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Encyclopedia > Hera

In the Olympian pantheon of classical Greek Mythology, Hera, (pronounced /ˈhɪərə/ or /ˈhɛrə/, Greek Ήρα, or Here (Ήρη in Ionic and Homer) was the wife and older sister of Zeus. Her chief function was as goddess of women and marriage. Her equivalent in Roman mythology was Juno. The cow and later the peacock were sacred to her. Hera was born of Cronus and Rhea and was swallowed by her father after birth due to a prophecy that one of Cronus's children would take over his throne. Zeus was not swallowed because of a plan hatched by Rhea and Gaia. Rhea wrapped a stone into baby clothes and gave that to Cronus. Zeus was then moved to a cave on Crete. Rhea later gave Cronus an herb which she told him could make him completely invincible. The herb actually made him regurgitate the five other Olympians: Hestia, Demeter, Hera, Hades, and Poseidon, as well as the previously ingested stone. When Zeus grew older, he banished Cronus to Tartarus, the deepest chasm in the underworld, because the Titans were immortal and could not be killed. Hera may refer to: Hera, the Greek Goddess. ... The Twelve Olympians by Monsiau, circa late 18th century. ... The bust of Zeus found at Otricoli (Sala Rotonda, Museo Pio-Clementino, Vatican) Greek mythology is the body of stories belonging to the Ancient Greeks concerning their gods and heroes, the nature of the world and the origins and significance of their own cult and ritual practices. ... Ionic Greek was a sub-dialect of the so called Attic-Ionic dialectal group of the ancient Greek language, which was itself a member of the Greek branch of Indoeuropean language family. ... Homeric Greek is the form of Ancient Greek that was used by Homer in the Iliad and Odyssey. ... For other uses, see Zeus (disambiguation). ... A head of Minerva found in the ruins of the Roman baths in Bath Roman mythology, the mythological beliefs of the people of Ancient Rome, can be considered as having two parts. ... Vatican statue of Juno Sospita This article is about a figure in mythology. ... Not to be confused with Chronos, the personification of time. ... Rhea (or Ria meaning she who flows) was the Titaness daughter of Uranus and of Gaia. ... For other uses, see Gaia. ...


Portrayed as majestic and solemn, often enthroned and crowned with the polos, the high cylindrical crown worn by several of the Great Goddesses, Hera may bear in her hand the pomegranate, emblem of fertile blood and death and a substitute for the narcotic capsule of the opium poppy.[1] "Nevertheless, there are memories of an earlier, aniconic representation, as a pillar in Argos and as a plank in Samos".[2] Hera was well-known for her jealous and vengeful nature, most notably against Zeus's paramours or their offspring, but also against other mortals who crossed her, such as Pelias or arguably even Paris, who had offended her by choosing Aphrodite as the most beautiful of goddesses, and thus earned Troy Hera's hatred. Kotekan is a style of playing fast interlocking parts in most varieties of Balinese Gamelan music, including Gamelan gong kebyar, Gamelan angklung, Gamelan jegog and others. ... A Mother Goddess is a goddess portrayed as the Earth Mother who serves as a general fertility deity, the bountiful embodiment of the earth. ... Binomial name L. The Pomegranate (Punica granatum) is a fruit-bearing deciduous shrub or small tree growing to 5–8 m tall. ... King Pelias was the father of Acastus, Pisidice, Alcestis in Greek mythology. ... See List of King Priams children Statue of Paris in the British Museum This article is about the prince of Troy. ... The Birth of Venus, (detail) by Sandro Botticelli, 1485 For other uses, see Aphrodite (disambiguation). ...


"The name of Hera, the Queen of the gods, admits a variety of mutually exclusive etymologies; one possibility is to connect it with hora, season, and to interpret it as ripe for marriage." So begins the section on Hera in Walter Burkert, Greek Mythology[3] In a note he records other scholars' arguments "for the meaning Mistress as a feminine to Heros, Master." Furthermore, A.J. van Windekens,[4] offers "young cow, heifer", which is consonant with Hera's common epithet βοώπις (boôpis, cow-eyed). E-ra appears in Mycenaean tablets. Walter Burkert (born Neuendettelsau (Bavaria), February 2, 1931), the most eminent living scholar of Greek myth and cult, is an emeritus professor of classics at the University of Zurich, Switzerland who has also taught in the United Kingdom and the United States. ...

Hera and Prometheus, tondo of a 5th-century plate from Vulci, Etruria
Hera and Prometheus, tondo of a 5th-century plate from Vulci, Etruria

Contents

Image File history File links Metadata Size of this preview: 576 × 599 pixelsFull resolution (1730 × 1800 pixel, file size: 2. ... Image File history File links Metadata Size of this preview: 576 × 599 pixelsFull resolution (1730 × 1800 pixel, file size: 2. ... Prometheus Brings Fire to Mankind, by Heinrich Füger, (1817). ... Volci or Vulci is a Latinized form of an Etruscan city, which the Etruscans called Velch. ...

The cult of Hera

Hera was especially worshipped, as "Argive Hera" (Hera Argeia), at her sanctuary that stood between the former Mycenaean city-states of Argos and Mycenae, where the festivals in her honor called Heraia were celebrated. "The three cities I love best," the ox-eyed Queen of Heaven declares (Iliad, book iv) "are Argos, Sparta and Mycenae of the broad streets." Her other main center of cult was at Samos. There were also temples to Hera in Olympia, Corinth, Tiryns, Perachora and the sacred island of Delos. In Magna Graecia, the temple long called the Temple of Poseidon among the group at Paestum was identified in the 1950s as a second temple there of Hera. This article is about the city in Greece. ... A clay tablet with writing in Linear B from Mycenae. ... The ancient Heraea Games (also spelled Heraia) is the first sanctioned (and recorded) womens athletic competition to be held in Olympic Stadium [1], possibly in the Olympic year, prior to the mens events. ... Samos (Greek: Σάμος) is a Greek island in the Eastern Aegean sea, located between the island of Chios to the North and the archipelagic complex of the Dodecanese to the South and in particular the island of Patmos and off the coast of Turkey, on what was formerly known as Ionia. ... Olympia among the principal Greek sanctuaries Olympia (Greek: Olympía or Olýmpia, older transliterations, Olimpia, Olimbia), a sanctuary of ancient Greece in Elis, is known for having been the site of the Olympic Games in classical times, comparable in importance to the Pythian Games held in Delphi. ... Temple of Apollo at Corinth Corinth, or Korinth (Κόρινθος) is a Greek city, on the Isthmus of Corinth, the original isthmus, the narrow stretch of land that joins the Peloponnesus to the mainland of Greece. ... Tiryns (in ancient Greek Τίρυνς and in modern Τίρυνθα) is a Mycenaean archaeological site in the Greek nomos of Argolis in the Peloponnese peninsula, some kilometres north of Nauplion. ... Perachora is an inland settlement in the Loutraki-Perachoras municipality of the Corinthia prefecture in the periphery of Peloponnese in Greece. ... The island of Delos, Carl Anton Joseph Rottmann, 1847 The island of Delos (Greek: Δήλος, Dhilos), isolated in the centre of the roughly circular ring of islands called the Cyclades, near Mykonos, had a position as a holy sanctuary for a millennium before Olympian Greek mythology made it the birthplace of... Magna Graecia around 280 b. ... Paestum is the classical Roman name of a major Graeco-Roman city in the Campania region of Italy. ...


Greek altars of Classical times were always under the open sky. Hera may have been the first to whom an enclosed roofed temple sanctuary was dedicated, at Samos about 800 BC. (It was replaced later by the Heraion, one of the largest Greek temples anywhere.) There were many temples built on this site so evidence is somewhat confusing and archaeological dates are confused. We know that the temple from the architects Rhoechus was destroyed between 570- 60 BC. This was replaced by the Polycratean temple 540-530BC. In one of these temples we see a forest of 155 columns. There is also no evidence of tiles on this temple suggesting either the temple was never finished or that the temple was open to the sky.
Look up Altar in Wiktionary, the free dictionary. ... Centuries: 10th century BC - 9th century BC - 8th century BC Decades: 850s BC 840s BC 830s BC 820s BC 810s BC - 800s BC - 790s BC 780s BC 770s BC 760s BC 750s BC Events and Trends 804 BC - Hadad-nirari IV of Assyria conquers Damascus. ... Heraion redirects here. ...


Earlier sanctuaries, whose dedication is less secure, were of the Mycenaean type called "house sanctuaries". Samos excavations have revealed votive offerings, many of them late 8th and 7th century, which reveal that Hera at Samos was not merely a local Greek goddess of the Aegean: the museum there contains figures of gods and suppliants and other votive offerings from Armenia, Babylon, Iran, Assyria, Egypt, testimony to the reputation which this sanctuary of Hera enjoyed and to the large influx of pilgrims. Compared to this mighty goddess, who also possessed the earliest temple at Olympia and two of the great fifth and sixth century temples of Paestum, the termagant of Homer and the myths is an "almost...comic figure". [5] Aegean civilization is a general term for the Bronze Age civilizations of Greece and the Aegean. ... For other uses, see Babylon (disambiguation). ... For other uses, see Assyria (disambiguation). ... Olympia among the principal Greek sanctuaries Olympia (Greek: Olympía or Olýmpia, older transliterations, Olimpia, Olimbia), a sanctuary of ancient Greece in Elis, is known for having been the site of the Olympic Games in classical times, comparable in importance to the Pythian Games held in Delphi. ... Paestum is the classical Roman name of a major Graeco-Roman city in the Campania region of Italy. ...


In Euboea the festival of the Great Daedala, sacred to Hera, was celebrated on a sixty-year cycle. For the Greek mythological figures see Euboea Euboea, or Negropont or Negroponte (Modern Greek: Εύβοια Évia, Ancient Greek Eúboia), is the second largest of the Greek Aegean Islands and the second largest Greek island overall in area and population (after Crete). ... Daedalus and Icarus, by Charles Paul Landon, 1799 (Musée des Beaux-Arts et de la Dentelle, Alençon) In Greek mythology, Daedalus (Latin, also Hellenized Latin Daedalos, Greek Daidalos (Δαίδαλος) meaning cunning worker, and Etruscan Taitle) was a most skillful artificer, so skillful that he was said to have invented...


Hera's early importance

Both Hera and Demeter had many characteristic attributes of the former Great Goddess.[6] The Minoan goddess represented in seals and other remains, whom Greeks called Potnia theron, "Mistress of the Animals", many of whose attributes were later also absorbed by Artemis, seems to have been a mother goddess type, for in some representations she suckles the animals that she holds. Sometimes this devolved role is as clear as a simple substitution can make it. According to the Homeric Hymn III to Delian Apollo, Hera detained Eileithyia, to already prevent Leto from going into labor with Artemis and Apollo, because the father was Zeus. The other goddesses present at the birthing on Delos sent Iris to bring her. As she stepped upon the island, the divine birth began. In the myth of the birth of Heracles, it is Hera herself who sits at the door instead, delaying the birth of Heracles until her protegé, Eurystheus, had been born first. A Mother Goddess is a goddess portrayed as the Earth Mother who serves as a general fertility deity, the bountiful embodiment of the earth. ... The Minoan civilization was a bronze age civilization which arose on the island of Crete. ... This article is about the Greek goddess. ... For other uses, see Artemis (disambiguation). ... The anonymous Homeric Hymns are a collection of ancient Greek hymns. ... Ilithyia—the Latin spelling—or more usually Eileithyia, was the Cretan goddess whom Greek mythology adapted as the goddess of childbirth and midwiving, and whom the relentlessly patrilineal Hesiod even described as a daughter of Zeus and Hera (Theogony 921)—and Apollodorus and Diodorus Siculus (5. ... For other uses, see Leto (disambiguation). ... For other uses, see Artemis (disambiguation). ... For other uses, see Apollo (disambiguation). ... For other uses, see Zeus (disambiguation). ... Iris, by Luca Giordano In Greek mythology, Iris is the personification of the rainbow and messenger of the gods. ... Alcides redirects here. ... Eurystheus hiding in a jar as Herakles brings him the Erymanthian boar. ...


Hera's importance in the early archaic period is attested by the large building projects undertaken in her honor. The temples of Hera in the two main centers of her cult, the Heraion of Samos and the Heraion of Argos in the Argolid, were the very earliest monumental Greek temples constructed, in the 8th century BC. In traditional usage, the cult of a religion, quite apart from its sacred writings (scriptures), its theology or myths, or the personal faith of its believers, is the totality of external religious practice and observance, the neglect of which is the definition of impiety. ... For other uses, see Heraion (disambiguation) The Heraion of Samos was built by the architects Rhoikos and Theodoros in 540 BC. The temple stood opposite the cult altar of Hera in her sanctuary. ... The Heraion of Argos was the temple in the main sanctuary in the Argolid dedicated to Hera, whose epithet Argive Hera (Here Argeie) is familiar to readers of Homer: Hera herself claims to be the protector of Argos (Iliad IV, 50–52), where the memory was preserved of an archaic... Argos (Greek: Άργος, Árgos) is a city in Greece in the Peloponnesus near Nafplio, which was its historic harbor, named for Nauplius. ... The Greeks began to build monumental temples in the first half of the 8th century BC. The temples of Hera at Samos and of Poseidon at Isthmia were among the first erected. ... (2nd millennium BC - 1st millennium BC - 1st millennium) Ruins of the training grounds at Olympia, Greece. ...


The Homeric Hymn to Pythian Apollo makes the monster Typhaon the offspring of archaic Hera in her Minoan form, produced out of herself, like a monstrous version of Hephaestus, and whelped in a cave in Cilicia [7]. She gave the creature to Gaia to raise. Zeus darting his lightning at Typhon, Chalcidian black-figured hydria, ca. ...


At Olympia, Hera's seated cult figure was older than the warrior figure of Zeus that accompanied it. Homer expressed her relationship with Zeus delicately in the Iliad, in which she declares to Zeus, "I am Cronus' eldest daughter, and am honourable not on this ground only, but also because I am your wife, and you are king of the gods."[1] Though Zeus is often called Zeus Heraios ("Zeus, consort of Hera"), Homer's treatment of Hera is less than respectful, and in late anecdotal versions of the myths (see below) she appeared to spend most of her time plotting revenge on the nymphs seduced by her Consort, for Hera upheld all the old right rules of Hellene society and sorority. title page of the Rihel edition of ca. ... Not to be confused with Chronos, the personification of time. ... In Greek mythology, a nymph is any member of a large class of female nature entities, either bound to a particular location or landform or joining the retinue of a god or goddess. ...

The Temple of Hera at Agrigento, Magna Graecia
The Temple of Hera at Agrigento, Magna Graecia

Image File history File links Agrigento_Tempio_di_Hera. ... Image File history File links Agrigento_Tempio_di_Hera. ... San Lorenzo. ... Magna Graecia around 280 b. ...

Matriarchy?

There has been considerable scholarship, reaching back to Johann Jakob Bachofen,[8] about the possibility that Hera, whose early importance in Greek religion is firmly established, was originally the goddess of a matriarchal people, presumably inhabiting Greece before the Hellenes. In this view, her activity as goddess of marriage established the patriarchal bond of her own subordination: her resistance to the conquests of Zeus is rendered as Hera's "jealousy", the main theme of literary anecdotes that undercut her ancient cult.[9]. The Swiss Johann Jakob Bachofen (1815–1887), is most often connected with his theory of matriarchy, or Mutterrecht, the title of his seminal 1861 book This presented a radically new view of the role of women in a broad range of ancient societies. ... This article or section should include material from Greeks According to Thucydides, Hellenes were the people of Hellas. ... For the 1934 film, see The Goddess (1934 film). ... In traditional usage, the cult of a religion, quite apart from its sacred writings (scriptures), its theology or myths, or the personal faith of its believers, is the totality of external religious practice and observance, the neglect of which is the definition of impiety. ...


Emblems of the presence of Hera

In Hellenistic imagery, Hera's wagon was pulled by peacocks, birds not known to Greeks before the conquests of Alexander: Alexander's tutor, Aristotle, refers to it as "the Persian bird." The peacock motif was revived in the Renaissance iconography that unified Hera and Juno, and which European painters have kept familiar to us. [10] A bird that had been associated with Hera on an archaic level, where most of the Aegean goddesses were associated with "their" bird, was the cuckoo, which appears in mythic fragments concerning the first wooing of a virginal Hera by Zeus. For the film of the same name, see Alexander the Great (1956 film). ... For other uses, see Aristotle (disambiguation). ... Genera See text. ...


Her archaic association was primarily with cattle, as a Cow Goddess, who was especially venerated in "cattle-rich" Euboea. On Cyprus, very early archaeological sites contain bull skulls that have been adapted for use as masks (see Bull (mythology). Her familiar Homeric epithet Boôpis, is always translated "cow-eyed", for, like the Greeks of Classical times, its other natural translation "cow-faced" or at least "of cow aspect" is rejected. A cow-headed Hera, like a Minotaur would be at odds with the maternal image of the later classical period. In this respect, Hera bears some resemblance to the Ancient Egyptian deity Hathor, a maternal goddess associated with cattle. For the Greek mythological figures see Euboea Euboea, or Negropont or Negroponte (Modern Greek: Εύβοια Évia, Ancient Greek Eúboia), is the second largest of the Greek Aegean Islands and the second largest Greek island overall in area and population (after Crete). ... The worship of the Sacred Bull throughout the ancient world is most familiar in the episode of the idol of the Golden Calf made by Aaron and worshipped by the Hebrews in the wilderness of Sinai (Exodus). ... A characteristic of Homers style is the use of recurring epithets, such as rosy-fingered dawn or swift-footed Achilles. ... This article is about the mythological monster. ... For other uses, see Hathor (disambiguation). ...


The pomegranate, an ancient emblem of the Great Goddess (see Pomegranate), remained an emblem of Hera: many of the votive pomegranates and poppy capsules recovered at Samos are made of ivory, which survived burial better than the wooden ones that must have been more common. Like all goddesses, Hera may be displayed wearing a diadem and be veiled. Binomial name L. The Pomegranate (Punica granatum) is a fruit-bearing deciduous shrub or small tree growing to 5–8 m tall. ... This article is about the drug. ...

Roman copy of a Greek 5th century Hera of the "Barbarini Hera" type (Museo Chiaramonti)
Roman copy of a Greek 5th century Hera of the "Barbarini Hera" type (Museo Chiaramonti)

Image File history File linksMetadata Size of this preview: 397 × 600 pixel Image in higher resolution (1900 × 2870 pixel, file size: 2. ... Image File history File linksMetadata Size of this preview: 397 × 600 pixel Image in higher resolution (1900 × 2870 pixel, file size: 2. ...

Epithets

Aside from the aforementioned Boôpis, Hera bore several other epithets in the mythological tradition. One was Aegophagus, "goat-eater", under which she was worshiped by the Lacedaemonians.[11] Lacedaemon, or Lakedaimon, Grk. ...


Hera and her children

Hera presides over the right arrangements of the marriage and is the archetype of the union in the marriage bed, but she is not notable as a mother. The legitimate offspring of her union with Zeus are Ares, Hebe, Eris (the goddess of discord) and Eileithyia (goddess of childbirth). Hera was jealous of Zeus' giving birth to Athena without recourse to her (actually with Metis), so she gave birth to Hephaestus without him. Zeus was then disgusted with Hephaestus' ugliness and threw him from Mount Olympus. As another alternative version, Hera gave birth to all of the children usually accredited to her and Zeus together, alone by beating her hand on the Earth, a solemnizing action for the Greeks. This article is about the ancient Greek god; for other uses, see Ares (disambiguation). ... Hebe by Antonio Canova In Greek mythology, Hêbê (Greek: ) was the goddess of youth (Roman equivalent: Juventas). ... Eris (ca. ... Ilithyia was the Greek goddess of childbirth and midwives, daughter of Zeus and Hera. ... This is the Greek name of the capital of the Hellenic Republic (Greece). ... In Greek mythology, Metis (wisdom or wise counsel) was a Titaness who was the first great spouse of Zeus, indeed his equal (Hesiod, Theogony 896) and the mother of Athena. ... Hephaestus (pronounced or ; Greek Hēphaistos) was a Greek god whose Roman equivalent was Vulcan; he was the god of technology, blacksmiths, craftsmen, artisans, sculptors, metals and metallurgy, and fire. ... This article is about the Greek mountain. ...


Hephaestus gained revenge against Hera for rejecting him by making her a magical throne which, when she sat on it, didn't allow her to leave it. The other gods begged Hephaestus to return to Olympus to let her go but he repeatedly refused. Dionysus got him drunk and took him back to Olympus on the back of a mule. Hephaestus released Hera after being given Aphrodite as his wife. This article is about the ancient deity. ... The Birth of Venus, (detail) by Sandro Botticelli, 1485 For other uses, see Aphrodite (disambiguation). ...


Hera, the nemesis of Heracles

Hera was the stepmother and enemy of Heracles, who was named "Hera-famous"[12] in her honor; Heracles is the hero who, more than even Perseus, Cadmus or Theseus, introduced the Olympian ways in Greece [13]. When Alcmene was pregnant with Heracles, Hera tried to prevent the birth from occurring by tying Alcmene's legs in knots. She was foiled by Galanthis, her servant, who told Hera that she had already delivered the baby. Hera turned her into a weasel. Alcides redirects here. ... Perseus with the head of Medusa, by Antonio Canova, completed 1801 (Vatican Museums) Perseus, Perseos, or Perseas (Greek: Περσεύς, Περσέως, Περσέας), the legendary founder of Mycenae and of the Perseid dynasty there, was the first of the mythic heroes of Greek mythology whose exploits in defeating various archaic monsters provided the founding myths... Cadmus Sowing the Dragons teeth, by Maxfield Parrish, 1908 Caddmus, or Kadmos (Greek: Κάδμος), in Greek mythology, was the son of the king of Phoenicia (Modern day Lebanon) and brother of Europa. ... Theseus (Greek ) was a legendary king of Athens, son of Aethra, and fathered by Aegeus and Poseidon, with whom Aethra lay in one night (By some accounts, this was presented as a rape). ... In Greek mythology Alcmene, or Alkmênê (might of the moon) was the mother of Heracles. ... This article or section does not cite its references or sources. ... For other uses, see Weasel (disambiguation). ...


While Heracles was still an infant, Hera sent two serpents to kill him as he lay in his cot. Heracles throttled a single snake in each hand and was found by his nurse playing with their limp bodies as if they were child's toys. The anecdote[14] is built upon a representation of the hero gripping a serpent in each hand, precisely as the familiar Minoan snake-handling goddesses had once done. "The picture of a divine child between two serpents may have been long familiar to the Thebans, who worshiped the Cabeiri, although not represented as a first exploit of a hero".[15] For other uses, see Serpent (disambiguation). ... Cabeiri in Greek mythology, were a group of minor deities, of whose character and worship nothing certain is known. ...


One account of the origin of the Milky Way is that Zeus had tricked Hera into nursing the infant Heracles: discovering who he was, she pulled him from her breast, and a spurt of her milk formed the smear across the sky that can be seen to this day. The Etruscans pictured a full-grown bearded Heracles at Hera's breast. For other uses, see Milky Way (disambiguation). ...

The Campana Hera, a Roman copy of a Hellenistic original (Louvre
The Campana Hera, a Roman copy of a Hellenistic original (Louvre

Some myths state that Hera befriended Heracles for saving her from a giant who tried to rape her, and that she even gave her daughter Hebe as his bride. Whatever myth-making served to account for an archaic representation of Heracles as "Hera's man" it was thought suitable for the builders of the Heraion at Paestum to depict the exploits of Heracles in bas-reliefs.[16] Image File history File linksMetadata Size of this preview: 323 × 599 pixel Image in higher resolution (1510 × 2800 pixel, file size: 2. ... Image File history File linksMetadata Size of this preview: 323 × 599 pixel Image in higher resolution (1510 × 2800 pixel, file size: 2. ... The term Hellenistic (established by the German historian Johann Gustav Droysen) in the history of the ancient world is used to refer to the shift from a culture dominated by ethnic Greeks, however scattered geographically, to a culture dominated by Greek-speakers of whatever ethnicity, and from the political dominance... The Louvre Museum (Musée du Louvre) in Paris, France, is one of the largest and most famous museums in the world. ... Etiquette is the code that governs the expectations of social behavior, the conventional norm. ... Paestum is the classical Roman name of a major Graeco-Roman city in the Campania region of Italy. ... Bas relief is a method of sculpting which entails carving or etching away the surface of a flat piece of stone or metal. ...


The Twelve Labors

Hera assigned Heracles to labor for King Eurystheus at Mycenae. She attempted to make almost each of Heracles' twelve labors more difficult. Eurystheus hiding in a jar as Herakles brings him the Erymanthian boar. ...


When he fought the Lernaean Hydra, she sent a crab to bite at his feet in the hopes of distracting him. To annoy Heracles after he took the cattle of Geryon, Hera sent a gadfly to bite the cattle, irritate them and scatter them. Hera then sent a flood which raised the water level of a river so much that Heracles could not ford the river with the cattle. He piled stones into the river to make the water shallower. When he finally reached the court of Eurystheus, the cattle were sacrificed to Hera. The 16th-century German illustrator has been influenced by the Beast of Revelation in his depiction of the Hydra. ... Heracles fighting Geryon, amphora by the E Group, ca. ... Eurystheus hiding in a jar as Herakles brings him the Erymanthian boar. ...


Eurystheus also wanted to sacrifice the Cretan Bull to Hera. She refused the sacrifice because it reflected glory on Heracles. The bull was released and wandered to Marathon, becoming known as the Marathonian Bull. Heracles capturing the Cretan Bull. ... In Greek mythology, the Cretan Bull was either the bull that carried away Europa or the bull Pasiphae fell in love with. ...


The young Hera

Hera was most known as the matron goddess, Hera Teleia; but she presided over weddings as well. In myth and cult, fragmentary references and archaic practices remain of the sacred marriage of Hera and Zeus,[17] and at Plataea, there was a sculpture of Hera seated as a bride by Callimachus, as well as the matronly standing Hera.[18] Jupiter and Juno, by Agostino Carracci Hieros Gamos (Greek ιερός γάμος, holy wedding) or Hierogamy (Greek ιερογαμία, again holy wedding) means a coupling (sometimes marriage) of a deity and a man or a woman, often having a symbolic meaning and generally conducted in the spring. ... Please wikify (format) this article as suggested in the Guide to layout and the Manual of Style. ... Callimachus (Greek: , 310 BC/305 BC-240 BC) was a native of Cyrene, Libya. ...


Hera was also worshipped as a virgin: There was a tradition in Stymphalia in Arcadia that there had been a triple shrine to Hera the Virgin, the Matron, and the Separated (Chêra, Widowed or Divorced). [19] In the region around Argos, the temple of Hera in Hermione near Argos was to Hera the Virgin; [20] at the spring of Kanathos, close to Nauplia, Hera renewed her virginity annually, in rites that were not to be spoken of (arrheton).[21] Silver obolus from Stymfalia depicting Heracles on obverse, Stymphalian bird and inscription ΣΤΥΜΦΑΛΙΑ on reverse. ... This article is about a region of Greece. ... Argos (Greek: Άργος, Árgos) is a city in Greece in the Peloponnesus near Nafplio, which was its historic harbor, named for Nauplius. ... Hermione may refer to: A daughter of Menelaus and Helen in Greek mythology; see Hermione (mythology). ... In ancient Greek religion, Kanathos in the Argolid was the spring at Nauplia near the archaic holy place of Lerna where Hera annually renewed her virginity. ... Náfplio (Ναύπλιον) is a town on the Peloponnese in Greece. ...


Hera's jealousies

Echo

For a long time a nymph named Echo had the job of distracting Hera from Zeus' affairs by leading her away and flattering her. When Hera discovered the deception, she cursed Echo to only repeat the words of others (hence our modern word "echo"). In Greek mythology, a nymph is any member of a large class of female nature entities, either bound to a particular location or landform or joining the retinue of a god or goddess. ... Echo and Narcissus, by John William Waterhouse. ... In audio signal processing and acoustics, an echo (plural echoes) is a reflection of sound, arriving at the listener some time after the direct sound. ...


Leto and Artemis/Apollo

When Hera discovered that Leto was pregnant and that Zeus was the father, she banned Leto from giving birth on "terra-firma", or the mainland, or any island at sea. Leto found the floating island of Delos, which was neither mainland nor a real island and gave birth there. The island was surrounded by swans. As a gesture of gratitude, Delos was secured with four pillars. The island later became sacred to Apollo. Alternatively, Hera kidnapped Eileithyia, the goddess of childbirth, to prevent Leto from going into labor. The other gods forced Hera to let her go. Either way, Artemis was born first and then assisted with the birth of Apollo. Some versions say Artemis helped her mother, Leto, give birth to Apollo for nine days. Another version states that Artemis was born one day before Apollo, on the island of Ortygia and that she helped Leto cross the sea to Delos the next day to give birth to Apollo. The island of Delos, Carl Anton Joseph Rottmann, 1847 The island of Delos (Greek: Δήλος, Dhilos), isolated in the centre of the roughly circular ring of islands called the Cyclades, near Mykonos, had a position as a holy sanctuary for a millennium before Olympian Greek mythology made it the birthplace of... Ilithyia was the Greek goddess of childbirth and midwives, daughter of Zeus and Hera. ... Ortygia is an island in Greek mythology. ...


Callisto and Arcas

Hera also figures in the myth of Callisto/Arcas.


A follower of Artemis, Callisto took a vow to remain a virgin. But Zeus fell in love with her and disguised himself as Artemis in order to lure her into his embrace. Hera then turned Callisto into a bear out of revenge. Later, Callisto's son with Zeus, Arcas, nearly killed her in a hunt and Zeus placed them in the heavens. An alternate version: One of Artemis' companions, Callisto lost her virginity to Zeus, who had come disguised as Artemis. Enraged, Artemis changed her into a bear. Callisto's son, Arcas, nearly killed his mother while hunting, but Zeus or Artemis stopped him and placed them both in the sky as Ursa Major and Ursa Minor. Callisto can refer to: Callisto (mythology), a nymph in Greek mythology. ... A vow (Lat. ... In Roman times, Vestal Virgins were strictly celibate or they were punished by death. ... This article is about the constellation. ... Block quote :See also Ursa Minor Alpha a place in The Hitchhikers Guide to the Galaxy. ...


Another alternate version: Artemis killed Callisto in bear form, deliberately.


Semele and Dionysus

Dionysus was a son of Zeus by a mortal woman. When Hera learned that Semele, daughter of Cadmus king at Thebes, was pregnant by Zeus, she disguised herself as Semele's nurse and persuaded the princess to insist that Zeus show himself to her in his true form. When he was compelled to do so, his thunder and lightning blasted her. Zeus took the child and completed its gestation sewn into his own thigh. In another version, Dionysos was originally the son of Zeus by either Demeter or Persephone. Hera sent her Titans to rip the baby apart, from which he was called Zagreus ("Torn in Pieces"). Zeus rescued the heart and gave it to Semele to impregnate her., or the heart was saved, variously, by Athena, Rhea, or Demeter.[22] Zeus used the heart to recreate Dionysus and implant him in the womb of Semele--hence Dionysus became known as "the twice-born". Certain versions imply that Zeus gave Semele the heart to eat to impregnate her. Hera tricked Semele into asking Zeus to show his true form, which killed her. But Dionysus managed to rescue her from the underworld and have her live on Mount Olympus. Stimula redirects here. ... Cadmus Sowing the Dragons teeth, by Maxfield Parrish, 1908 Caddmus, or Kadmos (Greek: Κάδμος), in Greek mythology, was the son of the king of Phoenicia (Modern day Lebanon) and brother of Europa. ... Thebes (Demotic Greek: Θήβα — Thíva; Katharevousa: — Thêbai or Thívai) is a city in Greece, situated to the north of the Cithaeron range, which divides Boeotia from Attica, and on the southern edge of the Boeotian plain. ... This is the Greek name of the capital of the Hellenic Republic (Greece). ... Rhea (or Ria meaning she who flows) was the Titaness daughter of Uranus and of Gaia. ... This article is about the grain goddess Demeter. ...


See also Dionysus' birth for other variations. This article is about the ancient deity. ...


Io

Hera almost caught Zeus with a mistress named Io, a fate avoided by Zeus turning Io into a beautiful white heifer. However, Hera was not completely fooled and demanded Zeus give her the heifer as a present. Hermes, Io (as cow) and Argus, black-figure amphora, 540–530 BC, Staatliche Antikensammlungen (Inv. ...


Once Io was given to Hera, she placed her in the charge of Argus to keep her separated from Zeus. Zeus then commanded Hermes to kill Argus, which he did by lulling all one hundred eyes to sleep. In Ovid's interpolation, when Hera learned of Argus' death, she took his eyes and placed them in the plumage of the peacock, accounting for the eye pattern in its tail.[23] Hera then sent a gadfly (Greek oistros, compare oestrus)) to sting Io as she wandered the earth. Eventually Io was driven to the ends of the earth, [which the Romans believed to be] Egypt, where she became a priestess of the Egyptian goddess Isis. Hera/Juno, offered the head of Argus by Hermes, places his eyes in the peacocks tail, in a decoration by Jacopo Amigoni (ca 1682 - 1752) In Greek mythology, Argus Panoptes, brother to the nymph Io, was a giant with a hundred eyes. ... For other uses, see Ovid (disambiguation). ... Peacock re-directs here; for alternate uses see Peacock (disambiguation). ... The oestrus cycle (also œstrus or estrous cycle) refers to the recurring physiologic changes that are induced by reproductive hormones in most mammalian placental females (humans and great apes are the only mammals who undergo a menstrual cycle instead). ...


Lamia

Lamia was a queen of Libya, whom Zeus loved. Hera turned her into a monster and murdered their children. Or, alternately, she killed Lamia's children and the grief turned her into a monster. Lamia was cursed with the inability to close her eyes so that she would always obsess over the image of her dead children. Zeus gave her the gift to be able to take her eyes out to rest, and then put them back in. Lamia was envious of other mothers and ate their children. The Lamia who moodily watches the serpent on her forearm (painting by Herbert James Draper, 1909), appears to represent the hetaira. ...


Gerana

Gerana was a queen of the Pygmies who boasted she was more beautiful than Hera. The wrathful goddess turned her into a crane and proclaimed that her bird descendants should wage eternal war on the Pygmy folk. Gerana was a queen of the Pygmy folk in Greek mythology. ...


Other stories involving Hera

Cydippe

Cydippe, a priestess of Hera, was on her way to a festival in the goddess' honor. The oxen which were to pull her cart were overdue and her sons, Biton and Cleobis pulled the cart the entire way (45 stadia, 8 kilometers). Cydippe was impressed with their devotion to her and her goddess and asked Hera to give her children the best gift a god could give a person. Hera ordained that the brothers would die in their sleep. Two people in Greek mythology shared the name Cydippe. ... This article or section should be merged with Kleobis and Biton In Greek mythology, Biton and Cleobis were Argives, the sons of Cydippe. ... This article or section should be merged with Kleobis and Biton In Greek mythology, Biton and Cleobis were Argives, the sons of Cydippe. ...


This honor bestowed upon the children was later used by Solon as a proof while trying to convince Croesus that it is impossible to judge a person's happiness until they have died a fruitful death after a joyous life. [24]


Tiresias

Tiresias was a priest of Zeus, and as a young man he encountered two snakes mating and hit them with a stick. He was then transformed into a woman. As a woman, Tiresias became a priestess of Hera, married and had children, including Manto. After seven years as a woman, Tiresias again found mating snakes, struck them with her staff, and became a man once more. As a result of his experiences, Zeus and Hera asked him to settle the question of which sex, male or female, experienced more pleasure during intercourse. Zeus claimed it was women; Hera claimed it was men. When Tiresias sided with Zeus, Hera struck him blind. Since Zeus could not undo what she had done, he gave him the gift of prophecy. An alternative and less commonly told story has it that Tiresias was blinded by Athena after he stumbled onto her bathing naked. His mother, Chariclo, begged her to undo her curse, but Athena couldn't; she gave him prophecy instead. Everes redirects here. ... There are two figures in Greek mythology named Manto, one a daughter of Tiresias, the other a daughter of Heracles. ... The word intercourse refers to: Look up intercourse in Wiktionary, the free dictionary. ... This is the Greek name of the capital of the Hellenic Republic (Greece). ... In Greek mythology, Chariclo was a nymph. ...


Chelone

At the marriage of Zeus and Hera, a nymph named Chelone was disrespectful (or refused to attend). Zeus condemned her by turning her into a tortoise. For other uses, see Tortoise (disambiguation). ...


The Iliad

According to the Iliad, during the Trojan War, Diomedes fought Hector and saw Ares fighting on the Trojans' side. Diomedes called for his soldiers to fall back slowly. Hera, Ares' mother, saw Ares' interference and asked Zeus, Ares' father, for permission to drive Ares away from the battlefield. Hera encouraged Diomedes to attack Ares and he threw his spear at the god. Athena drove the spear into Ares' body and he bellowed in pain and fled to Mt. Olympus, forcing the Trojans to fall back. title page of the Rihel edition of ca. ... The fall of Troy, by Johann Georg Trautmann (1713–1769). ... Diomēdēs or Diomed (Gk:Διομήδης - God-like cunning or advised by Zeus) is a hero in Greek mythology, mostly known for his participation in the Trojan War. ... For other uses, see Hector (disambiguation). ... This article is about the ancient Greek god; for other uses, see Ares (disambiguation). ...


The Golden Fleece

Hera hated Pelias for having murdered Sidero, his step-grandmother, in a temple to Hera. She later manipulated Jason and Medea to kill Pelias. King Pelias was the father of Acastus, Pisidice, Alcestis in Greek mythology. ... In Greek mythology, Sidero (the Iron One) was the second wife of Salmoneus and stepmother of the twins Pelias and Neleus. ... This article is about the hero from Greek mythology. ... This article is about the Greek mythological figure. ...


The Metamorphoses

In Thrace, Hera and Zeus turned King Haemus and Queen Rhodope into mountains,[25] the Balkan (Haemus Mons) and Rhodope mountain chains respectively, for their hubris in comparing themselves to the gods. Thracian Tomb of Kazanlak  Thrace (Bulgarian: , Greek: , Attic Greek: ThrāíkÄ“ or ThrēíkÄ“, Latin: , Turkish: ) is a historical and geographic area in southeast Europe. ... In Greek mythology, King Haemus (or Haimos) of Thrace was the son of Boreas. ... In Greek mythology, Queen Rhodope of Thrace was the wife of Haemus. ... In earlier times the Balkan mountains were known as the Haemus Mons. ... Landscape of the Rhodopes near the village of Hvoyna View from the Belintash Rock towards the village of Vrata The Rhodopes (Bulgarian: Родопи, Rodopi, usually used with a definite article: Родопите, Rodopite, sometimes also called Родопа, Rodopa or Родопа планина, Rodopa planina; Greek: Ροδόπη, Rodopi, red aspect) are a mountain range in Southeastern Europe, with over... For the supervillain, see Barry Hubris. ...


In popular culture

  • Like the other gods of the Greek pantheon, Hera's character was burlesqued in the Disney animated film Hercules (1997 film). The storyline of the movie took great liberties with the legend of Hercules; while in Greek lore Hera had particular ire toward this half-mortal son of Zeus, in the film she was Hercules's own mother. She was voiced in the film by Samantha Eggar.
  • Hera appeared for two episodes in the tv series Hercules: The Legendary Journeys and one episode of its spinoff series Xena: Warrior Princess; she was portrayed by Meg Foster. Like in the original myths she despised Hercules and tried to kill him and was also the responsible for the death of Hercules' wife and children in the series premiere. Hera was banished to the Abyss of Tartarus by Hercules, and later brought back in the series finale where she was able to make peace with both Zeus and Hercules. In her appearance in Xena which took place after the Hercules series had ended, Zeus had killed Hera, after Hera sided with Hercules against Zeus and his doctrine of killing Xena's unborn child to prevent the prophecy that her child would be the end of the Olympian gods.

Disney may refer to: The Walt Disney Company and its divisions, including Walt Disney Pictures. ... Hercules is a 1997 animated feature film, produced by Walt Disney Feature Animation and released by Walt Disney Pictures on June 27, 1997. ... From The Walking Stick, 1970 Samantha Eggar (born March 5, 1939) is an English actress. ... Hercules: The Legendary Journeys was a television series produced from 1995 to 1999, very loosely based on the tales of the classical culture hero Hercules. ... Xena. ... Meg Foster (Born: May 10, 1948 in Reading, Pennsylvania, USA) is an American actress. ...

See also

It has been suggested that this article or section be merged into Iliad. ...

Notes

  1. ^ Ruck, Carl A.P., and Danny Staples, The World of Classical Myth 1994
  2. ^ Walter Burkert, Greek Religion Cahners Business Information, Inc., 1985 p. 131
  3. ^ Burkert, (p.131).
  4. ^ Windekens, in Glotta 36 (1958) pp 309-11
  5. ^ Burkert, p. 132, including quote; Burkert: Orientalizing Revolution.
  6. ^ "The goddesses of Greek polytheism, so different and complementary," Walter Burkert has observed, in Homo Necans (1972) 1983:79f, "are nonetheless, consistently similar at an earlier stage, with one or the other simply becoming dominant in a sanctuary or city. Each is the Great Goddess presiding over a male society; each is depicted in her attire as Mistress of the Beasts, and Mistress of the Sacrifice, even Hera and Demeter."
  7. ^ Iliad, ii. 781-783)
  8. ^ Bachofen, Mutterrecht 1861, translated as Mother Right: An Investigation of the Religious and Juridical Character of Matriarchy in the Ancient World. Bachofen was seminal in the writings of Jane Ellen Harrison and other students of Greek myth.
  9. ^ Slater 1968.
  10. ^ Seznec, Jean, The Survival of the Pagan Gods : Mythological Tradition in Renaissance Humanism and Art, 1953
  11. ^ Pausanias, iii. 15. § 7
  12. ^ Pauly-Wissowa, [[Realencyclopädie der Classischen Altertumswissenschaft, s.v. Hera: "Heraberühmte"
  13. ^ Ruck and Staples
  14. ^ Noted by Apollonius of Rhodes in Argonautica, i.855; Pindar, Pythian Ode iv, 253
  15. ^ Kerenyi, The Heroes of the Greeks 1959 p 134.
  16. ^ Kerenyi, p 131
  17. ^ Farnell, I 191,
  18. ^ Pausanias, 9.2.7- 9.3.3; Pausanias explains this by telling the myth of the Daedala.
  19. ^ Farnell, I 194, citing Pausanias 8.22.2' Pindar refers to the "praises of Hera Parthenia [the Maidenly]" Olympian ode 6.88
  20. ^ S. Casson: "Hera of Kanathos and the Ludovisi Throne" The Journal of Hellenic Studies 40.2 (1920), pp. 137-142, citing Stephanus of Byzantium sub Ernaion.
  21. ^ Pausanias, 2.38.
  22. ^ Seyffert Dictionary
  23. ^ Ovid, Metamorphoses I.624ff and II.531. The peacock (Greek taos), not native to Greece or Western Asia, was unknown to Hellenes until the time of Alexander the Great.
  24. ^ Herodotus' History, Book I
  25. ^ Ovid, Metamorphoses 6.87

This article is about the Greek goddess. ... Jane Ellen Harrison (September 9, 1850–April 5, 1928) was a ground-breaking English classical scholar and feminist. ... Pausanias is the name of several ancient people: Pausanias was a Spartan general of the 5th century BC. Pausanias of Sparta was King of Sparta from 409 BC-395 BC. Pausanias was the servant/lover who assassinated Philip II of Macedon in 336 BC Pausanias, Greek traveller and geographer of... Apollonius of Rhodes, also known as Apollonius Rhodius (Latin; Greek Apollōnios Rhodios), early 3rd century BC - after 246 BC, was an epic poet, scholar, and director of the Library of Alexandria. ... The Argonautica (Greek: ) is a Greek epic poem written by Apollonius Rhodius in the 3rd century BC. The only surviving Hellenistic epic, the Argonautica tells the myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis. ... For the PINDAR military bunker in London, please see the PINDAR section of Military citadels under London Pindar (or Pindarus, Greek: ) (probably born 522 BC in Cynoscephalae, a village in Boeotia; died 443 BC in Argos), was a Greek lyric poet. ... In ancient Greece, the Daedala (Greek Δάιδαλα) was a festival celebrating the goddess Hera celebrated among the Boeotians, particularly the Plataeans. ... For the PINDAR military bunker in London, please see the PINDAR section of Military citadels under London Pindar (or Pindarus, Greek: ) (probably born 522 BC in Cynoscephalae, a village in Boeotia; died 443 BC in Argos), was a Greek lyric poet. ... Stephanus Byzantinus (Stephanus of Byzantium), the author of a geographical dictionary entitled Εθνικα (Ethnica), of which, apart from some fragments, we possess only the meagre epitome of one Hermolaus. ... Pausanias is the name of several ancient people: Pausanias was a Spartan general of the 5th century BC. Pausanias of Sparta was King of Sparta from 409 BC-395 BC. Pausanias was the servant/lover who assassinated Philip II of Macedon in 336 BC Pausanias, Greek traveller and geographer of... // Cover of George Sandyss 1632 edition of Ovids Metamorphosis Englished The Metamorphoses by the Roman poet Ovid is a poem in fifteen books that describes the creation and history of the world in terms according to Greek and Roman points of view. ... Peacock re-directs here; for alternate uses see Peacock (disambiguation). ... For the film of the same name, see Alexander the Great (1956 film). ... For other uses, see Ovid (disambiguation). ... // Cover of George Sandyss 1632 edition of Ovids Metamorphosis Englished The Metamorphoses by the Roman poet Ovid is a poem in fifteen books that describes the creation and history of the world in terms according to Greek and Roman points of view. ...

Sources

  • Burkert, Walter, Greek Religion 1985.
  • Burkert, Walter, The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age, 1998
  • Farnell, Lewis Richard, The cults of the Greek states I: Zeus, Hera Athena Oxford, 1896.
  • Graves, Robert, The Greek Myths 1955. Use with caution.
  • Kerenyi, Carl, The Gods of the Greeks 1951 (paperback 1980)
  • Kerenyi, Karl, 1959. The Heroes of the Greeks Especially Heracles.
  • Ruck, Carl A.P., and Danny Staples, The World of Classical Myth 1994
  • Seyffert, Oskar. Dictionary of Classical Antiquities 1894. (On-line text)
  • Seznec, Jean, The Survival of the Pagan Gods : Mythological Tradition in Renaissance Humanism and Art, 1953
  • Slater, Philip E. The Glory of Hera : Greek Mythology and the Greek Family (Boston: Beacon Press) 1968 (Princeton University 1992 ISBN 0-691-00222-3 ) Concentrating on family structure in 5th-century Athens; some of the crude usage of myth and drama for psychological interpreting of "neuroses" is dated.

Walter Burkert (born Neuendettelsau (Bavaria), February 2, 1931), the most eminent living scholar of Greek myth and cult, is an emeritus professor of classics at the University of Zurich, Switzerland who has also taught in the United Kingdom and the United States. ... Robert von Ranke Graves (24 July 1895 – 7 December 1985) was an English poet, scholar, and novelist. ... The Greek Myths (1955) is a comprehensive anthology of Greek mythology, published in two volumes. ... One of the founders of modern studies in Greek mythology, Karl (Carl, Károly) Kerényi (January 19, 1897 - April 14, 1973) was born in Hungary but became a citizen of Switzerland in 1943. ... Jean Seznec (March 19, 1905 - November 22, 1983) was a historian and mythographer whose most influential book, for English-speaking readers, has been The Survival of the Pagan Gods: Mythological Tradition in Renaissance Humanism and Art, published in 1953. ...

External links

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