FACTOID #31: Think Antarctica is inhospitable? Think again - its land area is only ninety-eight percent ice. Reassuringly, the other 2% is "barren rock".
The Lacandon were the only Maya in New Spain never conquered by Spain. They escaped Spanish control throughout the colonial era by living in small communities in the jungles of Chiapas and Peten, avoiding contact with Europeans and Ladinos. Lacandon customs remained close to those of the Pre-ColumbianMesoamericanpeasants. As recently as the late 19th century some bound the heads of infants, resulting in the distinctively shaped forehead seen in Classic Maya art. They continue to speak a Maya language closely related to Yucatec Maya. Until the mid 20th century they had very little contact with the outside world, and worshiped the Maya Gods in the ancient temples of their ancestors. Some continue their Pre-Christian beliefs, especially in the north; another part of the Lacandon people, especially in the south, were converted to a South State Baptist sect of Christianity in the late 20th century, especially by a crypto-missionary society calling itself Summer Institute of Linguistics.
Traditional songs of the Lacandons, a cultural heritage threatened by the missionary activites mentioned above, were recorded in february 1968 by a group of Swedish students of musicology, in collaboration with the Casa Na Bolom in San Cristóbal de las Casas. A publication in CD form of those recordings is now planned.
Since the 1970s the government of Mexico has paid the Lacandons for rights to log timber in their forests, which has resulted in them being ever more integrated into modern society.
The Lacandon are one of the Maya peoples who live in the jungles of the Mexican state of Chiapas, near the southern border with Guatemala.
The Lacandon, who number only a few hundred today, are one of the most isolated and culturally conservative of Mexico's native peoples.
Until the mid-20th century the Lacandon had little contact with the outside world, and worshiped their own pantheon of gods and goddesses in small huts set aside for religious worship at the edge of each village.