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Encyclopedia > Isaac Luria
The grave of Isaac Luria in Safed
The grave of Isaac Luria in Safed

Rabbi Isaac Luria (1534July 25, 1572) was a Jewish mystic in Safed. His name today is attached to all of the mystic thought in Safed: while his literary contribution to the Kabbalistic school of Safed was extremely minute (he only wrote a few poems), his fame led to the school and all its works being named after him. The main popularizer of his ideas was Hayim Vital, though Vital's claim to be the official interpreter of the Lurianic system was not undisputed. Image File history File linksMetadata Download high resolution version (1280x960, 257 KB) Summary Licensing File links The following pages link to this file: Isaac Luria Metadata This file contains additional information, probably added from the digital camera or scanner used to create or digitize it. ... Image File history File linksMetadata Download high resolution version (1280x960, 257 KB) Summary Licensing File links The following pages link to this file: Isaac Luria Metadata This file contains additional information, probably added from the digital camera or scanner used to create or digitize it. ... 1534 (MDXXXIV) was a common year in the 16th century. ... is the 206th day of the year (207th in leap years) in the Gregorian calendar. ... January 16 - Thomas Howard, 4th Duke of Norfolk is tried for treason for his part in the Ridolfi plot to restore Catholicism in England. ... This article or section does not cite its references or sources. ... Safed (Hebrew: צְפַת, Tiberian: , Israeli: Tsfat, Ashkenazi: Tzfas; Arabic: صفد ; KJV English: Zephath) is a city in the North District in Israel. ... Hayyim ben Joseph Vital (1543 in Safed-6 May 1620 in Damascus) was one of the most famous exponents of Kabbalah. ...


Lurianic Kabbalah was falsely accused as being the cause of the spread of the false Messiah Shabbetai Tzvi: however it remained the leading school of mysticism in Judaism, and is an important influence on Hasidism. And as Jewish kabbalists attetsted, the followers of Shabbetai Tzvi strongly avoided teachings of the Ariza"l because his system disproved their false notions. A minority of today's Jewish mystics belong to other branches of thought in Zoharic mysticism. In Judaism, the Messiah (Hebrew: , Standard  Tiberian  ; Arabic: ,  ; Aramaic:  ; the Anointed One) at first meant any person who was anointed with oil on rising to a certain position among the ancient Israelites, at first that of High priest, later that of King and also that of a prophet. ... This article does not cite any references or sources. ... Hasidic Judaism (also Chasidic, etc. ... This article does not cite any references or sources. ...


In Hebrew he is called Yitzhak Lurya יִצְחַק לוּרְיָא, Yitzhak Ben Shlomo Ashkenazi, and Yitzhak Ashkenazi. He is also known as Ari אֲרִי and He-Ari ("The Lion") from the acronym for Elohi Rabbi Itzhak ("The Divine Rabbi Yitzhak"), thus Arizal with "ZaL" being the acronym for Zikhrono Livrakha ("of blessed memory" or literally "let the memory of him be for a blessing"), a common Jewish honorific for the deceased, and known as Ari Ha-Kadosh ("Ari the Holy"). “Hebrew” redirects here. ... It has been suggested that this article or section be merged with Backronym and Apronym (Discuss) Acronyms and initialisms are abbreviations, such as NATO, laser, and ABC, written as the initial letter or letters of words, and pronounced on the basis of this abbreviated written form. ... An honorific is a word or expression that conveys esteem or respect and is used in addressing or referring to a person. ...

Kabbalah
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Tree of Life (Kabbalah)
Seder hishtalshelus
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Shimon bar Yohai
Moshe Cordovero
Isaac the Blind
Bahya ben Asher
Nachmanides
Azriel
Arizal
Chaim Vital
Yosef Karo
Israel Sarug
Jacob Emden
Jacob Emden
Jonathan Eybeschutz
Chaim ibn Attar
Nathan Adler
Vilna Gaon
Chaim Joseph David Azulai
Shlomo Eliyashiv
Baba Sali
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Contents

This article is about traditional Jewish Kabbalah. ... Image File history File linksMetadata No higher resolution available. ... This article is about traditional Jewish Kabbalah. ... Category:Sephiroth      Sefirah redirects here. ... This article does not cite any references or sources. ... Qliphoth, kliffoth or klippot, Heb. ... Raziel (Hebrew RZIAL: secret[s] [of the] Lord), is an archangel within the teachings of Jewish mysticism (of the Kabbalah of Judaism) who is the Keeper of Secrets and the Angel of Mysteries. In some teachings he is said to be a Cherub, as well as the chief of the... In the Jewish Kabbalah tradition, Ayn Sof (Ain Sof, Hebrew boundlessness or without end), also known referred to as Divine Being, is the name for God as he is unknown, or the mysterious and ultimate source of all existence. ... In Jewish Mysticism, Tzimtzum (צמצום Hebrew: contraction or constriction) refers to the notion in the Kabbalistic theory of creation that God contracted his infinite essence in order to allow for a conceptual space in which a finite, independent world could exist. ... Category:Sephiroth      Main article: Sephirot (Kabbalah) Tree of life is a mystical concept within the Kabbalah of Judaism which is used to understand the nature of God and the manner in which He created the world ex nihilo (out of nothing). ... Seder Hishtalshelus (Hebrew סדר חשתלשלות) means the order of development or order of evolution, where the word Hishtalshelus (or Hishtalshelut) is derived from the reduplicated quadriliteral root Å LÅ L to chain, and so literally means the chain-like process. This is the Kabbalistic term for the progression God continually uses to go... Jewish meditation, which in Hebrew is called hisbonenus or hitbonenut, is explained most explicitely in the Kabbalistic and Chassidic texts. ... Zodiac in a 6th century synagogue at Beit Alpha, Israel. ... In Hebrew, astrology was called hokmat ha-nissayon, the wisdom of prognostication, in distinction to hokmat ha-hizzayon (wisdom of star-seeing, or astronomy). ... Rabbi Simeon bar Yohai, (Simon son of Yohai), was a Palestinian rabbi during the Roman period, after the destruction of the Second Temple. ... Moses ben Jacob Cordovero or Moshe Cordevero (1522-1570), known by the acronym the Ramak, was a Medieval rabbi and one of the greatest scholars of Judaisms Kabbalah. ... Rabbi Yitzhak Saggi Nehor רַבִּי יִצְחַק סַגִּי נְהוֹר, also known as Isaac the Blind, (c. ... Not to be confused with Bahya ibn Paquda. ... Nahmanides is the common name for Moshe ben Nahman Gerondi; the name is a Greek translation of the Hebrew Ben Nahman, meaning Son of Nahman. He is also commomly known as Ramban, being an acronym of his Hebrew name and title, Rabbi Moshe ben Nahman, and by his Catalan name... Azriel was one of the most important Jewish mystics in the Spanish town of Gerona (north of Barcelona) during the thirteenth century when it was an important center of the Kabbalah. ... The Grave of Isaac Luria in Safed Rabbi Isaac Luria (1534–July 25, 1572) was a Jewish scholar and mystic. ... Rabbi Chaim Vital (1543-1620) was the closest disciple of the great 16th-century kabbalist, the Ari - Rabbi Itzchak Luria and his foremost interpreter. ... Yosef Caro (1488 - March 24, 1575) was one of the most significant leaders in Rabbinic Judaism and the author of the Shulchan Arukh, an authoritative work on Halakhah (Jewish law). ... Israel Sarug Ashkenazi (also Saruk) (16th century) was a pupil of Isaac Luria, and devoted himself at the death of his master to the propagation of the latters kabalistic system, for which he gained many adherents in various parts of Italy. ... Jacob Emden was a Jewish rabbi, Talmud scholar, and opponent of the Shabbethaians. ... Jacob Emden was a Jewish rabbi, Talmud scholar, and opponent of the Shabbethaians. ... Jonathan Eybeschutz (Kraków 1690 - Altona 1764), was a Talmudist, Halachist and Kabbalist, holding positions as Dayan of Prague, and later as Rabbi of the Three Communities: Altona, Hamburg and Wandsbek. ... Chaim ben Moses ibn Attar was a Talmudist and kabbalist; born at Mequenez, Morocco, in 1696; died in Jerusalem July 31, 1743. ... Nathan Adler (1741-1800) was a German kabalist born at Frankfort-on-the-Main, Dec. ... Elijah Ben Solomon, the Vilna Gaon The Vilna Gaon (April 23, 1720 – October 9, 1797) was a prominent Jewish rabbi, Talmud scholar, and Kabbalist. ... Rabbi Chaim Joseph David Ben Isaac Zerachia Azulai (1724, 21 March 1807), commonly known as the Chida (by the acronym of his name), was a rabbinical scholar and a noted bibliophile, who pioneered the history of Jewish religious writings. ... Rabbi Shlomo Eliyashiv (12 Tevet, 1841 - March 13 (27 Adar) 1925) (‎) , also known as the Leshem or Baal HaLeshem, was a famous kabbalist, who lived in Shavel, Lithuania. ... Baba Sali Baba Sali, also known as Rabbi Yisrael Abuhatzeira, was a famous Sephardic Rabbi and kabbalist. ... Ben Ish Chai, Son [of] Man [who] Lives, (actual Hebrew name Yosef Chaim) was a Sephardic Judaism rabbi (chacham) and Kabbalist who lived in Baghdad from 1832 to 1909. ... The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ... Sefer Yetzirah (Hebrew, Book of Creation[1], ספר יצירה) is the title of the earliest book on Jewish esotericism. ... Bahir or Sefer Ha-Bahir סֵפֶר הַבָּהִיר (Hebrew, Book of the Brightness) is an anonymous mystical work, attributed pseudepigraphically to a first century rabbinic sage Nehunya ben ha-Kanah (a contemporary of Yochanan ben Zakai) because it begins with the words, R. Nehunya Ben Ha-Kanah said. It is also known as... This article is a stub. ...

Early life

He was born at Jerusalem in 1534 to an Ashkenazi father and a Sephardic mother; died at Safed, Israel July 25, 1572 (5 Av 5332). While still a child he lost his father, and was brought up by his rich uncle Mordecai Francis, tax-farmer at Cairo, Egypt, who placed him under the best Jewish teachers. Luria showed himself a diligent student of rabbinical literature; and, under the guidance of Rabbi Bezalel Ashkenazi (best known as the author of Shittah Mekubetzet), he, while quite young, became proficient in that branch of Jewish learning. For other uses, see Jerusalem (disambiguation). ... 1534 (MDXXXIV) was a common year in the 16th century. ... Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (אַשְׁכֲּנָזִי אַשְׁכֲּנָזִים Standard Hebrew, AÅ¡kanazi,AÅ¡kanazim, Tiberian Hebrew, ʾAÅ¡kănāzî, ʾAÅ¡kănāzîm, pronounced sing. ... In the strictest sense, a Sephardi (ספרדי, Standard Hebrew Səfardi, Tiberian Hebrew Səp̄ardî; plural Sephardim: ספרדים, Standard Hebrew Səfardim, Tiberian Hebrew Səp̄ardîm) is a Jew original to the... Safed (Hebrew: צְפַת, Tiberian: , Israeli: Tsfat, Ashkenazi: Tzfas; Arabic: صفد ; KJV English: Zephath) is a city in the North District in Israel. ... is the 206th day of the year (207th in leap years) in the Gregorian calendar. ... January 16 - Thomas Howard, 4th Duke of Norfolk is tried for treason for his part in the Ridolfi plot to restore Catholicism in England. ... Av (אָב, Standard Hebrew Av, Tiberian Hebrew ʾĀḇ; from Akkadian abu) is also the eleventh month of the ecclesiastical year and the fifth month of the civil year on the Hebrew calendar. ... Nickname: Egypt: Site of Cairo (top center) Coordinates: , Government  - Governor Dr. Abdul Azim Wazir Area  - City 214 km²  (82. ... Bezalel Ashkenazi was a rabbi and scholar of the Talmud during the 16th century in Israel. ...


At the age of fifteen he married his cousin, and, being amply provided for financially, was able to continue his studies. Though he initially may have pursued a career in business, he soon turned to asceticism and mysticism. About the age of twenty-two years old, he became engrossed in the study of the Zohar, a major work of the Kabbalah which had recently been printed for the first time, and adopted the life of a recluse. He retreated to the banks of the Nile, and for seven years secluded himself in an isolated cottage, giving himself up entirely to meditation. He visited his family only on the Shabbat, speaking very seldom, and always in Hebrew. Hassidim attribute to him that he had frequent interviews with the prophet Elijah through this ascetic life, by whom he was initiated into sublime doctrines. The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ... This article is about traditional Jewish Kabbalah. ... The Nile (Arabic: , transliteration: , Ancient Egyptian iteru, Coptic piaro or phiaro) is a major north-flowing river in Africa, generally regarded as the longest river in the world. ... This article or section cites very few or no references or sources. ... “Hebrew” redirects here. ... Elijah in the wilderness, by Washington Allston Elijah (Hebrew: אליהו, ) was a prophet in Israel in the 9th century BCE. He appears in the Hebrew Bible, Talmud, Mishnah, Christian Bible, and the Quran. ...


Disciples

In 1569 Arizal moved to the Palestine; and after a short sojourn at Jerusalem, where his new kabalistic system seems to have met with little success, he settled in Safed. There he formed a circle of kabbalists to whom he imparted the doctrines by means of which he hoped to establish a new basis for the moral system of the world. To this circle belonged Rabbi Moses ben Jacob Cordovero, Rabbi Shlomo Alkabetz, Rabbi Joseph Caro, Rabbi Moses Alshech, Rabbi Eliyahu de Vidas, Rabbi Joseph Hagiz, Rabbi Elisha Galadoa, and Rabbi Moses Bassola. They met every Friday, and each confessed to another his sins. Soon Arizal had two classes of disciples: (1) novices, to whom he expounded the elementary Kabbalah, and (2) initiates, who became the depositaries of his secret teachings and his formulas of invocation and conjuration. The most renowned of the initiates was Rabbi Chaim Vital of Calabria, who, according to his master, possessed a soul which had not been soiled by Adam's sin. In his company Luria visited the grave of Rabbi Shimon bar Yochai and of other eminent teachers, it is said that these graves were unmarked -- the identity of each grave was unknown -- and through Elijah each grave was recognized. Arizal's kabbalistic circle gradually widened and became a separate congregation, in which his mystic doctrines were supreme, influencing all the religious ceremonies. On Shabbat Arizal dressed himself in white and wore a fourfold garment to signify the four letters of the Ineffable Name. Events January 11 - First recorded lottery in England. ... The Holy Land or Palestine Showing not only the Old Kingdoms of Judea and Israel but also the 12 Tribes Distinctly, and Confirming Even the Diversity of the Locations of their Ancient Positions and Doing So as the Holy Scriptures Indicate, a geographic map from the studio of Tobiae Conradi... For other uses, see Jerusalem (disambiguation). ... This article is about traditional Jewish Kabbalah. ... Safed (Hebrew: צְפַת, Tiberian: , Israeli: Tsfat, Ashkenazi: Tzfas; Arabic: صفد ; KJV English: Zephath) is a city in the North District in Israel. ... Title page from Moses Cordoveros Pardes Rimonim. ... Rabbi Shlomo (Solomon) Halevi Alkabetz (also transliterated as Alqabitz) (c. ... Yosef Caro (1488 - March 24, 1575) was one of the most significant leaders in Rabbinic Judaism and the author of the Shulchan Arukh, an authoritative work on Halakhah (Jewish law). ... Moses Alshech was a 16th century Kabbalist and scholar. ... Eliyahu di Vidas (1518-1592) was a medieval rabbi. ... This article is about traditional Jewish Kabbalah. ... Rabbi Chaim Vital (1543-1620) was the closest disciple of the great 16th-century kabbalist, the Ari - Rabbi Itzchak Luria and his foremost interpreter. ... ... Elijah in the wilderness, by Washington Allston Elijah (Hebrew: אליהו, ) was a prophet in Israel in the 9th century BCE. He appears in the Hebrew Bible, Talmud, Mishnah, Christian Bible, and the Quran. ... This article or section cites very few or no references or sources. ... It has been suggested that Yahweh be merged into this article or section. ...


His teachings

The Ari used to deliver his lectures extempore and, with the exception of several works and some kabbalistic poems in Aramaic for the Sabbath table did not write much. The real exponent of his kabbalistic system was Chaim Vital. He collected all the notes of the lectures which Arizal's disciples had made; and from these notes were produced numerous works, the most important of which was the Etz Chayim, ("Tree of Life"), in eight volumes (see below). At first this circulated in manuscript copies; and each of Arizal's disciples had to pledge himself, under pain of excommunication, not to allow a copy to be made for a foreign country; so that for a time all the manuscripts remained in Palestine. At last, however, one was brought to Europe and was published at Zolkiev in 1772 by Isaac Satanow. In this work are expounded both the theoretical and the devotional or meditative Kabbalah based on the Zohar. Aramaic is a Semitic language with a four-thousand year history. ... This article or section cites very few or no references or sources. ... Rabbi Chaim Vital (1543-1620) was the closest disciple of the great 16th-century kabbalist, the Ari - Rabbi Itzchak Luria and his foremost interpreter. ... Zhovkva (Ukrainian: Жовква, Polish: Żółkiew) is a city in the Lviv Oblast in Ukraine with a population of approximately 36,000. ... Year 1772 was a leap year starting on Wednesday (see link for calendar). ... Isaac Satanow (born at Satanow, Poland, 1733; died in Berlin, Germany, December 25, 1805) was a Polish Jewish scholar and poet. ... This article is about traditional Jewish Kabbalah. ... The Zohar (Hebrew: זהר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ...


Teachings about the Sefirot

The characteristic feature of Arizal's system in the theoretical Kabbalah is his definition of the Sefiroth and his theory of the intermediary agents, which he calls partzufim. Before the creation of the world, he says, the Ein Sof ("Without Ending") filled the infinite space. When the Creation was decided upon, in order that God's attributes, which belong to other beings as well, should manifest themselves in their perfection, the Ein Sof retired into God's own nature, or, to use the kabbalistic term, God "concentrated" (Tzimtzum) Himself. From this "concentration" proceeded the "infinite light". When in its turn the light "concentrated", there appeared in the center an empty space encompassed by ten circles or dynamic vessels (kelim) called Sefirot, ("Circled Numbers") by means of which the infinite realities, though forming an absolute unity, may appear in their diversity; for the finite has no real existence of itself. This article is about traditional Jewish Kabbalah. ... Sephirah, also Sefirah (סְפִירָה enumeration in Hebrew); plural: Sephiroth or Sefirot סְפִירוֹת. In Judaism Sephiroth (or Enumerations), in the Kabbalah of Judaism, are the ten attributes that God (who is referred to as the Or... Ein Sof (Hebrew: without end denoting boundlessness), also known as Divine Being, is the name for God, within the Kabbalah of Judaism, as he is unknown, or the mysterious and ultimate source of all existence. ...


However, the infinite light did not wholly desert the center; a thin conduit of light traversed the circles and penetrated into the center. But while the three outermost circles, being of a purer substance because of their nearness to the Ein Sof, were able to bear the light, the inner six were unable to do so, and burst. It was, therefore, necessary to remove them from the focus of the light. For this purpose the Sefirot were transformed into "figures" (parzufim).


The first Sefirah, being Keter ("Crown"), was transformed into the potentially existing three heads of the Macroprosopon (Erech Anpin); the second Sefirah, being Chochmah (Wisdom"), into the active masculine principle called "Father" (Abba); the third Sefirah, being Binah (Understanding"), into the passive, feminine principle called "Mother" (Imma); the six broken Sefirot, into the "male child" (Ze'er), which is the product of the masculine active and the feminine passive principles; the tenth Sefirah, Malkut which is ("Kingship"), into the female child (Bath). This proceeding was absolutely necessary. Had God in the beginning created these figures instead of the Sefirot, there would have been no evil in the world, and consequently no reward and punishment; for the source of evil is in the broken Sefirot or vessels (Shvirat Keilim), while the light of the Ein Sof produces only that which is good. These five figures are found in each of the Four Worlds; namely, in the world of Emanation (atzilut), Creation (beri'ah), Formation (yetzirah), and in that of Action (asiyah), which represents the material world. This article or section does not cite its references or sources. ...


Arizal's psychological system, upon which is based his devotional and meditational Kabbalah, is closely connected with his metaphysical doctrines. From the five figures, he says, emanated five souls, Neshamah ("Soul"), Ru'ach ("Wind"), Nefesh ("Spirit"), Chayah ("Life"), and Yechidah ("Singular"); the first of these being the lowest, and the last the highest. (Source: Etz Chayim). Man's soul is the connecting link between the infinite and the finite, and as such is of a manifold character. All the souls destined for the human race were created together with the various organs of Adam. As there are superior and inferior organs, so there are superior and inferior souls, according to the organs with which they are respectively coupled. Thus there are souls of the brain, souls of the eye, souls of the hand, etc. Each human soul is a spark (nitzotz) from Adam. The first sin of the first man caused confusion among the various classes of souls: the superior intermingled with the inferior; good with evil; so that even the purest soul received an admixture of evil, or, as Luria calls it, of the element of the "shells" (Kelipoth). From the lowest classes of souls proceeded the pagan world, while from the higher emanated the Israelitish world. But, in consequence of the confusion, the former are not wholly deprived of the original good, and the latter are not altogether free from sin. This state of confusion, which gives a continual impulse toward evil, will cease with the arrival of the Messiah, who will establish the moral system of the world upon a new basis. Until that time man's soul, because of its deficiencies, can not return to its source, and has to wander not only through the bodies of men and of animals, but even through inanimate things such as wood, rivers, and stones.


Return of the soul

To this doctrine of gilgulim (reincarnation of souls) Arizal added the theory of the impregnation (ibbur) of souls; that is to say, if a purified soul has neglected some religious duties on earth, it must return to the earthly life, and, attaching itself to the soul of a living man, unite with it in order to make good such neglect. Ibbur literally means pregnancy or impregnation. It is one of the transmigration forms of the soul and has similarities with Gilgul neshamot. ...


Further, the departed soul of a man freed from sin appears again on earth to support a weak soul which feels unequal to its task. However, this union, which may extend to three souls at one time, can only take place between souls of homogeneous character; that is, between those which are sparks of the same Adamite organ. The dispersion of Israel has for its purpose the salvation of men's souls; as the purified souls of Israelites will full fill the prophecy of becoming "A lamplight unto the nations," influencing the souls of men of other races in order to free them from demoniacal influences.


According to Arizal, man bears on his forehead a mark by which one may learn the nature of his soul: to which degree and class it belongs; the relation existing between it and the superior world; the wanderings it has already accomplished; the means by which it can contribute to the establishment of the new moral system of the world; how it can be freed from demoniacal influences; and to which soul it should be united in order to become purified. This union can be effected by formulas of conjuration.


More on - Shaar ha Gilgulim Shaar HaGilgulim (Gate of Reincarnations) is a kabbalistic work on reincarnation. ...


Influence on ritual

Arizal introduced his mystic system into religious observers. Every commandment had for him a mystic meaning. The Sabbath with all its ceremonies was looked upon as the embodiment of the Divinity in temporal life; and every ceremony performed on that day was considered to have an influence upon the superior world. Every word, every syllable, of the prescribed prayers contain hidden names of God upon which one should meditate devoutly while reciting. New mystic ceremonies were ordained and codified under the name of Shulkhan Arukh heAri (The "Code of Law of the Ari") (compare Shulkhan Arukh by Rabbi Joseph Karo). The Shulkhan Arukh (Hebrew: Prepared Table), by Rabbi Yosef Karo is considered the most authoritative compilation of Jewish law since the Talmud. ... Rabbi, in Judaism, means a religious ‘teacher’, or more literally, ‘great one’. The word Rabbi is derived from the Hebrew root word , rav, which in biblical Hebrew means ‘great’ or ‘distinguished (in knowledge)’. Sephardic and Yemenite Jews pronounce this word ribbī; the modern Israeli pronunciation rabbī is derived from a... Rabbi Yosef (Joseph) Karo is one of the most important leaders in the history of halakha (Jewish law). ...


Influence on modern Judaism

The teachings of the Ari have been widely accepted in Orthodox Judaism, although not all groups follow the customs he initiated or revived. Those communities which most tend to play down or avoid the influence of the Ari mainly consist of certain Litvish and Modern Orthodox groups, as well as a noticeable segment of Baladi Yemenite Jews and others who follow a form of Torah Judaism more strictly in line with classical authorities like Maimonides and the Geonim (see Dor Daim). The Spanish and Portuguese Jews. Lithuanian Jews, (In Yiddish known as Litvish or Litvaks) are Ashkenazi Jews who have their origins in historic Lithuania. ... Modern Orthodox Judaism is a philosophy that attempts to adapt Orthodox Judaism and interaction with the surrounding non-Jewish, modern world. ... Yemenite Jews (Hebrew: תֵּימָנִים, Standard Temanim Tiberian ; singular תֵּימָנִי, Standard Temani Tiberian ) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּימָן, Standard Teman Tiberian ; far south), on the southern tip of the Arabian peninsula. ... The term Torah Judaism is a term used by a number of Orthodox Jews to describe themselves. ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ... Geonim (also Gaonim) (גאונים) (Singular: Gaon [גאון] meaning pride in Biblical Hebrew and genius in modern Hebrew) were the rabbis who were the Jewish Talmudic sages who were the generally accepted spiritual leaders of the Jewish community in the early medieval era, in contrast to the Resh Galuta/ Exilarch who wielded secular... Dor Daim, sometimes known as Dardaim, are adherents of the Dor Deah movement in Judaism. ... Painting of the Amsterdam Esnoga — considered the mother synagogue by the Spanish and Portuguese Jews — by Emanuel de Witte (ab. ...


Modern day descendants

Many members of the ultra-orthodox community in Safed and in Jerusalem claim they can trace their lineage back to Luria[citation needed]. Safed (Hebrew: צְפַת, Tiberian: , Israeli: Tsfat, Ashkenazi: Tzfas; Arabic: صفد ; KJV English: Zephath) is a city in the North District in Israel. ... For other uses, see Jerusalem (disambiguation). ...


The teachings and practices of the Ari have widely influenced the Kabbalah Centre. The Kabbalah Centre is a worldwide educational non-profit [1] organization with headquarters in Los Angeles, California that offers a number of beginning, intermediate, and advanced courses on Kabbalah, both online and through its locally established centres. ...


References in popular culture

In the X-Files episode 'Kaddish' (episode 15, season 4), protagonists Agents Scully and Mulder investigate the murder of an Isaac Luria and reprisal killings he apparently committed himself against his Neo-Nazi murderers after his death. He is eventually revealed to be a golem. X-Files intro from first 8 seasons The X-Files was a popular 1990s American science fiction television series created by Chris Carter. ... Kaddish (קדיש Aramaic: holy) refers to an important and central blessing in the Jewish prayer service. ... Special Agent Dana Katherine Scully (born February 23, 1964) is a fictional character on the FOX television series The X-Files, played by Gillian Anderson. ... Fox Mulder Fox Spooky Mulder (b. ... The terms Neo-Nazism and Neo-Fascism refer to any social or political movement to revive Nazism or Fascism, respectively, and postdates the Second World War. ... This article or section includes a list of works cited or a list of external links, but its sources remain unclear because it lacks in-text citations. ...

Kabbalah Portal

Image File history File linksMetadata No higher resolution available. ...

See also

Interior of the Ari Synagogue The Ari Synagogue (‎) is situated on Ohr ha-Chaim Street in the Jewish Quarter of the Old City of Jerusalem. ... The Ari Ashkenazi Synagogue is located in Safed, Israel. ...

Bibliography

  • Lawrence Fine: Physician of the Soul, Healer of the Cosmos: Isaac Luria and His Kabbalistic Fellowship: Stanford: Stanford University Press: 2003: ISBN 0-8047-4826-8
  • Eliahu Klein: Kabbalah of Creation: The Mysticism of Isaac Luria, Founder of Modern Kabbalah: Berkeley: North Atlantic Books: 2005: ISBN 1-55643-542-8

External links

Wikisource has original text related to this article:
The Zohar and Later Mysticism

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Isaac Luria - Wikipedia, the free encyclopedia (1715 words)
Rabbi Isaac Luria (1534–July 25, 1572) was a Jewish scholar and mystic.
Luria showed himself a diligent student of rabbinical literature; and, under the guidance of Rabbi Bezalel Ashkenazi (best known as the author of Shittah Mekubetzet), he, while quite young, became proficient in that branch of Jewish learning.
In his company Luria visited the grave of Rabbi Shimon bar Yochai and of other eminent teachers, it is said that these graves were unmarked and the identitys of each grave was unknown and through Elijah was each grave recognized.
Isaac Ben Solomon Luria (578 words)
Luria was born in Jerusalem in 1534 to German parents.
Luria believed that deceased teachers of the past spoke to him and that he had frequent interviews with Elijah the prophet.
Luria died in an epidemic in the summer of 1572 and was buried in Safed.
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