The Dialogue of Ipuwer and the Lord of All^[1] is an ancient Egyptian poem preserved in a single papyrus, Leiden Papyrus I 344, which is housed in the National Archeological Museum in Leiden, Netherlands.^[2]. Papyrus plant Cyperus papyrus at Kew Gardens, London Papyrus is an early form of paper made from the pith of the papyrus plant, Cyperus papyrus, a wetland sedge that was once abundant in the Nile Delta of Egypt. ... Leyden redirects here. ... The Rijksmuseum van Oudheden (National Archeological Museum) is a museum in Leiden, The Netherlands. ...

The sole surviving manuscript dates to the later 13th century BCE. The dating of the original composition of the poem is disputed, but several scholars, have suggested a date between the late 12th dynasty and the Second Intermediate Period (ca. 1850 BCE - 1600 BCE).^[3] The theme of this work has previously been taken either as a lament inspired by the supposed chaos of the Second Intermediate Period, or as historical fiction depicting the fall of the Old Kingdom several centuries earlier, or possibly a combination of these. Known rulers, in the History of Egypt, for the Twelfth Dynasty. ... The Second Intermediate Period marks a period when Ancient Egypt once again fell into disarray between the end of the Middle Kingdom, and the start of the New Kingdom. ... (Redirected from 1600 BCE) Centuries: 18th century BC - 17th century BC - 16th century BC Decades: 1650s BC 1640s BC 1630s BC 1620s BC 1610s BC - 1600s BC - 1590s BC 1580s BC 1570s BC 1560s BC 1550s BC Events and trends Egypt: End of Fourteenth Dynasty The creation of one of... The Second Intermediate Period marks a period when Ancient Egypt once again fell into disarray between the end of the Middle Kingdom, and the start of the New Kingdom. ... The Old Kingdom is the name commonly given to that period in the 3rd millennium BC when Egypt attained its first continuous peak of civilization complexity and achievement – this was the first of three so-called Kingdom periods, which mark the high points of civilization in the Nile Valley (the...

Ipuwer describes Egypt as afflicted by natural disasters and in a state of chaos, a topsy-turvy world where the poor have become rich, and the rich poor, and warfare, famine and death are everywhere. One symptom of this collapse of order is the lament that servants are leaving their servitude and acting rebelliously. Because of this, and such statements as "the River is blood", some have interpreted the document as an Egyptian account of the Plagues of Egypt and the Exodus in the Old Testament of the Bible, and it is often cited as proof for the Biblical account by various religious organisations^[4][5]. The Plagues of Egypt (Hebrew: מכות מצרים, Makot Mitzrayim), the Biblical Plagues or the Ten Plagues (עשר המכות, Eser Ha-Makot) are the ten calamities inflicted upon Egypt by God in the Biblical story recounted the book of Exodus, chapters 7 - 12, in order to convince Pharaoh (possibly Ramesses II, making the pharaoh of... Note: Judaism commonly uses the term Tanakh. ...

David Rohl recently proposed a revised chronology, dating the Exodus to the Second Intermediate Period, in which case Ipuwer might refer to that event. However, Rohl's chronology has been rejected by many Egyptologists.^[6]. Moreover, the association of Ipuwer with the Exodus is generally rejected by Egyptologists, who when interpreting the Exodus as a historical event generally place it later, in the reign of Ramses II. Some have alternatively interpreted the poem's references to disturbances in nature as relating to the Thera eruption, which according to vulcanologists and geoarcheologists occurred ca. 1600-1500 BC. David M. Rohl is a British Egyptologist and historian who has put forth several controversial theories concerning the chronology of Ancient Egypt and Palestine. ... Usermaatre-setepenre The Justice of Re is Powerful, Chosen of Re Nomen Ramesses (meryamun) Born of Re, (Beloved of Amun) Horus name Kanakht Merymaa Nebty name Mekkemetwafkhasut Golden Horus Userrenput-aanehktu Consort(s) Isetnofret, Nefertari Maathorneferure Issues Bintanath, Khaemweset, Merneptah, Amun-her-khepsef Meritamen Father Seti I Mother Queen Tuya... Satellite image of Thera The devastating volcanic eruption of Thera in the Bronze Age (dated to ca. ...

Both the Exodus and Thera interpretations assume that the poem records a historical event, which is disputed by many Egyptologists.^[7] Recently, the poem has instead been interpreted by some as an essentially ahistorical, timeless consideration of the theme of 'order vs. chaos'. On this reading, the references in Ipuwer to rivers of blood, and to slaves revolting, may be schematic 'world turned upside down' laments rather than reports of specific historical events.

The later passages of the poem contain a dialogue between two figures identified only as "Ipuwer" and the "Majesty of the Lord of All" (this term can be used either of the sun-god, or the king). Although these sections of the poem are badly damaged, they apparently debate the causes of evil and chaos in the world, and the balance between human and divine responsibility for them. This dialogue forms one of the oldest examinations in world literature of the question of theodicy. This article or section does not adequately cite its references or sources. ...

See also

• Dudimose
• Pharaoh of the Exodus
• Shiphrah
• Thrasyllus of Mendes
• The Hyksos: A New Investigation

Dudimose was a Pharaoh of Ancient Egypt. ... In the Bible, the name of the Pharaoh of the Exodus is not given. ... Shiphrah was one of two midwives who helped prevent the genocide of Hebrew children by the Egyptians, according to Exodus 1:15-21. ... Thrasyllus of Mendes was an Egyptian astrologer, astronomer and mathematician who lived during the reign of the Emperor Tiberius, whom he served. ...

References

1. ^ English translation of the papyrus. A translation also in R. B. Parkinson, The Tale of Sinuhe and Other Ancient Egyptian Poems. Oxford World's Classics, 1999.
2. ^ A new edition of this papyrus has been published by Roland Enmarch: The Dialogue of Ipuwer and the Lord of All
3. ^ See e.g. Van Seters J. "A date for the "Admonitions" in the second intermediate Period". The Journal of Egyptian Archaeology 1964;50:13-23.
4. ^ George Konig. "Evidence for the exodus". Christian Internet Forum (accessed 8 Nov 2005).
5. ^ Mordechai Becher. "The Ten Plagues - Live From Egypt". Ohr Somayach (accessed 8 Nov 2005).
6. ^ See e.g. Kitchen, Kenneth Anderson. [1996]. The Third Intermediate Period in Egypt (1100–650 BC). 3rd ed. Warminster: Aris & Phillips Limited.
7. ^ See e.g. Luria, Salomo [1929]. ‘Die Ersten werden die Letzten sein (zur “sozialen Revolution” im Altertum)’. Klio 22, 405–31. See also Lichtheim, Miriam [1973]. Ancient Egyptian literature. A book of readings I. The Old and Middle Kingdoms, 150. Berkeley: University of California Press. More recently, see Morenz, Ludwig [2003]. ‘Literature as a construction of the past in the Middle Kingdom’, in Tait, John 2003 (ed.), ‘Never had the like occurred’. Egypt’s view of its past, 101–17. Encounters with Ancient Egypt; London: UCL Press.

John Van Seters is a notable scholar on the Ancient Near East. ...

Literature

• R. Enmarch: The Dialogue of Ipuwer and the Lord of All, The Griffith Institute, Griffith Institute Publications, Oxford 2005 ISBN 0900416866
• Stephen Quirke: Egyptian Literature 1800BC: Questions and Readings, London 2004, 140-150 ISBN 0-9547218-6-1 (translation and transcription)
• The Admonitions of Ipuwer