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Encyclopedia > Kayan
A Kayan girl in Northern Thailand
A Kayan girl in Northern Thailand

The Kayan are a group of the Karen people, a Sino-Tibetan, Tibeto-Burman ethnic minority of Myanmar (Burma). They are also known as Padaung, but that is a derogatory name (sounding like "toilet-post"). In the 1990's, due to conflict with the military regime in Burma, many Kayan tribespeople fled into neighbouring Thailand. There they live with an uncertain legal status in the border area, in villages set up to display them to tourists willing to pay to admire their particular body modification, which consists of coiling lengths of brass around the neck of the women. Image File history File linksMetadata Download high resolution version (2048x2856, 2074 KB) Summary This is an image I photographed at a refugee camp in Northern Thailand of a young Padaung hilltribe girl from Myanmar. ... Image File history File linksMetadata Download high resolution version (2048x2856, 2074 KB) Summary This is an image I photographed at a refugee camp in Northern Thailand of a young Padaung hilltribe girl from Myanmar. ... Total population 7,400,000 Regions with significant populations Myanmar: 7,000,000 Thailand:  400,000 Language Karen Religion Buddhism, Christianity, Animism Related ethnic groups Padaung The Karen (Burmese: or Kayin), also known in Thailand as the Kariang (Thai: กะเหรี่ยง) or Yang , are an ethnic group in Myanmar (Burma) and Thailand. ... This article is about the concept of a minority. ... Body modification (or body alteration) is the permanent or semi-permanent deliberate altering of the human body for non-medical reasons, such as spiritual, various social (markings), BDSM edgeplay or aesthetic. ...


There are around 7,000 members of the Kayan tribe.


Brass coils

The coils are first applied when the girls are about five years old, and the coil is replaced with longer coils as the weight of the brass pushes down the collar bone and compresses the rib cage. This results in the striking appearance of a very long neck.


There are several mythical ideas, some likely formed by some visiting anthropologists. Some think the coils protect from tiger bites, while some think the coils made the women unattractive to neighbouring tribes, and so protected them against slave trade, another, more likely, reason is that it reflects the neck of a dragon.


The origin of the tradition is not known. Kayan women, when asked, usually know of these myths, but their own reason for wearing the coils, is that it is a tribal identity, one associated with beauty, and because their mothers wore the rings.


The rings, once on, are seldom removed, as it is a somewhat lengthy procedure. Contrary to myth, the women do not suffocate when the rings are removed. It was believed that women cheating on their husbands could have the rings removed as punishment, and thus had to lie down the rest of her life, to avoid the long neck breaking, but this is nonsense. Many women removed the coils when they became unfashionable in Burma, as the military government decided this tradition was unwanted, as Burma / Myanmar struggled to appear a more modern and developed world. Also, many women have removed the rings for medical examinations. Most women, once their necks are elongated, prefer to wear the rings, as their necks and collar bones are often bruised and discolored from being hidden behind brass for so long, and of course also because the collar after ten years or more of continuous wear, feels like an integral part of the body.


The practice has seen a surge in recent years because the custom draws tourists who buy their handicrafts. The biggest Kayan village of Nai Soi receives an average of 1,200 tourists annually and collects an entry fee of 250B per person.


The picture below of a Kayan man must be considered the result of artistic freedom, as no males of the Kayan tribe have been seen wearing neck coils.


An ethnic group in South Africa has a similar practice. The Ndebele people of South Africa start wearing neck rings when they are married, around 12 years of age. However instead of brass coils, the Ndebele people wear individual rings closed around their necks. The Ndebele people are three tribes or nations of people living in South Africa and Zimbabwe; there are three main groups of Ndebele: The Southern Transvaal Ndebele, who live around Bronkhorstspruit The Northern Transvaal Ndebele, who live in Limpopo Province (formerly Northern Transvaal or Northern Province) around the towns of...

Sources and references

  • The FarEast.info
  • Yahoo groups neckrings
Ethnic groups in Myanmar (classification by the government of Myanmar)
Anu • Anun • Asho • Atsi • Awa Khami • Bamar (Burman) • Beik • Bre (Ka-Yaw) • Bwe • Chin • Dai (Yindu) • Daingnet • Dalaung • Danaw (Danau) • Danu • Dawei • Dim • Duleng • Eik-swair • Eng • Ganan • Gheko • Guari • Gunte (Lyente) • Gwete • Haulngo • Hkahku • Hkun (Khün) • Hpon • Intha • Kachin (Jingpo) • Kadu (Kado) • Ka-Lin-Kaw (Lushay) • Kamein • Kaung Saing Chin • Kaungso • Kaw (Akha-E-Kaw) • Kayah (Karenni) • Kayin (Karen) • Kayinpyu (Geba Karen) • Ka-Yun (Kayan; Padaung) • Kebar • Khami • Khamti Shan • Khmu (Khamu) • Khawno • Kokang • Kwangli (Sim) • Kwelshin • Kwe Myi • Kwi • Lahu • Lai (Haka Chin) • Laizao • Lashi (La Chit) • Lawhtu • Laymyo • Lhinbu • Lisu • Lushei (Lushay) • Lyente • Magun • Maingtha • Malin • Manu Manaw • Man Zi • Maramagyi • Maru (Lawgore) • Matu • Maw Shan • Meithei (Kathe) • Mgan • Mi-er • Miram (Mara) • Moken (Salon; Salone) • Mon • Monnepwa • Monpwa • Mon Kayin (Sarpyu) • Mro • Naga • Ngorn • Oo-Pu • Paku • Palaung • Pale • Pa-Le-Chi • Panun • Pa-O • Pyin • Rakhine (Arakanese) • Rawang • Rongtu • Saing Zan • Saline • Sentang • Sgaw • Shan • Shan Gale • Shan Gyi • Shu (Pwo) • Son • Tai-Loi • Tai-Lem • Tai-Lon • Tai-Lay • Taishon • Ta-Lay-Pwa • Tanghkul • Tapong • Taron • Taungyo • Tay-Zan • Thado • Thet • Tiddim (Hai-Dim) • Torr (Tawr) • Wa (Va) • Wakim (Mro) • Yabein • Yao • Yaw • Yin Baw • Yin Kya • Yin Net • Yin Talai • Yun (Lao) • Za-How • Zahnyet (Zanniet) • Zayein • Zizan • Zo • Zo-Pe • Zotung

  Results from FactBites:
 
Pagan Tribes of Borneo By Charles Hose and William McDougall (1912)- Chapter 11 from Nalanda Digital Library at NIT ... (7955 words)
But though a Kayan village is seldom attacked, and though the Kayans do not wantonly engage in bloodshed, yet they will always stoutly assert their rights, and will not allow any injury done to any member of the tribe to go unavenged.
War is generally undertaken by the Kayans very deliberately, after much preparation and in large well-organised parties, ranging in numbers from fifty to a thousand or more warriors, made up in many cases from several neighbouring villages, and under the supreme command of one chief of acknowledged eminence.
Kayans conducting a successful attack of this kind will make as many prisoners as possible, and will as a rule kill only those men who make desperate resistance, though occasionally others, even women and children, may be wantonly killed in the excitement of the moment.
UTFSM (358 words)
There can, we think, be little doubt that the Kayans are the with them thence all or most of the characteristic culture that we what route, they have come, and how long a time was occupied by the throw out some vague suggestions.
We believe that the Kayans migrated to Borneo from the basin of the that they represent a part of the Indonesian stock which had remained separation of Borneo, there, through contact with the southward drift a part, therefore, of the Indonesians which is more Mongoloid in Borneo by its separation from the mainland.
The way in which in Borneo the Kayans hang together and keep touch numerous communities of other tribes are settled, preserving their supposition that the whole tribe.html">tribe may thus have been displaced step by leaving behind any part of the tribe.
  More results at FactBites »


 

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