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Kenosis is a Greek word for emptiness, which is used as a theological term. The ancient Greek word κένωσις kénōsis means an "emptying", from κενός kenós "empty". The word is mainly used, however, in a Christian theological context, for example Philippians 2:7, "Jesus made himself nothing (ἐκένωσε ekénōse) ..." (NIV) or "...he emptied himself..." (NRSV), using the verb form κενόω kenóō "to empty". See also Strong's G2758. For other uses, see Emptiness (disambiguation). ...
Theology (Greek θεος, theos, God, + λογια, logia, words, sayings, or discourse) is reasoned discourse concerning religion, spirituality and God or the gods. ...
Given the overwhelming influence exercised by Christianity, especially in pre-modern Europe, Christian theology permeates much of Western culture and often reflects that culture. ...
Philippians redirects here. ...
This article is about Jesus of Nazareth. ...
The New International Version (NIV) is an English translation of the Christian Bible which is the most popular of the modern translations of the Bible made in the twentieth century. ...
This article or section does not cite its references or sources. ...
Kenosis in Christology
In Christian theology, Kenosis is the concept of the 'self-emptying' of one's own will and becoming entirely receptive to God and his perfect will. It is used both as an explanation of the incarnation, and an indication of the nature of God's activity and condescension. Given the overwhelming influence exercised by Christianity, especially in pre-modern Europe, Christian theology permeates much of Western culture and often reflects that culture. ...
Look up Incarnation in Wiktionary, the free dictionary Incarnation, which literally means enfleshment, refers to the conception, and live birth of a sentient creature (generally human) who is the material manifestation of an entity or force whose original nature is immaterial. ...
An apparent dilemma arises when Christian theology posits a God outside of time and space, who enters into time and space to become human (incarnate). The doctrine of Kenosis attempts to explain what the Son of God chose to give up in terms of his divine attributes, or divinity, in order to assume human nature. Since the incarnate Jesus is simultaneously fully human and fully divine, Kenosis holds that these changes were temporarily assumed by God in his incarnation, and that when Jesus ascended back into heaven following the resurrection, he fully reassumed all of his original attributes and divinity. A pocket watch, a device used to keep time There are two distinct views on the meaning of time. ...
Space has been an interest for philosophers and scientists for much of human history. ...
Look up Incarnation in Wiktionary, the free dictionary Incarnation, which literally means enfleshment, refers to the conception, and live birth of a sentient creature (generally human) who is the material manifestation of an entity or force whose original nature is immaterial. ...
Son of God is a biblical phrase from the Tanakh (Hebrew Bible), and the New Testament. ...
The hypostatic union (also known as the mystical union), in Christian theology, refers to the dual nature of Jesus Christ as being simultaneously God and Man. ...
This article is about the Ascension of Jesus Christ. ...
Specifically it refers to attributes of God that are thought to be incompatible with becoming fully human. For example, God's omnipotence, omnipresence, omniscience as well as his aseity, eternity, infinity, impassibility and immutability. Theologians who support this doctrine often appeal to a reading of Philippians 2:5-8. Critics of Kenosis theology argue that the context of Philippians 2:5-8 is referring to Jesus voluntarily taking the form of a servant to conceal his divine glory (revealed temporarily in the Transfiguration), or to forsaking his place and position in heaven to dwell among men, as opposed to forsaking his divine attributes or nature. Omnipotence (literally, all power) is power with no limits or inexhaustible, in other words, unlimited power. ...
Omnipresence is the ability to be present in every place at any, and/or every, time; unbounded or universal presence. ...
Omniscience is the capacity to know everything infinitely, or at least everything that can be known about a characters including thoughts, feelings, life and the universe etc. ...
Aseity is a theological term, a characteristic of being self-derived in contrast to being derived from or dependent on another, hence (apriori) predicable only of God in classical theology. ...
While in the popular mind, eternity often simply means existing for an infinite, i. ...
The infinity symbol ∞ in several typefaces. ...
Impassibility (from Latin in-, not, passibilis, able to suffer, experience emotion) describes the theological doctrine that God does not experience pain or pleasure from the actions of another being. ...
This article or section does not cite its references or sources. ...
The word Transfiguration means a changing of appearance or form. ...
Kenotic Christology focuses on certain passages in the Gospels where Jesus questions his being called good (Mark 10:18, Luke 18:19, Matthew 19:17), and evidence that he was not omniscient concerning the date of the Second Advent (Mark 13:32, Matthew 24:36). It became a central issue in the Protestant debates of the sixteenth century, and was revived in the nineteenth century to reinterpret classical doctrines of the incarnation. Christology is that part of Christian theology which studies and attempts to define Jesus the Christ. ...
For the genre of Christian-themed music, see gospel music. ...
Protestantism is a general grouping of denominations within Christianity. ...
Eastern Orthodox mysticism The Orthodox Mystical Theology of the East emphasises following the example of Christ. Kenosis is only possible through humility and presupposes that one seeks union with God. Kenosis is not only a Christological issue in Orthodox theology, it has moreover to do with Pneumatology, namely to do with the Holy Spirit. Kenosis, relative to the human nature, denotes the continual epiklesis and self-denial of one's own human will and desire. With regards to Christ, there is a kenosis of the Son of God, a condescension and self sacrifice for the redemption and salvation of all mankind. mankind can also participate in God's saving work through theosis; becoming holy by grace.
Therefore, in Eastern Orthodoxy, theosis never concerns becoming like God in nature or essence, which is pantheism; instead, it concerns becoming united to God by grace, through his Energies. Orthodox theology distinguishes between divine Essence and Energies. Kenosis therefore is a paradox and a mystery since "emptying onself" in fact fills the person with divine grace and results in union with God. Pantheism (Greek: pan = all and Theos = God) literally means God is All and All is God. It is the view that everything is of an all-encompassing immanent God; or that the universe, or nature, and God are equivalent. ...
Another perspective is the idea that God is self-emptying. He poured out himself to create the cosmos and the universe, and everything within it. Therefore, it is our duty to pour out ourselves. (This is similar to C.S. Lewis's statement in Mere Christianity that a painter pours his ideas out in his work, and yet remains quite a distinct being from his painting.) In so doing, we become deified like God. Another term for this process is theosis. The Ancient and Medieval cosmos as depicted in Peter Apians Cosmographia (Antwerp, 1539). ...
Universe is a word derived from the Old French univers, which in turn comes from the Latin roots unus (one) and versus (a form of vertere, to turn). Physicists concept of the Universe is motivated[] by the attempt to describe the whole of space-time, including all matter and energy...
In Eastern Orthodox and Eastern Catholic theology, theosis, meaning divinization (or deification or, to become god), is the call to man to become holy and seek union with God, beginning in this life and later consummated in the resurrection. ...
The kenotic ethic The kenotic ethic is the ethic of Jesus, considered as the ethic of sacrifice. The Phillipians passage urges believers to imitate Christ's self-emptying. In this interpretation, Paul was not primarily putting forth a theory about God in this passage, rather he was using God's humility exhibited in the incarnation event as a call for Christians to be similarly subservient to others. Ethics is a general term for what is often described as the science (study) of morality. In philosophy, ethical behavior is that which is good or right. ...
This article is about Jesus of Nazareth. ...
Marcus Aurelius and members of the Imperial family offer sacrifice in gratitude for success against Germanic tribes: contemporary bas-relief, Capitoline Museum, Rome Sacrifice (from a Middle English verb meaning to make sacred, from Old French, from Latin sacrificium : sacer, sacred; sacred + facere, to make) is commonly known as the...
Kenosis in literary aesthetics Kenosis is the affect (feeling) experienced by the reader of lyric or poetry forms. It is the experience of the emptying of the ego-personality of the reader into the immediate sensory manipulation of poetics. In this sense, kenosis inflicts an experience of timelessness upon the reader. Compare with catharsis which is the affect created by drama and kairosis which is the affect created by novels. Catharsis, Latin from the Greek Katharsis meaning purification or cleansing (also literally from the ancient Greek gerund καθαίÏειν transliterated as kathairein to purify, purge, and adjective katharos pure or clean ancient and modern Greek: καθαÏός), is a sudden emotional breakdown or climax that constitutes overwhelming feelings of great pity, sorrow, laughter or...
This does not cite its references or sources. ...
Kairosis is the literary effect of fulfillment in time. ...
A novel (from French nouvelle Italian novella, new) is an extended, generally fictional narrative, typically in prose. ...
See also In Christian theology communicatio idiomatum is a term from the theology of the Incarnation, attempting to define the relationship between two natures in one person. ...
The Chalcedonian Creed was adopted at the Council of Chalcedon in 451 in Asia Minor. ...
Charles Gore (born 1853 in Wimbledon; died January 17 (though usually commemorated on January 23), 1932) was an English divine and anglican bishop. ...
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