Mark 8 is the eighth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains two miracles of Jesus, Peter's confession that he believes Jesus is the Messiah, and Jesus' first prediction of his own death and resurrection. It is the midchapter and the turning point in Mark between Mark's description of Jesus as teacher and miracle worker to his focus on the role of Jesus' death and the difficult nature of his teachings. The Gospel of Mark, anonymous[1] but traditionally ascribed to Mark the Evangelist, is a synoptic gospel of the New Testament. ... This article is about the chapter of the Book of Mark. ... Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... Mark 3 is the third chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... Mark 7 is the seventh chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... Mark 10 is the tenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... This article is on the biblical chapter. ... This article is on the biblical chapter. ... Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... This article is about the Biblical chapter. ... Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... The Gospel of Mark, anonymous[1] but traditionally ascribed to Mark the Evangelist, is a synoptic gospel of the New Testament. ... This article is about the Christian scriptures. ... For other uses, see Christian (disambiguation). ... This Gutenberg Bible is displayed by the United States Library. ... According to the canonical Gospels, Jesus worked many miracles in the course of his ministry. ... “St Peter” redirects here. ... This article is about Jesus of Nazareth. ... In Judaism, the Messiah (Hebrew: , Standard  Tiberian ; Aramaic: , ; Arabic: , ; the Anointed One) at first meant any person who was anointed with oil on rising to a certain position among the ancient Israelites, at first that of High priest, later that of King and also that of a prophet. ... For other uses, see Death (disambiguation), Dead (disambiguation), Death (band) or Deceased (band). ... The resurrection of Jesus is an event in the New Testament in which God raised him from the dead[1] after his death by crucifixion. ... A miracle, derived from the old Latin word miraculum meaning something wonderful, is a striking interposition of divine intervention by God in the universe by which the ordinary course and operation of Nature is overruled, suspended, or modified. ...

Feeding of the 4000 and the healing of the blind man at Bethsaida

See also: Feeding the multitude and The Blind Man of Bethsaida

Like Mark 6:30-44 Mark 8 describes Jesus feeding a large crowd with hardly any food at all. He is teaching a large crowd in a remote place, "About four thousand men..." (9) and everyone is hungry but they only have seven loaves of bread and a few fish. Jesus takes the food, gives thanks to God, and the disciples then distribute the food. The text in Greek uses the word eucharistein to describe his actions. After everyone has eaten they find seven baskets of left over food. Matthew also records this in chapter 15:29-39 but neither Luke nor John have this, yet both record the preceding feeding of the 5000. Skeptical scholars have concluded that this is just a doubling of the story in Mark 6 with only a few details, such as the number of loaves and baskets, changed. Luke goes right from the feeding of the 5000 to Peter's confession in Luke 9. The Feeding of the 5000 redirects here. ... The Blind Man of Bethsaida is a story told only in Mark 8:22-26. ... Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... This article discusses the term God in the context of monotheism and henotheism. ... In Christianity, the disciples were the students of Jesus during his ministry. ... The Gospel of Matthew (literally, according to Matthew; Greek, Κατά Μαθθαίον or Κατά Ματθαίον, Kata Maththaion or Kata Matthaion) is a synoptic gospel in the New Testament, one of four canonical gospels. ... The Gospel of Luke (literally, according to Luke; Greek, Κατά Λουκαν, Kata Loukan) is a synoptic Gospel, and the third and longest of the four canonical Gospels of the New Testament. ... For other uses, see Gospel of John (disambiguation). ... This article is about the psychological term. ...

They leave in a boat and go to Dalmanutha, which is listed in Matthew as Magadan and some early manuscripts of Mark as Magdala, home of Mary Magdalene. There Jesus encounters the Pharisees who ask him to perform a miracle for them. "He sighed deeply and said, 'Why does this generation ask for a miraculous sign? I tell you the truth, no sign will be given to it.'" 12. Matthew and Luke say only the Sign of Jonah will be given (Matthew 12:38-39, 16:1-4, Luke 11:29-30). See also Signs Gospel. They leave in a boat. On the other side of the lake, presumably the Sea of Galilee, they find they have only brought one loaf of bread. Jesus tells his disciples to be careful and "Watch out for the yeast of the Pharisees and that of Herod." (15) criticizing the Pharisees after his last encounter with them. His disciples think he's scolding them for not having enough bread but Jesus instead scolds them for not understanding him: Dalmanutha is the unknown destination of Jesus after he feed the four thousand. ... Magdala (tower) was a small village in Galilee, which seems to have been the birthplace of Mary Magdalene, or Mary of Magdala, in the Christian New Testament. ... This article is about the disciple of Jesus. ... For the followers of the Vilna Gaon, see Perushim. ... This article needs to be cleaned up to conform to a higher standard of quality. ... The Sea of Galilee or Lake Kinneret (Hebrew ים כנרת), is Israels largest freshwater lake. ... Herod Antipas (short for Antipatros) was an ancient leader (tetrarch, meaning ruler of a quarter) of Galilee and Perea. ...

Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?" "Twelve," they replied. "And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?" They answered, "Seven." He said to them, "Do you still not understand?" (17-21)

Jesus doesn't explain any further and they travel to Bethsaida where they come upon a blind man. He puts spit on the man's eyes and the man can partially see and then he touches his eyes again and he is totally healed. This miracle only occurs in Mark. Bethsaida (beth-sā´i-da; Βηθσαΐδά, Bēthsaidá, “house of fishing”) // Bethsaida Julias A city east of the Jordan River, in a “desert place” (that is, uncultivated ground used for grazing) at which Jesus miraculously fed the multitude with five loaves and two fishes (Mark 6:32; Luke 9:10). ... A miracle, derived from the old Latin word miraculum meaning something wonderful, is a striking interposition of divine intervention by God in the universe by which the ordinary course and operation of Nature is overruled, suspended, or modified. ...

This entire sequence, along with the preceding chapter, shows Jesus' work with Gentiles. Jesus fed Jewish listeners in Mark 6 and he most probably feeds a Gentile crowd here. He refuses to perform a miracle for the Pharisees, who ask for one, but performs miracles for the Gentiles, who don't. Jesus' enigmatic explaining of the meaning of the miracles and the disciple's confusion is contrasted with Jesus restoring a Gentile man's sight, perhaps symbolically showing Jesus' effort, and Mark's, to get his listener's to see what he is trying to tell them. Matthew unambiguously states in 16:12 that Jesus was saying stay away from the teachings of the Pharisees, yet in 23:1-3 Jesus says to do what the Pharisees say because of their authority but still labels them as hypocrites. "The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not." The Jewish Encyclopedia article on Jesus argues the Halakah ["Jewish Law"] was not in so definite a form at this period due to the disputes between those of Hillel the Elder and those of Shammai. The twelve of the first feeding might be a reference to the Twelve tribes of Israel and the seven of the second feeding the seven pagan nations originally surrounding Israel. The Jewish Encyclopedia was an encyclopedia originally published between 1901 and 1906 by Funk and Wagnalls. ... Halakha (הלכה or Halakhah, Halacha, Halachah) is the collective corpus of Jewish rabbinic law, custom and tradition. ... Hillel (הלל) was a famous Jewish religious leader who lived in Jerusalem during the time of King Herod and Augustus;(year????) he is one of the most important figures in Jewish history, associated with the Mishnah and the Talmud. ... Shammai (50 BCE–30 CE) was a Jewish scholar of the 1st century, and an important figure in Judaisms core work of rabbinic literature, the Mishnah. ... An Israelite is a member of the Twelve Tribes of Israel, descended from the twelve sons of the Biblical patriarch Jacob who was renamed Israel by God in the book of Genesis, 32:28 The Israelites were a group of Hebrews, as described in the Bible. ... Pagan and heathen redirect here. ...

Peter's confession and Jesus' prediction

Mark begins the second half of his book with Jesus and the disciples traveling to Caesarea Philippi. Jesus asks them who people think he is. John or Elijah, they reply. Jesus asks them what they think. Peter says he thinks Jesus is "the Christ", the Anointed One. Jesus tells them to keep it a secret. Caesarea Philippi is the name of a town 95 miles north of Jerusalem, 35 miles southwest from Damascus, 1150 feet above sea level. ... St. ... This article or section is not written in the formal tone expected of an encyclopedia article. ... “St Peter” redirects here. ... This page is about the title, office or what is known in Christian theology as the Divine Person. ...

Jesus tells them that he must be persecuted by the priests and teachers and killed and after three days rise again. Peter rebukes him but Jesus replies "'Get behind me, Satan!...You do not have in mind the things of God, but the things of men.'" (33) Peter has just said that Jesus is the Anointed One and then Jesus tells him that he has to die, which Peter can't believe. Mark then has Jesus call a crowd to listen to him, which assumes they had arrived at the city, or that Mark simply wants to show Jesus' reply to Peter applies to everyone else, including the reader, as well. He says:

If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life (or soul) will lose it, but whoever loses his life for me and for the gospel will save it. What good is it for a man to gain the whole world, yet forfeit his soul? Or what can a man give in exchange for his soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels. (34-38)

Peter's rebuke of Jesus and Jesus' answer could represent Mark's trying to dispel a reader's disbelief in Jesus' death and divinity. Mark says that anyone who loses his life for Jesus or the "gospel" will be saved. Jesus, after Peter has said he is the Messiah, calls himself the Son of Man, probably a quote from Daniel 7:13. This is from a purported prophetic dream that is used elsewhere, such as the Book of Revelation 1:13 and 14:14. Mark is trying to show to the reader that even though they are about to read about Jesus' death, he is still the Messiah and that the Old Testament had foreseen this as well as their own possible suffering as Christians. To "take up one's cross" has been a common idea of Christianity over the centuries. Mark bolsters Jesus' claim of divinity immediately in the following chapter 9 with the Transfiguration. For other uses, see Life (disambiguation). ... For other uses, see Soul (disambiguation). ... Adultery is generally defined as consensual sexual intercourse by a married person with someone other than their lawful spouse. ... This page is about sin in the context of religion. ... For other uses, see Divinity (disambiguation) and Divine (disambiguation). ... For other uses, see Book of Daniel (disambiguation). ... For other uses, see Prophecy (disambiguation). ... For other uses, see Dream (disambiguation). ... Visions of John of Patmos, as depicted in the Très Riches Heures du Duc de Berry. ... Note: Judaism commonly uses the term Tanakh to refer to its canon, which corresponds to the Protestant Old Testament. ... The word Transfiguration means a changing of appearance or form. ...

Matthew has the same sequence of stories as this chapter in chapters 15 and 16.

Text

• Mark 8 New American Bible

References

• Brown, Raymond E. An Introduction to the New Testament Doubleday 1997 ISBN 0-385-24767-2

• Kilgallen, John J. A Brief Commentary on the Gospel of Mark Paulist Press 1989 ISBN 0-8091-3059-9

• Mark 8 NIV Accessed 29 November 2005