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Encyclopedia > Mahapajapati Gotami

Mahapajapati Gotami (in Pali; Mahaprajapati Gautami in Sanskrit) was the first woman to request ordination from the Buddha and to join the Sangha. She was both the Buddha's aunt and adoptive mother, raising him after her sister, Queen Maya (Mahāmāyā), the Buddha's birth mother, died. Image File history File links Wiki_letter_w. ... The title given to this article is incorrect due to technical limitations. ... The Sanskrit language ( , ) is a classical language of India, a liturgical language of Hinduism, Buddhism, and Jainism, and one of the 22 official languages of India. ... In general religious use, ordination is the process by which one is consecrated (set apart for the undivided administration of various religious rites). ... Sangha is a word in Pali or Sanskrit that can be translated roughly as association or assembly. It is commonly used in several senses to refer to Buddhist or Jain groups. ... Queen Mayas white elephant dream, and the conception of the Buddha. ... Queen Māyās white elephant dream, and the conception of the Buddha. ...

Contents

Early life

An eminent Therī, Mahaprajapati (Pajāpatī) was born at Devadaha, in the family of Suppabuddha, as the younger sister of Mahāmāyā. Mahāpajāpatī was so called because, at her birth, augerers prophesied that she would have a large following; Gotamī was her gotta name (MA.i.1001; cp. AA.ii.774). She was predicted by sages to be the one who causes Buddha to allow women to join his holy order. Ap.ii.538 says her father was Añjana Sakka and her mother Sulakkhanā. Mhv.ii.18 says her father was Añjana and her mother Yasodharā. Dandapāni and Suppabuddha were her brothers; cp. Dpv. xviii.7f. At the birth of each sister, interpreters of bodily marks prophesied that the children would be cakkavattins. Both sisters married King Śuddhodana, leader of the Śākya. When Mahāmāyā died, seven days after the birth of the Buddha, Pajāpati looked after the Buddha and nursed him. She was the mother of Nanda, but it is said that she gave her own son to nurses and herself nursed the Buddha. She raised Buddha and had her own children, Siddhartha's step brother Nanda and step sister Sundari Nanda. Suddhodana was the father of Siddhartha Gautama, later known as the Buddha. ... Śākya (Sanskrit) or Sakya (Pāli) is the name (derived from Sanskrit Å›akya, capable, able) of an Indo-Aryan-speaking nation or janapada of the (the so-called warrior caste). The Śākyas formed independent tribes or kingdoms near the foothills of the Himālayas. ... NANDA (formerly the North American Nursing Diagnosis Association) is a professional organization of nurses to standardize nursing terminology that was founded in 1982 and develops and refines the nomenclature, criteria, and taxonomy of nursing diagnoses. ... Sundari or Sundari Nanda was the younger step sister of Buddha and sister of Nanda. ...


Ordination of the first woman

When her husband, Suddhodana, died, Pajāpatī decided to renounce the world. The Buddha was at Vesāli and she waited for an opportunity to ask permission of him. Pajāpatī was already a sotāpanna. She attained this eminence when the Buddha first visited his father's palace and preached the Mahādhammapāla Jātaka (DhA.i.97). She was predicted by sages to be the one who causes Buddha to allow women to join his holy order. Her opportunity came when the Buddha visited Kapilavatthu to settle the dispute between the Sākiyans and the Koliyans as to the right to take water from the river Rohinī. When the dispute had been settled, the Buddha preached the Kalahavivāda Sutta, and five hundred young Sākiyan men joined the Order. The Sakiyan wives, led by Pajāpatī, went to the Buddha and asked leave to also be ordained. The Buddha refused and went on to Vesāli. But Pajāpatī and her companions, nothing daunted, had barbers cut off their hair, and donning yellow robes, followed the Buddha to Vesāli on foot. They arrived with wounded feet at the Buddha's monastery and repeated their request to ordain as monastics. The Buddha again refused, But, Ananda interceded on their behalf and Buddha granted their request, subject to eight strict conditions. For details see Vin.ii.253ff.; also A.iv.274ff. There was some question, which arose later, as to the procedure of Pajāpatī's ordination, which was not formal. When the nuns discovered this some of them refused to hold the uposatha with her. But the Buddha declared that he himself had ordained her and that all was in order (DhA.iv.149). Her upasampada consisted in acquiescing in the eight conditions laid down for nuns (Sp.i.242). Vaishali is a district in Bihar state, India. ... It has been suggested that this article or section be merged with Sotapatti. ... Kapilvastu, formerly Taulihawa (or, Kapilbastu Kapilvastu District or Tilaurakot), aprox. ... Śākya (Sanskrit) or Sakya (Pāli) is the name (derived from Sanskrit Å›akya, capable, able) of an Indo-Aryan-speaking nation or janapada of the (the so-called warrior caste). The Śākyas formed independent tribes or kingdoms near the foothills of the Himālayas. ... Rohini may refer to any of the following - Rohini as in Rohini Nakshatram (see also Nakshatra), in Hindu mythology a daughter of Daksha and a consort of the moon-God Chandra; symbolised as the star Rohini. ... Ananda(Ch:阿難) was one of many principal disciples of the Buddha, a devout attendant and was renowned as the Ananda was the first cousin of the Buddha, and was devotedly attached to him. ... Uposatha days are times of renewed dedication to Dhamma practice, observed by both lay people and monastics throughout the world of Theravada Buddhism. ... Upasampada, in Buddhism, is a rite whereby one becomes a monk. ...


Mahapajapati's monastic life

After her ordination, Pajāpatī came to the Buddha and worshipped him. The Buddha preached to her and gave her a subject for meditation. With this topic she developed insight and soon after won arahantship, while her five hundred companions attained the same after listening to the Nandakovāda Sutta. Later, at an assembly of monks and nuns in Jetavana, the Buddha declared Pajāpatī "Chief of Those Who had Experience (rattaññūnam)" (A.i.25). Not long after, while at Vesāli, she realized that her life had come to an end. She was one hundred and twenty years old; she took leave of the Buddha, performed various miracles, and then died, her five hundred companions dying with her. It is said that the marvels which attended her cremation rites were second only to those of the Buddha. A garden featuring depictions of various arhats (Hsi Lai Temple, California) An arhat (also arahat or arahant; Chinese: 阿羅漢, aluohan; Tibetan: dgra-bcom-pa; Jp. ... Jetavana was one of the most famous of the Buddhist monasteries in India. ...


Other Lives

In the time of Padumuttara Buddha Pajāpatī resolved to gain eminence. In that rebirth, she belonged to a clansman's family in Hamsavatī, and, hearing the Buddha assign the foremost place in experience to a certain nun, wished for similar recognition herself, doing many good deeds to that end. After many births she was born once more at Benares, forewoman among five hundred slave girls. When the rains drew near, five Pacceka Buddhas came from to Isipatana seeking lodgings. Pajāpatī saw them after the Treasurer had refused them any assistance, and, after consultation with her fellow slaves, they persuaded their several husbands to erect five huts for the Pacceka Buddhas during the rainy season and they provided them with all requisites. At the end of the rains they gave three robes to each Pacceka Buddha. After that she was born in a weaver's village near Benares, and again ministered, this time to five hundred Pacceka Buddhas, sons of Padumavatī (ThigA.140ff.; AA.i.185f.; Ap.ii.529 43). Benares (also known as Banaras, Kashi, Kasi and Varanasi (वाराणसी)) is a Hindu holy city on the banks of the river Ganga or Ganges in the modern north Indian state of Uttar Pradesh. ... The Dhamekh Stupa, Sarnath This article is about a place in India. ...


It is said that once Pajāpatī made a robe for the Buddha of wonderful material and marvellously elaborate. But when it came to be offered to the Buddha he refused it, and suggested it should be given to the Order as a whole. Pajāpatī was greatly disappointed, and Ananda intervened. But the Buddha explained that his suggestion was for the greater good of Pajāpatī, and also as an example to those who might wish to make similar gifts in the future. This was the occasion for the preaching of the Dakkhināvibhanga Sutta (M.iii.253ff.; MA.ii.1001ff.; this incident is referred to in the Milinda p.240). The Buddha had a great love for Pajāpatī, and when she lay ill, as there were no monks to visit her and preach to her - that being against the rule - the Buddha amended the rule and went himself to preach to her (Vin.iv.56). // Order may refer to: Religious Holy Orders, the rite or sacrament in which clergy are ordained The monastic orders, originating with Anthony the Great and Benedict of Nursia from circa 300 the military orders of the crusades the various chivalric orders established since the 14th century Honors Order (decoration) Legal... Menander I ( also known as Milinda in Sanskrit, Pali), was one of the Greek kings of the Indo-Greek Kingdom in northern India from 160 to 135 BC. A renowned Indo-Greek king His territories covered the eastern dominions of the divided Greek empire of Bactria(from the areas of...


Pajāpatī's name appears several times in the Jātakas. She was the mother monkey in the Cūla Nandiya Jātaka (J.ii.202), Candā in the Culla Dhammapāla (J.iii.182), and Bhikkhudāyikā (or Bhikkhudāsikā) daughter of Kiki, king of Benares (J.vi.481). Kiki can refer to: // People Nickname Alice Prin, nightclub singer, actress, model, and painter Kirsten Dunst, American actress of German and Swedish descent Enrique Camarena, undercover agent for the United States Drug Enforcement Administration First name Kiki Cuyler, Major League Baseball player from 1921 until 1938 Kiki Dee, highly successful...


There is a story related of a nurse employed by Pajāpatī and born in Devadaha. She renounced the world with Pajāpatī, but for twenty five years was harassed by thoughts of lust till, at last, she heard Dhammadinnā preach. She then practiced meditation and became an arahant. ThigA.75f.


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