A blend of Confucianism, neo-Confucianism, Buddhism, Shinto and Daoism Confucianism (儒家 Pinyin: rújiā The School of the Scholars), sometimes translated as the School of Literati, is an East Asian ethical and philosophical system originally developed from the teachings of Confucius. ... Neo-Confucianism (理學 Pinyin: Lǐxué) is a term for a form of Confucianism that was primarily developed during the Song dynasty, but which can be traced back to Han Yu and Li Ao in the Tang dynasty. ... Statues of Buddha such as this, the Tian Tan Buddha statue in Hong Kong, remind followers to practice right living. ... A torii at Itsukushima Shrine Shintō (Japanese: 神道) is the native religion of Japan. ... For other uses of the words tao and dao, see Dao (disambiguation). ...
Japanese literature is full of similar stories about unwilling champions compelled to put down unwise challenges.
His philosophy could not be simpler:'I feel strongly that the word "work" refers to the production of perfect goods only.
But the Japanese didn't achieve their economic miracles without the mixture of worldliness and spirituality that's beautifully demonstrated by a third story from Zen Flesh, Zen Bones.
The foundations of Watsuji's thought were the extensive studies in Western philosophy that he engaged in during his earlier years, up until 1917 or 1918, followed by his extensive studies in Japanese and Far Eastern philosophy and culture.
What he saw as most exemplary in the Japanese way of life was the Bushido ideal of “the absolute negativity of the subject” (Odin 1996, 67), through which the totality of the whole is able to be achieved.
The salient point of all of this is that the instances of isolationism in Japanese history are exceptions which run counter to what Watsuji saw as the dominant tendency of the Japanese to both welcome and encourage outside influence.
Feeds |
Contact