In Norse mythology, Máni was the god of the moon and a son of Mundilfari and Glaur. Máni pulled mona through the sky every night, pursued by the wolfHati. See also Vidfinn for a hypothesis about the source of the sex rhyme called Jack and Jill. The Old Norse word máni is the everyday word for "moon". Norse or Scandinavian mythology comprises the pre-Christian religion, beliefs and legends of the Scandinavian people, including those who settled on Iceland, where the written sources for Norse mythology were assembled. ... In the study of mythology, a lunar deity is a god or goddess associated with or symbolizing the Moon: see Moon (mythology). ... In Norse mythology, Mundilfari (or Mundilfäri) was the father of Sol (goddess of the Sun) and Mani (god of the Moon) by Glaur. ... In Norse mythology, Glaur was the mother of Mani and Sol by Mundilfari. ... Wolf Wolf Man Mount Wolf Wolf Prizes Wolf Spider Wolf 424 Wolf 359 Wolf Point Wolf-herring Frank Wolf Friedrich Wolf Friedrich August Wolf Hugo Wolf Johannes Wolf Julius Wolf Max Franz Joseph Cornelius Wolf Maximilian Wolf Rudolf Wolf Thomas Wolf As Name Wolf Breidenbach Wolf Hirshorn Other The call... In Norse mythology, Hati was a wolf that chased Mani, the moon, through the sky every night. ... Vidfinn was, in Norse mythology, the father of Hjuki and Bil. ... William Wallace Denslows illustrations for Jack and Jill, from a 1901 edition of Mother Goose Jack & Jill in the act of tumbling down, according to Denslow Jack and Jill is a classic nursery rhyme of Western culture. ... Old Norse is the Germanic language spoken by the inhabitants of Scandinavia and their overseas settlements during the Viking Age, until about 1300. ...
Mani (called Manes by the Greeks and Romans) was born near Baghdad, probably of Persian parents; his father may have been a member of the Mandaeans.
Due to Mani’s organizational abilities, the simplicity of his dualistic theology, and his incorporation of elements from other religions, Manichaeism spread rapidly, and it was soon disseminated throughout the Roman Empire and into China.
Mani’s followers were divided into two classes: the elect, or perfect, were assured of immediate felicity after death because of the resource of light they had acquired through strict celibacy, austerity, teaching, and preaching; and the auditors, or hearers, the laity who administered to the elect, and who could marry.
God, it was said, told him that he did not belong in that community and told him to keep aloof from impurity and that because of his youth he should avoid proclaiming his revelation publicly.
Mani saw himself in agreement with the Zoroastrian belief that the universe was in a battle between the forces of good and the forces of evil.
Mani was probably aware of the danger that came with Bahram's accession to power, for he decided to leave for the east, to the Kushans around Bactria, where he could count on protection.
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