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Kashmir Shaivism is a school of spiritual teaching and practice that arose during the eighth century in Kashmir, India. After a period of obscurity, the tradition has experienced a renewal during the last 100 years amongst both academics and spiritual seekers. Kashmir Shaivism is a monistic tantric system of belief and practice. It says that the universe is a manifestation within the one Consciousness, and that all things are that Consciousness in essence. The fundamental statement of Kashmir Shaivism is expressed in its very first aphorism, which translates as both "The Self is Consciousness" and "The nature of reality is Consciousness" (Shiva Sutras I.I Chaitanyam Atma). Spirituality is, in a narrow sense, a concern with matters of the spirit. ...
A spiritual practice, spiritual discipline or spiritual exercise (sadhana) includes any activity that one associates with cultivating spirituality. ...
(7th century — 8th century — 9th century — other centuries) Events The Iberian peninsula is taken by Arab and Berber Muslims, thus ending the Visigothic rule, and starting almost 8 centuries of Muslim presence there. ...
Shown in green is the region under Pakistani administration. ...
Monism is the metaphysical position that all is of one essential essence, substance or energy. ...
Tantric can refer to: Tantric yoga, also known as tantra The Louisville, KY hard rock band Tantric This is a disambiguation page — a navigational aid which lists other pages that might otherwise share the same title. ...
Wiktionary has related dictionary definitions, such as: belief Belief is usually defined as a conviction to the truth of a proposition. ...
The deepest visible-light image of the cosmos, the Hubble Ultra Deep Field. ...
Medical Meaning The symptoms or observable conditions which are seen as a result of some disease. ...
Consciousness is a quality of the mind generally regarded to comprise qualities such as subjectivity, self-awareness, sentience, sapience, and the ability to perceive the relationship between oneself and ones environment. ...
In philosophy, essence is the attribute (or set of attributes) that make an object or substance what it fundamentally is, and that it has necessary, in contrast with accident, properties that the object or substance has contingently and without which the substance could have existed. ...
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Aphorism (From the Greek αÏοÏιζειν, to define), literally a distinction or a definition (See the Online Etymology Dictionary entry), is a term used to describe a principle expressed tersely in a few telling words or any general truth conveyed in a short and pithy sentence, in such a way that when...
Self might refer to various different things: Look up self on Wiktionary, the free dictionary. ...
The deepest visible-light image of the universe, the Hubble Ultra Deep Field. ...
Reality in everyday usage means everything that exists. The term reality, in its widest sense, includes everything that is, whether it is observable, accessible or understandable by science, philosophy, or any other system of analysis. ...
The Shiva Sutras (also Maheshvara Sutras) are the 14 sutras that form the basis of the Aá¹£á¹ÄdhyÄyÄ«, the Sanskrit grammar by PÄá¹ini. ...
Atma is a derivation of the sanskrit word atman and means individual soul. ...
Siva, the Great Initiator and Saviour Kashmir Shaivites believe that Siva is that aspect of God that manifests as the Great Initiator or the Great Saviour of the beings enchained by ignorance and suffering. We can say that any aspiration and passionate prayer for spiritual growth and liberation is addressed to this aspect of the Divine. In India, this aspect is known as Siva ("The Good and The Kind"). According to Kashmir Shaivism, any manifestation of the Divine liberating Grace comes from Siva. In any process of spiritual breakthrough, whether we know it or not, it is actually the grace of Siva that manifests. This article is about the Hindu God. ...
God denotes the deity believed by monotheists to be the sole creator and ruler of the universe. ...
Savior refers to a person who helps people achieve Salvation. ...
A being, in the most general sense, is anything that is alive. ...
Ignorance is a lack of knowledge. ...
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See: Aspiration (phonetics) Aspiration (medicine) Aspiration (long-term hope) - see for example, Robert Goddards response to the ridicule by the New York Times, 1920: Every vision is a joke until the first man accomplishes it; once realized, it becomes commonplace. ...
Maria Magdalene in prayer. ...
Look up Liberation in Wiktionary, the free dictionary. ...
The concept of the divine or of The Divine, meaning matters relating to a god, forms an important ingredient in many religious faiths (but compare Buddhism, for example, or Scientology). ...
This article is about the Hindu God. ...
Look up Grace in Wiktionary, the free dictionary. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
The Siva Sutra The tradition of Kashmir Shaivism was transmitted during centuries from master to disciple only, from "mouth to ear". The first great initiate recorded in history of this spiritual path was Vasugupta (860–925 BC). Vasugupta formulated for the first time in writing the principles and main doctrines of this system. After Vasugupta, the esoteric literature of Kashmir Shaivism explosively blossomed and lasted for almost four centuries, during which it became very voluminous and it reached an exceptional philosophical depth. Vasugupta (860–925) was the author of the famous Shiva Sutras. ...
Etymology Esoteric is an adjective originating during Hellenic Greece under the domain of the Roman Empire; it comes from the Greek esôterikos, from esôtero, the comparative form of esô: within. It is a word meaning anything that is inner and occult, a latinate word meaning hidden (from which...
Old book bindings at the Merton College library. ...
Philosopher in Meditation (detail), by Rembrandt. ...
The first fundamental work of Shaivism, traditionally attributed to Vasugupta, is the Siva Sutra, a collection of 77 elegant and precise aphorisms, completely unintelligible for the uninitiated. The Siva Sutra is considered to be a revelation coming directly from Siva. To meet Wikipedias quality standards, this article or section may require cleanup. ...
Vasugupta (860–925) was the author of the famous Shiva Sutras. ...
The Shiva Sutras (also Maheshvara Sutras) are the 14 sutras that form the basis of the (See: Aá¹£á¹ÄdhyÄyÄ«), the Sanskrit grammar by (See: PÄá¹ini). ...
Aphorism (From the Greek αÏοÏιζειν, to define), literally a distinction or a definition (See the Online Etymology Dictionary entry), is a term used to describe a principle expressed tersely in a few telling words or any general truth conveyed in a short and pithy sentence, in such a way that when...
The Shiva Sutras (also Maheshvara Sutras) are the 14 sutras that form the basis of the (See: Aá¹£á¹ÄdhyÄyÄ«), the Sanskrit grammar by (See: PÄá¹ini). ...
This article is about the Hindu God. ...
This work outlines a more direct and quick spiritual path in which the appeal to the Divine Grace has an essential role. According to myth, Vasugupta was told in a dream by Lord Shiva to go to a rock on Mahadev Mountain. He went there and when he touched the rock, it turned over where there were written these 77 revelations. That rock, called Shankarpal, is supposedly still there today. Others say Vasagupta received these statements in deep meditation. Kashmir Shaivites believe that the Shiva sutras are a direct transmission from a higher level of Consciousness. // The word mythology (Greek: μÏ
θολογία, from μÏ
Î¸Î¿Ï mythos, a story or legend, and Î»Î¿Î³Î¿Ï logos, an account or speech) literally means the (oral) retelling of myths â stories that a particular culture believes to be true and that use supernatural events or characters to explain the nature of the universe and humanity. ...
Pierre-Cécile Puvis de Chavannes: The Dream, 1883 A dream is the experience of envisioned images, voices, or other sensations during sleep. ...
This article is about the Hindu God. ...
A large statue in Bangalore depicting Shiva meditating Meditation is the practice of focusing the mind, often formalized into a specific routine. ...
Classification of the written tradition In general, the whole written tradition of Shaivism can be divided in three fundamental parts: Agama Sastra, Spanda Sastra and Pratyabhijna Sastra. 1. Agama Sastra are those writings that are considered as being a direct revelation from Siva. These writings were first communicated orally, from the master to the worthy disciple. They include essential works such as Malénivijaya Tantra, Svacchanda Tantra, Vijnana Bhairava Tantra, Ratnamala Tantra, Mrgendra Tantra, Rudrayamala Tantra, Siva Sutra and others. There are also numerous commentaries to these works, Siva Sutra having most of them. This article is about the Hindu God. ...
The Shiva Sutras (also Maheshvara Sutras) are the 14 sutras that form the basis of the (See: Aá¹£á¹ÄdhyÄyÄ«), the Sanskrit grammar by (See: PÄá¹ini). ...
The Shiva Sutras (also Maheshvara Sutras) are the 14 sutras that form the basis of the (See: Aá¹£á¹ÄdhyÄyÄ«), the Sanskrit grammar by (See: PÄá¹ini). ...
2. The main work of this category is Spanda Karika of Vasugupta, which has many commentaries. Out of these many commentaries, two are of major importance: Spanda Sandoha (this commentary talks only about the first verses of Spanda Karika), and Spanda Nirnaya (which is a commentary of the complete text). Vasugupta (860–925) was the author of the famous Shiva Sutras. ...
3. Pratyabhijna Sastra are those writings which have mainly a metaphysical content. Due to their extremely high spiritual and intellectual level, this part of the written tradition of Shaivism is the least accessible for the uninitiated. Nevertheless, this corpus of writings refer to the simplest and most direct modality of spiritual realization. Pratyabhijïä means "recognition" and refers to the spontaneous recognition of the divine nature hidden in each human being (atman). The most important works in this category are: Isvara Pratyabhijna, the fundamental work of Utpäladeva (who is a central figure of the Shaivism tradition – he combined in a harmonious way the impetuous and endless love for the Divine and the most refined rational knowledge and metaphysical discernment), and Pratyabhijna Vimarasini, a commentary to Isvara Pratyabhijna. Isvara Pratyabhijna means in fact the direct recognition of the Heart (i.e., essence), meaning the direct recognition of God-the-Father inside ourselves. Before Utpaladeva, his master Somananda wrote Siva Drsti (The Vision of Siva), a devotional poem written on multiple levels of meaning. To meet Wikipedias quality standards, this article or section may require cleanup. ...
To meet Wikipedias quality standards, this article or section may require cleanup. ...
According to Advaita Vedanta, a philosophical branch of Hinduism, Ätman is the all-pervading soul of the universe. ...
This article is about the Hindu God. ...
Devotional songs are hymns that accompany religious rituals. ...
Poetry (ancient Greek: poieo = create) is an art form in which human language is used for its aesthetic qualities in addition to, or instead of, its notional and semantic content. ...
Abhinavagupta All these three branches of the Shaivism tradition were put together by the great philosopher Abhinavagupta (c. 975-1025 AD). Among his important works, the most important is the Tantraloka ("The Divine Light of Tantra"), a work in verses which is a majestic synthesis of the whole tradition of Shaivism. Abhinavagupta succeeded in smoothing out all the apparent differences and disparities that existed among the different branches and schools of the Kashmir Shaivism of before him. Thus he offers a unitary, coherent and complete vision of this system. Abhinavagupta (c. ...
Abhinavagupta (c. ...
Tantraloka was commented and expanded upon by Jayaratha, another important exponent of the Kashmir Shaivism who lived a few centuries after Abhinavagupta. Abhinavagupta (c. ...
Tantraloka has a major importance for the whole tradition of Shaivism. Abhinavagupta realized that this work is very difficult to understand for an ordinary disciple, and therefore he composed a summary of it in prose called Tantrasara ("The Essence of Tantra"). Abhinavagupta (c. ...
Trika is made up of several spiritual schools. Trika (a concept of Kashmir Shaivism) in Sanskrit means trinity. ...
1. The oldest (historically speaking) of these schools is called Krama. In Sanskrit, 'krama' means 'process', 'order' or 'succession'. The basic idea of this system is that the road to perfection has certain stages or steps. Each of these steps is governed by an aspect of the Divine. Therefore, God is actually present all the way, but each new step reveals a more profound face of Him. The Krama system is based upon the concept of Sakti as the Supreme Creative Energy of Siva, and even more specific, upon a certain aspect of Sakti which is related to succession and time. This aspect of Sakti is none other than the Great Cosmic Power of Time and Eternity – Kali. The Krama School presents a new facet of Kali: in this system, Kali is not only one of the Great Cosmic Powers out of ten, but Kali is seen as being The Supreme Divine Power (ParaSakti). (Remember that each Cosmic Power can lead the aspirant to the supreme state). 2. Another very important school of Shaivism is the Kaula School. In Sanskrit, 'kaula' means 'community', '(restricted) circle (of initiates)', 'family' or 'totality'. This is a tantric (left hand) school par excellence, and here Sakti plays a paramount role. The Kaula teachings make the skeleton of Tanträloka and Tantrasära. Among all his spiritual Masters, Abhinavagupta mentions more often and considers the most important Sambhunatha, a Kaula School Master. (Abhinavagupta had other Masters, for example Laksmanagupta). Abhinavagupta (c. ...
Abhinavagupta (c. ...
3. The third fundamental system of Kashmir Shaivism is Spanda. This system is also centered around Sakti, here also called Spanda. Therefore, from the Initiation point of view, the central role is not played by Siva but by Sakti. This is not paradoxical because in the spiritual vision of Shaivism, Siva and Sakti are not two separate realities. Siva and Sakti are two-in-one, and they seem separate only for the ignorant and limited mind that is subjected to duality. In truth, Siva is Sakti and Sakti is Siva; when we have consciousness, there is also energy. When we have energy, there is consciousness who animates that energy. Therefore, for the aspirant to spiritual liberation, the instrument (path) is Sakti and not Siva. Siva is the transcendent aspect of the Divine, being beyond any mental representation. Anything we could imagine about Siva is not Siva, because Siva cannot be defined, cannot be thought, cannot be evoked. He is beyond anything we could imagine, desire or think. We cannot relate directly to Siva, but we can get to Him through Sakti, which represents the immanent aspect of the Divine. God is both transcendent and immanent. If God would be only transcendent, it results that Creation would be without God, in other words it would be governed by somebody else, which is absurd. God is also immanent (present in the world), in the Heart (i.e., center) of each particle, of each human being. For the ignorant, God is hidden, invisible, but a spiritually awakened being perceives God everywhere. This is why the esoteric tradition of Kashmir Shaivism is also called Mahaguhya, term that can be translated as 'The Supreme (maha) secret (guhya)’ but also 'The Supreme (maha) non-secret (aguhya)'. These two mysterious aspects of God (Transcendence and Immanence) are called Siva and Sakti respectively. We can get to Siva through Sakti, and for this we can start exactly from where we are, from our level of consciousness. And even if Siva is reflected inside each of us as atman, we aspire toward this Siva with our mind, desires, affection, etc., therefore with something that is not Siva per se. This is the great miracle of Sakti: Sakti is present both at the human level and at the cosmic level. Sakti is the link between man and God. Sakti is the magical thread that has one end in the transcendence of Siva and the other end in the manifested worlds. If Sakti would not exist, there would be nothing to connect us with God. This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
This article is about the Hindu God. ...
4. Besides these three main spiritual schools (Krama, Kaula, Spanda) of the Trika system, there is another one, more recent, called also "the easy and very short path", which is accessible only to the very few who have the appropriate level of inner preparation. This school is called Pratyabhijna – the direct recognition of the Divine neature. Therefore, Pratyabhijna is the fourth way of the Kashmir Shaivism tradition (do not mistake it with the Fourth Way of Gurdjieff !!). Pratyabhijna comprises not so much techniques as it defines and induces through direct transmission certain inner attitudes that are necessary for instantaneously awakening the Divine Consciousness in us. This system shows very clearly that we are in fact not looking for anything else that what we already are (the Divine Supreme Self). In other words, we are looking for ourselves. Then why go outside us? We must only become fully aware of ourselves and remember (at an experiential level) that we are always one with God. This is all that must be done. This fundamental remembrance (Pratyabhijna) of God is the crowning of any genuine spiritual path: once you are on the threshold of ecstatically merging into God, only there do you remember (recognize) your essential, divine nature. Trika (a concept of Kashmir Shaivism) in Sanskrit means trinity. ...
Possibilities of learning and practicing Kashmir Shaivism today Teachers and Schools Swami Lakshman Joo (1907-1991) was a famed mystic and scholar of Kashmir Shaivism. ...
Swami Muktananda (सà¥âवामॠमà¥à¤à¥à¤¤à¤¾à¤¨à¤¨à¥âद) (1908-1982) is the monastic name of an Indian guru. ...
Siddha Yoga is a spiritual group teaching traditional Hindu or yogic practices both in India and in the West. ...
Gregorian Bivolaru Gregorian Grieg Bivolaru (born 12 March 1952) is a controversial founder of Movement for Spiritual Integration into the Absolute, a so-called yoga organization. ...
Researchers - Mark S.G. Dyczkowski (UK),
- Paul Eduardo Muller-Ortega (USA)
- Lilian Silburn (France)
- Raniero Gnoli (Italy) (translated Tantraloka from Sanskrit into Italian)
- Alexis Sanderson, All Souls College, Oxford
All Souls College (in full: The College of All Souls of the Faithful Departed, of Oxford) is one of the constituent colleges of the University of Oxford in the United Kingdom. ...
Oxford is a city and local government district in Oxfordshire, England, with a population of 134,248 (2001 census). ...
See also In the Kashmir Shaivism, Kramamudra is a gesture (mudra) in two phases (krama) realised at the level of Consciousness. ...
Trika (a concept of Kashmir Shaivism) in Sanskrit means trinity. ...
Turya, a concept in Kashmir Shaivism, meaning the fourth state of consciousness. ...
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