. xiii. 5, §§ 3-7
- ^ I Macc. xii. 33-38, 41-53; Josephus, l.c. xiii. 5, § 10; 6, §§ 1-3
- ^ 143 BCE; I Macc. xiii. 12-30; Josephus, l.c. xiii. 6, § 5
- ^ Josephus, "Vita," § 1
- ^ Josephus, Antiquities of the Jews, Book XIII, 9:1., via [7]
- ^ Hooker, Richard. "The Hebrews: The Diaspora". Retrieved on 2006-01-08. World Civilizations Learning Modules. Washington State University, 1999.
- ^ Josephus, Antiquities of the Jews 14:54, via [8]
- ^ "Josephus uses συνέδριον for the first time in connection with the decree of the Roman governor of Syria, Gabinius (57 BCE), who abolished the constitution and the then existing form of government of Palestine and divided the country into five provinces, at the head of each of which a sanhedrin was placed ("Ant." xiv. 5, § 4)." via Jewish Encyclopedia: Sanhedrin:
- ^ Bentwich, Josephus, Chapter I, "The Jews and the Romans."
- ^ http://www.interhack.net/projects/library/wars-jews/b1c10.htmlM
- ^ Josephus, Antiquities of the Jews, William Whiston translation, 14:140; at [9]
- ^ Bentwich, Chapter I.
- ^ Josephus, Wars of the Jews, 14.4, via [10]
- ^ http://britam.org/Moses/Moses-10.html
Josephus, also known as Flavius Josephus (c. ...
Gaius Popillius Laenas (also spelled Popilius) was one of the two Roman consuls in 172 and 158 BC. He was sent as an envoy to prevent a war between Antiochus IV Epiphanes of the Kingdom of Syria and Egypt. ...
The Ptolemaic dynasty in Egypt began following Alexander the Greats conquest in 332 BC and ended with the death of Cleopatra VII and the Roman conquest in 30 BC. It was founded when Ptolemy I Soter declared himself Pharaoh of Egypt, creating a powerful Hellenistic state from southern Syria...
For the Manfred Mann album, see 2006 (album). ...
January 8 is the 8th day of the year in the Gregorian calendar. ...
2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the CE era. ...
January 23 is the 23rd day of the year in the Gregorian calendar. ...
2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the CE era. ...
January 18 is the 18th day of the year in the Gregorian calendar. ...
2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the CE era. ...
January 23 is the 23rd day of the year in the Gregorian calendar. ...
A portrait of Titus Livius made long after his death. ...
2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the CE era. ...
January 18 is the 18th day of the year in the Gregorian calendar. ...
2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the CE era. ...
March 7 is the 66th day of the year in the Gregorian calendar (67th in leap years). ...
Aramaic is a Semitic language with a four-thousand year history. ...
The Tetragrammaton in Phoenician (1100 BC to 300 CE), Aramaic (10th Century BC to 0) and modern Hebrew scripts. ...
It has been suggested that Pharaoh of the Exodus be merged into this article or section. ...
Sukkot (ס×××ת or סֻ×Ö¼×ֹת sukkÅt, booths) or Succoth or Sukkos is a Biblical pilgrimage festival which occurs in autumn on the 15th day of the month of Tishri (early- to late-October). ...
The Taking of Jericho, by Jean Fouquet Near central Jericho, November 1996 Jericho (Arabic , Hebrew , ʼArīḥÄ; Standard YÉriḥo Tiberian YÉrîḫô / YÉrîḥô; meaning fragrant.[1] Greek ἹεÏιÏÏ) is a town in Palestine, located within the Jericho Governorate, near the Jordan River. ...
Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 200s BC 190s BC 180s BC 170s BC 160s BC - 150s BC - 140s BC 130s BC 120s BC 110s BC 100s BC Years: 163 BC 162 BC 161 BC 160 BC 159 BC - 158 BC - 157 BC 156 BC...
(Redirected from 153 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 200s BC 190s BC 180s BC 170s BC 160s BC - 150s BC - 140s BC 130s BC 120s BC 110s BC 100s BC Years: 158 BC 157 BC 156 BC 155 BC 154 BC - 153 BC...
(Redirected from 143 BCE) Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 190s BC 180s BC 170s BC 160s BC 150s BC - 140s BC - 130s BC 120s BC 110s BC 100s BC 90s BC Years: 148 BC 147 BC 146 BC 145 BC 144 BC - 143 BC...
For the Manfred Mann album, see 2006 (album). ...
January 8 is the 8th day of the year in the Gregorian calendar. ...
William Whiston William Whiston (December 9, 1667 - August 22, 1752), English divine and mathematician, was born at Norton in Leicestershire, of which village his father was rector. ...
References A fanciful representation of Flavius Josephus, in an engraving in William Whistons translation of his works Josephus (37 â sometime after 100 AD/CE)[1], who became known, in his capacity as a Roman citizen, as Flavius Josephus[2], was a 1st-century Jewish historian and apologist of priestly and...
Norman De Mattos Bentwich MC, OBE (1883-8 April 1971) was a barrister and President of the Jewish Historical Society. ...
2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the CE era. ...
January 18 is the 18th day of the year in the Gregorian calendar. ...
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