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Encyclopedia > Khan Abdul Ghaffar Khan
Khan Abdul Ghaffar Khan
Born c. 1890
Utmanzai, Charsadda, India
Died 1988
Peshawar, Pakistan

Khan Abdul Ghaffar Khan (Pashto/Arabic: خان عبد الغفار خان) (b. at Hashtnagar in Utmanzai, Peshawar, North-West Frontier Province, India, c. 1890; d. in Peshawar, NWFP, Pakistan, 20 January 1988) was a Pashtun (Afghan) political and spiritual leader known for his non-violent opposition to British Rule during the final years of the Imperial rule in the Indian sub-continent. He was a lifelong pacifist and a devout Muslim. He was known as Badshah Khan (sometimes written as Bacha Khan), the King of Chiefs, and Frontier Gandhi. Image File history File linksMetadata 4_close. ... Geographically one of two parts of Charsadda district in the North-West Frontier Province of Pakistan. ... Charsadda is 17 miles from Peshawar. ... Peshāwar (Pashto: پښور; Urdu:پشاور) literally means City on the Frontier in Persian and is known as Pai-khawar in Pashto. ... Pashto (پښتو; also known as Afghan, Pushto, Pashto, Pashtoe, Pashtu, and Pukhto) is the language spoken by the ethnic Afghan otherwise known as the Pashtun people who inhabit Afghanistan and the Western provinces of Pakistan. ... Arabic can mean: From or related to Arabia From or related to the Arabs The Arabic language; see also Arabic grammar The Arabic alphabet, used for expressing the languages of Arabic, Persian, Malay ( Jawi), Kurdish, Panjabi, Pashto, Sindhi and Urdu, among others. ... Geographically one of two parts of Charsadda district in the North-West Frontier Province of Pakistan. ... Geographically one of two parts of Charsadda district in the North-West Frontier Province of Pakistan. ... Peshāwar (Pashto: پښور; Urdu:پشاور) literally means City on the Frontier in Persian and is known as Pai-khawar in Pashto. ... The North-West Frontier Province (NWFP) is the smallest in size of the four provinces of Pakistan and is home to the Pashtuns and various other groups. ... 1890 (MDCCCXC) was a common year starting on Wednesday (see link for calendar) of the Gregorian calendar (or a common year starting on Friday of the Julian calendar). ... January 20 is the 20th day of the year in the Gregorian calendar. ... 1988 (MCMLXXXVIII) was a leap year starting on Friday of the Gregorian calendar. ... The Pashtuns (also Pushtun, Pakhtun, ethnic Afghan, or Pathan) are an ethno-linguistic group consisting mainly of eastern Iranian stock living primarily in eastern and southern Afghanistan, and the North West Frontier Province, Federally Administered Tribal Areas and Baluchistan provinces of Pakistan. ... Nonviolence (or non-violence) is a set of assumptions about morality conflict that leads its proponents to reject the use of violence in efforts to attain social or political goals. ... British India (otherwise known as The British Raj) was a historical period during which most of the Indian subcontinent, or present-day India, Pakistan, Bangladesh, and Myanmar, were under the colonial authority of the British Empire (Undivided India). ... Pacifism is the opposition to war or violence as a means of settling disputes. ... A Muslim (Arabic: مسلم, Turkish: Müslüman, Persian and Urdu: مسلمان, Bosnian: Musliman) is an adherent of Islam. ... Mohandas Karamchand Gandhi (October 2, 1869 – January 30, 1948) (Devanagari: मोहनदास करमचन्द गांधी, Gujarati મોહનદાસ કરમચંદ ગાંધી), called...

Contents

Early years

Ghaffer Khan was born into a generally peaceful and prosperous family in the Peshwar Valley. His father, Behram Khan, was a land owner, farmer, and the chief of the Mohammedzais ("sons of Mohamed") tribe of the Pashtun (Pathan) people. The Mohammadzai are a Pashtun tribe centered around Qandahar, Afghanistan. ... The Pashtuns (also Pushtun, Pakhtun, ethnic Afghan, or Pathan) are an ethno-linguistic group consisting mainly of eastern Iranian stock living primarily in eastern and southern Afghanistan, and the North West Frontier Province, Federally Administered Tribal Areas and Baluchistan provinces of Pakistan. ...


Ghaffar was the second son of Behram to attend the British run Edward's mission school -- an unusual arrangement since it was discouraged by the local mullahs. At school the young Ghaffar did well in his studies and was inspired by his mentor Reverend Wigram to see the importance of education in service to the community. In his 10th and final year of high school he was offered a highly prestigious commission in The Guides, an elite corp of Pashtun and Sikh soldiers of the British Raj. Ghaffar refused the commission after realizing even Guide officers were still second-class citizens in their own country. He resumed his intention of University study and Reverend Wigram offered him the opportunity to follow his brother, Khan Sahib, to study in London. While he eventually received the permission of his father, Ghaffar's mother wasn't willing to lose another son to London -- and their own culture and religion as the mullahs warned her. So Ghaffar began working on his father's lands while attempting to discern what more he might do with his life. A Sikh (IPA: [siːk] or [sɪk]; Punjabi: , , IPA: [sɪk. ... British India (otherwise known as The British Raj) was a historical period during which most of the Indian subcontinent, or present-day India, Pakistan, Bangladesh, and Myanmar, were under the colonial authority of the British Empire (Undivided India). ... Khan Abdul Jabbar Khan Khan Abdul Jabbar Khan (1882 - May 1958) popularly known as Dr Khan Sahib was a pioneer in the Indian Independence Movement and a Pakistani politician. ...


Badshah Khan

Bacha Khan leads Mahajireen to Kabul. Peshawar Street 1920 (Mela Ram & Sons)
Bacha Khan leads Mahajireen to Kabul. Peshawar Street 1920 (Mela Ram & Sons)

In response to his inability to continue his own education, Ghaffar Khan turned to helping others start theirs. Like many such regions of the world, the strategic importance of the newly formed North West Frontier Province (NWFP) as a buffer for the British Raj from Russian influence was of little benefit to its residents. The oppression of the British, the repression of the mullahs, and an ancient culture of violence and vendetta prompted Ghaffar to want to serve and uplift his fellow men and women by means of education. At 20 years of age, Ghaffar opened his first school in Utmanzai. It was an instant success and he was soon invited into a larger circle of progressively minded reformers. Image File history File links Pesh_muhajireengoingtokabul_1920. ... Image File history File links Pesh_muhajireengoingtokabul_1920. ... North-West Frontier Province (NWFP) is geographically the smallest of the four provinces of Pakistan. ... British India (otherwise known as The British Raj) was a historical period during which most of the Indian subcontinent, or present-day India, Pakistan, Bangladesh, and Myanmar, were under the colonial authority of the British Empire (Undivided India). ...


While he faced much opposition and personal difficulties, including the loss of his first wife in 1915 to an influenza epidemic, Ghaffer Khan worked tirelessly to organize and raise the consciousness of his fellow Pushtuns. Between 1915 and 1918 he visited every one of the 500 settled districts of the Frontier. It was in this frenzied activity that he had come to be known as the Badshah Khan (King of Chiefs).


Khudai Khidmatgar

In time, Ghaffar Khan's goal came to be the formulation of a united, independent, secular India. To achieve this end, he founded the Khudai Khidmatgar ("Servants of God"), commonly known as the "Red Shirts" (Surkh Posh), during the 1920s. An old red shirt activist, picture taken by Muklaika Bannerjee: The Pathan Unarmed Khudai Khidmatgar (Pashto: خدای خدمتگر) literally translates as the servants of God. ... The 1920s was a decade sometimes referred to as the Jazz Age or the Roaring Twenties, usually applied to America. ...


The Khudai Khidmatgar was founded on a belief in the power of Gandhi's notion of Satyagraha, a form of active non-violence as captured in an oath. He told its members: Satyagraha is the philosophy of nonviolent resistance most famously employed by Mohandas Gandhi in forcing an end to the British Raj and also against apartheid in South Africa. ... Nonviolence (or non-violence) is a set of assumptions about morality, power and conflict that leads its proponents to reject the use of violence in efforts to attain social or political goals. ... An old red shirt activist, picture taken by Muklaika Bannerjee: The Pathan Unarmed Khudai Khidmatgar (Pashto: خدای خدمتگر) literally translates as the servants of God. ...

I am going to give you such a weapon that the police and the army will not be able to stand against it. It is the weapon of the Prophet, but you are not aware of it. That weapon is patience and righteousness. No power on earth can stand against it.

The organization recruited over 100,000 members and became legendary in opposing (and dying at the hands of) the British-controlled police and army. Through strikes, political organisation and non-violent opposition, the Khudai Khidmatgar were able to achieve some success and came to dominate the politics of the NWFP. His brother, Dr. Khan Abdul Jabbar Khan (known as Dr. Khan Sahib), led the political wing of the movement, and was the Chief Minister of the province (from the late 1920s until 1947 when his government was dismissed by Mohammad Ali Jinnah of the Muslim League). Khan Abdul Jabbar Khan Khan Abdul Jabbar Khan (1882 - May 1958) popularly known as Dr Khan Sahib was a pioneer in the Indian Independence Movement and a Pakistani politician. ... A Chief Minister is the elected Head of Government of a state of India, a territory of Australia or a British overseas territory that has attained self-government. ... 1947 (MCMXLVII) was a common year starting on Wednesday (the link is to a full 1947 calendar). ... office: 1st Governor-General of Pakistan Term of office: August 14, 1947 – September 11, 1948 Succeeded by: Khawaja Nazimuddin Date of birth: December 25, 1876 Place of birth: Wazir Mansion, Karachi Wives: Emibai 1892–1893, Rattanbai Petit 1918–1929 Children: daughter Dina Wadia Date of Death: September 11, 1948 Place... Aga Khan III, one of the founders of the Muslim League Navin had a boner and put it in his mouth The All India Muslim League (Urdu: مسلم لیگ) was a political party in British India and was the driving force behind the creation of Pakistan as a Muslim state from British...


Gandhi and the National Congress Party

Ghaffar Khan with Mahatma Gandhi‎
Ghaffar Khan with Mahatma Gandhi‎

Ghaffar Khan forged a close, spiritual, and uninhibited friendship with Mahatma Gandhi, the pioneer of non-violent mass civil disobedience in India. The two had a deep admiration towards each other and worked together closely till 1947. Image File history File linksMetadata 5_close. ... Image File history File linksMetadata 5_close. ... Mohandas Karamchand Gandhi (Gujarati: , Hindi: , IAST: mohandās karamcand gāndhī, IPA: ) (October 2, 1869 – January 30, 1948) was a major political and spiritual leader of the Indian independence movement. ...


The Khudai Khidmatgar agitated and worked cohesively with the Indian National Congress, the leading national organization fighting for freedom, of which Ghaffar Khan was a senior and respected member. On several occasions when the Congress seemed to disagree with Gandhi on policy, Ghaffar Khan remained his staunchest ally. In 1931 the Congress offered him the presidency of the party, but he refused saying, "I am a simple soldier and Khudai Khidmatgar, and I only want to serve." But he remained a member of the Congress Working Committee for a long time, resigning only in 1939 because of his differences with the Party's War Policy. He rejoined the Congress Party when the War Policy was revised. Indian National Congress (also known as the Congress Party or Congress (I), abbreviated INC) is a major political party in India. ...


Ghaffar Khan was a champion of women's rights and nonviolence. He became a hero in a society dominated by violence; notwithstanding his liberal views, his unswerving faith and obvious bravery led to immense respect. Throughout his life, he never lost faith in his non-violent methods or in the compatibility of Islam and nonviolence. He viewed his struggle as a jihad with only the enemy holding swords. He was closely identified with Gandhi and he is known in India as the `Frontier Gandhi'. For other uses, including people named Islam, see Islam (disambiguation). ... Jihad, sometimes spelled Jahad, Jehad, Jihaad, Djehad, Jawwad, or Cihad, (Arabic: ‎ ) is an Islamic term, from the Arabic root (to exert utmost effort, to strive, struggle), which connotes a wide range of meanings: anything from an inward spiritual struggle to attain perfect faith to a political or military struggle. ...

"O Pathans! Your house has fallen into ruin. Arise and rebuild it, and remember to what race you belong." -- Ghaffar Khan

quoted in Eknath Easwaran, A Man to Match his Mountains: Bacha Khan, Nonviolent Soldier of Islam (Nilgiri Press, Petaluma, 1984), p. 25.


The Partition

Ghaffar Khan strongly opposed the partition of India. While the Red Shirts were willing to work with Indian politicians, some Pashtuns desired independence from both India and the newly created state of Pakistan following the departure of the British. Targetted with being Anti-Muslim Ghaffar was attacked by fellow Muslims in 1946, leading to his hospitalisation in Peshawar.[1]


The Congress party under refused last ditch compromises; like the Cabinet mission plan and Gandhi's suggestion to offer the Prime Ministership to Jinnah. As a result Bacha Khan and his followers felt a sense of betrayal by both Pakistan and India. Bacha Khan's last words to Gandhi and his erstwhile allies in the Congress party were: "You have thrown us to the wolves."


When given a choice between Pakistan and India, most voters chose Pakistan by a margin of 9 to 1 in 1947. A loya jirga in the Tribal Areas garnered a similar result as most preferred to become part of Pakistan. Loya Jirga (June 13, 2002) Loya jirga, occasionally loya jirgah, is a large meeting held in Afghanistan, originally attended by Pashtun groups but later including other ethnic groups. ...


In February 1948, Khan took the oath of allegiance to the new nation of Pakistan. Shortly afterwards he addressed the Pakistan constituent assembly and announced his support for Pakistan, while at the same time his Khudai Khidmatgar movement pledged allegiance to Pakistan and severed all links to the Congress Party.

Wikiquote has a collection of quotations related to:
Khan Abdul Ghaffar Khan

In his speech to the assembly he said: Image File history File links Wikiquote-logo-en. ... Wikiquote is a sister project of Wikipedia, using the same MediaWiki software. ...

"Whenever I had an opportunity to address the people in different parts of our province, I told them clearly that indeed, I was of the opinion that India should not be divided because today in India we have witnessed the result. Thousands and thousands of young and old, children, men, and women were massacred and ruined. But now that the division is an accomplished fact, the dispute is over.

"I delivered many speeches against the division of India, but the question is: has anybody listened to me? You may hold any opinion about me, but I am not a man of destruction but of construction. If you study my life, you will find that I devoted it to the welfare of our country. We have proclaimed that if the Government of Pakistan would work for our people and our country the Khudai Khidmatgars would be with them. I repeat that I am not for the destruction of Pakistan. In destruction lies no good.

"Neither Hindus nor Muslims, nor the Frontier, not Punjab, Bengal or Sindh stands to gain from it. There is advantage only in construction. I want to tell you categorically I will not support anybody in destruction. If any constructive programme is before you, if you want to do something constructive for our people, not in theory, but in practice, I declare before this House that I and my people are at your service..." (Puri, pp 188-190).

Arrest and Exile

Under the new Pakistani government, Ghaffar Khan was under house arrest without charge from 1948 till 1954. Released from prison he gave a speech again on the floor of the constituent assembly, this time condemning the massacre of his supporters at Babra Sharif. To protest against the arrests of Bacha Khan, Dr. Khan Sahib, Qazi Attah-ullah, Arbab Abdul Ghafoor Khan and other notables, it was decided that the Khudai Khidmatgars would in a peaceful procession march from Charsadda to Babra. ...

"I had to go to prison many a time in the days of the Britishers. Although we were at loggerheads with them, yet their treatment was to some extent tolerant and polite. But the treatment which was meted out to me in this Islamic state of ours was such that I would not even like to mention it to you." Badshah Khan, Budget session of Assembly on March 20th, 1954."

He went on to say:

"Six years ago, I announced on the floor of this House that Pakistan is our country and its solidarity and protection is our duty and that any program that will be submitted by any party for its progress and its reconstruction shall have my fullest cooperation. I repeat those words of mind even today. But still there are some persons who suspect my loyalty. I therefore think that it would be advisable to set up a tribunal to enquire not only into the question of loyalty or treason but also into the general massacre, arson and loot and the dishonouring of women and children and old men at Charsadda and the oppressive treatment meted out to us in jail." Badshah Khan, Budget session of Assembly on March 20, 1954.

Despite his vitriol he confounded his opponents and Indian supporters, who had long agitated for Ghaffar Khan's release, when to cheering crowds he supported Pakistan's claim to the disputed territory of Kashmir and went on to claim that he had twice offered his services in Kashmir on Pakistan's behalf.[2]


Re-arrested in 1956 or his opposition to the One-Unit scheme he remained in prison till 1959. Upon being released he went into exile in Kabul. In 1969, he was invited to India to attend the 100th birthday of Gandhi, his first visit after independence.


In 1962, Abdul Ghaffar Khan was named an "Amnesty International Prisoner of the Year." Amnesty's statement about him said, "His example symbolizes the suffering of upward of a million people all over the world who are in prison for their conscience." Amnesty International (commonly known as Amnesty or AI) is an non-governmental membership organization with the stated purpose of campaigning for internationally recognized human rights. ...


His autobiography My life and struggle: Autobiography of Badshah Khan was published in 1969. 1969 (MCMLXIX) was a common year starting on Wednesday (the link is to a full 1969 calendar). ...


He visited India and participated in the centenary celebrations of the Indian National Congress in 1985; he was awarded the Bharat Ratna, India's highest civilian award, in 1987. 1985 (MCMLXXXV) was a common year starting on Tuesday of the Gregorian calendar. ... Bharat Ratna is Indias highest civilian award, awarded for the highest degrees of national service. ... 1987 (MCMLXXXVII) was a common year starting on Thursday of the Gregorian calendar. ...


Ghaffar Khan died in Peshawar under house arrest in 1988 and was buried in Jalalabad according to his wishes. Although he had been repeatedly imprisoned and persecuted, tens of thousands of mourners attended his funeral, marching through the historic Khyber Pass from Peshawar to Jalalabad. A cease fire was announced in the Afghan Civil War to allow the funeral to take place. 1988 (MCMLXXXVIII) was a leap year starting on Friday of the Gregorian calendar. ... Jalalabad (Persian: Jalālābād, 34°31′N 70°31′E) is the capital of Nangarhar province in Afghanistan, 150 km east of Kabul near the Khyber Pass and west of the Kunar River. ... Looking back towards Pakistan, on the Pakistan side of the Khyber Pass The Khyber Pass (also called the Khaiber Pass or Khaybar Pass) (Urdu: درہ خیبر) is the most important pass connecting Pakistan with Afghanistan. ... The Afghan Civil War is a civil war that began in 1978 and has continued since, though it has included several distinct phases. ...

"Better be poisoned in one's own blood then to be poisoned in one's principle."

His eldest son Ghani Khan was a poet. Another son Khan Wali Khan is the founder and leader of the Awami National Party and was the Leader of the Opposition in the Pakistan National Assembly. His third son Ali Khan was non-political and a distinguished educator, and served as Vice-Chancellor of University of Peshawar. Ali Khan was also the head of Aitchison College, Lahore, and Fazle Haq college, Mardan. Ghani Khan (1914-1996) is widely considered the best Pashto language poet of the 20th century,along with Amir Hamza Khan Shinwaray, and stands on a par with Khushal Khan Khattak and Rahman Baba. ... Khan Abdul Wali Khan Khan Abdul Wali Khan (b. ... The Awami National Party (ANP, Awami meaning People)) is a nationalist political party (leftist) in Pakistan. ... The National Assembly is the lower house of the bicameral Parliament of Pakistan. ... The University of Peshawar (UOP) was established in October 1950 by the first Prime Minister of Pakistan, with an enrollment of 129, of whom one was a female. ... Aitchison College is a boys boarding university-preparatory school located at Lahore, Punjab, in Pakistan. ... Lahore (Urdu: لاہور) is the capital of the province of Punjab, and the second most populated city in Pakistan, sometimes known as the Gardens of the Mughals, after the significant rich heritage of the Mughal Empire. ... Mardan, or Hoti Mardan, is a town 30 miles north of Peshawar in the Mardan District, North-West Frontier Province, Pakistan. ...


Footnotes

  1. ^ Abdul Ghaffar Khan, 98, a Follower of Gandhi Published: January 21, 1988. New York Times.
  2. ^ The Frontier Gandhi TIME Magazine Monday, Jan. 18, 1954

References

  • Khan Abdul Ghaffar Khan (1969). My life and struggle: Autobiography of Badshah Khan (as narrated to K.B. Narang). Translated by Helen Bouman. Hind Pocket Books, New Delhi.
  • Rajmohan Gandhi (2004). Ghaffar Khan: non-violent Badshah of the Pakhtuns. Viking, New Delhi. ISBN 0-670-05765-7.
  • Eknath Easwaran (1999). Non-violent soldier of Islam: Ghaffar Khan: a man to match his mountains. Nilgiri Press, Tomales, CA. ISBN 1-888314-00-1
  • Khan Abdul Ghaffar Khan: A True Servant of Humanity by Girdhari Lal Puri pp 188-190.
  • Mukulika Banerjee (2000). Pathan Unarmed: Opposition & Memory in the North West Frontier. School of American Research Press. ISBN 0-933452-68-3
  • Pilgrimage for Peace: Gandhi and Frontier Gandhi Among N.W.F. Pathans, Pyarelal, Ahmedabad, Navajivan Publishing House, 1950.
  • Tah Da Qam Da Zrah Da Raza, Abdul Ghaffar Khan, Mardan [NWFP] Ulasi Adabi Tolanah, 1990.
  • Thrown to the Wolves: Abdul Ghaffar, Pyarelal, Calcutta, Eastlight Book House, 1966.

External links


Rajmohan Gandhi is a biographer and grandson of Mahatma Gandhi. ... Pyarelal Nayyar (? - 1982) was the personal secretary of Mahatma Gandhi in his later years. ...

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Bacha Khan (or Badsha Khan) was born in the land of Afghans/Pukhtuns/Pushtuns/Pathans.
Khan Abdul Ghaffar Khan was born in 1890 in Charsadda.
Ghaffar Khan was a great admirer of Mahatma Gandhi and his nonviolent principles and saw support for the Congress as a way of pressing his grievances against the British frontier regime.
Khan Abdul Ghaffar Khan (4915 words)
Born in Hashtnagar in the village of Utmanzai in the house of Khan Behram Khan in 1890.
Abdul Ghaffar Khan was the fourth child of a tall blue eyed woman and a sturdy, blue blooded old Khan of medium stature.His father, Behram Khan, a rich landlord was highly respected khan of his village.
Khan Abdul Ghaffar Khan was fortunate inhaving a brave and large hearted fatherand a pious and loving mother who did not need the cries of their follower.
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