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Encyclopedia > Jacob

Jacob Wrestling with the Angel – Gustave Doré, 1855 (Granger Collection, New York).
Jacob Wrestling with the AngelGustave Doré, 1855 (Granger Collection, New York).

Jacob (Hebrew: יַעֲקֹב, Standard Yaʿaqov Tiberian Yaʿăqōḇ; Arabic: يعقوب, Yaʿqūb; "holds the heel"), also known as Israel (Hebrew: יִשְׂרָאֵל, Standard Yisraʾel Tiberian Yiśrāʾēl; Arabic: اسرائيل, Isrāʾīl; "Struggled with God"), is the third Biblical patriarch. Jacob was the son of Isaac, the grandson of Abraham, twin brother of Esau. Jacob played a major part in some of the later events in the Book of Genesis. This article is about the term Hebrew Bible. For the Jewish scriptures see Tanakh. ... Look up Jacob in Wiktionary, the free dictionary. ... Look up Jacob in Wiktionary, the free dictionary. ... Download high resolution version (795x1000, 157 KB)Jacob Wrestling with the Angel By Gustave Doré, 1855 Granger Collection, New York Source: http://www. ... Download high resolution version (795x1000, 157 KB)Jacob Wrestling with the Angel By Gustave Doré, 1855 Granger Collection, New York Source: http://www. ... Jacob Wrestling with the Angel - Gustave Doré, 1855 Jacob Wrestling with the Angel is the name given to at least three different major paintings inspired by Genesis 32:25. ... Doré photographed by Felix Nadar. ... Hebrew redirects here. ... Hebrew redirects here. ... Tiberian Hebrew is an oral tradition of pronunciation for ancient forms of Hebrew, especially the Hebrew of the Tanakh, that was given written form by masoretic scholars in the Jewish community at Tiberias in the early Middle Ages, beginning in the 8th century. ... Arabic redirects here. ... Hebrew redirects here. ... Hebrew redirects here. ... Tiberian Hebrew is an oral tradition of pronunciation for ancient forms of Hebrew, especially the Hebrew of the Tanakh, that was given written form by masoretic scholars in the Jewish community at Tiberias in the early Middle Ages, beginning in the 8th century. ... Arabic redirects here. ... The Bible (From Greek βιβλια—biblia, meaning books, which in turn is derived from βυβλος—byblos meaning papyrus, from the ancient Phoenician city of Byblos which exported papyrus) is the sacred scripture of Christianity. ... The Patriarchs, known as the Avot in Hebrew, are Abraham, his son Isaac and his grandson Jacob. ... Sacrifice of Isaac, a detail from the sarcophagus of the Roman consul Junius Bassus, ca. ... For other uses, see Abraham (name) and Abram (disambiguation). ... For other uses, see Twin (disambiguation). ... Esaw redirects here. ... Genesis redirects here. ...


Jacob had twelve sons by his two wives, Leah and Rachel, and his two concubines, Bilhah and Zilpah. He thus sired the twelve Tribes of Israel. His sons were Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Naphtali, Gad, Asher, Joseph, and Benjamin.[1] Look up Leah, לֵאָה in Wiktionary, the free dictionary. ... This article is about the Biblical character. ... Concubinage refers to the state of a woman or youth in an ongoing, quasi-matrimonial relationship with a man of higher social status. ... In the Book of Genesis, Bilhah (בִּלְהָה Faltering; bashful, Standard Hebrew Bilha, Tiberian Hebrew Bilhāh) is a concubine of Jacob, and bears him two sons, Dan and Naphtali. ... In the Book of Genesis, Zilpah (זִלְפָּה Drooping, Standard Hebrew Zilpa, Tiberian Hebrew Zilpāh) is a concubine of Jacob and the mother of Gad and Asher. ... This is a list of the Tribes of Israel. ... Reuben (רְאוּבֵן, Standard Hebrew Rəʾuven, Tiberian Hebrew Rəʾûḇēn) is the first-born son of Jacob and the founder of the Tribe of Reuben, as related in the Book of Genesis of the Hebrew Bible. ... This article discusses the Biblical patriarch. ... In Genesis (the first book of the Bible) Judah (יְהוּדָה Praise, Standard Hebrew YÉ™huda, Tiberian Hebrew YÉ™hûḏāh) is the fourth son of Jacob and Leah, born in Padan-aram (Genesis xxix. ... Issachar or Yissachar (יִשָּׂשׁכָר Reward; recompense, Standard Hebrew Yissaḫar, Tiberian Hebrew Yiśśâḵār) was the fifth son of Jacob and his first wife Leah. ... This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ... Dan (דָּן Judge, Standard Hebrew Dan, Tiberian Hebrew Dān) is one of the sons of Jacob and Bilhah, Rachels maidservant (Genesis 30:4). ... Naphtali (Hebrew: נַפְתָּלִי, Standard Tiberian  ; My struggle) is the sixth son of Jacob and the founder of the tribe of Naphtali, first mentioned in the Book of Genesis and as described in the Hebrew Bible. ... Gad can refer to: Gad (see Gad Guard), a metallic cube artifact that figures prominantly in the anime Gad Guard Gad (Bible character), the sixth son of Jacob as related in Genesis 29 - 30 Tribe of Gad, one of the Hebrew tribes founded by Gad GAD as a three-letter... Asher (Hebrew: , Standard  Tiberian ), in the Book of Genesis, is the second son of Jacob and Zilpah, and the founder of the Tribe of Asher. ... Joseph interprets the dream of the Pharaoh. ... For other uses, see Benjamin (disambiguation). ...

Contents

Biblical accounts

Jacob, together with his older brother, Esau, was born to Isaac and Rebekah after 20 years of marriage, when his father was 60,[2] and Abraham was 160 years old. He and Esau were markedly different in appearance and behaviour. Esau was a ruddy hunter, while Jacob was a gentle man who "dwelled in tents," interpreted by many biblical commentators as a mark of his studiousness and reserved personality. For other uses, see Abraham (name) and Abram (disambiguation). ... Complexion describes ones physical appearance. ...


During Rebecca's pregnancy, "the children struggled together within her".[3]


Esau was the firstborn. His brother Jacob was born immediately afterwards, and was grasping Esau's heel. His name, Ya'akov (יעקב), derives from the Hebrew root "עקב," "heel." Commentators explain that Jacob was trying to hold Esau back from being the firstborn, and in that way claim the Abrahamic legacy for himself. According to the text, Jacob was favoured by his mother, while Esau was favoured by his father. Hebrew redirects here. ...


Birthright

During their youth, the twins were raised in the same environment and exposed to the same teachings of their father Isaac and grandfather Abraham. One day, Esau returned from the field faint from hunger. Seizing an opportunity, Jacob informed Esau that he would sell him some lentil soup which he had just cooked, in exchange for the birthright which belonged to Esau as the older brother. Esau agreed, commenting, "I am going to die — what is this birthright to me?" The fact that Esau would sell his familial rights in exchange for soup indicates the disdain in which he held his fathers' traditions. In the words of the Bible, "Esau despised the birthright."[4] However, there are many interpretations of this statement. Some believe he meant that if he were dead, then his brother would have the birthright anyway; why should he die? If Esau were not to sell his birthright, he may have died from starvation, giving Jacob the birthright either way.


The text further explains that since he referred to the soup as "red, red, stuff," he was given the name "Edom" (Hebrew: אדום, red one). The name Edom is thus seen as an eponym which gave rise to the national name of the Edomites. Hebrew redirects here. ... An eponym is the name of a person, whether real or fictitious, who has (or is thought to have) given rise to the name of a particular place, tribe, discovery, or other item. ... Edomite redirects here. ...


The birthright included not only the traditional Biblical birthright, which granted superior rank in the family (Genesis 49:3), a double portion of the paternal inheritance (Deuteronomy 21:17), and the priestly office in the family (Numbers 8:17-19), but the Abrahamic blessing as well, which promised that his descendants would be a source of blessing for all the nations of the earth (Genesis 21:15-18). However, Esau, knowing that God had declared that Abraham's descendants would be enslaved for 400 years before returning to their own land (referring to the Hebrews' enslavement in Egypt) (Genesis 15:13-14), wanted to exclude himself from being part of God's chosen people. Deuteronomy (Greek deuteronomium, second, from to deuteronomium touto, this second law, pronounced ) is the fifth book of the Torah of the Hebrew bible and the Old Testament. ... The Book of Numbers is the fourth of the books of the Pentateuch, called in the Hebrew ba-midbar במדבר, i. ... For other uses, see Genesis (disambiguation). ... For other uses, see Genesis (disambiguation). ... Various groups have considered themselves chosen by God for some purpose such as to act as Gods agent on earth. ...


According to the Midrash, the day on which Esau sold his birthright was the very same day that Abraham died; the lentil soup which Jacob had cooked was a food traditionally eaten at times of mourning. This sheds some light on Esau's comment that he "was going to die." The midrash further states that Esau had committed the three cardinal sins – murder, adultery and idolatry, which is why he was tired that day. Setting the scene at the time of Abraham's death would mean that Jacob and Esau were both 15 years old at that time. Midrash (Hebrew: מדרש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ... This article is about the act of adultery. ... Judaism strongly prohibits any form of idolatry. ...


Paternal blessing

Isaac Blessing Jacob, by Govert Flinck, 1638 (Rijksmuseum Amsterdam).
Isaac Blessing Jacob, by Govert Flinck, 1638 (Rijksmuseum Amsterdam).

When Isaac was aged and blind, he decided to bless his eldest son before he died. He sent Esau out in the fields to hunt down some meat and prepare him a meal, after which he would receive his blessing. (According to the Jewish commentators, since the blessing would be prophetic, and prophecy only rests on one who is in a joyful state of mind, Isaac desired to first eat meat and drink wine to arouse himself to happiness.) Image File history File links Download high-resolution version (1600x1308, 284 KB) File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Jacob Govert Flinck User:Davepape/Images ... Image File history File links Download high-resolution version (1600x1308, 284 KB) File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Jacob Govert Flinck User:Davepape/Images ... Landscape Govert (or Govaert) Teuniszoon Flinck (January 25, 1615 - February 2, 1660) was a Dutch painter of the Dutch Golden Age. ... The Rijksmuseum Rembrandt van Rijn: The Night Watch 1642 Johannes Vermeer: Milkmaid 1658-1660 Frans Hals: Portrait of a Young Couple The Rijksmuseum (IPA: ; Dutch for National Museum) is a national museum of the Netherlands, located in Amsterdam on the Museumplein. ...


Rebecca overheard this exchange. As Esau went out to the hunt, she instructed Jacob to fetch her two goats so that she could prepare a tasty meal for his father, and commanded him to bring the meal to Isaac to receive the blessing in his brother's stead. Jacob protested that his father might notice the substitution through touch, since Esau was hairy and he was smooth-skinned. Rebecca told him not to worry, and placed hairy goatskins over his neck and arms.


Thus disguised, Jacob went into his father's tent. Isaac was surprised that he had returned so soon from the "hunt." "Who are you, my son?" Isaac asked suspiciously. "I am Esau your firstborn," Jacob replied (the Hebrew words, however, can be divided into two statements: "I" and "Esau is your firstborn"). Isaac was still suspicious and asked to feel him, since Esau was hairy. The goatskins seemed to fool him, although he maintained, "The voice is the voice of Jacob, but the hands are the hands of Esau." Nevertheless, Isaac blessed him and sent him on his way.


As soon as Jacob left the tent, Esau arrived and exposed the deception. Isaac was shaken, but he affirmed that Jacob would indeed be blessed. To Esau's pathetic entreaties, he agreed to give Esau a lesser blessing. Esau exclaimed, "Is that why he is called Jacob (יעקב), because he has deceived me (ויעקבני) these two times?" (Genesis 27:35), another play on Jacob's name. Then Esau swore to himself that he would kill Jacob in revenge as soon as his father was dead.


Return to Canaan

Jacob struggles with the angel, by Rembrandt (Gemäldegalerie, Berlin).
Jacob struggles with the angel, by Rembrandt (Gemäldegalerie, Berlin).

As Jacob neared the land of Canaan, he sent messengers ahead to his brother Esau. They returned with the news that Esau was coming to meet Jacob with an army of 400 men. In great apprehension, Jacob prepared for the worst. He felt that he must now depend only on God, and he betook himself to him in earnest prayer, then sent on before him a munificent present to Esau, "a present to my lord Esau from thy servant Jacob." Image File history File links Download high resolution version (2024x2394, 612 KB) Description: Title: de: Jakobs Kampf mit dem Engel Technique: de: Öl auf Leinwand Dimensions: de: 137 × 116 cm Country of origin: de: Niederlande (Holland) Current location (city): de: Berlin Current location (gallery): de: Gemäldegalerie Other notes: Source... Image File history File links Download high resolution version (2024x2394, 612 KB) Description: Title: de: Jakobs Kampf mit dem Engel Technique: de: Öl auf Leinwand Dimensions: de: 137 × 116 cm Country of origin: de: Niederlande (Holland) Current location (city): de: Berlin Current location (gallery): de: Gemäldegalerie Other notes: Source... This article is about the Dutch artist. ... The Gemäldegalerie is one of the worlds leading collections of European art from the 13th to 18th century. ... This article is about the capital of Germany. ... Map of Canaan For other uses, see Canaan (disambiguation). ...


Jacob then transported his family and flocks back across the ford Jabbok, then crossed over towards the direction from which Esau would come, spending the night alone, in communion with God. There, a mysterious being ("a man", according to Genesis 32:24, or "the angel", according to Hosea 12:4) appeared and wrestled with Jacob until daybreak. When he saw he could not defeat Jacob, he touched him on the sinew of his thigh (the gid hanasheh - גיד הנשה). As a result, the Israelites would not consume that part of an animal's thigh from that point on (Genesis 32:32) and Jacob would forever have a limp. This incident still has an impact on many Jews today, as Orthodox Jews will not eat the area containing the gid hanasheh (commonly identified as the sciatic nerve) on an otherwise kosher animal. Nahr ez-Zarqa / Jabbok Jabbok, pouring out, is a river on the east side of the Jordan River, one of the so-called torrent valleys. ... Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonised in the Talmudic texts (Oral Torah) and as subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and Acharonim. ... The sciatic nerve (also known as the ischiatic nerve) is a large nerve that runs down the lower limb. ... The circled U indicates that this product is certified as kosher by the Orthodox Union (OU). ...


Jacob then demanded a blessing, and the mysterious being said that from now on, Jacob would be called Israel (Hebrew ישׂראל Yisra'el or Yiśrā’ēl, meaning "one who has struggled with God"). Jacob then asked the being's name, but the being refused to answer. Afterwards Jacob named the place Pnei-el (Penuel, meaning "face of God"), saying "I have seen God face to face and lived." Hebrew redirects here. ... This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ...


Because of the ambiguous and varying terminology, and because the being refused to reveal its name, there are varying views as to whether this mysterious being was a man, an angel, or God himself. According to Rashi, he was the guardian angel of Esau himself, sent to destroy Jacob before he could return to the land of Canaan. Trachtenberg theorizes that the being refused to identify itself for fear that if its secret name was known, it would have been conjurable by incantations (Trachtenberg 1939, p. 80). Some commentators, however, argue that the stranger was God himself, citing Jacob's own words and the name he assumed thereafter ("One who has struggled with God"). They point out that although later holy scriptures maintain that God does not manifest as a mortal, several instances of it arguably occur in Genesis, for example in 18:1 with Abraham.


In the morning Jacob assembled his wives and 11 sons, placing Rachel and her children in the rear and Leah and her children in the front. Some commentators cite this placement as proof that Jacob continued to favor Rachel's children over Leah's, as presumably the rear position would be safer from a frontal assault by Esau, which Jacob feared. Jacob himself took the foremost position. Esau's spirit of revenge, however, had by this time been appeased by Jacob's bounteous gift of camels, goats and flocks. Their reunion was an emotional one. Esau offered to accompany them on their way back to Israel, but Jacob protested that his children were still young and tender; they would eventually catch up with Esau at Mount Seir. According to the Sages, this was a prophetic reference to the End of Days, when Jacob's descendants would come to Mount Seir, the home of Edom, to deliver judgment against Esau's descendants for persecuting them throughout the millennia (Obadiah 1:21). Mount Seir is the mountainous region allotted to the descendants of Esau, the Edomites. ...


Jacob arrived in Shechem, where he bought a parcel of land that would eventually house Joseph's Tomb. In Shechem, his daughter through Leah, Dinah, was raped by the prince's son, who desired to marry the girl. Dinah's brothers, Simeon and Levi, offered to go ahead with the match as long as all the men of Shechem first performed the mitzvah of circumcision upon themselves, ostensibly to unite the children of Jacob in familial harmony. On the third day after the circumcision, when all the men of Shechem were most weak, Simeon and Levi put all the residents to death by the sword and escaped with their sister, Dinah. Jacob remained silent about the episode, but later rebuked his two sons for their anger in his deathbed blessing (Genesis 49:5-7). Shechem is a name of geographical places. ... This article or section does not cite its references or sources. ... The references in this article would be clearer with a different and/or consistent style of citation, footnoting or external linking. ... This article is about commandments in Judaism. ... This article is about male circumcision. ...


As Jacob and his entourage neared the border of Canaan, Rachel went into labor and died as she gave birth to her second—and Jacob's twelfth—son, Benjamin. Jacob buried her and erected a monument over her grave, which is located just outside Bethlehem. Rachel's Tomb remains a popular site for pilgrimages and prayers to this day. For other uses, see Benjamin (disambiguation). ... This article is about the city in the West Bank. ... Rachels Tomb is a holy site of high significance to Judaism and is located in Northern Judea (Southern West Bank) just outside of the Jerusalem neighborhood of Gilo at the northern entrance to Bethlehem along what was once the Biblical Bethlehem-Ephrath road. ...


Jacob was finally reunited with his father Isaac in Mamre (outside Hebron). When Isaac died at the age of 180, Jacob and Esau buried him together in the Cave of Machpelah which Abraham had purchased as a family burial plot. Mamre, full Hebrew name Elonei Mamre (Oaks of Mamre), is where Abraham built an altar (Genesis 13:18). ... Arabic الخليل Government City (from 1997) Also Spelled Al-Khalil (officially) Al-Halil (unofficially) Governorate Hebron Population 167,000 (2006) Jurisdiction  dunams Head of Municipality Mustafa Abdel Nabi , Hebron (Arabic:   al-ḪalÄ«l or al KhalÄ«l; Hebrew:  , Standard Hebrew: Ḥevron, Tiberian Hebrew: Ḥeḇrôn) is a city at the... The Enclosure of the Cave of the Patriarchs The Cave of the Patriarchs is a religious compound located in the ancient city of Hebron (which lies in the southwest part of the West Bank, in the heart of ancient Judea), and is generally considered by Jews, Christians, and Muslims, to... Ancient unreadable gravestones mark the position of graves in the parish churchyard at Bourton-on-the-Water, Gloucestershire, England A grave is a place where the body of a dead animal, generally human, is buried, often after a funeral. ...


Jacob and Joseph

The Bible next relates the story of Joseph, who was separated from his father Jacob at the age of 17 and sent down to Egypt as a slave by his brothers, who were jealous of his dreams of kingship over them. Jacob was deeply grieved by the loss of his favorite son, and refused to be comforted. Christian commentators have speculated that this was a punishment from God due to Jacob's earlier sins, which included impersonation of Esau (a form of lying or deception).[citation needed] Joseph, in the Hebrew Bible appears in the Book of Genesis. ... A lie is a statement made by someone who believes or suspects it to be false, in the expectation that the hearers may believe it. ...

Jacob blessing his grandchildren, Ephraim and Manasseh, in the presence Joseph and their mother Asenath by Mattia Preti, 17th century (Whitfield Fine Art Gallery).
Jacob blessing his grandchildren, Ephraim and Manasseh, in the presence Joseph and their mother Asenath by Mattia Preti, 17th century (Whitfield Fine Art Gallery).

When Joseph got to Egypt, he was sold as a slave to Potifar, who treated him well. Disaster struck when Potifar's wife accused Joseph of committing adultery with her. So Joseph was thrown into the royal prison. Two other men came to join him in the prison. One was a butler. The other a baker. Both used to work for Pharaoh and both had a dream. Joseph interpreted the dreams and they came true. The butler went back to work for the Pharaoh and the baker got executed. Joseph was left in prison. Nearly ten years after the sale of Joseph, Pharaoh had two troubling dreams which could not be interpreted to his satisfaction. Joseph, who was still in the royal prison, was recommended to Pharaoh as an interpreter of dreams, by the butler , (who you remember was in the jail when Joseph interpreted his dream) and Joseph explained the dreams as relating to seven years of plenty followed by seven years of famine. Pharaoh was so impressed that he made Joseph viceroy over Egypt and the manager of Egypt's grain stores. Joseph artfully managed first the storage and then the distribution of Egypt's grain, making Pharaoh quite wealthy. Image File history File links Pretij. ... Image File history File links Pretij. ... Mattia Preti (1613-1699) was a Italian Baroque artist who worked in Italy and Malta. ... For other uses, see Pharaoh (disambiguation). ...


When the famine struck, the 12 sons of Jacob went down to Egypt to procure grain for their starving families in Canaan. Upon meeting Joseph for the first time in nearly 20 years, they did not recognize him, since he now dressed and spoke like an Egyptian. However, Joseph recognized them and demanded to see the twelfth brother of whom they spoke, his own full-brother, Benjamin. As a way of making sure they would come back, he took Simeon (being the oldest who plotted to sell him, since Reuben intended to rescue him) as a hostage until they returned with Benjamin. Reuben (רְאוּבֵן, Standard Hebrew Rəʾuven, Tiberian Hebrew Rəʾûḇēn) is the first-born son of Jacob and the founder of the Tribe of Reuben, as related in the Book of Genesis of the Hebrew Bible. ...


Jacob was distraught when he heard this news, for Benjamin was all that was left to him of his beloved wife Rachel's children, and he refused to release him lest something happen to Benjamin, too. But when their food stores ran out and the famine worsened, Jacob agrees to Judah's promise to protect Benjamin from harm. The brothers returned to Joseph with Benjamin, and when Joseph saw Benjamin he was overcome with emotion, and revealed himself to his brothers. He invited them to bring their families and their father, Jacob, down to Egypt to live near him, and gave them a place to live in the Egyptian province of Goshen. The Land of Goshen (Hebrew גֹּשֶׁן, Standard Hebrew Góšen, Tiberian Hebrew Gōšen) is the region around the city with the modern name Fakus in the eastern Nile delta in Egypt referenced in the Biblical story of Joseph. ...


Jacob's last seventeen years were spent in peace and tranquility in Egypt, knowing that all his 12 sons were righteous people, and he died at the age of 147. Before his death, he made Joseph promise that he would bury him in the Cave of Machpelah, even though Jacob had buried Joseph's mother, Rachel, by the side of the road and not in the Cave (Leah had been buried there, instead, along with Abraham, Sarah, Rebecca and Issac). With Pharaoh's permission, Joseph led a huge state funeral back to the land of Canaan, with the 12 sons carrying their father's coffin and many Egyptian officials accompanying them.


Before he died, Jacob adopted Joseph's two teenage sons, Ephraim and Manasseh, as his own. He also blessed each one of his sons. According to the Midrash, he desired to tell them the exact date when the Messiah would arrive, but the prophecy failed him. He feared lest one of his sons was not righteous, but they responded, "Shema Yisrael Adonai Eloheinu Adonai Echad" - "Hear O Israel [Israel being another name of Jacob], the Lord Our God, the Lord is One!" Satisfied that his sons were united in the service of God, Jacob proclaimed, "Baruch Shem Kavod Malchuso Le'Olam Va'Ed" - "Blessed is the Name of His glorious Kingdom for ever and ever". Today these two verses are said together, the first one aloud and the second one quietly, in the morning and evening Jewish prayer services. This entry incorporates text from the public domain Eastons Bible Dictionary, originally published in 1897. ... This entry incorporates text from the public domain Eastons Bible Dictionary, originally published in 1897. ... Midrash (Hebrew: מדרש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ... Messiah (Hebrew: , Standard  Tiberian ; Aramaic: , Aramaic/Syriac: , ; Arabic: ‎, ) Literally, Messiah means The Anointed (One), typically someone anointed with holy anointing oil. ...


Jacob's sons

Main article: Israelite

Tribes of Israel
The Tribes
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Jacob had twelve sons by his four wives, as follows: “The Twelve Tribes” redirects here. ... Look up Leah, לֵאָה in Wiktionary, the free dictionary. ... Reuben (רְאוּבֵן, Standard Hebrew Rəʾuven, Tiberian Hebrew Rəʾûḇēn) is the first-born son of Jacob and the founder of the Tribe of Reuben, as related in the Book of Genesis of the Hebrew Bible. ... This article discusses the Biblical patriarch. ... Judah/Yehuda (Hebrew: יְהוּדָה, Standard YÉ™huda Tiberian ) was, according to the Book of Genesis, the fourth son of Jacob and Leah, and the founder of the Israelite Tribe of Judah; however Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to... Issachar or Yissachar (יִשָּׂשׁכָר Reward; recompense, Standard Hebrew Yissaḫar, Tiberian Hebrew Yiśśâḵār) was the fifth son of Jacob and his first wife Leah. ... This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ... The references in this article would be clearer with a different and/or consistent style of citation, footnoting or external linking. ... This article is about the Biblical character. ... Joseph interprets the dream of the Pharaoh. ... For other uses, see Benjamin (disambiguation). ... In the Book of Genesis, Bilhah (בִּלְהָה Faltering; bashful, Standard Hebrew Bilha, Tiberian Hebrew Bilhāh) is a concubine of Jacob, and bears him two sons, Dan and Naphtali. ... Dan (Hebrew: דָּן, Standard Dan Tiberian Dān; Judge) was, according to the Book of Genesis, a son of Jacob and Bilhah (the first son of Bilhah, but the fifth son of Jacob), and the founder of the Israelite Tribe of Dan[1]; however Biblical scholars view this as postdiction, an... Naphtali (Hebrew: נַפְתָּלִי, Standard Tiberian  ; My struggle) is the sixth son of Jacob and the founder of the tribe of Naphtali, first mentioned in the Book of Genesis and as described in the Hebrew Bible. ... In the Book of Genesis, Zilpah (זִלְפָּה Drooping, Standard Hebrew Zilpa, Tiberian Hebrew Zilpāh) is a concubine of Jacob and the mother of Gad and Asher. ... Gad (Hebrew: גד ; luck) was, according to the Book of Genesis, the first son of Jacob and Zilpah, the seventh of Jacob overall, and the founder of the Israelite Tribe of Gad; however Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe... Asher (Hebrew: , Standard  Tiberian ), was, according to the Book of Genesis, the second son of Jacob and Zilpah, and the founder of the Israelite Tribe of Asher; however Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the... Image File history File links 1695_Eretz_Israel_map_in_Amsterdam_Haggada_by_Abraham_Bar-Jacob. ... “The Twelve Tribes” redirects here. ... The Tribe of Reuben (Hebrew: שֵׁבֶט רְאוּבֵן, Standard Tiberian ) is one of the Hebrew tribes, founded by Reuben son of Jacob. ... The Tribe of Simeon (Hebrew שִׁמְעוֹן Hearkening; listening, Standard Hebrew , Tiberian Hebrew ) was one of the Tribes of Israel. ... In the Jewish tradition, a Levite (לֵוִי Attached, Standard Hebrew , Tiberian Hebrew ) is a member of the Hebrew tribe of Levi. ... The Tribe of Judah (Hebrew: יְהוּדָה, Praise; Standard Hebrew , Tiberian Hebrew ) is one of the Hebrew tribes, founded by Judah, son of Jacob(Israel). ... Tribe of Dan was also a band from the mid 1990s. ... The Hebrew Tribe of Naphtali (My wrestling), was founded by Naphtali, son of Jacob. ... The Tribe of Gad (גָּד soldier, Standard Hebrew Gad, Tiberian Hebrew Gāḏ) is one of the Hebrew tribes, founded by Gad son of Jacob, who was born to Zilpah, the handmaiden of Jacobs first wife, Leah. ... The Tribe of Asher (אָשֵׁר happy, Standard Hebrew AÅ¡er, Tiberian Hebrew ʼĀšēr) is one of the Hebrew tribes, founded by Asher the eighth son of Jacob. ... The Tribe of Issachar (יִשָּׂשׁכָר Reward; recompense, Standard Hebrew Yissaḫar, Tiberian Hebrew Yiśśâḵār) is one of the Hebrew tribes, which the Bible claims was founded by Issachar son of Jacob. ... This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ... The Tribe of Joseph is not usually listed with the Hebrew tribes although Joseph is one of Jacobs twelve sons, his elder son by Rachel. ... Tribe of Ephraim (Hebrew: אֶפְרַיִם / אֶפְרָיִם , Standard Efráyim Tiberian / ; double fruitfulness) took precedence over that of Manasseh by virtue of Jacobs blessing (Gen. ... The Tribe of Benjamin (בִּנְיָמִין Son of my right hand but in some Rabbinical Judaism traditions Son of the south, Standard Hebrew Binyamin, Tiberian Hebrew Binyāmîn) is one of the Hebrew tribes, founded by Benjamin, youngest son of Jacob. ... The Children of Israel, or Bnei Yisrael (בני ישראל) in Hebrew (also Bnai Yisrael, Bnei Yisroel or Bene Israel) is a Biblical term for the Israelites. ... The phrase Ten Lost Tribes of Israel refers to the ancient Tribes of Israel that disappeared from the Biblical account after the Kingdom of Israel was totally destroyed, enslaved and exiled by ancient Assyria. ...

These 12 sons comprise the twelve Tribes of Israel. The names of these tribes were recorded on the vestments of the Kohen Gadol (high priest). However, when the land of Israel was apportioned among the tribes in the days of Joshua, the Tribe of Levi, being priests, did not receive land. Therefore, when the tribes are listed in reference to their receipt of land, as well as to their encampments during the 40 years of wandering in the desert, the Tribe of Joseph is replaced by the tribes of Ephraim and Manasseh (the two sons of Joseph by his Egyptian wife Asenath, whom Jacob elevated to the status of full tribes). Look up Leah, לֵאָה in Wiktionary, the free dictionary. ... Reuben (רְאוּבֵן, Standard Hebrew Rəʾuven, Tiberian Hebrew Rəʾûḇēn) is the first-born son of Jacob and the founder of the Tribe of Reuben, as related in the Book of Genesis of the Hebrew Bible. ... This article discusses the Biblical patriarch. ... In Genesis (the first book of the Bible) Judah (יְהוּדָה Praise, Standard Hebrew YÉ™huda, Tiberian Hebrew YÉ™hûḏāh) is the fourth son of Jacob and Leah, born in Padan-aram (Genesis xxix. ... Issachar or Yissachar (יִשָּׂשׁכָר Reward; recompense, Standard Hebrew Yissaḫar, Tiberian Hebrew Yiśśâḵār) was the fifth son of Jacob and his first wife Leah. ... This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ... In the Book of Genesis, Bilhah (בִּלְהָה Faltering; bashful, Standard Hebrew Bilha, Tiberian Hebrew Bilhāh) is a concubine of Jacob, and bears him two sons, Dan and Naphtali. ... Dan (דָּן Judge, Standard Hebrew Dan, Tiberian Hebrew Dān) is one of the sons of Jacob and Bilhah, Rachels maidservant (Genesis 30:4). ... Naphtali (Hebrew: נַפְתָּלִי, Standard Tiberian  ; My struggle) is the sixth son of Jacob and the founder of the tribe of Naphtali, first mentioned in the Book of Genesis and as described in the Hebrew Bible. ... In the Book of Genesis, Zilpah (זִלְפָּה Drooping, Standard Hebrew Zilpa, Tiberian Hebrew Zilpāh) is a concubine of Jacob and the mother of Gad and Asher. ... Gad (Hebrew: גד ; luck) was, according to the Book of Genesis, the first son of Jacob and Zilpah, the seventh of Jacob overall, and the founder of the Israelite Tribe of Gad; however Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe... Asher (Hebrew: , Standard  Tiberian ), in the Book of Genesis, is the second son of Jacob and Zilpah, and the founder of the Tribe of Asher. ... This article is about the Biblical character. ... Joseph interprets the dream of the Pharaoh. ... For other uses, see Benjamin (disambiguation). ... This is a list of the Tribes of Israel. ... Cohen (disambiguation) Position of the kohens hands and fingers during the Priestly Blessing A kohen (or cohen, Hebrew כּהן, priest, pl. ... Satellite image of the Land of Israel in January 2003. ... Joshua, Jehoshuah or Yehoshua. ... In the Jewish tradition, a Levite (לֵוִי Attached, Standard Hebrew , Tiberian Hebrew ) is a member of the Hebrew tribe of Levi. ... The Tribe of Joseph is not usually listed with the Hebrew tribes although Joseph is one of Jacobs twelve sons, his elder son by Rachel. ... This entry incorporates text from the public domain Eastons Bible Dictionary, originally published in 1897. ... This entry incorporates text from the public domain Eastons Bible Dictionary, originally published in 1897. ... According to the Book of Genesis, Asenath (אָסְנַת, Standard Hebrew AsÉ™nat, Modern Hebrew Osnat, Tiberian Hebrew ʼĀsÉ™nạṯ) was an Egyptian woman whom Pharaoh gave to Joseph son of Jacob to be his wife. ...


Thus, the two divisions of the tribes are:


Traditional division:

  1. Reuben
  2. Simeon
  3. Levi
  4. Judah
  5. Issachar
  6. Zebulun
  7. Dan
  8. Naphtali
  9. Gad
  10. Asher
  11. Joseph
  12. Benjamin

Division according to apportionment of land in Israel: Reuben (רְאוּבֵן, Standard Hebrew Rəʾuven, Tiberian Hebrew Rəʾûḇēn) is the first-born son of Jacob and the founder of the Tribe of Reuben, as related in the Book of Genesis of the Hebrew Bible. ... This article discusses the Biblical patriarch. ... In Genesis (the first book of the Bible) Judah (יְהוּדָה Praise, Standard Hebrew YÉ™huda, Tiberian Hebrew YÉ™hûḏāh) is the fourth son of Jacob and Leah, born in Padan-aram (Genesis xxix. ... Issachar or Yissachar (יִשָּׂשׁכָר Reward; recompense, Standard Hebrew Yissaḫar, Tiberian Hebrew Yiśśâḵār) was the fifth son of Jacob and his first wife Leah. ... This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ... Tribe of Dan was also a band from the mid 1990s. ... Naphtali (Hebrew: נַפְתָּלִי, Standard Tiberian  ; My struggle) is the sixth son of Jacob and the founder of the tribe of Naphtali, first mentioned in the Book of Genesis and as described in the Hebrew Bible. ... Gad (Hebrew: גד ; luck) was, according to the Book of Genesis, the first son of Jacob and Zilpah, the seventh of Jacob overall, and the founder of the Israelite Tribe of Gad; however Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe... Asher (Hebrew: , Standard  Tiberian ), in the Book of Genesis, is the second son of Jacob and Zilpah, and the founder of the Tribe of Asher. ... Joseph, in the Hebrew Bible appears in the Book of Genesis. ... For other uses, see Benjamin (disambiguation). ...

  1. Reuben
  2. Simeon
  3. Judah
  4. Issachar
  5. Zebulun
  6. Dan
  7. Naphtali
  8. Gad
  9. Asher
  10. Benjamin
  11. Ephraim
  12. Manasseh

Reuben (רְאוּבֵן, Standard Hebrew Rəʾuven, Tiberian Hebrew Rəʾûḇēn) is the first-born son of Jacob and the founder of the Tribe of Reuben, as related in the Book of Genesis of the Hebrew Bible. ... In Genesis (the first book of the Bible) Judah (יְהוּדָה Praise, Standard Hebrew YÉ™huda, Tiberian Hebrew YÉ™hûḏāh) is the fourth son of Jacob and Leah, born in Padan-aram (Genesis xxix. ... Issachar or Yissachar (יִשָּׂשׁכָר Reward; recompense, Standard Hebrew Yissaḫar, Tiberian Hebrew Yiśśâḵār) was the fifth son of Jacob and his first wife Leah. ... This entry incorporates text from Eastons Bible Dictionary, 1897, with some modernisation. ... Tribe of Dan was also a band from the mid 1990s. ... Naphtali (Hebrew: נַפְתָּלִי, Standard Tiberian  ; My struggle) is the sixth son of Jacob and the founder of the tribe of Naphtali, first mentioned in the Book of Genesis and as described in the Hebrew Bible. ... Gad (Hebrew: גד ; luck) was, according to the Book of Genesis, the first son of Jacob and Zilpah, the seventh of Jacob overall, and the founder of the Israelite Tribe of Gad; however Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe... Asher (Hebrew: , Standard  Tiberian ), in the Book of Genesis, is the second son of Jacob and Zilpah, and the founder of the Tribe of Asher. ... For other uses, see Benjamin (disambiguation). ... This entry incorporates text from the public domain Eastons Bible Dictionary, originally published in 1897. ... This entry incorporates text from the public domain Eastons Bible Dictionary, originally published in 1897. ...

Rabbinical teachings

According to the classic Jewish texts, Jacob, as the third and last patriarch, lived a life that paralleled the descent of his offspring, the Jewish people, into the darkness of exile. In contrast to Abraham—who illuminated the world with knowledge of God and earned the respect of the inhabitants of the land of Canaan—and Isaac—who continued his father's teachings and also lived in relative harmony with his neighbors—Jacob experienced many personal struggles both in the land and out of it (including the hatred of his brother Esau, the deception of his father-in-law Laban, the rape of his daughter Dinah, the death of his favorite wife Rachel, and the sale of his son Joseph). For this reason, the Jewish commentators interpret many elements of his story as being symbolic of the future difficulties and struggles the Jewish people would undergo during their long exile, which continues to the present day. Map of Canaan For other uses, see Canaan (disambiguation). ... Esaw redirects here. ... Laban (Hebrew: לָבָן, Standard Tiberian  ; White) is the son of Bethuel, brother of Rebekah and the father of Leah and Rachel as described in the Book of Genesis. ... The references in this article would be clearer with a different and/or consistent style of citation, footnoting or external linking. ... This article is about the Biblical character. ... Joseph, in the Hebrew Bible appears in the Book of Genesis. ...


According to Rashi, whenever Rebecca passed a house of Torah study, Jacob would struggle to get out; whenever she passed a temple of idolatry, Esau would struggle to get out. Fearful of the excessive movement, Rebecca questioned God about the tumult and learned that she was to give birth to two children who were twins, who would become the respective founders of two very different nations. They would always be in competition, the elder would serve the younger, meaning one's success is attained at the expense of the other. She did not tell her husband Isaac about this prophecy, but kept it in mind. A 16th-century depiction of Rashi Note: For the astrological concept, see Rashi - the signs. ...


Eastern Christianity

Russian Orthodox Icon of St. Jacob, 18th century (Iconostasis of Kizhi monastery, Russia).
Russian Orthodox Icon of St. Jacob, 18th century (Iconostasis of Kizhi monastery, Russia).

The Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite see Jacob's dream as a prophesy of the Incarnation of the Logos, whereby Jacob's ladder is understood as a symbol of the Theotokos (Virgin Mary), who, according to Orthodox theology, united heaven and earth in her womb. The biblical account of this vision (Genesis 28:10-17) is one of the standard Old Testament readings at Vespers on Great Feasts of the Theotokos. The Russian Orthodox Church (Русская Православная церковь) is that body of Christians who are united under the Patriarch of Moscow, who in turn is in communion with the other patriarchs of the Eastern Orthodox Church. ... This article is about the religious artifacts. ... 17th-century iconostasis of Prophet Elias church, Yaroslavl. ... Wooden miracle in Kizhi. ... This article concerns the buildings occupied by monastics. ... Orthodox icon of Pentecost. ... Topics in Christianity Movements · Denominations Ecumenism · Relation to other religions Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Athanasius · Augustine · Constantine Anselm · Aquinas · Palamas Calvin · Luther · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box:      The... The Byzantine Rite, sometimes called Constantinopolitan, is the liturgical rite used (in various languages) by all the Eastern Orthodox Churches and by several Eastern Catholic Churches. ... For prophecy in the context of revealed religions see Prophet. ... Christ en majesté, Matthias Grünewald, 16th c. ... This article is about logos (logoi) in ancient Greek philosophy, mathematics, rhetoric, Theophilosophy, and Christianity. ... Jacobs Ladder may refer to: Jacobs Ladder (Bible) on which Jacob saw angels ascending and descending Crepuscular rays shining down a hole in the clouds Jacobs ladder (nautical), specialized ladders used at sea, especially a rope ladder with wooden steps for ascending from the deck to the... Theotokos of Kazan Theotokos (Greek: , translit. ... Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box:      Note: Judaism... Vespers is the evening prayer service in the Roman Catholic and Eastern Orthodox liturgies of the canonical hours. ... // Great Feasts of the Orthodox Church Easter/Pascha The feast of the Resurrection of Jesus, called Easter or Pascha, is the greatest of the feasts of the Eastern Orthodox Church. ...


The account of Jacob's blessing of Joseph's sons is also seen as prophetic: when he crossed his arms to bestow his patriarchal blessing (Genesis 48:8-20), this is seen as a foreshadowing of the blessings Christians believe resulted from Jesus' death on the cross. In the Church of Jesus Christ of Latter-Day Saints, and other Mormon denominations, a patriarchal blessing (also called an evangelists blessing) is a special blessing or ordinance given by a patriarch (evangelist) to a church member. ... A diagram of the Church of the Holy Sepulchre based on a german documentary, claimed to be the site of Calvary and the Tomb of Jesus. ...


Jacob in Islam

Main article: Islamic view of Jacob

In Arabic, Jacob is known as Yaqub. He is revered as a prophet who received inspiration from God. The Qur'an does not give the details of Jacob’s life. It is said that he was later honored by God with the name Isra'il (Israel in English) (Yisrael in Hebrew) because of his devotion and dedication to God's will. Isra' means Night Journey and Il simply means God (Allah) (similar to the word El in Semitic Language meaning God). Yaqub was said to have migrated somewhere in a night journey with his children and later favored by God with this name. God perfected his favor on Jacob and his posterity as he perfected his favor on Abraham and Isaac (12:6). Jacob was a man of might and vision (38:45) and was chosen by God to preach the Message. The Qur'an stresses that worshiping and bowing to the One true God was the main legacy of Jacob Kaaihue and his fathers (2:132-133). Salvation, according to the Qur'an, hinges upon this legacy rather than being a Jew or Christian (See Qur'an 2:130-141). Yaqub (in Syriac: ܝܰܥܩܽܘܒ) is a common Syriac and Arabic name. ... Arabic redirects here. ... The Qur’ān [1] (Arabic: , literally the recitation; also sometimes transliterated as Quran, Koran, or Al-Quran) is the central religious text of Islam. ... The State of Israel (Hebrew: מדינת ישראל, translit. ... This article is about the term God in the context of monotheism and henotheism. ... Allah is the Arabic language word for God. ... Ä’l (אל) is a Northwest Semitic word and name translated into English as either god or God or left untranslated as El, depending on the context. ... In linguistics and ethnology, Semitic (from the Biblical Shem, Hebrew: שם, translated as name, Arabic: سام) was first used to refer to a language family of largely Middle Eastern origin, now called the Semitic languages. ... For other uses, see Salvation (disambiguation). ...


According to the Qur'an, Jacob was of the company of the Elect and the Good (38:47, 21:75). Yaqub is a name that is accepted in Muslim community showing the value attributed to Jacob. This article or section does not adequately cite its references or sources. ...