The grounds of Korea's Buryeongsa Temple.

Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what it sees as inconsistencies in Chinese Mahayana Buddhism. Early Korean monks believed that the traditions they received from China were internally inconsistent. To address this, they developed a new holistic approach to Buddhism. This approach is characteristic of virtually all major Korean thinkers, and has resulted in a distinct variation of Buddhism, which Wonhyo (617–686) called the Tongbulgyo ("interpenetrated Buddhism"). Korean Buddhist thinkers refined their Chinese predecessors' ideas into a distinct form. Korean Buddhism then went on to have strong effects on Buddhism in the West. Download high resolution version (1536x2048, 1017 KB) Wikipedia does not have an article with this exact name. ... Download high resolution version (1536x2048, 1017 KB) Wikipedia does not have an article with this exact name. ... Buddhism is a religion and philosophy focusing on the teachings of the Buddha Śākyamuni (Siddhārtha Gautama), who probably lived in the 5th century BCE. Buddhism spread throughout the ancient Indian sub-continent in the five centuries following the Buddhas death, and propagated into Central, Southeast, and East Asia... Relief image of the bodhisattva Kuan Yin from Mt. ... A “Monk” is a person who practices asceticism, the conditioning of mind and body in favor of the spirit. ... Holism (from holos, a Greek word meaning all, entire, total) is the idea that all the properties of a given system (biological, chemical, social, mental, linguistic, etc. ... Wonhyo (617 - 686) was one of the leading thinkers, writers and commentators of the Korean Buddhist tradition. ... Tongbulgyo is a school of interpenetrated Buddhism which was taught by the Korean monk Wonhyo. ...

As it now stands, Korean Buddhism consists mostly of the Seon lineage. Seon has a strong relationship with other Mahayana traditions that bear the imprint of Chinese Ch'an teachings, as well as the closely related Japanese Zen. Other sects, such as the Taego, and the newly formed Won, have also attracted sizable followings. The Seon school is a Korean branch of Buddhism that shares its origins and many characteristics with Chinese Chan and whose influence originated aspects of Japanese Zen. ... Chán is a major school of Chinese Mahāyāna Buddhism. ... Bodhidharma, woodcut print by Yoshitoshi, 1887. ... Won-Buddhism is a type of reformed Buddhism born from South Korea. ...

Historical overview of the development of Korean Buddhism

An image of Shakyamuni Buddha at a Seokguram Temple in South Korea

When Buddhism was originally introduced to Korea from China in 372, or about 800 years after the death of the historical Buddha, Shamanism was the indigenous religion. As it was not seen to conflict with the rites of nature worship, it was allowed to blend in with Shamanism. Thus, the mountains that were believed to be the residence of spirits in pre-Buddhist times became the sites of Buddhist temples. Seokguram Grotto in South Korea. ... Seokguram Grotto in South Korea. ... Standing Buddha, ancient region of Gandhara, northern Pakistan, 1st century CE. Gautama Buddha was a South Asian spiritual leader who lived between approximately 563 BCE and 483 BCE. Born Siddhartha Gautama in Sanskrit, a name meaning descendant of Gotama whose aims are achieved/who is efficacious in achieving aims, he... Korea (Korean: (조선 or 한국, see below) is a civilization and geographical area situated on the Korean Peninsula in East Asia, bordering China to the northwest and Russia to the northeast, with Japan situated to the southeast across the Korea Strait. ... Events Emperor Fei is dethroned as emperor of China. ... Standing Buddha, ancient region of Gandhara, northern Pakistan, 1st century CE, Musée Guimet. ... A shaman doctor of Kyzyl. ...

Korean Shamanism held three spirits in especially high regard: Sanshin (the Mountain Spirit), Toksong (the Recluse) and Chilsong (the Spirit of the Seven Stars, the Big Dipper). Korean Buddhism accepted and absorbed these three spirits and, even today, special shrines are set aside for them in many temples. The Mountain Spirit receives particular recognition in an attempt to appease the local mountain spirits, on whose land the temple stands. This blend of Buddhism and Shamanism became known as Korean Buddhism, although the fundamental teachings of the Buddha remained. There are a number of shamanistic practices that are developed in Korea, where the role of a shaman is most frequently taken by women. ... The English word spirit comes from the Latin spiritus, meaning breath. ... Eastern Orthodox shrine Buddhist shrine just outside Wat Phnom. ... The Angkor Wat Hindu temple in Cambodia is the largest in the world. ...

Though it initially enjoyed wide acceptance, even being supported as the state ideology during the Goryeo period, Buddhism in Korea suffered extreme repression during the Joseon dynasty, which lasted for several hundred years. During this period, Neo-Confucian ideology overcame the prior dominance of Buddhism. The state of Goryeo ruled Korea from the fall of Silla in 935 until the founding of Joseon in 1392. ... Joseon or Chosun (Korean: ì¡°ì„ ; Hanja: 朝鮮; Revised: Joseon; McCune-Reischauer: Chosŏn; Chinese: CháoxiÇŽn; Japanese: Chōsen) is a name for Korea, as used in the following cases: As part of the name of several ancient kingdoms (including Gojoseon, Gija Joseon, and Wiman Joseon); During most of the Joseon... Neo-Confucianism (理學 Pinyin: Lǐxué) is a term for a form of Confucianism that was primarily developed during the Song dynasty, but which can be traced back to Han Yu and Li Ao in the Tang dynasty. ...

Only after Buddhist monks helped repel a Japanese invasion at the end of the 16th century (see Seven-Year War) did the persecution of Buddhism and Buddhist practitioners stop. Buddhism in Korea remained subdued until the end of the Joseon period, when its position was strengthened somewhat by the Japanese occupation, which lasted from 1910 to 1945. After World War II, the Seon school of Korean Buddhism once again gained acceptance. (15th century - 16th century - 17th century - more centuries) As a means of recording the passage of time, the 16th century was that century which lasted from 1501 to 1600. ... The Seven-Year War was the conflict from 1592 to 1598 on the Korean peninsula, following two successive Japanese invasions of Korea. ... 1910 (MCMX) was a common year starting on Saturday (see link for calendar) of the Gregorian calendar or a common year starting on Sunday of the 13-day slower Julian calendar. ... 1945 (MCMXLV) was a common year starting on Monday (the link is to a full 1945 calendar). ... Combatants Allies: Poland, British Commonwealth, France/Free France, Soviet Union, United States, China, and others Axis Powers: Germany, Italy, Japan, and others Casualties Military dead: 17 million Civilian dead: 33 million Total dead: 50 million Military dead: 8 million Civilian dead: 4 million Total dead: 12 million World War II...

As Christianity has become increasingly influential in Korea, it is estimated that the declining Buddhist community in South Korea now accounts for about 40% of the country's population. In officially atheist North Korea, Buddhists make up 2% of the population. Over the past few decades, the world has witnessed the dramatic growth of the Christian faith in South Korea. ...

Buddhism in the Three Kingdoms

When Buddhism was introduced to Korea in the 4th century CE, the Korean peninsula was politically subdivided into three kingdoms: Goguryeo in the north, Baekje in the southwest, and Silla in the southeast. The Three Kingdoms of Korea were Goguryeo, Baekje and Silla, which dominated the Korean peninsula and parts of Manchuria for much of the 1st millennium CE. The Three Kingdoms period in Korea is usually considered to run from the 1st century BCE until Sillas triumph over Goguryeo in 668... As a means of recording the passage of time, the 4th century was that century which lasted from 301 to 400. ... Goguryeo (traditional dates 37 BCE – 668) was a kingdom in northern Korea and a large part of Manchuria. ... Baekje was a kingdom that existed in southwestern Korea from 18 BCE to 660 CE. Together with Goguryeo and Silla, Baekje is known as one of the Three Kingdoms of Korea. ... Silla (also spelled Shilla, traditional dates 57 BCE - 935 CE) was one of the Three Kingdoms of Korea. ...

Goguryeo

In 372 the Chinese monk Sundo (順道, or Shundao in Chinese) was sent by the Former Qin ruler Fujian (符堅) to the court of the King Sosurim (小獸林) of Goguryeo. He brought Chinese texts and statues with him and the Goguryeo royalty and their subjects quickly accepted his teachings. The Buddhism in China was in a rudimentary form, consisting of the law of cause and effect and the search for happiness. This had much in common with the predominant Shamanism, which likely led to the quick assimilation of Buddhism by the people of Goguryeo. Events Emperor Fei is dethroned as emperor of China. ... The Former Qin (Chinese character: 前秦, Hanyu pinyin Qiánqín) (351-394) was a state of the Sixteen Kingdoms in China. ... Fujian (Chinese: 福建; Hanyu Pinyin: ; Wade-Giles: Fu-chien; Postal System Pinyin: Fukien, Foukien; local transliteration Hokkien from Min Nan Hok-kiàn) is one of the provinces on the southeast coast of China. ... Cause and Effect is considered by many fans to be one of the best episodes of the series Star Trek: The Next Generation. ...

Baekje

In 384, the Serindian monk Maranant'a arrived in Baekje and the royal family received the similar strain of Budhissm he brought. King Asin proclaimed, "people should believe in Buddism and seek happiness." Events Forum of Theodosius built in Constantinople. ... King Asin of Baekje (?-405, r. ...

Kaya

A small, separate federation called Kaya emerged for a short time on the southern coase between Baekje and the fast growing Shilla. It fell to an invasion in the mid sixth century before reaching maturity, however, and was annexed by Silla. Kaya can be: Kaya, Burkina Faso, the town in West Africa. ...

Silla

Buddhism did not enter the kingdom of Silla until the 5th century. The common people were first attracted to Buddhism here, but there was resistance among the aristocrats. In 527, however, a prominent court official named Ich'adon presented himself to King Pophung and announced he had become Buddhist. The king had him beheaded, but when the executioner cut off his head, it is said that milk poured out instead of blood. Paintings of this are in the temple at Haein-sa and a stone monument honoring his martyrdom is in the National Museum of Kyongju. // Overview Events Romulus Augustus, Last Western Roman Emperor 410: Rome sacked by Visigoths 452: Pope Leo I allegedly meets personally with Attila the Hun and convinces him not to sack Rome 439: Vandals conquer Carthage At some point after 440, the Anglo-Saxons settle in Britain. ... This article is about the year. ...

During the reign of the next king, King Chinhung, the growth of Buddhism was encouraged - eventually being recognized as the national religion of Silla. Additionally, selected young men were physically and spiritually trained at Hwarangdo according to Buddhist principles to be able to defend the kingdom. King Chinhung later became a monk himself.

Many Korean Buddhist monks traveled to China in order to study the buddhadharma in the late Three Kingdoms Period, especially in the late 6th century. The monk Banya (波若; 562-613?) is said to have studied under the Tiantai master Zhiyi, and Gyeomik of Baekje (謙益;) and travelled to India to learn Sanskrit and study Vinaya. Monks of the period brought back numerous scriptures from abroad and conducted missionary activity throughout Korea and Japan. The date of the first mission to Japan is unclear, but it is reported that a second detachment of scholars was sent to Japan upon invitation by the Japanese rulers in 577. The strong Korean influence on the development of Buddhism in Japan continued through the Unified Silla period; only in the 8th or 9th century did independent study by Japanese monks begin in significant numbers. The word dharma (Sanskrit; धर्म in the Devanagari script) or dhamma (Indian origin, Dharmic faiths, namely Hinduism (Sanatana Dharma), Buddhism, Jainism and Sikhism. ... This Buddhist stela from China, Northern Wei period, was built in the early 6th century. ... Tiantai (天台宗, Wade-Giles: Tien Tai) is one of the thirteen schools of Buddhism in China and Japan, also called the Lotus Sutra School because of its emphasis on the supremacy of that scripture. ... Zhiyi (智顗 Wade-Giles: Chih-i) (538 - 597) is traditionally listed as the fourth patriarch, but actually is the founder of the Tiantai sect of Buddhism in China. ... Sanskrit ( संस्कृतम् ; pronunciation: ) is an Indo-European classical language of India and a liturgical language of Hinduism, Buddhism, and Jainism. ... The Vinaya (a word in Pali as well as in Sanskrit, with literal meaning discipline) is the textual framework for the Buddhist monastic community, or sangha. ... Events The Anglo-Saxons under Ceawlin of Wessex defeat the British (Welsh) at the Battle of Deorham. ... Unified Silla is the name often applied to the Korean kingdom of Silla after 668. ... (7th century — 8th century — 9th century — other centuries) Events The Iberian peninsula is taken by Arab and Berber Muslims, thus ending the Visigothic rule, and starting almost 8 centuries of Muslim presence there. ... As a means of recording the passage of time the 9th century was that century that lasted from 801 to 900. ...

Several schools of thought developed in Korea during these early times:

• the Samnon (三論宗, or Sanlun in Chinese) school focused on the Indian Mādhyamika (Middle Path) doctrine,
• the Gyeyul (戒律宗, or Vinaya in Sanskrit) school was mainly concerned with the study and implementation of moral discipline (śīla), and
• the Yeolban (涅槃宗, or Nirvāna in Sanskrit) school, which was based in the themes of the Mahāparinirvāna-sūtra

Toward the end of the Three Kingdoms Period, the Wonyung (圓融宗, or Yuanrong in Chinese) school was formed. It would lead the actualization of the metaphysics of interpenetration as found in the Huayan jing(華嚴經) and soon was considered the premier school, especially among the educated aristocracy. This school was later known as Hwaeom (華嚴宗, or Huayan in Chinese) and was the longest lasting of these "imported" schools. It had strong ties with the Beopseong (法性宗), the indigenous Korean school of thought. Sanlun or literally Three Treatise School was a Chinese school of Buddhism based upon the Indian Madhyamaka tradition, founded by Nagarjuna. ... Gyeyul is the Korean name applied to a branch of Buddhism that specializes in the study of monastic discipline, or Vinaya. ... The Vinaya (a word in Pali as well as in Sanskrit, with literal meaning discipline) is the textual framework for the Buddhist monastic community, or sangha. ... In Sanskrit, śīla is a term in Indian-derived systems such as Hinduism and Buddhism which is usually rendered into English as behavioral discipline, morality, or ethics (Tibetan tshul khrims). ... This article is about a Buddhist philosophy concept. ... The Avataṃsaka Sūtra (Chinese 華嚴經; pinyin hua yan jing) is one of the most influential scriptures in East Asian Buddhism. ... Hwaeom is the name of the Korean transmission of the Huayan school of Chinese Buddhism. ... Huayan (華嚴, Pinyin: huáyán, Sanskrit: Avatamsaka) or Flower Garland is a tradition of Mahayana Buddhist philosophy that flourished in China during the Tang period. ...

The monk Jajang (慈藏) is credited with having been a major force in the adoption of Buddhism as a national religion. Jajang is also known for his participation in the founding of the Korean sangha, a type of monastic community. It has been suggested that bhikkhu be merged into this article or section. ... It has been suggested that this article or section be merged with Religious order. ...

Another great scholar to emerge from the Silla Period was Won-hyo. He renounced his religious life to better serve the people and even married a princess for a short time and had a son. He wrote many treatises and his philosophy centered on the unity and interrelatedness of all things. He set off to China to study Buddhism with a close friend, Ui-sang, but only made it part of the way there. The legend is that Won-hyo awoke one night very thirsty, found a container with cool water, drank, and returned to sleep. The next morning he saw the container from which he had drunk was a human skull and he realized all enlightenment depended on the mind. He saw no reason to continue to China, so he returned home. His companion, Ui-sang, continued to China and after studying ten years, offered a poem to his master in the shape of a seal that geometrically represents infinity. The poem contained the essence of the Avatamsaka Sutra. The Avataṃsaka Sūtra (Chinese 華嚴經; pinyin hua yan jing) is one of the most influential scriptures in East Asian Buddhism. ...

Buddhism was so successful during this period that many kings converted and cities/places were even renamed after famous places during the time of Buddha.

Buddhism in the Unified Silla period (668-918)

A stone image of a Buddha, near Gyeongju, South Korea. 7th century Silla.

In 668, the kingdom of Silla succeeded in unifying the whole Korean peninsula, giving rise to a period of political stability that lasted for about one hundred years. This led to a high point in the scholarly studies of Buddhism in Korea. In general, the most popular areas of study were Wonyung, Yusik (Ch. 唯識; Weishi; "consciousness-only"; the East Asian form of Yogācāra), Jeongto (Pure Land), and the indigenous Korean Beopseong ("dharma-nature school"). The monk Wonhyo taught the "Pure Land"-practice of yeombul, which would become very popular amongst both scholars and laypeople, and has had a lasting influence on Buddhist thought in Korea. His work, which attempts a synthesis of the seemingly divergent strands of Indian and Chinese Buddhist doctrine, makes use of the essence-function (體用, or che-yong) framework, which was popular in native East Asian philosophical schools. His work was instrumental in the development of the dominant school of Korean Buddhist thought, known variously as Beopseong, Haedong (海東, "Korean") and later as Jungdo (中道, "Middle way") Buddha in stone near Gyeongju, South Korea. ... Buddha in stone near Gyeongju, South Korea. ... In Buddhism, consciousness-only (Sanskrit: vijñapti-mātratā, vijñapti-mātra, citta-mātra; Chinese: 唯識; Pinyin: wei shi; Japanese: yuishiki) is a theory according to which all existence is nothing but consciousness, and therefore there is nothing that lies outside of the mind. ... Wikipedia does not have an article with this exact name. ... The Buddha Amitabha, 13th century, Kamakura, Japan. ... Wonhyo (617 - 686) was one of the leading thinkers, writers and commentators of the Korean Buddhist tradition. ... Nianfo (念佛. ... The Middle Way or Middle Path is the Buddhist philosophy expounded by Gautama Buddha. ...

Wonhyo's friend Uisang (義湘) went to Changan, where he studied under Huayan patriarchs Zhiyan (智儼; 600-668) and Fazang (法藏; 643-712). When he returned after twenty years, his work contributed to Hwaeom and became the predominant doctrinal influence on Korean Buddhism, together with Wonhyo's tong bulgyo thought. Hwaeom principles were deeply assimilated into the Korean meditational school, the Seon school, where they made a profound effect on its basic attitudes. Uisang (625 - 702) was one of the most eminent early Silla scholar-monks, a close friend of Weonhyo (元曉). ... For the town in the Guangdong province of China, see Changan Town Changan (Simplified Chinese: 长安; Traditional Chinese: 長安; pinyin: Chángān; Wade_Giles: Chang_an) is the ancient capital of more than 10 dynasties in China. ... Tongbulgyo is a school of interpenetrated Buddhism which was taught by the Korean monk Wonhyo. ... The Seon school is a Korean branch of Buddhism that shares its origins and many characteristics with Chinese Chan and whose influence originated aspects of Japanese Zen. ...

Influences from Silla Buddhism in general, and from these two philosophers in particular, even crept "backwards" into Chinese Buddhism. Wonhyo's commentaries were very important in shaping the thought of the preeminent Chinese Buddhist philosopher Fazang, and Woncheuk's commentary on the Saṃdhinirmocana-sūtra-sūtra had a strong influence in Tibetan Buddhism. This article explores how Buddhism, a Indian origin, has affected and been affected by Chinese culture, politics, literature and philosophy. ... Wonchuk (613-696) was a Korean Buddhist monk, also known as Ximing fashi (西明法師) after the name of the temple where he did his most important work. ...

As was the case in Tang China, as well as the Nara and early Heian period in Japan, which are roughly contemporary to the Silla period, the intellectual developments of Silla Buddhism also brought with them significant cultural achievements in many areas, including painting, literature, sculpture, and architecture. During this period, many large and beautiful temples were built. Two crowning achievements were the temple Bulguksa and the cave-retreat of Seokguram (石窟庵). Bulguksa was especially famous for its jeweled pagodas, while Seokguram was known for the beauty of its stone sculpture. For the band, see Tang Dynasty (band). ... Nara (Japanese: 奈良市, Nara-shi) is the capital city of Nara Prefecture in the Kansai region of Japan, near Kyoto. ... The Heian period (Japanese: 平安時代, Heian-jidai) is the last division of classical Japanese history, running from 794 to 1185. ... The examples and perspective in this article or section may not represent a worldwide view. ... Literature is literally acquaintance with letters as in the first sense given in the Oxford English Dictionary (from the Latin littera meaning an individual written character (letter)). The term has generally come to identify a collection of texts, which in Western culture are mainly prose, both fiction and non-fiction... An Italian Futurist sculpture by Umberto Boccioni at the Museum of Modern Art in New York City (MoMA). ... The Parthenon on top of the Acropolis, Athens, Greece Architecture (from Latin, architectura and ultimately from Greek, αρχιτεκτων, a master builder, from αρχι- chief, leader and τεκτων, builder, carpenter) is the art and science of designing buildings and structures. ... Bulguksa is a Buddhist temple in the North Gyeongsang province in South Korea. ... The Seokguram Grotto is a hermitage of the Bulguksa temple and lies east of the temple on Mt. ...

A new epoch in Korean Buddhism began during the latter Silla period with the birth of schools of Seon in Korea. In China, the movement toward a meditation-based view of practice, which came to be known as chan, had begun during the sixth and seventh centuries, and it was not long before the influence of the new meditational school reached Korea, where it was known as Seon. Meaning "meditation," the term is more widely known in the West in its Japanese variant zen. Tension developed between the new meditational schools and the previously existing academically oriented schools, which were described by the term gyo, meaning "learning" or "study." The Seon school is a Korean branch of Buddhism that shares its origins and many characteristics with Chinese Chan and whose influence originated aspects of Japanese Zen. ... Chán is a major school of Chinese Mahāyāna Buddhism. ... Bodhidharma, woodcut print by Yoshitoshi, 1887. ...

Beomnang (法朗; fl. 632-646), said to be a student of the Chinese master Daoxin (道信; 580-651), is generally credited with the initial transmission of Seon into Korea. Seon was popularized by Sinhaeng (神行; 704-779) in the latter part of the eighth century and by Doui (道義; d. 825) at the beginning of the ninth century. From then on, many Koreans studied Chan in China, and upon their return established their own schools at various mountain monasteries with their leading disciples. Initially, the number of these schools was fixed at nine, and Korean Seon was termed the "nine mountains" (九山 or gusan) school at the time. Eight of these were of the lineage of Mazu Daoyi (馬祖道一; 709-788), as they were established through connection with either him or one of his eminent disciples. The one exception was the Sumi-san school founded by Ieom (利嚴; 869-936), which had developed from the Caotong (曹洞) lineage. The nine mountain schools (九山; or gusan) were the initial monasteries of the Korean branch of Buddhism called Seon, founded in the Unified Silla period in the 8th or 9th century. ... The nine mountain schools (九山; or gusan) were the initial monasteries of the Korean branch of Buddhism called Seon, founded in the Unified Silla period in the 8th or 9th century. ...

Buddhism as state religion in the Goryeo period (918-1392)

Amitabha and Eight Great Bodhisattvas (Amita Gujon), 1300s

Initially, the new Seon schools were regarded by the established doctrinal schools as radical and dangerous upstarts. Thus, the early founders of the various "nine mountain" monasteries met with considerable resistance, repressed by the long influence in court of the Gyo schools. The struggles which ensued continued for most of the Goryeo period, but gradually the Seon argument for the possession of the true transmission of enlightenment would gain the upper hand. The position that was generally adopted in the later Seon schools, due in large part to the efforts of Jinul, did not claim clear superiority of Seon meditational methods, but rather declared the intrinsic unity and similarities of the Seon and Gyo viewpoints. Although all these schools are mentioned in historical records, toward the end of the dynasty, Seon became dominant in its effect on the government and society, and the production of noteworthy scholars and adepts. During the Goryeo period, Seon thoroughly became a "religion of the state," receiving extensive support and privileges through connections with the ruling family and powerful members of the court. Image File history File links Goryeo_Buddhist_painting. ... Image File history File links Goryeo_Buddhist_painting. ... Jinul (1158-1210) was a Korean monk of the Goryeo period, who is considered to be the most influential figure in the formation of Korean Seon Buddhism. ...

Although most of the scholastic schools waned in activity and influence during this period of the growth of Seon, the Hwaeom school continued to be a lively source of scholarship well into the Goryeo, much of it continuing the legacy of Uisang and Wonhyo. In particular the work of Gyunyeo (均如; 923-973) prepared for the reconciliation of Hwaeom and Seon, with Hwaeom's accommodating attitude toward the latter. Gyunyeo's works are an important source for modern scholarship in identifying the distinctive nature of Korean Hwaeom.

Another important advocate of Seon/Gyo unity was Uicheon. Like most other early Goryeo monks, he began his studies in Buddhism with Hwaeom. He later traveled to China, and upon his return, actively promulgated the Cheontae (天台宗, or Tiantai in Chinese) teaching, which became recognized as another Seon school. This period thus came to be described as "five doctrinal and two meditational schools" (ogyo yangjong). Uicheon himself, however, alienated too many Seon adherents, and he died at a relatively young age without seeing a Seon-Gyo unity accomplished. Cheontae Korean name Hangul: 천태 Hanja: 天台 Korean descendant of the Chinese Buddhist sect Tiantai. ... Tiantai (天台宗, Wade-Giles: Tien Tai) is one of the thirteen schools of Buddhism in China and Japan, also called the Lotus Sutra School because of its emphasis on the supremacy of that scripture. ...

The most important figure of Seon in the Goryeo was Jinul (知訥; 1158-1210). In his time, the sangha was in a crisis of external appearance and internal issues of doctrine. Buddhism had gradually become infected by secular tendencies and involvements, such as fortune-telling and the offering of prayers and rituals for success in secular endeavors. This kind of corruption resulted in the profusion of increasingly larger numbers of monks and nuns with questionable motivations. Therefore, the correction, revival, and improvement of the quality of Buddhism were prominent issues for Buddhist leaders of the period. Jinul (1158-1210) was a Korean monk of the Goryeo period, who is considered to be the most influential figure in the formation of Korean Seon Buddhism. ...

Jinul sought to establish a new movement within Korean Seon, which he called the "samādhi and prajñā society", whose goal was to establish a new community of disciplined, pure-minded practitioners deep in the mountains. He eventually accomplished this mission with the founding of the Seonggwangsa monastery at Mt. Jogye (曹溪山). Jinul's works are characterized by a thorough analysis and reformulation of the methodologies of Seon study and practice. One major issue that had long fermented in Chinese Chan, and which received special focus from Jinul, was the relationship between "gradual" and "sudden" methods in practice and enlightenment. Drawing upon various Chinese treatments of this topic, most importantly those by Zongmi (780-841) and Dahui (大慧; 1089-1163), Jinul created a "sudden enlightenment followed by gradual practice" dictum, which he outlined in a few relatively concise and accessible texts. From Dahui, Jinul also incorporated the gwanhwa (觀話) method into his practice. This form of meditation is the main method taught in Korean Seon today. Jinul's philosophical resolution of the Seon-Gyo conflict brought a deep and lasting effect on Korean Buddhism. Samadhi of Meher Baba, Photo by Win Coates Samadhi is a term used in Hindu and Buddhist yogic meditation. ... Prajñā (Sanskrit; Pali: paññā; Tibetan: shes rab, Chinese: 般若, banruo) meaning wisdom, cognitive acuity; or know-how -- but especially the Buddhist wisdom that is based on a realization of dependent origination, not-self, emptiness, etc. ... Chán is a major school of Chinese Mahāyāna Buddhism. ... Zongmi (宗密) (780 - 841), also commonly referred to by the monastic title of Guifeng (圭峰), was a Tang dynasty Buddhist scholar-monk, installed as fifth patriarch of the Huayan school as well as a patriarch of the Heze Chan lineage. ...

The general trend of Buddhism in the latter half of the Goryeo was a decline due to corruption, and the rise of strong anti-Buddhist political and philosophical sentiment. However, this period of relative decadence would nevertheless produce some of Korea's most renowned Seon masters. Three important monks of this period who figured prominently in charting the future course of Korean Seon were contemporaries and friends: Gyeonghan Baeg'un (景閑白雲; 1298-1374), Taego Bou (太古普愚; 1301-1382) and Naong Hyegeun (懶翁慧勤; 1320-1376). All three went to Yuan China to learn the Linji (臨濟 or Imje in Korean) gwanhwa teaching that had been popularized by Jinul. All three returned, and established the sharp, confrontational methods of the Imje school in their own teaching. Each of the three was also said to have had hundreds of disciples, such that this new infusion into Korean Seon brought about considerable effect. Despite the Imje influence, which was generally considered to be anti-scholarly in nature, Gyeonghan and Naong, under the influence of Jinul and the traditional tong bulgyo tendency, showed an unusual interest in scriptural study, as well as a strong understanding of Confucianism and Taoism, due to the increasing influence of Chinese philosophy as the foundation of official education. From this time, a marked tendency for Korean Buddhist monks to be "three teachings" exponents appeared. The Yuan Dynasty (Mongolian: Dai Ön Yeke Mongghul Ulus; Chinese: 元朝) (1271-1368), also called the Mongol Dynasty, was a significant ruling family in Asia. ... Japanese painting of Linji Yixuan (Jap. ... Tongbulgyo is a school of interpenetrated Buddhism which was taught by the Korean monk Wonhyo. ... Confucianist temple Thian Hock Keng in Singapore Confucianism (Chinese: å„’å­¦, Pinyin: Rúxué‚ [ ] , literally The School of the Scholars; or, less accurately, 孔教 Kŏng jiào, The Religion of Confucius) is a Chinese ethical and philosophical system originally developed from the teachings of the early Chinese sage Confucius. ... Taoism (sometimes written as Daoism) is the English name for: (a) a philosophical school based on the texts the Dao De Jing (ascribed to Laozi) and the Zhuangzi. ...

A significant historical event of the Goryeo period is the production of the first woodblock edition of the Tripitaka, called the Tripitaka Koreana. Two editions were made, the first one completed from 1210 to 1231, and the second one from 1214 to 1259. The first edition was destroyed in a fire, during an attack by Mongol invaders in 1232, but the second edition is still in existence at Haeinsa in Gyeongsang province. This edition of the Tripitaka was of high quality, and served as the standard version of the Tripitaka in East Asia for almost 700 years. The Tripitaka (Sanskrit, lit. ... The Tripitaka Koreana (lit. ... Events End of the reign of Emperor Tsuchimikado, emperor of Japan Emperor Juntoku ascends to the throne of Japan Otto IV, Holy Roman Emperor excommunicated by Pope Innocent III for invading southern Italy in 1210 Gottfried von Strassburg writes his epic poem Tristan about 1210 Beginning of Delhi Sultanate Births... // Events Ardengus becomes bishop of Florence. ... Events Simon Apulia becomes Bishop of Exeter. ... For broader historical context, see 1250s and 13th century. ... Honorary guard of Mongolia. ... // Events Canonization of Saint Anthony of Padua, patron of lost items Pope Gregory IX driven from Rome by a revolt, taking refuge at Anagni First edition of Tripitaka Koreana destroyed by Mongol invaders Battle of Agridi 15 June 1232 Births Arnolfo di Cambio, Florentine architect (died 1310) Manfred of Sicily... Haeinsa is one of the foremost Buddhist temples in South Korea, most notable because it is the home of the Tripitaka Koreana, the whole of the Buddhist Scriptures carved onto 81,258 wooden printing blocks. ... Gyeongsang (Gyeongsang-do) was one of the eight provinces of Korea during the Joseon Dynasty. ...

Suppression under the Joseon dynasty (1392-1910)

Dalmado by Kim Myeong-guk, 17th century

The Buddhist establishment at the end of the Goryeo period had become ridden with excesses. There were too many monks and nuns, a large percentage of whom were only in the sangha as a means of escaping taxation and/or government service. There were also far too many temples being supported, and too many elaborate rituals being carried out.The support of Buddhism had become a serious drain on the national economy. The government itself was suffering from rampant corruption, while also struggling with wars on its northern and eastern borders. Moreover, a new and rapidly growing Neo-Confucian ideological movement of stridently anti-Buddhist inclination gained political power. Image File history File links Dalmado. ... Image File history File links Dalmado. ... Neo-Confucianism (理學 Pinyin: Lǐxué) is a term for a form of Confucianism that was primarily developed during the Song dynasty, but which can be traced back to Han Yu and Li Ao in the Tang dynasty. ...

In 1388, an influential general named Yi Seonggye (1380-1400) carried out a coup d'etat, and established himself as the first ruler of the Joseon dynasty under the reign title of Taejo in 1392 with the support of this Neo-Confucian movement. Subsequently, Buddhism was gradually suppressed for the next 500 years. The number of temples was reduced, restrictions on membership in the sangha were installed, and Buddhist monks and nuns were literally chased into the mountains, forbidden to mix with society. Joseon Buddhism, which had started off under the so-called "five doctrinal and two meditational" schools system of the Goryeo, was first condensed to two schools:Seon and Gyo. Eventually, these were further reduced to the single school of Seon. King Taejo of Joseon (original name Yi Seong-gye, 이성계(李成桂) was the founder and the first king of Koreas Joseon Dynasty. ... A coup détat, or simply a coup, is the sudden overthrow of a government, usually done by a small group that just replaces the top power figures. ... Joseon or Chosun (Korean: ì¡°ì„ ; Hanja: 朝鮮; Revised: Joseon; McCune-Reischauer: Chosŏn; Chinese: CháoxiÇŽn; Japanese: Chōsen) is a name for Korea, as used in the following cases: As part of the name of several ancient kingdoms (including Gojoseon, Gija Joseon, and Wiman Joseon); During most of the Joseon... King Taejo of Joseon (original name Yi Seong-gye, 이성계(李成桂) was the founder and the first king of Koreas Joseon Dynasty. ...

Despite this strong suppression from the government, and vehement ideological opposition from Korean Neo-Confucianism, Seon Buddhism continued to thrive intellectually. An outstanding thinker was Giwha (己和; (Hamheo Deuktong 涵虚得通) 1376-1433), who had first studied at a Confucian academy, but then changed his focus to Buddhism, where he was initiated to the gwanhwa tradition by Muhak Jacho (無學自超; 1327-1405). He wrote many scholarly commentaries, as well as essays and a large body of poetry. Being well-versed in Confucian and Daoist philosophies, Giwha also wrote an important treatise in defense of Buddhism, from the standpoint of the intrinsic unity of the three teachings, entitled the Hyeon jeong non. In the tradition of earlier philosophers, he applied che-yong ("essence-function") and Hwaeom (sa-sa mu-ae, "mutual interpenetration of phenomena"). Gihwa, also known as Hamheo Teuktong (1376 - 1433) was a late Goryeo-early Joseon Buddhist monk of the Seon order, who was the leading Buddhist figure of his generation, also known as Hamheo. ... Confucianism (儒家 Pinyin: rújiā The School of the Scholars), sometimes translated as the School of Literati, is an East Asian ethical, religious and philosophical system originally developed from the teachings of Confucius. ... For other uses of the words tao and dao, see Dao (disambiguation). ... Hyeonjeong non (English: Exposition of the Correct) was an essay written at the beginning of the Joseon period, defending Buddhism against the attacks of a rising antagonistic Neo-Confucian movement. ...

Common in the works of Joseon scholar-monks are writings on Hwaeom-related texts, as well as the Awakening of Faith, Sutra of Perfect Enlightenment, Śūrangama-sūtra, Diamond Sutra and the Heart Sutra. The Jogye order instituted a set curriculum of scriptural study, including the above-mentioned works, along with other shorter selections from eminent Korean monks, such as Jinul. The Awakening of Mahayana Faith is one of the most important texts of the early East Asian Mahāyāna (Mahayana) Buddhist tradition, generally attributed to Aśvaghoṣa. ... Sutra of Perfect Enlightenment Buddhist Sūtra, original Chinese title is Yuanjue jing; 1 fasc. ... The Diamond Sutra (Vajracchedika-prajñāpāramitā-sÅ«tra), The Perfection of Wisdom Sutra that Cuts like a Thunderbolt, is a short Mahayana sutra of the Perfection of Wisdom genre, which teaches the practice of the avoidance of abiding in extremes of mental attachment. ... The Heart of Perfect Wisdom Sutra or Heart Sutra (Sanskrit: प्रज्ञापारमिताहृदयसूत्र Prajñāpāramitā Hridaya SÅ«tra; Chinese: 般若波羅蜜多心經, Buōrèbuōluómìtuó xÄ«njÄ«ng; Japanese: Hannya Shingyo;Korean: Pannya shimgyŏng) is a well known Mahāyāna Buddhist sutra. ...

During the Joseon period, the number of Buddhist monasteries dropped from several hundred to a mere thirty-six. Limits were placed on the number of clergy, land area, and ages for entering the sangha. When the final restrictions were in place, monks and nuns were prohibited from entering the cities. Buddhist funerals, and even begging, were outlawed. However, some rulers occasionally appeared who looked favorably upon Buddhism and did away with some of the more suppressive regulations. The most noteworthy of these was the queen dowager Munjeong (文定王后), who, as a devout Buddhist, took control of the government in the stead of her young son Myeongjong (明宗 r. 1545-67), and immediately repealed many anti-Buddhist measures. The queen had deep respect for the brilliant monk Bou (普雨; 1515-1565), and installed him as the head of the Seon school. It has been suggested that bhikkhu be merged into this article or section. ... Myeongjong was the third son of King Injong, and king of the Korean kingdom of Goryeo (1170 - 1197). ...

One of the most important reasons for the restoration of Buddhism to a position of minimal acceptance was the role of Buddhist monks in repelling the Japanese invasion of general Toyotomi Hideyoshi, which occurred between 1592 and 1598. At that time, the government was weak from internal squabbles, and was not initially able to muster strong resistance to the incursion. The plight of the country encouraged some leaders of the sangha to organize monks into guerilla units, which enjoyed some instrumental successes. The "righteous monk" (義士; uisa) movement spread during this eight-year war, finally including several thousand monks, led by the aging Seosan Hyujeong (西山休靜; 1520-1604), a first-rate Seon master and the author of a number of important religious texts. The presence of the monks' army was a critical factor in the eventual expulsion of the Japanese invaders. The Seven-Year War was the conflict from 1592 to 1598 on the Korean peninsula, following two successive Japanese invasions of Korea. ... Hideyoshi in old age. ...

Seosan is also known for continuing efforts toward the unification of Buddhist doctrinal study and practice. His efforts were strongly influenced by Wonhyo, Jinul, and Giwha. He is considered the central figure in the revival of Joseon Buddhism, and most major streams of modern Korean Seon trace their lineages back to him through one of his four main disciples: Yujeong (1544-1610); Eongi (1581-1644), Taeneung (1562-1649) and Ilseon (1533-1608), all four of whom were lieutenants to Seosan during the war with Japan.

Statue of one of the Four Heavenly Kings

The biographies of Seosan and his four major disciples are similar in many respects, and these similarities are emblematic of the typical lifestyle of Seon monks of the late Goryeo and Joseon periods. Most of them began by engaging in Confucian and Daoist studies. Turning to Seon, they pursued a markedly itinerant lifestyle, wandering through the mountain monasteries. At this stage, they were initiated to the central component of Seon practice, the gong'an, or gwanhwa meditation. This gwanhwa meditation, unlike some Japanese Zen traditions, did not consist of contemplation on a lengthy, graduated series of deeper kōans. By contrast, the typical Korean approach was that "all gong'an are contained in one" and therefore it was, and still is, quite common for the practitioner to remain with one hwadu during his whole meditational career, most often Zhaozhou's "mu." Buddhism during the three centuries, from the time of Seosan down to the next Japanese incursion into Korea in the late nineteenth century, remained fairly consistent with the above-described model. A number of eminent teachers appeared during the centuries after Seosan, but the Buddhism of the late Joseon, while keeping most of the common earlier characteristics, was especially marked by a revival of Hwaeom studies, and occasionally by new interpretations of methodology in Seon study. There was also a revival, during the final two centuries, of the Pure Land (Amitābha) faith. Although the government maintained fairly tight control of the sangha, there was never again the extreme suppression of the early Joseon. Image File history File linksMetadata Guard_statue_in_a_Korean_temple. ... Image File history File linksMetadata Guard_statue_in_a_Korean_temple. ... It has been suggested that Four Guardian Gods be merged into this article or section. ... Bodhidharma, woodcut print by Yoshitoshi, 1887. ... This article needs to be cleaned up to conform to a higher standard of quality. ... Zhaozhou Congshen (趙州從諗) (778?-897?), known as Chao-chou Tsung-shen in Wade-Giles and JōshÅ« JÅ«shin in Japanese, was one of the renowned Chan (Zen) masters of ancient China. ... Mu (Japanese) or wú (Chinese; 無, simplified: 无) is a word which can be roughly translated as without. While typically used as a prefix to imply the absence of something (ie. ... Amitabha Buddha and his two acolytes, Mahasthamaprapta and Avalokitesvara Amitābha is a celestial Buddha described in the scriptures of Mahāyāna Buddhism. ...

Buddhism during the Japanese occupation (1910-1945)

The Japanese occupation from 1910 to 1945 brought great suffering on the Korean people as a whole, and to the Korean sangha in particular, as it had to comply with an extensive set of Japanese regulations. However, there were some aspects of the occupation which were beneficial to Korean Buddhists. The fact that Japanese Buddhists demanded the right to proselytize in the cities brought about a lifting of the five-hundred year ban on monks and nuns entering cities. However, the formation of new Buddhist sects, such as Won Buddhism, and the presence of Christian missionaries during this period led to further turbulence in traditional Korean Buddhism. The Japanese Buddhist custom of allowing Buddhist priests to marry contradicted the lifestyle of Korean Buddhist monks and nuns, who traditionally lived in celibacy. The Japanese occupational authorities encouraged this practice, appointed their own heads of temples, and had many works of art shipped to Japan. Negotiations for the repatriation of Korean Buddhist artworks are still ongoing. Korea under Japanese rule refers to the period of Japans physical occupation of the Korean peninsula in the early 20th century. ... 1910 (MCMX) was a common year starting on Saturday (see link for calendar) of the Gregorian calendar or a common year starting on Sunday of the 13-day slower Julian calendar. ... 1945 (MCMXLV) was a common year starting on Monday (the link is to a full 1945 calendar). ... It has been suggested that bhikkhu be merged into this article or section. ... Japanese Buddhist priest c. ... Won-Buddhism is a type of reformed Buddhism born from South Korea. ... Celibacy refers either to being unmarried or to sexual abstinence. ...

Buddhism and Westernization (1945-present)

typical interior of Buddhist temple

When Korea was liberated from Japanese occupation in 1945, the celibate ordained members of the main sect of Korean Buddhism, Chogye, to take over for the married monks who ran the temples during the occupation. The new occupiers, however, brought with them their own religions, Christianity in the south and Marxism in the north. Although today there are large Buddhist organizations in Korea, the influences of Marxism, Western secularism, and Christianity continue to grow, which some see as a natural result of Christian proselytizing and the power of the state against religious groups. Image File history File linksMetadata Download high resolution version (3008x2000, 2952 KB) File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Korean Buddhism Buddhism Metadata This file contains additional information, probably added from the digital camera or scanner used... Image File history File linksMetadata Download high resolution version (3008x2000, 2952 KB) File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Korean Buddhism Buddhism Metadata This file contains additional information, probably added from the digital camera or scanner used... The Chogye Order (曹溪) is a monastic order of Zen Buddhism and serves as the largest denomination of Buddhism in Korea. ... Christianity is a monotheistic[1] religion centered on the life and teachings of Jesus of Nazareth as recounted in the New Testament. ... Marxism is the philosophy, social theory and political practice based on the works of Karl Marx, a 19th century German socialist philosopher, economist, journalist, and revolutionary. ... Secularity is the state of being free from religious or spiritual qualities. ... A state is an organized political community, occupying a territory, and possessing internal and external sovereignty, that enforces a monopoly on the use of force. ...

Starting in the 1950s, Syngman Rhee and others worked to further divide and weaken the Buddhist Sangha in the country. Rhee campaigned in 1954 against the so-called "Japanized Buddhists". Western education and scholarships, and the empowerment of women and the poor, caused divisions among Koreans. Specifically, a deep rift opened between married and celibate monks. The differences were so great that fistfights over the control of temples became frequent. Monks, mostly belonging to the Jogye order, threatened to kill themselves. Many of them were against the Japanized Buddhists. As the Buddhist riots continued, the influence of Buddhism lessened, allowing yet more inroads to the missionaries Christian. Buddhism continued to lose followers to Christian missionaries, who were able to capitalize on these weaknesses with offers of rice, and give hope for the future. Syngman Rhee Syngman Rhee or Lee Seungman (March 26, 1875 – July 19, 1965) was the first president of South Korea. ... The Chogye Order (曹溪) is a monastic order of Zen Buddhism and serves as the largest denomination of Buddhism in Korea. ...

President Park Chung Hee, attempted during his rule (1961-1979) to settle the dispute by building a unified pan-national Buddhist organization, but failed. However, he did succeed in allying himself with the celibate faction of the sangha. In the 1980's, President Chun Doo-hwan also used politics and intrigue to attack Buddhism. He sent troops to raid temples, and had hundreds of monks arrested and tortured. Park Chung Hee was the leader of South Korea from 1961 to 1979. ... Chun Doo-hwan (Korean hangul: 전두환; hanja: 全斗煥; revised: Jeon Duhwan; McCune-Reischauer: Chŏn Tuhwan; born 18 January 1931) was a Korean military officer and the President of South Korea from 1980 to 1988. ...

Lotus Lantern Festival

The 1990's, conflicts between the South Korean government, Buddhist leaders and Christian denominations continued. The government accused Buddhist monks of immorality and some Christians used this to forward their missionary work. Some religious gatherings have even been claimed to turn to violence, with statues of Buddha and Dangun, the mythical founder of Korea, being burned. Image File history File linksMetadata Download high resolution version (768x1024, 545 KB) File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Korean Buddhism Culture of Korea Metadata This file contains additional information, probably added from the digital camera or... Image File history File linksMetadata Download high resolution version (768x1024, 545 KB) File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Korean Buddhism Culture of Korea Metadata This file contains additional information, probably added from the digital camera or... A stone image of the Buddha. ... Dangun is the mythical founder of Korea. ...

Looking Ahead

The Seon school, which is led by the dominant Jogye order, practices disciplined traditional Seon practice at a number of major mountain monasteries in Korea, often under the direction of highly regarded masters. The Seon school is a Korean branch of Buddhism that shares its origins and many characteristics with Chinese Chan and whose influence originated aspects of Japanese Zen. ... The Chogye Order (曹溪) is a monastic order of Zen Buddhism and serves as the largest denomination of Buddhism in Korea. ...

Modern Seon practice is not far removed in content from the original practice of Jinul, who introduced the integrated combination of the practice of Gwanhwa meditation with the study of selected Buddhist texts. The Korean sangha life is markedly itinerant: while each monk has a "home" monastery, he will regularly travel throughout the mountains, staying as long as he wishes, studying and teaching in the style of whatever monastery is housing him. The Korean monastic training system has seen a steadily increasing influx of Western practitioner-aspirants in the second half of the twentieth century. However, there are relatively few Koreans who have converted to Buddhism from Christianity. Jinul (1158-1210) was a Korean monk of the Goryeo period, who is considered to be the most influential figure in the formation of Korean Seon Buddhism. ...

Especially in Seoul, where Buddhism faces a growing pressure from Christianity, tension and suspicion between the Buddhist community, and Christians and the South Korean government, can be expected to increase. An exception to this has been the relations between Catholics and Buddhists, which have been much friendlier, with many Catholics approaching Buddhist temples or Catholic/Buddhist retreat centres to practice Seon meditation. Seoul (Sŏul|서울) ) is the capital and largest city of South Korea (Republic of Korea). ... Over the past few decades, the world has witnessed the dramatic growth of the Christian faith in South Korea. ...

Especially in regard to weddings, Christian customs have largely replaced their Buddhist counterparts. According to experts ^{[citation needed]}, Korean Buddhism may become extinct by the end of the 21st century.

See also

• Seon
• Korean Buddhist temples
• List of Korea-related topics
• List of Korean Buddhists
• Christianity in Korea
• Manhae

The Seon school is a Korean branch of Buddhism that shares its origins and many characteristics with Chinese Chan and whose influence originated aspects of Japanese Zen. ... Buddhist temples are an important part of the Korean landscape. ... This is a list of Wikipedia articles on Korea-related people, places, things, and concepts. ... The following is a list of Koreans who are Korean by ethnicity but Buddhist by religion. ... Over the past few decades, the world has witnessed the dramatic growth of the Christian faith in South Korea. ... Manhae (Korean: 만해 or 萬海) (1879–1944) was a 20th century Korean Buddhist reformer and poet. ...

References

• Hong-bae Yi, Taehan Pulgyo Chogyejong (1996). Korean Buddhism. Kum Sok Publishing Co., Ltd.. ISBN 8986821001.
• Buddhism under Siege 1982-1996
• Christian perceptions of Buddha in Korea
• Persecution of Buddhists
• The Dead and the Dying in Korea

External links

• Torn by identity - Christianity against Buddhism? Also shows a long list of events how Buddhists are discriminated in Korea.
• Buddhist broadcasting Korea
• Bibliography of Korean Buddhism
• Korean Buddhism: A Short Overview
• Buddhism in Korea
• Seon - The Buddhism of Korea with images of the Tripitaka.
• Monastic Buddhism in Korea
• What is Korean Buddhism? Extensive coverage of the history.
• History of Korean Buddhism from the web site of the Jogye order.
• An Overview of Korean Buddhism, a set of articles covering the history, monks' biographies, arts, and so on.
• Digital Dictionary of Buddhism
• An article from the Seoul Times
• Chronology of Buddhism and Christianity in Korea
• Links to Korean Buddhist websites
• Korean Buddhist clashes (news archive)
• Pressure of Buddhism from Christianity in Korea
• Profile:History of the growing fundamental Christian bodies in the world
• Korean ambassadors greets Buddhist protests
• Korean religion - Colonial Period
• The teaching of Ven. Seongcheol Seongcheol (1912-1993), one of the most representative Korean Seon masters in modern times.
• Baker, Don (2001). "Looking for God in the Streets of Seoul: The Resurgence of Religion in 20th-Century Korea". Harvard Asia Quarterly 5 (4) 34-39.