Part of a series of articles on Psychoanalysis | |
| | Constructs Psychosexual development Psychosocial development Conscious • Preconscious • Unconscious Id, ego, and super-ego Libido • Drive Psychoanalysis is a family of psychological theories and methods based on the work of Sigmund Freud. ...
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Eriksons stages of psychosocial development describe eight developmental stages through which a healthily developing human should pass from infancy to late adulthood. ...
Consciousness is a quality of the mind generally regarded to comprise qualities such as subjectivity, self-awareness, sentience, sapience, and the ability to perceive the relationship between oneself and ones environment. ...
The Preconscious is a structure of the mind, postulated by Sigmund Freud, containing all memories that can be easily accessed by the conscious mind. ...
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The ego is not sharply separated from the id; its lower portion merges into it. ...
Libido in its common usage means sexual desire; however, more technical definitions, such as those found in the work of Carl Jung, are more general, referring to libido as the free creativeâor psychicâenergy an individual has to put toward personal development, or individuation. ...
Look up Drive in Wiktionary, the free dictionary. ...
Important Figures Sigmund Freud • Carl Jung Alfred Adler • Anna Freud Karen Horney • Jacques Lacan Ronald Fairbairn • Melanie Klein Harry Stack Sullivan Erik Erikson • Nancy Chodorow Sigmund Freud (born Sigismund Schlomo Freud) May 6, 1856 â September 23, 1939; (IPA: ) was an Austrian neurologist and psychiatrist who co-founded the psychoanalytic school of psychology. ...
Carl Jungs partially autobiographical work Memories , Dreams, Reflections, Fontana edition âKarl Jungâ redirects here. ...
Alfred Adler Alfred Adler (February 7, 1870 â May 28, 1937) was an Austrian medical doctor and psychologist, founder of the school of individual psychology. ...
Anna Freud (December 3, 1895 - October 9, 1982) was the sixth and last child of Sigmund and Martha Freud. ...
Karen Horney Karen Horney [horn-eye], born Danielsen (September 16, 1885, â December 4, 1952) was a German Freudian psychoanalyst of Norwegian and Dutch descent. ...
Jacques Lacan Jacques-Marie-Ãmile Lacan (April 13, 1901 â September 9, 1981) was a French psychoanalyst, psychiatrist, and doctor. ...
William Ronald Dodds Fairbairn (1889-1964) was a noted Scottish psychoanalyst and is generally regarded as the father of British object relations theory. ...
Melanie Klein Melanie Klein (March 30, 1882 â September 22, 1960) was an Austrian-born British psychoanalyst, who devised therapeutic techniques for children with great impact on contemporary methods of child care and rearing. ...
Herbert Harry Stack Sullivan (February 21, 1892, Norwich, New York - January 14, 1949, Paris, France) was an American psychiatrist whose work in psychoanalysis was based on direct and verifiable observation (versus the more abstract conceptions of the unconscious mind favored by Sigmund Freud and his disciples). ...
Erik Erikson June 15, 1902 - May 12, 1994 Erik Homburger Erikson (June 15, 1902 â May 12, 1994) was a German developmental psychologist and psychoanalyst known for his theory on social development of human beings, and for coining the phrase identity crisis. ...
Nancy Chodorow is a feminist sociologist and psychoanalyst born 20 January 1944 in New York City. ...
Important works The Interpretation of Dreams Four Fundamental Concepts of Psychoanalysis "Beyond the Pleasure Principle" A modern English edition of The Interpretation of Dreams. ...
The Four Fundamental Concepts of Psychoanalysis is an enlish Launguage translation of the works of Jaques Lacan. ...
Beyond the Pleasure Principle Published in 1920, Beyond the Pleasure Principle marked a turning point for Freud, and a major modification of his previous theoretical approach. ...
Schools of Thought Self psychology • Lacanian Analytical psychology • Object relations Interpersonal • Relational Attachment • Ego psychology Self psychology is a school of psychoanalytic theory and therapy developed in the United States. ...
Jacques Lacan Jacques-Marie-Ãmile Lacan (April 13, 1901 â September 9, 1981) was a French psychoanalyst, psychiatrist, and doctor. ...
Analytical psychology is part of the Jungian psychology movement started by Carl Jung and his followers. ...
Object relations theory is the idea that the ego-self exists only in relation to other objects, which may be external or internal. ...
Interpersonal psychoanalysis is based on the theories of Harry Stack Sullivan, an American psychiatrist who believed that the details of patients interpersonal interactions with others provided insight into the causes and cures of mental disorder. ...
Relational psychoanalysis is a school of psychoanalysis in the United States that emphasizes the role of real and imagined relationships with others in mental disorder and psychotherapy. ...
Attachment theory is a psychological theory about the evolved adaptive tendency to maintain proximity to an attachment figure. ...
Ego psychology is a school of psychoanalysis that originated in Freuds ego-id-superego model. ...
| | Psychology Portal This box: view • talk • edit | According to Swiss psychologist Carl Jung and his school of analytical psychology, archetypes are innate universal pre-conscious psychic dispositions that form the substrate from which the basic themes of human life emerge. Being universal and innate, their influence can be detected in the form of myths, symbols and psychic aptitudes of human beings the world over. The archetypes are components of the collective unconscious and serve to organize, direct and inform human thought and behaviour. Carl Jungs partially autobiographical work Memories , Dreams, Reflections, Fontana edition âKarl Jungâ redirects here. ...
Analytical psychology is part of the Jungian psychology movement started by Carl Jung and his followers. ...
Collective unconscious is a term of analytical psychology originally coined by Carl Jung. ...
Archetypes hold control of the human life cycle. As we mature the archetypal plan unfolds through a programmed sequence which Jung called the stages of life. Each stage of life is mediated through a new set of archetypal imperatives which seek fulfillment in action. These may include being parented, initiation, courtship, marriage and preparation for death.[1] Introduction
Virtually alone among the depth psychologists of the twentieth century, Jung rejected the tabula rasa theory of human psychological development, believing instead that evolutionary pressures had dictated the basic structures and functions of the human psyche. He believed that human experience was directed by a priori aptitudes. He wrote: Tabula rasa (Latin: scraped tablet or clean slate) refers to the epistemological thesis that individual human beings are born with no innate or built-in mental content, in a word, blank, and that their entire resource of knowledge is built up gradually from their experiences and sensory perceptions of the...
"The whole nature of man presupposes woman, both physically and spiritually. His system is tuned into woman from the start, just as it is prepared for a quite definite world into which he is already inborn in him as a virtual image. Likewise, parents, wife, children, birth and death are inborn in him as virtual images, as psychic aptitudes. These ... categories ... have individual predestinations. We must therefore, think of these images as lacking in solid content, hence as unconscious. They only acquire solidity, influence, and eventual consciousness in the encounter with empirical facts." [2] The archetypes form a dynamic substratum common to all humanity, on the basis of which each individual builds his own experience of life, developing a unique array of psychological characteristics. Thus while the archetypes themselves may be conceived as relatively few innate nebulous forms — heralding possibilities — from these may arise innumerable images, symbols and patterns of behaving. While the emerging images and forms are solid and conscious, the archetypes which they point to are elementary structures which are unconscious and more difficult to apprehend. Being unconscious, the existence of archetypes can only be deduced indirectly by examining behaviour, images, art, myths, etc. They are inherited potentials which are actualized when they enter consciousness as images or manifest in behaviour on contact with the outside world. The archetype is a crucial Jungian concept. Its significance to analytical psychology has been likened to that of gravity for Newtonian physics.[3]
Chronology The intuition that there was more to the psyche than individual experience could put there, began in Jung's childhood. The very first dream he could remember was that of an underground phallic god. His researches in schizophrenia later confirmed his early intuition that universal psychic structures exist which underlie all human experience and behaviour. Jung first referred to these as "primordial images" - a term he borrowed from Jacob Burckhardt. Later in 1917 he called them "dominants of the collective unconscious". It was not until 1919 that he first used the term "archetypes" in an essay titled Instinct and the unconscious. Jacob Burckhardt in 1892 Jacob Burckhardt (May 25, 1818, Basel, Switzerland â August 8, 1897, Basel) was a Swiss historian of art and culture, fields which he helped found. ...
Origins The origins of the archetypal hypothesis date back as far as Plato. Jung himself compared archetypes to Platonic ideas. Plato's ideas were pure mental forms originating in the minds of the gods. They were collective in the sense that they embodied the general characteristics of a thing rather than its specific peculiarities. For a thought or concept, see idea. ...
Examples and conceptual difficulties Although the general idea of an archetype is well recognized, there is considerable confusion as regards their exact nature and the way they result in universal experiences. The confusion about the archetypes can partly be attributed to Jung's own evolving ideas about them in his writings and his interchangeable use of the term "archetype" and "primordial image". Strictly speaking, archetypal figures such as the hero, the goddess and the wise man are not archetypes, but archetypal images which have crystallised out of the archetypes-as-such. Jung described: archetypal events: birth, death, separation from parents, initiation, marriage, the union of opposites etc., archetypal figures: mother, father, child, God. trickster, hero, wise old man etc. and archetypal motifs: the Apocalypse, the Deluge, the Creation, etc. However the precise relationships between images such as, for example, "the fish" and its archetype were not adequately explained by Jung. Here the image of the fish is not strictly speaking an archetype. However the "archetype of the fish" points to the ubiquitous existence of an innate "fish archetype" which gives rise to the fish image. In clarifying the contentious statement that fish archetypes are universal; Anthony Stevens explains that the archetype-as-such is at once an innate predisposition to form such an image and a preparation to encounter and respond appropriately to the creature per se. This would explain the existence of snake and spider phobias, for example, in people living in urban environments where they have never encountered either creature.[4] Anthony Stevens is a well-known Jungian analyst and psychiatrist who has written extensively on psychotherapy and psychology. ...
Jung also proposed the existence of the Self, the anima, the animus and the shadow as psychological structures having an archetypal nature. Self might refer to various different things: Look up self on Wiktionary, the free dictionary. ...
Look up anima in Wiktionary, the free dictionary. ...
The Official Website of Animus - Art Rock Group According to Carl Jung, the animus is the masculine side of a womans personal unconscious. ...
Shadows on pavement A shadow is a region of darkness where light is blocked. ...
Actualisation and complexes Archetypes seek actualisation within the context of an individuals environment and determine the degree of individuation. Jung also used the terms 'evocation' and 'constellation' to explain the process of actualisation. Thus for example, the mother archetype is actualised in the mind of the child by the evoking of innate anticipations of the maternal archetype when the child is in the proximity of a maternal figure who corresponds closely enough to its archetypal template. This mother archetype is built into the personal unconscious of the child as a mother complex. Complexes are functional units of the personal unconscious, in the same way that archetypes are units for the collective unconscious. Individuation comprises the processes whereby the undifferentiated becomes or develops individual characteristics, or the opposite process, by which components of an individual are integrated into a more indivisible whole. ...
Psychoid archetype Jung proposed that the archetype had a dual nature - it exists both in the psyche and in the world at large. He called this non-psychic aspect of the archetype, the ' psychoid ' archetype. It represents his boldest contribution to the resolution of the mind-body problem. He illustrated this by drawing on the analogy of the electromagnetic spectrum. The part of the spectrum which is visible to us corresponds to the conscious aspects of the archetype. The invisible infra-red end of the spectrum corresponds to the unsconscious biological aspects of the archetype that merges with its chemical and physical conditions[5] He suggested that not only do the archetypal structures govern the behaviour of all living organisms, but that they were continuous with structures controlling the behaviour of organic matter as well. The archetype was not merely a psychic entity, but more fundamentally, a bridge to matter in general [6] Jung used the ancient term of unus mundus to describe the unitary reality which he believed underlay all manifest phenomenon. He concieved archetypes to be the mediators of the unus mundus - organising not only ideas in the psyche, but also the fundamental principles of matter and energy in the physical world. It was this psychoid aspect of the archetype that so impressed Nobel laureate physicist Wolfgang Pauli. Embracing Jung's concept Pauli believed that the archetype provided a link between physical events and the mind of the scientist who studied them. In doing so he echoed the position adopted by German astronomer Johannes Kepler. Thus the archetypes which ordered our perceptions and ideas are themselves the product of an objective order which transcends both the human mind and the external world. [7] This article is about Austrian-Swiss physicist Wolfgang Pauli. ...
Johannes Kepler (December 27, 1571 â November 15, 1630) was a German Lutheran mathematician, astronomer and astrologer, and a key figure in the 17th century astronomical revolution. ...
Parallels and developments Although the term "archetype" did not originate with Jung, its current use has largely been influenced by his conception of it. The idea of innate psychic structures, at one time a relative novelty in the humanities and sciences has now been widely adopted. Related concepts arguably include the work of Claude Levi Strauss, an advocate of structuralism in anthropology, the concept of 'social instincts' proposed by Charles Darwin, the 'faculties' of Henri Bergson and the isomorphs of gestalt psychologist Wolfgang Kohler. In 1965 Noam Chomsky's ideas of human language accquisition being based an 'innate accquisition device' became known to the world. This article or section does not cite any references or sources. ...
For other people of the same surname, and places and things named after Charles Darwin, see Darwin. ...
Henri-Louis Bergson (October 18, 1859âJanuary 4, 1941) was a major French philosopher, influential in the first half of the 20th century. ...
Wikipedia does not yet have an article with this exact name. ...
Wolfgang Köhler (Reval, January 21, 1887 - New Hampshire, June 11, 1967) was a gestalt psychologist. ...
Avram Noam Chomsky (Hebrew and Yiddish: ×××¨× × ××¢× ×××סק×) , Ph. ...
See also For other senses of this word, see archetype (disambiguation). ...
Notes and references - ^ Stevens, Anthony in 'The archetypes'(Chapter 3.)Papadopoulos, Renos ed.(2006)The Handbook of Jungian Psychology
- ^ Jung 1928:Par. 300
- ^ Stevens, Anthony in 'The archetypes' (Chapter 3.) Ed. Papadopoulos, Renos The Handbook of Jungian Psychology (2006),
- ^ Stevens, Anthony in 'The archetypes' (Chapter 3.) Ed. Papadopoulos, Renos The Handbook of Jungian Psychology (2006)
- ^ Jung, C.G. (1947/1954) par. 420 Collected Works
- ^ Jung, C.G. (1947/1954) par. 420 Collected Works
- ^ Stevens, Anthony in 'The archetypes' (Chapter 3.) Ed. Papadopoulos, Renos The Handbook of Jungian Psychology (2006),
- Stevens, Anthony (Chapter 3.) Papadopoulos, Renos ed.(2006) 'The Handbook of Jungian Psychology'
- Jung, C. G. (1917, 1928). Two Essays on Analytical Psychology (1966 revised 2nd ed. Collected Works Vol. 7). London: Routledge.
- Jung, C. G., (1934–1954). The Archetypes and The Collective Unconscious. (1981 2nd ed. Collected Works Vol.9 Part 1), Princeton, N.J.: Bollingen. ISBN 0-691-01833-2
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