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Encyclopedia > Kaddish

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Kaddish (קדיש Aramaic: "holy") refers to an important and central prayer in the Jewish prayer service. The central theme of the Kaddish is the magnification and sanctification of God's name. In the liturgy, several variations of the Kaddish are used functionally as separators between various sections of the service. The term "Kaddish" is often used to refer specifically to "The Mourners' Kaddish," said as part of the mourning rituals in Judaism in all prayer services as well as at funerals and memorials. When mention is made of "saying Kaddish", this unambiguously denotes the rituals of mourning. Kaddish may refer to: Kaddish, a Jewish prayer Kaddish (poem), a poem by Allen Ginsberg Symphony No. ... Shabbat, or Shabbos (Ashkenazic pronunciation) (שבת shabbāṯ, rest), is a day of rest that is observed once a week, from sundown on Friday until nightfall on Saturday, by practitioners of Judaism, as well as by many secular Jews. ... The Kedusha is traditionally the third section of all Amidah recitations. ... Aramaic is a group of Semitic languages with a 3,000-year history. ... The word Jew ( Hebrew: יהודי) is used in a wide number of ways, but generally refers to a follower of the Jewish faith, a child of a Jewish mother, or someone of Jewish descent with a connection to Jewish culture or ethnicity and often a combination... Jewish services (Hebrew: תפלה, tefillah ; plural תפלות, tefillot ; Yinglish: davening) are the prayer recitations which form part of the observance of Judaism. ... At the bottom of the hands, the two letters on each hand combine to form יהוה (YHVH), the name of God. ... Jewish services are the prayers recited as part of observance of Judaism. ... Jewish services (Hebrew: תפלה, tefillah ; plural תפלות, tefillot ; Yinglish: davening) are the prayer recitations which form part of the observance of Judaism. ...


The opening words of this prayer are inspired by Ezekiel 38:23, a vision of God becoming great in the eyes of all the nations. The central line of the kaddish in Jewish tradition is the congregation's response "May His great name be blessed forever and to all eternity", a public declaration of God's greatness and eternality.[1] This response is a paraphrase of part of Daniel 2:20.


The Mourners', Rabbis' and Complete Kaddish end with a supplication for peace, which is in Hebrew, and comes from the Bible. “Hebrew” redirects here. ... For the musical collective, see Tanakh (band). ...


Along with the Shema and Amidah, the Kaddish is one of the most important and central prayers in the Jewish liturgy. Shema Yisrael (שמע ישראל) are the first two words of a section of the Hebrew Bible that is used as a centerpiece of all morning and evening Jewish prayer services and closely echoes the monotheistic message of Judaism. ... The Amidah (Standing), also called the Shemoneh Esrei (The Eighteen), is the central prayer in the Jewish liturgy that observant Jews recite each morning, afternoon, and evening. ...

Contents

History and background

"The Kaddish is in origin a closing doxology to an Aggadic discourse" (Pool). Most of it is written in Aramaic, which at the time of its original composition, was the lingua franca of the Jewish people. It is not composed in the vernacular Aramaic, however, but rather in a "literary, jargon Aramaic" that was used in the academies, and is identical to the dialect of the Targum (Pool). A doxology (from the Greek doxa, glory + logos, word or speaking) is a short hymn of praise to God in various Christian worship services, often added to the end of canticles, psalms, and hymns. ... Aggadah (Aramaic אגדה: tales, lore; pl. ... Aramaic is a Semitic language with a four-thousand year history. ... Lingua franca, literally Frankish language in Italian, was originally a mixed language consisting largely of Italian plus a vocabulary drawn from Turkish, Persian, French, Greek and Arabic and used for communication throughout the Middle East. ... A targum (plural: targumim) is an Aramaic translation of the Hebrew Bible (Tanakh) written or compiled in the Land of Israel or in Babylonia from the Second Temple period until the early Middle Ages (late first millennium). ...

Kaddish was not originally said by mourners, but rather by the rabbis when they finished giving sermons on Sabbath afternoons and later, when they finished studying a section of midrash or aggadah. This practice developed in Babylonia where most people understood only Aramaic and sermons were given in Aramaic so Kaddish was said in the vernacular. This is why it is currently said in Aramaic. This "Rabbinical Kaddish" (Kaddish d'Rabbanan) is still said after studying midrash or aggadah or after reading them as part of the service. It differs from the regular Kaddish because of its inclusion of a prayer for rabbis, scholars and their disciples. While anyone may say this Kaddish, it has become the custom for mourners to say the Rabbinical Kaddish in addition to the Mourner's Kaddish.[2] Midrash (Hebrew: מדרש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ... Aggadah (Aramaic אגדה: tales, lore; pl. ...

The oldest version of the Kaddish is found in the Siddur of Rab Amram Gaon, c. 900. The Jewish Virtual Library observes that "The first mention of mourners saying Kaddish at the end of the service is in a thirteenth century halakhic writing called the Or Zarua. The Kaddish at the end of the service became designated as Kaddish Yatom or Mourners' Kaddish (literally, "Orphan's Kaddish")."[3] Amram Gaon (d. ... The Jewish Virtual Library is an online encyclopedia published by the American-Israeli Cooperative Enterprise (AICE), notable for its strong pro-Israel views. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... Isaac ben Moses of Vienna (also called Isaac Or Zarua; Hebrew: Yitzchak ben Moshe) was one of the greatest rabbis of the Middle Ages. ...


Variations

The various versions of the Kaddish (sometimes spelled Qaddish) are:

  • Chatzi Kaddish (חצי קדיש) or Kaddish Leela (קדיש לעלא) – Literally "Half Kaddish"
  • Kaddish Yatom (קדיש יתום) or Kaddish Yehe Shelama Rabba (קדיש יהא שלמא רבא) – Literally "Orphan's Kaddish", although commonly referred to as Kaddish Avelim (קדיש אבלים), the "Mourners' Kaddish"
  • Kaddish Shalem (קדיש שלם) or Kaddish Titkabbal (קדיש תתקבל) – Literally "Complete Kaddish" or "Whole Kaddish"
  • Kaddish d'Rabbanan (קדיש דרבנן) or Kaddish al Yisrael (קדיש על ישראל) – Literally "Kaddish of the Rabbis"
  • Kaddish achar Hakk'vura (קדיש אחר הקבורה) – Literally "Kaddish after a Burial", also called Kaddish d'Itchadata (קדיש דאתחדתא) named after one of the first distinguishing words in this variant. In the presence of a minyan, this version is also said at the siyum upon completion of the comprehensive study of any one of the Talmud's tractates ("volumes") and is printed at the end of most tractates.

Most versions of the Kaddish begin with the (complete) Chatzi Kaddish. (There are some additional passages in the Kaddish after a burial.) The portions that follow that basic formula have led to their having been given the names by which we now know them. The Kaddish, as used in the services, are chanted. The cantillation varies depending on the version as well as on the service itself. While the Chatzi Kaddish generally has a distinctively upbeat melody, the Mourners' Kaddish is recited slowly and contemplatively. A minyan (Hebrew: plural minyanim) is traditionally a quorum of ten or more adult (over the age of Bar Mitzvah) male Jews for the purpose of communal prayer; a minyan is often held within a synagogue, but may be (and often is) held elsewhere. ... A siyum (completion) in Judaism is the completion of any unit of Torah study, or book of the Mishnah or Talmud. ... The Talmud (Hebrew: תַּלְמוּד) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ... Jewish services (Hebrew: תפלה, tefillah ; plural תפלות, tefillot ; Yinglish: davening) are the prayer recitations which form part of the observance of Judaism. ... Gen. ...


The Half Kaddish is used to punctuate divisions within the service: for example, before Barechu, between the Shema and the Amidah and following readings from the Torah. The Kaddish d'Rabbanan is used after any part of the service that includes extracts from the Mishnah or the Talmud, as its original purpose was to close a study session. Kaddish Titkabbal originally marked the end of the service, though now there are a few passages and hymns following it. Kaddish Yehe Shelama Rabba is used as the Mourners' Kaddish, and this is the best known use of Kaddish. Shema Yisrael (שמע ישראל) are the first two words of a section of the Hebrew Bible that is used as a centerpiece of all morning and evening Jewish prayer services and closely echoes the monotheistic message of Judaism. ... The Amidah (Standing), also called the Shemoneh Esrei (The Eighteen), is the central prayer in the Jewish liturgy that observant Jews recite each morning, afternoon, and evening. ... The Mishnah (Hebrew משנה, repetition) is a major source of rabbinic Judaisms religious texts. ... The Talmud (Hebrew: תַּלְמוּד) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ...


The Jewish Encyclopedia's Kaddish article mentions an additional type of Kaddish, called "Kaddish Yachid", or "Individual's Kaddish". This is contained in the Siddur of Amram Gaon, but is a meditation taking the place of Kaddish rather than a Kaddish in the normal sense. The Jewish Encyclopedia was an encyclopedia originally published between 1901 and 1906 by Funk and Wagnalls. ... A siddur (Hebrew: סידור; plural siddurim) is a Jewish prayer book over the world, containing a set order of daily prayers. ... Amram Gaon (d. ...


Text of the Kaddish

The following includes the half, complete, mourners' and rabbis' kaddish. The variant lines of the burial kaddish are given below.

# English translation Transliteration Aramaic / Hebrew
1 Exalted and sanctifiedb is God's great name.a Yitgaddal v'yitqaddash sh'meh rabba יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא.
2 in the world which He has created according to His will B'ʻal'ma di v'raʼ khiruteh בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ
3 and may He establish His kingdom v'yamlikh malkhuteh וְיַמְלִיךְ מַלְכוּתֵהּ
4 may his salvation blossom and his anointed near.ad [v'yatzmach purqaneh viqarev (Ketz) m'shicheh] וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב(קיץ) מְשִׁיחֵהּ
5 in your lifetime and your days b'chayekhon uvyomekhon בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן
6 and in the lifetimes of all the House of Israel uvchaye d'khol bet yisraʼel וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל
7 speedily and soon; and say, Amen.a b'ʻagala uvizman qariv v'ʼimru amen בַּעֲגָלָא וּבִזְמַן קָרִיב. וְאִמְרוּ אָמֵן
The next two lines are recited by the congregation and then the leader:
8 May His great name be blessed y'he sh'meh rabba m'varakh יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ
9 forever and to all eternity. l'ʻalam ulʻal'me ʻal'maya לְעָלַם וּלְעָלְמֵי עָלְמַיָּא
10 Blessed and praised, glorified and exalted, Yitbarakh v'yishtabbach v'yitpaʼar v'yitromam יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם
11 extolled and honored, elevated and lauded v'yitnasse v'yithaddar v'yitʻalle v'yithallal וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל
12 be the Name of the Holy One, blessed be He.a sh'meh d'qudsha, b'rikh hu. שְׁמֵהּ דְקֻדְשָׁא בְּרִיךְ הוּא.
13 beyond (far beyondc) all the blessings l'ʻella (lʻella mikkol) min kol birkhata לְעֵלָּא (לְעֵלָּא מִכָּל) מִן כָּל בִּרְכָתָא
14 and hymns, praises and consolations v'shirata tushb'chata v'nechemata וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחֱמָתָא
15 that are spoken in the world; and say, Amen.a daʼamiran b'al'ma v'ʼimru amen דַּאֲמִירָן בְּעָלְמָא. וְאִמְרוּ אָמֵן
The half kaddish ends here.
Here the "complete kaddish" includes:
16 eLet them be accepted: the prayers and supplications Titqabbal tz'lot'hon uvaʻut'hon תִּתְקַבל צְלוֹתְהוֹן וּבָעוּתְהוֹן
17 of the entire House of Israel d'khol bet yisraʼel דְּכָל בֵּית יִשְׂרָאֵל
18 before their Father in Heaven; and say, Amen.a qodam avuhon di bishmayya, v'ʼimru amen קֳדָם אֲבוּהוֹן דִּי בִשְׁמַיָּא וְאִמְרוּ אָמֵן
Here the "kaddish of the rabbis" includes:
19 Upon Israel and its rabbis and their students ʻal yisraʼel v'ʻal rabbanan v'ʻal talmidehon עַל יִשְׂרָאֵל וְעַל רַבָּנָן וְעַל תַּלְמִידֵיהוֹן
20 and upon all their student's students v'ʻal kol talmidey talmidehon וְעַל כָּל תַּלְמִידֵי תַלְמִידֵיהוֹן.
21 and upon all those who engage in the Torah v'ʻal kol maʼan d'ʻos'kin b'ʼorayta וְעַל כָּל מָאן דְּעָסְקִין בְּאוֹרַיְתָא.
22 here and in all other places di b'ʼatra haden v'di b'khol atar v'ʼatar דִּי בְאַתְרָא הָדֵין וְדִי בְּכָל אֲתַר וַאֲתַר.
23 may they and you have much peace y'he l'hon ulkhon sh'lama rabba יְהֵא לְהוֹן וּלְכוֹן שְׁלָמָא רַבָּא
24 grace and kindness and mercy and long life chinna v'chisda v'rachamey v'chayyey arikhey חִנָּא וְחִסְדָּא וְרַחֲמֵי וְחַיֵּי אֲרִיכֵי
25 and plentiful nourishment and salvation umzoney r'vichey ufurqana וּמְזוֹנֵי רְוִיחֵי וּפוְּרְקָנָא
26 from before their Father in Heaven [and Earth]; min qodam avuhon di vishmayya [v'ʼarʻa]e מִן קֳדָם אֲבוּהוּן דְבִשְׁמַיָּא [וְאַרְעָא]
27 and say, Amen.a v'ʼimru amen וְאִמְרוּ אָמֵן
All variants but the half kaddish conclude:
28 fMay there be much peace from Heaven, Y'he sh'lama rabba min sh'mayya יְהֵא שְׁלָמָה רבָּא מִן שְׁמַיָּא,
29 [and] [good] life [v']chayyim [tovim] [וְ]חַיִּים [טוֹבִים]
30 and satiety, and salvation, and comfort, and saving v'sava vishuʻa v'nechama v'shezava וְשָֹבָע וִישׁוּעָה וְנֶחָמָה וְשֵׁיזָבָה
31 and healing and redemption and forgiveness and atonement urfuʼa ugʼulla uslicha v'khappara וּרְפוּאָה וּגְאֻלָּה וּסְלִיחָה וְכַפָּרָה,
32 and relief and deliveranced v'revach v'hatzzala וְרֵוַח וְהַצָּלָה
33 for us and for all His people Israel; and say, Amen.a lanu ulkhol ʻammo yisraʼel v'ʼimru amen לָנוּ וּלְכָל עַמּוֹ יִשְֹרָאֵל וְאִמְרוּ אָמֵן.
34 fHe who makes peace in His heights ʻose shalom bimromav עוֹשֶֹה שָׁלוֹם בִּמְרוֹמָיו,
35 may He [in his mercy]g make peace upon us hu [b'rachamav] yaʻase shalom ʻalenu הוּא [בְּרַחֲמָיו] יַעֲשֶֹה שָׁלוֹם עָלֵינוּ,
36 and upon all [his nation]h Israel; and say, Amen.a v'ʻal kol [ammo] yisraʼel, v'ʼimru amen וְעַל כָּל [עַמּוֹ] יִשְֹרָאֵל וְאִמְרוּ אָמֵן.

Hebrew uses the Hebrew alphabet with optional vowel points. ... Messiah (1741) is an oratorio by George Frideric Handel. ... History of Jews in Ghana It is believed that Judaism and Jewish communities had established a presence in Ghana since ancient times. ... This article is about the Hebrew word. ... Template:Jews and Jewdaism Template:The Holy Book Named TorRah The Torah () is the most valuable Holy Doctrine within Judaism,(and for muslims) revered as the first relenting Word of Ulllah, traditionally thought to have been revealed to Blessed Moosah, An Apostle of Ulllah. ...

Text of the Burial Kaddish

In the burial kaddishi, lines 2-3 are replaced by:

# English translation Transcription Aramaic / Hebrew
37 in the world which will be renewed B'ʻal'ma d'hu ʻatid l'itchaddata בְּעָלְמָא דְהוּא עָתִיד לְאִתְחַדָּתָא
38 and He will give life to the dead ulʼachaya metaya וּלְאַחֲיָאָה מֵתַיָא
39 and raise them to eternal life ulʼassaqa yathon l'chayyey ʻal'ma וּלְאַסָּקָא יָתְהוֹן לְחַיֵּי עָלְמָא
40 and rebuild the city of Jerusalem ulmivne qarta dirushlem וּלְמִבְנֵא קַרְתָּא דִירוּשְׁלֵם
41 and establish his temple within ulshakhlala hekhleh b'gavvah וּלְשַׁכְלָלָא הֵיכְלֵהּ בְּגַוַּהּ
42 removing foreign worship from the earth ulmeʻqar pulchana nukhraʼa m'arʻa וּלְמֶעְקַר פֻּלְחָנָא נֻכְרָאָה מְאַרְעָא
43 and the Heavenly service shall return v'laʼatava pulchana dishmayya l'ʼatreh וּלַאֲתָבָא פֻּלְחָנָא דִשְׁמַיָּא לְאַתְרֵהּ
44 and the Holy One, blessed is He v'yamlikh qudsha b'rikh hu וְיַמְלִיךְ קֻדְשָׁא בְּרִיךְ הוּא
45 in his kingship and splendour ... b'malkhuteh viqareh בְּמַלְכוּתֵהּ וִיקָרֵהּ

Notes:

  • Bracketed text varies according to personal or communal tradition.
  • (a) The congregation responds with "amen" (אָמֵן) after lines 1, 4, 12, 15, 18, 27, 33, 36. In the Ashkenazi tradition, the response to line 12 is "Blessed be he" (בְּרִיךְ הוּא b'rikh hu).
  • (b) On line 1, some say Yitgaddel veyitqaddesh rather than Yitgaddal veyitqaddash, putting these words into a Hebrew rather than an Aramaic form.
  • (c) Line 13: in the Ashkenazi tradition the repeated "le'ela" is used only during the Ten Days of Repentance. In the Sephardi tradition it is never used. In the Yemenite tradition it is the invariable wording. The phrase "le'ela le'ela" is the Targum's translation of the Hebrew "ma'la ma'la" (Deuteronomy 28:43).
  • (d) Lines 4 and 30-32 are not present in the Ashkenazi tradition.
  • (e) Line 26: Oriental Jews say malka di-shmaya ve-ar'a (the King of Heaven and Earth) instead of avuhon de-vi-shmaya (their Father in Heaven).
  • (f) During the "complete kaddish" some include:
    • Before line 16, "accept our prayer with mercy and favour"
    • Before line 28, "May the name of God be blessed, from now and forever" (Psalms 113:2)
    • Before line 34, "My help is from God, creator of heaven and earth" (Psalms 121:2)
  • (g) Line 35: "b'rahamav" is used by Sephardim in all versions of kaddish; by Ashkenazim only in "Kaddish deRabbanan".
  • (h) Line 36: "ammo" is used by most Sephardim, but not by the Spanish and Portuguese Jews or Ashkenazim.
  • (i) Lines 37 to 45: these lines are used (i) in the Burial Kaddish; (ii) in the version of the Kaddish DeRabbanan used in a siyum on the completion of a Talmudic tractate; (iii) by Yemenite Jews, in Kaddish DeRabbanan generally.

Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (אַשְׁכֲּנָזִי אַשְׁכֲּנָזִים Standard Hebrew, Aškanazi,Aškanazim, Tiberian Hebrew, ʾAškănāzî, ʾAškănāzîm, pronounced sing. ... Between Rosh Hashanah and Yom Kippur are ten days, known as Aseret Yemei Teshuva. ... Painting of the Amsterdam Esnoga — considered the mother synagogue by the Portuguese and Spanish Jews — by Emanuel de Witte (ab. ...

Customs

The Kaddish immediately before Barechu is often sung by the officiant to a rhythmic tune. Every other Kaddish in the service, except for the Mourners' Kaddish (see next section), is usually chanted by the officiant as a recitative. In all cases the congregation makes the necessary responses. In Spanish and Portuguese synagogues, the entire congregation sings Kaddish Yehe Shelama in arvit of Yom Kippur. Jewish services (Hebrew: תפלה, tefillah ; plural תפלות, tefillot ; Yinglish: davening) are the prayer recitations which form part of the observance of Judaism. ... Painting of the Amsterdam Esnoga — considered the mother synagogue by the Portuguese and Spanish Jews — by Emanuel de Witte (ab. ... Jewish services (Hebrew: תפלה, tefillah ; plural תפלות, tefillot ; Yinglish: davening) are the prayer recitations which form part of the observance of Judaism. ... Yom Kippur (Hebrew:יוֹם כִּפּוּר ) is a Jewish holiday, known in English as the Day of Atonement. ...


In Sephardi synagogues the whole congregation sits for Kaddish, except: Sephardim (ספרדי, Standard Hebrew Səfardi, Tiberian Hebrew ardî; plural Sephardim: ספרדים, Standard Hebrew Sfaradim, Tiberian Hebrew ) are a subgroup of Jews, generally defined in contrast to Ashkenazim and/or . ...

  • in the Kaddish immediately before the Amidah, where everyone stands;
  • in the Mourners' Kaddish, where those reciting it stand and everyone else sits.

In Ashkenazi synagogues, the custom varies. Very commonly, in both Orthodox and Reform congregations, everyone stands; but in some (especially many Conservative) synagogues, most of the congregants sit. Sometimes, a distinction is made between the different forms of Kaddish, or each congregant stands or sits according to his or her own custom. The Mourners' Kaddish is often treated differently from the other occurrences of Kaddish in the service, as is the Half Kaddish before the maftir. The Amidah (Standing), also called the Shemoneh Esrei (The Eighteen), is the central prayer in the Jewish liturgy that observant Jews recite each morning, afternoon, and evening. ... Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (אַשְׁכֲּנָזִי אַשְׁכֲּנָזִים Standard Hebrew, Aškanazi,Aškanazim, Tiberian Hebrew, ʾAškănāzî, ʾAškănāzîm, pronounced sing. ... Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonised in the Talmudic texts (Oral Torah) and as subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and Acharonim. ... Reform Judaism can refer to (1) the largest denomination of American Jews and its sibling movements in other countries, (2) a branch of Judaism in the United Kingdom, and (3) the historical predecessor of the American movement that originated in 19th-century Germany. ... This article is about Conservative (Masorti) Judaism in the United States. ... Maftir is the final section of the weekly parsha read on Shabbat and holiday mornings in synagogue from a Torah scroll. ...


Some Reform synagogues have dropped all use of Kaddish except the Mourners' Kaddish, though in many there is now a move to reinstate it before Barechu and/or the Amidah. Reform Judaism can refer to (1) the largest denomination of American Jews and its sibling movements in other countries, (2) a branch of Judaism in the United Kingdom, and (3) the historical predecessor of the American movement that originated in 19th-century Germany. ... The Amidah (Standing), also called the Shemoneh Esrei (The Eighteen), is the central prayer in the Jewish liturgy that observant Jews recite each morning, afternoon, and evening. ...


Mourners' Kaddish

The best known form is the "Mourners' Kaddish", said at all prayer services and certain other occasions. It takes the form of Kaddish Yehe Shelama Rabba, and is traditionally recited several times, most prominently at or towards the end of the service, after the Aleinu and/or closing Psalms and/or (on the Sabbath) Ani'im Zemirot. Following the death of a spouse or close relative it is customary to recite the Mourners' Kaddish in the presence of a congregation daily for thirty days (eleven months in the case of a parent), and then at or near every anniversary of the death; and in what follows, a "mourner" means any person present at a service who has the obligation to recite Kaddish in accordance with these rules. Bereavement in Judaism (אבלות aveilut; mourning) is a combination of minhag (traditional custom) and mitzvot (commandments) derived from Judaisms classical Torah and rabbinic texts. ... Jewish services (Hebrew: תפלה, tefillah ; plural תפלות, tefillot ; Yinglish: davening) are the prayer recitations which form part of the observance of Judaism. ... Aleinu (Hebrew: ‎, our duty) is a Jewish prayer found in the siddur, the classical Jewish prayerbook. ... Psalms (from the Greek: Psalmoi) (originally meaning songs sung to a harp, from psallein play on a stringed instrument, Ψαλμοί; Hebrew: Tehilim, תהילים, or praises) is a book of the Hebrew Bible, Tanakh or Old Testament. ...


Customs for reciting the Mourners' Kaddish vary markedly among various communities. In Sephardi synagogues, the custom is that all the mourners stand and chant the Kaddish together. In Ashkenazi synagogues, the earlier custom was that one mourner be chosen to lead the prayer on behalf of the rest, though most congregations have now adopted the Sephardi custom. In many Reform synagogues, the entire congregation recites the Mourners' Kaddish together. This is sometimes said to be for those victims of the Holocaust who have no one left to recite the Mourner's Kaddish on their behalf. In some congregations (especially Reform and Conservative ones), the Rabbi will read a list of those who have a Yahrzeit on that day (or who have died within the past month), and then ask the congregants to name any people they are mourning, similar to the Misheberach. Some synagogues try to multiply the number of times that the Mourners' Kaddish is recited by, for example, reciting a separate Mourners' Kaddish after both Aleinu and then each closing Psalm. Other synagogues limit themselves to one Mourners' Kaddish at the end of the service. Sephardim (ספרדי, Standard Hebrew Səfardi, Tiberian Hebrew ardî; plural Sephardim: ספרדים, Standard Hebrew Sfaradim, Tiberian Hebrew ) are a subgroup of Jews, generally defined in contrast to Ashkenazim and/or . ... Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (אַשְׁכֲּנָזִי אַשְׁכֲּנָזִים Standard Hebrew, Aškanazi,Aškanazim, Tiberian Hebrew, ʾAškănāzî, ʾAškănāzîm, pronounced sing. ... Bereavement in Judaism (אבלות aveilut; mourning) is a combination of minhag (traditional custom) and mitzvot (commandments) derived from Judaisms classical Torah and rabbinic texts. ...


It is important to note that the Mourners' Kaddish does not mention death at all, but instead praises God. Though the Kaddish is often popularly referred to as the "Jewish Prayer for the Dead," that designation more accurately belongs to the prayer called "El Maleh Rachamim," which specifically prays for the soul of the deceased.


Creative works

Leonard Bernstein's, Symphony No. 3, Kaddish, for Orchestra, Mixed Chorus, Boys' Choir, Speaker and Soprano Solo, 1963 (revised in 1977), is a dramatic work dedicated to the memory of John F. Kennedy. Some interpret it as reaction to the Holocaust, but there is no documentary evidence for this view. Leonard Bernstein in 1971 Leonard Bernstein (IPA pronunciation: )[1] (August 25, 1918 – October 14, 1990) was an American conductor, composer, and pianist. ... Kaddish is the third symphony of Leonard Bernstein. ... For other uses, see Holocaust (disambiguation) and Shoah (disambiguation). ...


Kaddish for Naomi Ginsberg (1894-1956) is one of the most famous and celebrated poems of beat poet Allen Ginsberg Kaddish is a poem by Beat writer Allen Ginsberg about the death of his mother Naomi in 1956. ... Beats redirects here. ... Irwin Allen Ginsberg (IPA: ) (June 3, 1926 – April 5, 1997) was an American poet. ...


"Kaddish" is the title for a work by W. Francis McBeth for a concert band, based around the chant. William Francis McBeth was born March 9, 1933 in Ropesville, Texas (near Lubbock). ...


Uses in the arts

  • "Kaddish" is the title of an episode of the television show The X-Files (season 4, episode 15), in which a Golem is avenging a murder.
  • "Kaddish" is the title of an episode of the television show Homicide: Life on the Street (season 5, episode 17), in which detective John Munch (Richard Belzer), who is Jewish, investigates the rape and murder of his childhood sweetheart.
  • The Mourner's Kaddish can be heard being recited by Collins and Roger during the song "La Vie Boheme" in the musical Rent.
  • In Philip Roth's novel The Human Stain, the narrator states that the Mourners' Kaddish signifies that "a Jew is dead. Another Jew is dead. As though death were not a consequence of life but a consequence of having been a Jew."
  • In the television show Everwood, Ephram Brown recites the Mourner's Kaddish at his mother's unveiling.
  • In Yentl, at her father's burial, the rabbi asks who will say Kaddish (Kaddish is traditionally said by a son). Yentl replies that she will and, to the horror of those assembled, grabs the siddur and starts saying Kaddish.
  • The fictional character Dan Turpin was killed by Darkseid in Superman the animated series, and at his funeral, there was a Rabbi saying Kaddish. After the episode, there was a message that the episode was dedicated to Jack Kirby, a Jewish comic book artist, who influenced the entire comic book community.

The X-Files is an American Peabody and Emmy Award-winning science fiction television series created by Chris Carter, which first aired on September 10, 1993, and ended on May 19, 2002. ... For other uses, see Golem (disambiguation). ... Homicide: Life on the Street is an American television drama series chronicling the life of a fictional Baltimore police homicide unit. ... Richard Jay Belzer (born August 4, 1944) is an American stand up comedian, writer and actor, perhaps best known for his work as Det. ... La Vie Bohème (French: the Bohemian life) is a song in the musical Rent. ... Rent is a rock musical, with music and lyrics by Jonathan Larson[1] based on Giacomo Puccinis opera La bohème. ... Drawn Together is an American animated television series that uses a sitcom format with a TV reality show setting. ... Toot Braunstein is a fictional character in the animated series Drawn Together. ... A Very Special Drawn Together Afterschool Special is the twentieth episode of the animated series Drawn Together. ... Rocky III (1982) is the third installment in the Rocky movie series. ... Robert Rocky Balboa, Sr. ... Philip Milton Roth (born March 19, 1933, Newark, New Jersey) is an American novelist. ... This article does not cite any references or sources. ... Final Fantasy VII Advent Children[1] ) is a 2005 computer-animated film directed by Tetsuya Nomura, co-directed by Takeshi Nozue, written by Kazushige Nojima and based on the highly successful 1997 console role-playing game Final Fantasy VII. The film is set two years after Final Fantasy VII and... This article refers to literary antagonists. ... Final Fantasy VII ) is a console role-playing game developed and published by Square (now Square Enix), and the seventh installment in the Final Fantasy video game series. ... Jenova in Final Fantasy VII Advent Children Jenova ) is a fictional video game character, and is one of the major antagonists in the PlayStation and computer role-playing game, Final Fantasy VII. The character also appears in a retelling of a section of the game in the original video animation... Tony Kushner (born July 16, 1956) is an award-winning American playwright most famous for his play Angels in America, for which he was awarded the Pulitzer Prize. ... Angels in America: A Gay Fantasia on National Themes is an award winning play in two parts by American playwright Tony Kushner. ... The Rosenbergs Ethel Greenglass Rosenberg (1915-1953) and Julius Rosenberg (1918-1953) were American Communists who captured and maintained world attention after being tried, convicted, and executed for spying for the Soviet Union. ... Roy Marcus Cohn (February 20, 1927 – August 2, 1986) was an American lawyer who came to prominence during the investigations by Senator Joseph McCarthy into Communism in the government and especially during the Army-McCarthy Hearings. ... Everwood is a prime time television drama which aired in the United States on The WB. The series is set in the fictional small town of Everwood, Colorado. ... Bereavement in Judaism (אבלות aveilut; mourning) is a combination of minhag (traditional custom) and mitzvot (commandments) derived from Judaisms classical Torah and rabbinic texts. ... This article is about the movie. ... Yentl is a play by Leah Napolin and Isaac Bashevis Singer. ... Maurice Ravel. ... Dan Terrible Turpin is a fictional character from DC Comics. ... This article needs additional references or sources for verification. ... This article does not cite any references or sources. ... Jack Kirby (born Jacob Kurtzberg, August 28, 1917 – February 6, 1994) was one of the most influential, recognizable, and prolific artists in American comic books, and the co-creator of such enduring characters and popular culture icons as the Fantastic Four, the X-Men, the Hulk, Captain America, and hundreds...

References

The Jewish Encyclopedia was an encyclopedia originally published between 1901 and 1906 by Funk and Wagnalls. ... David de Sola Pool Title page of Portraits Etched in Stone: Early Jewish Settlers, 1682–1831 (1952), by David De Sola Pool. ...

External links


  Results from FactBites:
 
Mourner's Kaddish (961 words)
The Kaddish is a prayer that praises God and expresses a yearning for the establishment of God's kingdom on earth.
The emotional reactions inspired by the Kaddish come from the circumstances in which it is said: it is recited at funerals and by mourners, and sons are required to say Kaddish for eleven months after the death of a parent.
It is customary for all the mourners in the congregation to recite Kaddish in unison.
MyJewishLearning.com - Lifecycle: Kaddish (763 words)
The Kaddish is recited in a prayer service, on a daily or weekly basis, after the death of a close relative.
According to Jewish law, the Kaddish cannot be recited unless a minimum of 10 adult Jews are gathered in a minyan [quorum for prayer].
Since recitation of the Kaddish is believed to help elevate the soul of the dead (see Sanhedrin 104a), reciting it for a full year would imply that one's parent is one of those wicked people sentenced to a full year in hell; hence, the Kaddish is recited for only 11 months.
  More results at FactBites »


 

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