The Kingdom of God or Reign of God (Greek: Βασιλεία τοῦ Θεοῦ - Basileia tou Theou,^[1]) is a foundational concept in Christianity, as it is the central theme of Jesus of Nazareth's message in the synoptic Gospels. The phrase occurs in the New Testament more than 100 times,^[2] and is defined almost entirely by parable. According to Jesus, the Kingdom of God is within (or among) people^[3], it is approached through understanding,^[4] and entered through acceptance like a child,^[5] spiritual rebirth,^[6] and doing the will of God.^[7] It is a kingdom peopled by the righteous^[8] and stands in stark contrast to another realm that people serve, the kingdom of Satan^[9]. Kingdom of Heaven is a 2005 epic film, directed and produced by Ridley Scott, and written by William Monahan. ... This article concerns critical reconstructions of the Historical Jesus. ... In the New Testament of the Christian Bible, gospels Matthew, Mark, and Luke are so similar that they are called the synoptic gospels (from Greek, συν, syn, together, and οψις, opsis, seeing). ... This article is about the Christian scriptures. ... // For a comparison of parable with other kinds of stories, see Myth, legend, fairy tale, and fable. ... This article is about the concept of Satan. ...

English translation of the term

In the synoptic Gospels (which were written in Greek), Mark and Luke use the Greek term "Basileia tou Theou," commonly translated in English as "Kingdom of God," while Matthew prefers the Greek term "Basileia tōn Ouranōn" (Βασιλεία τῶν Ουρανῶν) which has been translated as "Kingdom of Heaven." Biblical scholars speculate that the Matthean text adopted the Greek word for "heaven" instead of the Greek word for "God" because, unlike Mark and Luke, it was written by a Jew for a Jewish audience so, in keeping with their custom, avoided using God's name as an act of piety. In Matthew, "heaven" stands for "God." The basis for these terms being equivalent is found in the apocalyptic literature of Daniel 2:44 where "the 'God of heaven' will set up a 'kingdom' which will never be destroyed." In the New Testament of the Christian Bible, gospels Matthew, Mark, and Luke are so similar that they are called the synoptic gospels (from Greek, συν, syn, together, and οψις, opsis, seeing). ... For other uses, see Heaven (disambiguation). ...

The word “kingdom” is a translation of the Greek word “basileia” which in turn is a translation of the words "malkuth" (Hebrew) and "malkutha" (Aramaic). These words do not define kingdom by territory but by dominion. Jesus said of the Kingdom of God that one cannot say, “Look here it is!” or “There it is!” Luke 17:21. According to C. H. Dodd, the common translation of “malkuth” with “basileia” in Greek and hence “kingdom” in English is therefore problematic; a translation with “kingship,” "kingly rule," “reign” or “sovereignty” should be preferred.^[10]. Charles Harold Dodd (7 April 1884-21 September 1973) was a Welsh New Testament scholar and influential Protestant theologian. ...

The Catechism of the Catholic Church (CCC) states that the word basileia can be translated as "kingship," "kingdom" or "reign" (CCC 2816). The Catechism of the Catholic Church, or CCC, is an official exposition of the teachings of the Catholic Church, first published in French in 1992 by the authority of Pope John Paul II.[1] Subsequently, in 1997, a Latin text was issued which is now the official text of reference...

From a purely etymological viewpoint, the word "basileia" is believed to have derived from the Greek word for base or foundation.^[11] Some writers prefer this root definition because it eliminates the confusion with monarchy.

Scholars during the current third quest for the historical Jesus have translated the phrase "Kingdom of God" as "God's imperial rule", or sometimes "God's domain", to better grasp its sense in today's language.

The Jesus Seminar has chosen to translate basileia as ‘empire.’ John B. Cobb points out that this has the disadvantage of implying a hierarchical nature to the realm of God, a concept clearly lacking from Jesus thought, in Cobb’s view.^[12] The Jesus Seminar is a research team of about 200 New Testament scholars founded in 1985 by the late Robert Funk and John Dominic Crossan under the auspices of the Westar Institute. ... John B. Cobb, Jr. ...

Fr. Richard Chilson, C.S.P., suggests the term "Love's Domain," "Love's Dominion," or "Love's Rule" because the Kingdom of God is where the God who is Love rules.^[13] // Missionary Society of Saint Paul the Apostle The Missionary Society of Saint Paul the Apostle, or the Paulists Fathers, is a Roman Catholic religious order for men, that was founded by Isaac Thomas Hecker. ...

Even with the debate over the translation of the term, modern scholars see the concept of the kingdom of God as the main message of Jesus.

The Meaning of the Term

Discussion of the basileia dates back for centuries. Eusebius identified basileia with monarchy while Augustine foresaw a merger of the church and basileia. Aquinas, however, ignores the concept and, considering its prominence in Jesus' dialectic, it was relatively little discussed by Christian theologians until Johannes Cocceius (1660) and Hermann Samuel Reimarus in the 18th century, during what has become known as the "first quest" for the historical Jesus.^[14][15] Eusebius is the name of several significant historical people: Pope Eusebius - Pope in AD 309 - 310. ... Augustinus redirects here. ... Saint Thomas Aquinas (1225 - March 7, 1274) was a Catholic philosopher and theologian in the scholastic tradition, who gave birth to the Thomistic school of philosophy, which was long the primary philosophical approach of the Roman Catholic Church. ... // Events January 1 - Colonel George Monck with his regiment crosses from Scotland to England at the village of Coldstream and begins advance towards London in support of English Restoration. ...

The premise of a Kingdom is integral to both Jewish and Christian Scriptures. The Hebrew Bible (synonymous with the Protestant Old Testament) contains a set of laws, known as The Law, which governed the nation of Israel as a Theocracy. Prophecies throughout the Old Testament refer to this kingdom as eternal, later revealed to be fulfilled through King David's lineage. The Christian view of the Jesus as the Messiah (or Anointed One) is more than organized religion, but rather stems from the original Hebrew theocratic belief in a Kingdom of God.^[16] Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box:      Note: Judaism... Forms of government Part of the Politics series Politics Portal This box:      For the metal band, refer to Theocracy (band). ...

Jesus assumes his audience understands the Kingdom foundation that was laid in the Hebrew Scriptures. When Jesus speaks of the Kingdom of God/Kingdom of Heaven (both meaning the same thing)^{[citation needed]} he speaks of the time of the fulfillment of the Abrahamic and Davidic covenants. A time of a restored earth where the faithful will worship and serve their God forever under the rulership of a righteous leader of the Davidic line. This was the Messianic hope of the prophets of the Hebrew Scriptures and was carried over and echoed in the words of John the Baptist, Jesus, Peter, Paul and others in the Greek Scriptures.

Jesus would attach the theme of the gospel message itself with this Kingdom idea. Luke 4:43 tells the reader that Jesus' very purpose for being sent was to "preach the gospel about the Kingdom." He then would send out his disciples to speak this message even before they understood anything about his death and resurrection. Compare Luke 9:1-6, Matthew 9:35, Matthew 10:7, Matthew 16:21-23, etc. The initial seed that must be sown in the hearts of men was also identified as the word of the Kingdom by Jesus in Matthew 13:19. Shorthand for the word of the kingdom was given in Mark and Luke's version of the parable of the sower as "the word" (Mark 4:14) and "the word of God" (Luke 8:11).

Jesus often spoke of the Kingdom of God as the theme of his gospel as well as the destination for the righteous in the end of days ^[17]. Jesus' words in the Sermon on the Mount shows that those who follow the "beatitudes" are rewarded with the Kingdom of God/inheriting the earth/comfort etc. Matthew 19 gives an account of Jesus equating popular terms such as "eternal life" and "saved" as the same thing as entering the Kingdom of God when it is established upon the earth. Jesus even taught his disciples to pray: "Let Your kingdom come, let Your will be done on earth as it is in heaven." Some believe this defines the Kingdom as the time when God's will is done on the earth as it is done in heaven. Others contend that the two petitions are separate in the prayer, leaving the Kingdom of God to be more than simply a perfect execution of God's will on earth.

The Kingdom of God as spoken of by Jesus carried with it more than a picture of the wolf and the lamb dwelling together and the end of war (see Isaiah 11:1-9). In fact Jesus used the Kingdom as the reason why men should repent (see Mark 1:14-15). There was a good side as well as a judgment side of this Kingdom that was communicated in many of the parables (ex: tares and wheat of Matthew 13 and the sheep and goats of Matthew 25, etc). Paul and others would continue this theme in their preaching of the same gospel (Acts 17:30-31 - Therefore having overlooked the times of ignorance, God is now declaring to the world that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all people by raising Him from the dead). When they spoke of Jesus coming to judge the living and the dead they were saying the same thing as the Kingdom coming because he was in fact appointed to be the King of the Kingdom.

The coming of God's Kingdom, described as Judgement, is also described in the New Testament, particularly in the book of Revelation, as a military conquest over the opponents of the Kingdom. (See Rev. 20:7-10) Revelations 21 speaks of the Kingdom of God in the new heaven after the establishment of His eternal reign. ^[18]

Viewpoint of historical Jesus scholars

The method of historical Jesus scholars essentially aims at investigating the social, religious, political and cultural climate of the early first century in order to place the human figure of Jesus within and around these structures. One of the major areas of conflict among Jesus scholars is the proximity of Jesus’ “Kingdom”. Some believe it is wholly manifested in the presence of Jesus’ words and deeds, others believe that it is completely in the future, and some acknowledge the arguments of both these camps and place Jesus’ “Kingdom” somewhere in between being manifested in the present and also more completely manifested in the future. (1st century BC - 1st century - 2nd century - other centuries) The 1st century was that century which lasted from 1 to 99. ... This article is about Jesus of Nazareth. ...

C. H. Dodd and John Dominic Crossan argued that the “Kingdom” was fully manifest in the present teaching and actions of Jesus. Through his words and deeds the “Kingdom” was brought into the present reality of Palestine. Dodd coined the term “realized eschatology” ^[19] and largely based his argument on Luke 11:20, and Luke 17:21 claiming that “the kingdom of God has come to you” and “the kingdom of God is within you”. Crossan imagined Jesus as a cynic-like peasant who focused on the sapiential aspects of the “Kingdom” and not on any apocalyptic conceptions ^[20]. Charles Harold Dodd (7 April 1884-21 September 1973) was a Welsh New Testament scholar and influential Protestant theologian. ... John Dominic Crossan (born Nenagh, Co. ...

Albert Schweitzer, Rudolf Bultmann, Norman Perrin and Johannes Weiss argued that Jesus’ “Kingdom” was intended to be a wholly futuristic kingdom. These scholars looked to the apocalyptic traditions of various Jewish groups existing at the time of Jesus as the basis of their study ^[21], ^[22], ^[23], ^[24]. In this view, Jesus was an apocalyptic preacher who would bring about the end times and when he did not see the end of the cosmic order coming Jesus embraced death as a tool in which to provoke God into action. Albert Schweitzer, M.D., OM, (January 14, 1875 – September 4, 1965), was an Alsatian theologian, musician, philosopher, and physician. ... Rudolf Karl Bultmann (August 20, 1884 - July 30, 1976) was a German theologian of Lutheran background, who was for three decades professor of New Testament studies at the University of Marburg. ... This article or section does not cite any references or sources. ... Johannes Weiss (December 13, 1863 - August 24, 1914) was a great German theologian and Biblical exegete. ...

The most common view of the “Kingdom” in recent scholarship is to embrace the truths of both these parties – present reality and future manifestation. Some scholars who take this view are N.T. Wright and G.R. Beasley-Murray. In their views, the “Kingdom” that Jesus spoke of will be fully realized in the future but it is also in a process of “in-breaking” into the present. This means that Jesus’ deeds and words have an immediate effect on the “Kingdom” even though it was not fully manifested during his life. Even greater attention has been paid to the concept of the “Kingdom of God” by scholars during the current third quest for the historical Jesus (of which N.T. Wright is associated). Another important recent observation on the meaning of the “Kingdom” was made by Rudolph Otto who took a feminist approach to the study of Jesus. He claimed that “it is not Jesus who brings the kingdom; on the contrary; the kingdom brings him with it…”^[25]. This approach attempts to take Jesus out of the Jesus movement that followed after his death and resurrection; by doing this the communal aspects of the “Kingdom” become emphasized and not just the focus on Jesus as a man. Tom (N.T.) Wright, Bishop of Durham Tom (N.T.) Wright is the Bishop of Durham of the Anglican Church and a leading British New Testament scholar. ... Tom (N.T.) Wright, Bishop of Durham Tom (N.T.) Wright is the Bishop of Durham of the Anglican Church and a leading British New Testament scholar. ... Rudolf Otto (September 25, 1869 - 6 March 1937) was an eminent German protestant theologian and scholar of comparative religion. ...

Viewpoint of evangelical Christian scholars

The Gospels describe Jesus as proclaiming the Kingdom as something that was both "at hand" and a future reality (see Mark 1:15). The phrase "inaugurated eschatology" has achieved near consensus among evangelical interpreters as expressing the essence of the present/future tension inherent in the teaching of Jesus regarding the kingdom of God. "Inaugurated eschatology" posits that Jesus Christ, through his incarnation, death, resurrection, and exaltation, has ushered in the messianic age so that the kingdom of God may be understood to be present in an incipient fashion, while at the same time awaiting consummation in the future age following the second coming (parousia) of Christ. In Christianity, Parousia means the (Second) Coming of Christ. ...

The tension between the present and future aspects of the Kingdom has been referred to as the "Already/Not Yet" of God's Kingdom. Traditionally, Catholic, Liberal Christian and Pentecostal denominations have tended to emphasize its present aspect, while conservative Fundamentalists and evangelicals have emphasized its future aspect.^{[citation needed]} Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Liberal Christianity, sometimes called... Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box:      Pentecostal can... Look up fundamentalism in Wiktionary, the free dictionary. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The word evangelicalism often refers to...

The present aspect of the Kingdom refers to the changed state of heart or mind (metanoia) within Christians (see Luke 17:20-21), emphasizing the spiritual nature of His Kingdom by saying, "The Kingdom of Heaven is within (or among) you." The reported activity of Jesus in healing diseases, driving out demons, teaching a new ethic for living, and offering a new hope in God to the poor, is understood to be a demonstration of that Kingdom in action. ... Saint Francis exorcised demons in Arezzo, fresco of Giotto Exorcism (from Late Latin exorcismus, from Greek exorkizein - to adjure, correctly pronounced exercism) is the practice of evicting demons or other evil spiritual entities from a person or place which they are believed to have possessed (taken control of). ... The Sermon on the Mount by Carl Heinrich Bloch. ...

Some groups, such as Sabbatarians or Adventists, reject the idea of a present Kingdom of Heaven. Instead, they preach of a Kingdom of Heaven that exists only in heaven, but that will later be extended over the Earth after the Second Coming of Jesus.^{[citation needed]} To meet Wikipedias quality standards, this article or section may require cleanup. ... The term Adventist can refer to One who believes in the Second Advent (usually known as the Second coming) of Jesus. ... For other uses, see Second Coming (disambiguation). ...

The Seventh-day Adventist Church accepts the doctrine of the Kingdom of God dividing it into two phases. These are, the Kingdom of Grace which was established immediately after Adam and Eve sinned, and the Kingdom of Glory which will be fully established when Christ returns to earth for the second time. The Seventh-day Adventist (abbreviated Adventist[1]) Church is a Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week, as the Sabbath. ...

Roman Catholic interpretations

The Catechism of the Catholic Church (CCC) teaches that the coming Reign of God will be a kingdom of love, peace, and justice (CCC 2046). Justice is defined as a virtue whereby one respects the rights of all persons, living in harmony and equity with all (CCC 1807). The Kingdom of God began with Christ's death and Resurrection and must be further extended by Christians until it has been brought into perfection by Christ at the end of time (CCC 782, 2816). The Christian does this by living the way Christ lived, by thinking the way Christ thought (CCC 2046) and by promoting peace and justice (CCC 2820). This can be accomplished by discerning how the Holy Spirit (God) is calling one to act in the concrete circumstances of one's life (CCC 2820). Christians must also pray, asking God for what is necessary to cooperate with the coming of His Kingdom (CCC 2632). Jesus gathered disciples to be the seed and the beginning of God's Reign on earth, and Jesus sent the Holy Spirit to guide them (CCC 541, 764). Jesus continues to call all people to come together around him (CCC 542) and to spread His Kingdom across the entire world (CCC 863). However, the ultimate triumph of Christ's Kingdom will not come about until Christ's return to earth at the end of time (CCC 671). During Christ's second coming, he will judge the living and the dead. Only those who are judged to be righteous and just will reign with Christ forever (CCC 1042, 1060). Christ's second coming will also mark the absolute defeat of all evil powers, including Satan (CCC 550, 671). Until then, the coming of the Kingdom will continue to be attacked by evil powers as Christians wait with hope for the second coming of their Savior (CCC 671, 680). This is why Christians pray to hasten Christ's return by saying to him "Marana tha!" which means "Come, Lord Jesus!" (CCC 671, 2817). The Catechism of the Catholic Church, or CCC, is an official exposition of the teachings of the Catholic Church, first published in French in 1992 by the authority of Pope John Paul II.[1] Subsequently, in 1997, a Latin text was issued which is now the official text of reference...

According to Fr. William Barry, S.J., we can understand the Kingdom of God as God's intention for the universe. God has revealed that His intention for our world is that all humans live as brothers and sisters, as sons and daughters of God (Is 2:2-5, Is 11:6-9, Is 40:4-5, Eph 1:3, 9-10). Our thoughts and actions can either be in tune with God's intention or not. Only by being in tune with God's intention will we ever know true fulfillment or happiness in this life. Prayer, discernment and knowledge of God's revealed Word are needed to discover how one can be in tune with God's intention.^[26] Seal of the Society of Jesus. ...

According to Fr. Daniel J. Harrington, S.J., the Kingdom of God primarily refers to the era when Christ comes again to bring the final establishment of God’s rule over all creation, which will include a final judgment where the righteous are rewarded and the wicked are punished. The concept of the Kingdom of God offers the goal for Christian life: those who follow the example and teachings of Jesus will be vindicated when the Kingdom of God comes and will reign with Christ forever.^[27]

In Biblical scholar John P. Meier's Mentor, Message, and Miracles (A Marginal Jew: Rethinking the Historical Jesus, v. 2, 1994, pp. 235-506), the 'Message' is the kingdom of God. The book examines that the subject as found in: John Paul Meier is a prominent Biblical scholar and Catholic priest. ... John Paul Meier is a prominent Biblical scholar and Catholic priest. ...

• the Old Testament and Pseudepigrapha and at Qumran
• Jesus' proclamation of a future kingdom
• the kingdom proclaimed by Jesus' words and deeds as already present in his ministry (pp. 451-53).

Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box:      Note: Judaism... Pseudepigrapha (from the Greek words pseudos = lie and epigrapho = write) is a text or a number of texts whose claimed authorship or authenticity is incorrect. ... Qumran (Hebrew:חירבת קומראן Khirbet Qumran) is located on a dry plateau about a mile inland from the northwestern shore of the Dead Sea in Israel. ... Kerygma (κηπύσσω, keÌ„rússoÌ„, “to cry or proclaim as a herald”) (Matthew 3:1; Romans 10:14) is the Greek word used in the New Testament for preaching (see Luke 4:18-19). ...

Pre-millennial Approaches

A number of groups take a political/eschatological approach to the Kingdom of God emphasizing a physical reign of Jesus Christ on earth after the parousia. These groups often place special emphasis on the role of a restored kingdom of Israel.

The Church of Jesus Christ of Latter-day Saints considers the church itself as the Kingdom of God on the earth. However, this is limited to a spiritual or ecclesiastical kingdom until the Millennium when Christ will also establish a political Kingdom of God. This will have worldwide political jurisdiction when the Lord has made "a full end of all nations" (Doctrine & Covenants 87: 6). However, Latter-day Saints believe that this theocratic "kingdom" will in fact be quasi-republican in organization, and will be freely chosen by the survivors of the millennial judgments rather than being imposed upon an unwilling populace. See Council of Fifty; Theodemocracy. For other uses, see Church of Jesus Christ of Latter Day Saints (disambiguation). ... A millennium (pl. ... Doctrine and Covenants The Doctrine and Covenants (sometimes referred to as the D&C) is a part of the open scriptural canon of Mormonism. ... The Council of Fifty (also known as the Living Constitution, the Kingdom of God, or its name by revelation, The Kingdom of God and His Laws with the Keys and Power thereof, and Judgment in the Hands of His Servants, Ahman Christ[1]) was a Latter Day Saint organization established... Theodemocracy is a political system theorized by Joseph Smith, Jr. ...

Jehovah's Witnesses extend the idea of the Kingdom of God to more than just a state of mind or heart. The belief is that the Kingdom is a government headed by Jesus Christ as King, ruling in heaven since 1914, coinciding with the end of the prophesied Times of the Gentiles. Referring to Revelation 12:7, the battle with Michael in heaven was a war waged by God's Kingdom that ended with Satan and his demons cast down to the earth. Right after that a voice in Heaven said "Now has come ... the kingdom of our God, and the authority of His Christ..." (Rev 12:10 ) Whereas, until God's Kingdom rule is extended to earth, a "loud voice" in heaven warns those on earth about Devil "having great wrath, because he knoweth that he hath but a short time." The miracles and preaching of the Kingdom that Jesus carried out while on earth is a work that gave hope, illustrating the benefits the Kingdom would bring, and urged efforts to gain God's favor. In short, the Kingdom is the means through which God vindicates His name and sovereignty ^[28] and accomplishes His will through Christ, and restores conditions on earth to those similar in the Garden of Eden. Additional information on the Kingdom in relation to the Last Days and Jehovah's Witnesses. For other uses, see Garden of Eden (disambiguation). ... // In the three Abrahamic Religions (Islam, Judaism, and Christianity), the End Times are depicted as a time of tribulation that precede the predicted coming of a Messiah figure. ... // In the three Abrahamic Religions (Islam, Judaism, and Christianity), the End Times are depicted as a time of tribulation that precede the predicted coming of a Messiah figure. ...

Christadelphians also believe in an end time political kingdom. This viewpoint says that in the last days Christ will return to rescue Israel (the nation), judge all who are responsible to God's judgment, and make an immortal administration for the Kingdom of God re-established on earth. It will be based in Jerusalem, and will provide the faithful of all generations with the land promised to them because they are heirs of the land of the middle East, with Abraham. The Kingdom will grow to rule over all other nations, with Jesus as the King and with his administration (immortal saints) ruling over the nations with him. Those ruled over will firstly the Jews who are alive then (although mortal) and all other nations (also mortal). During that time, lifespans of mortals will be greatly increased, and justice will be carefully maintained. Thus the world will be filled with peace and the knowledge of God. Christadelphians (From the Greek Brothers in Christ) are a religious group that developed in the United Kingdom and North America in the 19th century. ...

Other viewpoints

Leading feminist theologians, especially Elizabeth Schussler Fiorenza emphasize the feminine gender of the word basileia and the feminist nature of the early teachings of Jesus and the important and counter-cultural role and contributions of women in the Jesus sect.^[29] Feminist theology is a movement, generally in the Western religious traditions (mostly Christianity and Judaism), to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. ... Elisabeth Schüssler Fiorenza (born 1938) is a leading feminist theologian. ...

Jesus use of the phrase "Kingdom of God" is believed by the liberation theologists to have been a deliberate but indirect criticism of the Roman system of domination.

Some scholars (most notably P.D. Ouspensky, in his book A New Model of the Universe, chapter 4) propose that "The Kingdom of Heaven" could actually be an esoteric group, that one should 'seek' within our own society. ^{[citation needed]} P.D. Ouspensky Peter D. Ouspensky (March 5, 1878, Moscow - October 2, 1947, Lyne Place, Surrey, England), (Pyotr Demianovich Ouspenskii, also Uspenskii or Uspensky) was a Russian philosopher with an analytic and mystical bent who combined geometry and psychology in his discussion of higher dimensions of existence. ... serch for A new model of the universe in wikipedia? ... Etymology Esoteric is an adjective originating during Hellenic Greece under the domain of the Roman Empire; it comes from the Greek esôterikos, from esôtero, the comparative form of esô: within. It is a word meaning anything that is inner and occult, a latinate word meaning hidden (from which...

Jehovahs witnesses preaches that the Kingdom of God is the kingdom mentioned in Daniel 2:44 "And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever." - KJV. Thus the prayer for it to come; "Thy kingdom come" (Matthew 6:10).

Some universalists believe that God will use the Kingdom to bring about the salvation of all mankind. [1] In comparative religion, a universalist religion is one that holds itself true for all people; it thus allows all to join, regardless of ethnicity. ...

Possible Parallels in Other Monotheistic Religions

Certain writers assert that the Kingdom of Heaven is a concept detailed in all the three major monotheistic religions of the world — Islam, Judaism and Christianity. ^{[citation needed]}The fundamentalist view of Kingdom of Heaven is that it refers to the reign or sovereignty of God over all things, as opposed to the reign of earthly or satanic powers.^{[citation needed]} See also Abrahamic religions#The coming. Monotheism (in Greek monon = single and Theos = God) is the belief in a single, universal, all-encompassing deity. ... For people named Islam, see Islam (name). ... This article or section does not cite its references or sources. ... Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box:      Christianity is... This article discusses the term God in the context of monotheism and henotheism. ... map showing the prevalence of Abrahamic (purple) and Dharmic (yellow) religions in each country. ...

The Kingdom in Islam

For Muslims, belief in the Kingdom of God means God's absolute dominion over everything.Thus in Islam every place -all creation- is already God's kingdom. A Muslim is a believer in or follower of Islam. ... For people named Islam, see Islam (name). ...

The establishment of God's kingdom on earth means the establishment and adherence to God's laws in our everyday lives,at all levels.This includes personal,criminal,state and international levels.

Thus some Muslims hold a view that the Kingdom of God is a caliphate/Imamate , an area under Islamic domination, and even Matt.13:31-33 has been suggested to tell about a caliphate spreading across 3 continents.^[30] According to mainstream Islamic belief, the Second Coming of Jesus and the arrival of the Mahdi will usher in an ideal caliphate/Imamat which will put an end to the tyranny of the Antichrist, and this reign will ensure a period of tranquility and peace. A caliphate (from the Arabic خلافة or khilāfah), is the Islamic form of government representing the political unity and leadership of the Muslim world. ... The Imamate was the state built up by the imams of Dagestan during the early and middle of the nineteenth century in the Eastern Caucasus, especially in Chechnya and Dagestan, to fight against the invasion of the Russian Empire. ... The Second Coming or Last Coming refers to the Christian and Islamic belief in the coming or return of Jesus Christ to fulfill Messianic prophecy, such as the resurrection of the dead, last judgment and full establishment of the Kingdom of God (also called the Reign of God), including the... It has been suggested that this article or section be merged into Muhammad al-Mahdi. ... For the Friedrich Nietzsche book, see The Antichrist. ...

But the ultimate Kingdom of God for Muslims is spiritual and not material. After the Day of Judgment, when Allah judges all mankind based on their deeds, one either goes to heaven or hell. That is the eternal kingdom. This article or section should be merged with End times and Last judgment The Last Judgement - Tympanum sculpture at the Abbey Church of Ste-Foy, Conques-en-Rouergue, France In Christian eschatology, the Last Judgement is the ethical-judicial trial, judgement, and punishment/reward of individual humans (assignment to heaven... Allah is the Arabic language word for God. ...

The Kingdom in Judaism

The Kingdom of God is referred to frequently in the Tanakh (see 1 Chronicles 1 Chronicles 29:10-12 and Daniel 4:3 for example). It is tied to Jewish understanding that God will intervene to restore the nation of Israel, and return to rule over them. The Kingdom of God was expressly promised to the patriarch and prophet, King David, because he was a man "after God's own heart" (1 Samuel 13:14, Acts 13:22); and God made the Davidic Covenant with King David, promising him that he would "never lack a man to sit upon His throne, forever" (1 Kings 9:5). Christians and Messianic Jews related this promise with Jesus Christ through His royal lineage recorded in Matthew 1 and Luke 3, thus positioning Jesus Christ as the eternal king on Israel's throne. For the musical collective, see Tanakh (band). ... (Redirected from 1 Chronicles) The Book of Chronicles is a book in the Hebrew Bible (also see Old Testament). ... For other senses, see Patriarch (disambiguation). ... For other senses of this word, see Prophet (disambiguation). ... This page is about the Biblical king David. ...

See also

• Apocalypse
• Christian eschatology
• Christ King
• Heaven
• The Kingdom of God Is Within You
• Sermon on the Mount
• Tikkun olam

Look up Apocalypse in Wiktionary, the free dictionary. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Patriarch of Constantinople Christianity Portal This box:      In Christian theology, Christian eschatology is the... Christ King is a slogan used by Christians who pursue a theocracy. ... For other uses, see Heaven (disambiguation). ... The 1st English edition of The Kingdom of God is Within You, 1894 The Kingdom of God is Within You is a non-fiction work written by Leo Tolstoy and was first published in Germany in 1894, after being banned in his home country of Russia. ... The Sermon on the Mount by Carl Heinrich Bloch. ... Tikkun olam (Hebrew: תיקון עולם) is a Hebrew phrase which translates to repairing the world. ...

References and notes

1. ^ Strong’s Greek Dictionary, webpage, retrieved June 24, 2006
2. ^ The exact phrase above occurs not at all in the Hebrew Bible and only once in the deuterocanonical/apocryphal Wisdom of Solomon (10:10) (John P. Meier, A Marginal Jew, v. 2, 1994, p. 248).
3. ^ Kingdom is within: "The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within [or among] you." Luke 17:20-21
4. ^ Kingdom approached through understanding: "When Jesus saw that he had answered wisely, he said to him "You are not far from the kingdom of God." Mark 12:34
5. ^ Kingdom accepted like a child: "I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it." Mark 10:15
6. ^ Kingdom entered through spiritual rebirth: "no one can enter the kingdom of God unless he is born of water and the Spirit" John 3:5
7. ^ Kingdom entered through doing the will of God: "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven." Matthew 7:21
8. ^ Kingdom peopled by the righteous: "Do you not know that the wicked will not inherit the kingdom of God?" 1 Corinthians 6:9
9. ^ Kingdom contrasts kingdom of Satan: "If Satan is divided against himself, how can his kingdom stand?" Luke 11:18
10. ^ Dodd, C.H., "The Parables of the Kingdom," (Fontana 1961), p.29. (public domain)
11. ^ Strong’s Greek Dictionary, webpage, retrieved June 24, 2006
12. ^ Cobb, John and David Tracy, Talking About God: Doing Theology in the Context of Modern Pluralism, Seabury Press, 1983, webpage, retrieved June 24, 2006
13. ^ Chilson, Richard (2001). Yeshua of Nazareth: Spiritual Master. Notre Dame, IN: Sorin Books
14. ^ Kevin Hart, The Experience of the Kingdom of God, webpage, retrieved June 24, 2006
15. ^ "Von dem Zwecke Jesu und seiner Junger." Noch ein Fragment des Wolfenbuttelschen Ungenannten. Herausgegeben von Gotthold Ephraim Lessing. Braunschweig, 1778, 276 pp. (The Aims of Jesus and His Disciples A further Instalment of the anonymous Woltenbiittel Fragments. Published by Gotthold Ephraim Lessing. Brunswick, 1778.)
16. ^ [Nick] (2007). Thy Kingdom Come. Indianapolis, IN: Booksurge, 120. ISBN 1419680242. 
17. ^ For references of the Kingdom as gospel, see Mark 1:14, 15; Luke 4:43, 9:2, 6, & 11; 16:16, etc. For evidence of the destination for the righteous see Matthew 7:21, 25:31-34; Luke 13:28-29. Also compare Jesus equating "eternal life," "entering into life," the "kingdom of heaven," "kingdom of God," "being saved," and "eternal life" in Matthew 19:16-30.
18. ^ What Does the Bible Tell Us about Heaven? , Dr. Ed Young. Retrieved on 2007-11-19.
19. ^ Dodd, C.H., "The Parables of the Kingdom," (Charles Scribner’s Sons, 1961) (public domain)
20. ^ Crossan, John Dominic, "The Historical Jesus: The Life of a Mediterranean Jewish Peasant," (Harper, 1991) (public domain)
21. ^ Schweitzer, Albert, "The Quest for the Historical Jesus," (Black, 1910) (public domain)
22. ^ Bultmann, Rudolph, "History and Eschatology: the presence of eternity," (Harper & Row, 1962) (public domain)
23. ^ Perrin, Norman, "The Kingdom of God in the Teaching of Jesus," (SCM, 1963) (public domain)
24. ^ Weiss, Johannes, "Jesus’ Proclamation of the Kingdom of God," (Scholars, 1985) (public domain)
25. ^ Beavis, Mary Ann, "Jesus & Utopia: Looking for the Kingdom of God in the Roman World,” (Fortress Press, 2006) (public domain)
26. ^ Barry, William (1990). Paying Attention to God. Notre Dame, IN: Ave Maria Press
27. ^ Harrington, Daniel J., "The Now and Future Kingdom," American Catholic (May 2006), online at http://www.americancatholic.org/Newsletters/JHP/aq0506.asp, accessed August 26, 2006.
28. ^ ‘The Great Crowd to Live in Heaven? Or on Earth?' "Jehovah’s Witnesses—Proclaimers of God’s Kingdom 1984, p. 167.
29. ^ [Elisabeth Schussler Fiorenza, A Feminist Theological Reconstruction of Christian Origins, Crossroads, New York, 1992
30. ^ http://www.angelfire.com/planet/koran/cover/, Website, accessed November 13, 2006

is the 175th day of the year (176th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... 11th century manuscript of the Hebrew Bible with Targum Hebrew Bible is a term that refers to the common portions of the Jewish canon and the Christian canons. ... The deuterocanonical books are the books that Catholicism, Eastern Orthodoxy, and Oriental Orthodoxy include in the Old Testament that were not part of the Jewish Tanakh. ... In Judeo-Christian theologies, apocrypha refers to religious Sacred text that have questionable authenticity or are otherwise disputed. ... Wisdom, also known as the Wisdom of Solomon, is one of the deuterocanonical books of the Bible that are not translations of Hebrew originals. ... is the 175th day of the year (176th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 175th day of the year (176th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... is the 175th day of the year (176th in leap years) in the Gregorian calendar. ... Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ... Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st century. ... is the 323rd day of the year (324th in leap years) in the Gregorian calendar. ...

External links

• Kingdom of God Resources - dozens of videos, mp3s, and articles on the eschatological kingdom that Jesus preached
• Catholic Encyclopedia: Kingdom of God
• Jewish Encyclopedia: Kingdom of God
• The Present and Future Kingdom of God
• Strong’s Greek Dictionary
• Richard L. Pratt, Jr., What is the Kingdom of God
• Nicholas Carter, Thy Kingdom Come: A Prayer of Victory