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Jewish Babylonian Aramaic is the form of Middle Aramaic employed by Jewish writers in Babylonia between the 4th century and the 11th century CE. It is most commonly identified with the language of the Babylonian Talmud (which was completed in the seventh century) and of post-Talmudic (Geonic) literature, which are the most important cultural products of Babylonian Jewry. The most important epigraphic sources for the dialect are the hundreds of Aramaic magic bowls written in the Jewish script. Aramaic is a group of Semitic languages with a 3,000-year history. ...
The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a The Talmud (Hebrew: ת××××) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ...
Aramaic is a group of Semitic languages with a 3,000-year history. ...
The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a The Talmud (Hebrew: ת××××) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ...
The 7th century is the period from 601 - 700 in accordance with the Julian calendar in the Christian Era. ...
Geonim (also Gaonim) (×××× ××) (Singular: Gaon [××××] meaning pride in Biblical Hebrew and genius in modern Hebrew) were the rabbis who were the Jewish Talmudic sages who were the generally accepted spiritual leaders of the Jewish community in the early medieval era, in contrast to the Resh Galuta/ Exilarch who wielded secular...
Iraqi Jews constitute one of the worlds oldest, and historically most important, Jewish communities. ...
The language is closely related to other Eastern Aramaic dialects such as Mandaic and the Eastern Syriac of the Assyrian Church. Its original pronunciation is uncertain, and has to be reconstructed with the help of these kindred dialects and of the reading tradition of the Yemenite Jews. (The vocalized Aramaic texts with which Jews are familiar, from the Bible and the prayer book, are of limited usefulness for this purpose, as they are in a different dialect.) The Mandaic language is the liturgical language of the Mandaean religion; a vernacular form is still spoken by a small community in Iran around Ahwaz. ...
Syriac ( SuryÄyÄ) is an Eastern Aramaic language that was once spoken across much of the Fertile Crescent. ...
The Holy Apostolic Catholic Ancient Assyrian Church of the East under His Holiness Mar Dinkha IV is a Christian church that traces its origins to the See of Seleucia-Ctesiphon, said to be founded by Saint Thomas the Apostle as well as Saint Mari and Addai as evidenced in the...
Yemenite Jews (תֵּ××Ö¸× Ö´×, Standard Hebrew Temani, Tiberian Hebrew TêmÄnî; plural תֵּ××Ö¸× Ö´××, Standard Hebrew Temanim, Tiberian Hebrew TêmÄnîm) are those Jews who live, or whose recent ancestors lived, in Yemen (תֵּ××Ö¸× far south, Standard Hebrew Teman, Tiberian Hebrew TêmÄn), on the southern tip of the Arabian peninsula. ...
Tanakh (Hebrew: â) (also Tanach, IPA: or , or Tenak, is an acronym that identifies the Hebrew Bible. ...
The siddur (plural siddurim) is the prayerbook used by Jews over the world, containing a set order of daily prayers. ...
Talmudic Aramaic bears all the marks of being a specialist language of study and legal argumentation, like Law French, rather than a vernacular mother tongue, and continued in use for these purposes long after Arabic had become the language of daily life. It has developed a battery of technical logical terms, such as tiyuvta (conclusive refutation) and teyku (undecidable moot point), which are still used in Jewish legal writings, including those in other languages, and have influenced modern Hebrew. Law French is an archaic language based on Norman and Anglo-Norman. ...
Arabic ( or just ) is the largest living member of the Semitic language family in terms of speakers. ...
The language has received considerable scholarly attention, as shown in the Bibliography below. However, the majority of those who are familiar with it, namely Orthodox Jewish students of Talmud, are given no systematic instruction in the language, and are expected to "sink or swim" in the course of Talmudic studies, with the help of some informal pointers showing similarities and differences with Hebrew. For this reason, insights based on grammar or philology tend to be received with bewilderment in Orthodox Talmudic circles (see Chaim Potok's novels The Chosen and The Promise). Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonized in the Talmudic texts (The Oral Law) and as subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and Acharonim. ...
Rabbi Dr. Chaim Potok (February 17, 1929 - July 23, 2002) was an American author and rabbi. ...
The Chosen is a book by Chaim Potok published in 1967. ...
The Promise is a novel written by Chaim Potok, published in 1969. ...
Bibliography
- Marcus, David, A Manual of Babylonian Jewish Aramaic: University Press of America, Paperback ISBN 0819113638
- Klein, Hyman, An Introduction to the Aramaic of the Babylonian Talmud: London 1943
- Frank, Yitzhak, Grammar for Gemara: An Introduction to Babylonian Aramaic: Jerusalem, Ariel Institute, 2000
- Margolis, Max Leopold, A manual of the Aramaic language of the Babylonian Talmud; grammar chrestomathy & glossaries: Munich 1910 (reprints available)
- Levias, Caspar, A grammar of the Aramaic idiom contained in the Babylonian Talmud: 1900 (reprints available)
- Morag, Shelomo, Babylonian Aramaic: The Yemenite Tradition - Historical Aspects and Transmission Phonology: the Verbal System : Jerusalem, Ben Zvi Institute, 1988 (in Hebrew)
- Sokoloff, Michael, A Dictionary of Jewish Babylonian Aramaic of the Talmudic and Geonic Periods: Bar Ilan and Johns Hopkins University Press 2003, Hardcover ISBN 0801872332
- Jastrow, Marcus, A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (reprinted many times)
- Kutscher, Eduard Yechezkel, Hebrew and Aramaic Studies, ed. Z. Ben-Hayyim, A. Dotan, and G. Sarfatti: Jerusalem, The Magnes Press / The Hebrew University, 1977
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