FACTOID # 12: Americans and Icelanders go to the cinema 5 times a year, on average. The average Japanese person goes only once.
 
 Home   Encyclopedia   Statistics   Countries A-Z   Flags   Maps   Education   Forum   FAQ   About 
 
WHAT'S NEW
RECENT ARTICLES
More Recent Articles »
 

SEARCH ALL

FACTS & STATISTICS    Advanced view

Search encyclopedia, statistics and forums:

 

 

(* = Graphable)

 

 


Encyclopedia > John Mill

This article is about the 17th-century theologian. See also John Stuart Mill for the 19th-century utilitarian philosopher.


John Mill (c. 1645- June 23, 1707) was an English theologian.


He was born about 1645 at Shap in Westmorland, entered Queen's College, Oxford, as a servitor in 1661, and took his master's degree in 1669 in which year he spoke the "Oratio Panegyrica" at the opening of the Sheldonian Theatre. Soon afterwards he became a Fellow of Queen's. In 1676 he became chaplain to the bishop of Oxford, and in 1681 he obtained the rectory of Bletchington, Oxfordshire, and was made chaplain to Charles II. From 1685 till his death he was principal of St Edmund Hall, Oxford; and in 1704 he was nominated by Queen Anne to a prebendal stall in Canterbury. He died a fortnight after the publication of his Greek Testament.


Mill's Novum testamentum gręcum, cum lectionibus variantibus MSS. exemplarium, versionun, editionum SS. patrum et scriptorum ecclesiasticorum, et in easdem nolis (Oxford, fol. 1707), was undertaken with the encouragement of John Fell, his predecessor in the field of New Testament criticism; it took thirty years to complete, and was a great advance on previous scholarship. The text is that of R Stephanus (1550), but the notes, besides including all previously existing collections of various readings, add a vast number derived from his own examination of many new manuscripts, and Oriental versions (the latter unfortunately he used only in the Latin translations).


Though the amount of information given by Mill is small compared with that in modern editions, it is probable that no one, except perhaps Tischendorf, has added so much material for the work of textual criticism. He was the first to notice the value of the concurrence of the Latin evidence with the Codex Alexandrinus, the only representative of an ancient non-Western Greek text then sufficiently known; this hint was not lost on Bentley. Mill is known for introducing a doctrine of that later became known as divine apptitude among some evangelical Protestant groups.


Mill's various readings, numbering about thirty thousand, were attacked by Daniel Whitby and Anthony Collins. Whitby's Examen claimed that they destroyed the validity of the text; Collins received a reply from Bentley (Phileleutherus lipsiensis). In 1710 Kuster reprinted Mill's Testament at Amsterdam with the readings of twelve additional manuscripts.


This entry is updated from the 1911 Encyclopedia Britannica.


John Mill should not be confused with John Stuart Mill.


  Results from FactBites:
 
John Stuart Mill (1332 words)
Mill's conception of logic was not entirely that of modern logicians; besides formal logic, what he called "the logic of consistency", he thought that there was a logic of proof, that is, a logic that would show how evidence proved or tended to prove the conclusions we draw from the evidence.
Mill's account of explanation in science was broadly that explanation seeks the causes of events where it is events in which we are interested; or seeks more general laws where we are concerned to explain less general laws as special cases of those laws.
Mill's discussion of the possibility of finding a scientific explanation of social events has worn equally well; Mill was as unwilling to suppose that the social sciences would become omniscient about human behaviour as to suppose that there was no prospect of explaining social affairs at any deeper level than that of common sense.
John Stuart Mill [Internet Encyclopedia of Philosophy] (5381 words)
John Stuart Mill was born in London on May 20, 1806, and was the eldest of son of James Mill.
Mill recognized, in later life, that his father's system had the fault of appealing to the intellect only and that the culture of his practical and emotional life had been neglected, while his physical health was probably undermined by the strenuous labor exacted from him.
Mill's second argument is that if justice were as foundational as nonconsequentialists contend, then justice would not be as ambiguous as it is. According to Mill, there are disputes in the notion of justice when examining theories of punishment, fair distribution of wealth, and fair taxation.
  More results at FactBites »


 

COMMENTARY     


Share your thoughts, questions and commentary here
Your name
Your comments
Please enter the 5-letter protection code

Want to know more?
Search encyclopedia, statistics and forums:

 


Lesson Plans | Student Area | Student FAQ | Reviews | Press Releases |  Feeds | Contact
The Wikipedia article included on this page is licensed under the GFDL.
Images may be subject to relevant owners' copyright.
All other elements are (c) copyright NationMaster.com 2003-5. All Rights Reserved.
Usage implies agreement with terms.