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Macedonius held the see for about six years, while letters and delegates, the pope and the emperors, synods and counter-synods, were debating and disputing the treatment of Paul and Athanasius.
Macedonius is said to have signalled his return to power by acts which, if truly reported, brand him as a cruel bigot.
When Macedonius presented himself at the council of Seleucia in 359, it was ruled that being under accusation it was not proper for him to remain (Socr.
Anastasius, annoyed at this answer, and irritated because Macedonius would never release him from the engagement he had made at his coronation to maintain the faith of the church and the authority of the council of Chalcedon, sought to drive him from his chair.
Macedonius went and reproached him with the sufferings his persecutions caused the church.
In 515 Pope Hormisdas worked for the restitution of Macedonius, whom he considered unjustly deposed; it had been a stipulation in the treaty of peace between Vitalian and Anastasius that the patriarch and all the deposed bishops should be restored to their sees.