Mason Remey, Hand of the Cause of God and Second Guardian of the Orthodox Bahá'í Faith

Charles Mason Remey (May 15 1874 - February 4, 1974) was an eminent and controversial American Bahá'í with a distinguished life of service to the Bahá'í Faith. In 1960 Remey claimed to be the second Guardian of the Bahá'í Faith. Because of this controversial claim, he and a small group of his followers split from the majority of Bahá'ís who believed that there could not be a Guardian at that time and they excommunicated each other as covenant-breakers. Perhaps 2000 - 3000 people today follow one of several Bahá'í divisions that consider him as their previous leader. Acquaintances knew him as Mason Remey. Public Domain This image has been released into the public domain by the copyright holder, its copyright has expired, or it is ineligible for copyright. ... Public Domain This image has been released into the public domain by the copyright holder, its copyright has expired, or it is ineligible for copyright. ... ... Note: the term head of the Faith is used through out the article, it is helpful to note that, since 1963, this refers, when refering to the larger Bahai group, to the elected nine-member Universal House of Justice. ...

Early life

Born in Burlington, Iowa, on May 15, 1874, Mason was the eldest son of Rear Admiral George Collier Remey and Mary Josephine Mason Remey, the daughter of Charles Mason, the first Chief Justice of Iowa. One of his ancestors, John Howland, came to America as a pilgrim aboard the Mayflower.

Charles Mason Remey’s parents raised him in the Episcopal Church. Remey was introduced to the Bahá'í Faith in 1899 by May Ellis Bolles while in Paris, France.

Remey trained as an architect at Cornell University (1893-1896) and the Ecole des Arts in Paris, France (1896-1903).

After declaring as a Bahá'í

The Bahá'í architect

Mason Remey was a favoured architect within the Bahá'í leadership. He was asked to design the Australian and Ugandan Bahá'í House of Worship which still stand today and are the mother temples for Australasia and Africa respectively. Upon the request of Shoghi Effendi, he also provided designs for a Bahá'í House of Worship in Tehran, for Haifa, and the Shrine of `Abdu'l-Bahá, however only the Haifa temple was approved before the death of Shoghi Effendi and none have so far been built. There are currently seven Baháí Houses of Worship around the world, although Baháí communities own many properties where they plan for Houses of Worship to be constructed as the Baháí community grows and develops. ... It has been suggested that this article or section be merged with Oceania. ... // Etymology World map showing Africa (geographically) The name Africa came into Western use through the Romans, who used the name Africa terra — land of the Afri (plural, or Afer singular) — for the northern part of the continent, as the province of Africa with its capital Carthage, corresponding to modern-day... Shoghi Effendi (1897-1957) Shoghi Effendi Rabbani (March 1, 1897 - November 5, 1957) was the Guardian of the Baháí Faith from 1921 until his death. ... There are currently seven Baháí Houses of Worship around the world, although Baháí communities own many properties where they plan for Houses of Worship to be constructed as the Baháí community grows and develops. ... Map of Iran and surrounding lands, showing location of Tehran Tehran is a metropolis of 14 million situated at the foot of the towering Alborz range. ... Haifa (Hebrew חיפה; Arabic حيفا Ḥayfā) is the third-largest city in Israel, with a population close to 300,000. ... Shoghi Effendi (1897-1957) Shoghi Effendi Rabbani (March 1, 1897 - November 5, 1957) was the Guardian of the Baháí Faith from 1921 until his death. ...

Under `Abdu'l-Bahá

`Abdu'l-Bahá praised Remey’s efforts and character in a Tablet to Corrine True, published in the Bahá'í newsletter “Star of the West” in August 1920. What follows is one of the many examples of `Abdu'l-Bahá’s affection and love for Mason Remey:

"Praise be unto God, that the model of the Mashrekol-Askar [current transliteration: Mashriqu'l-Adhkár] made by Mr. [Louis J.] Bourgeois was approved by his honor, Mr. Remey, and selected by the Convention. His honor, Mr. Remey is, verily, of perfect sincerity. He is like unto transparent water, filtered; lucid and without any impurity. He worked earnestly for several years, but he did not have any personal motive. He has not attachment to anything except to the Cause of God. This is the spirit of the firm and this is the characteristic of the sincere." (Star of the West. Volume 11, No. 9, 20 August 1920 p. 139)

Remey’s attachment to the Cause was well known at the time. He traveled extensively to promote the Bahá'í Faith during the ministry of `Abdu'l-Bahá. In God Passes By, Shoghi Effendi recorded that Remey and his Bahá'í companion, Howard Struven, were the first Bahá'ís to circle the globe teaching the Faith. Remey visited `Abdu'l-Bahá in the Holy Land several times and received numerous Tablets from The Master. “Star of the West”, a Bahá'í periodical, published many of these letters during the years 1913-1922. `Abdu'l-Bahá’s high regard for Remey is evident in several letters sent to him. God Passes By is a book written by Shoghi Effendi, Guardian of the Baháí Faith, which provides a brief summary of the history of the Baháí Faith from a Baháí perspective. ... Shoghi Effendi (1897-1957) Shoghi Effendi Rabbani (March 1, 1897 - November 5, 1957) was the Guardian of the Baháí Faith from 1921 until his death. ...

"O my dear son! Numerous letters have been received from you and their contents have all been conducive to happiness. Praise be to God, thou art confirmed in service to the Kingdom, art promulgating divine teachings, art raising the call of the oneness of mankind, art detaching the souls from ignorant racial prejudices, art summoning them to the investigation of truth, art showing forth unto them the light of guidance and art offering them the chalice of the wine of the love of God. This blessed purpose of thine is the magnet of the confirmations of the Abha Kingdom." (July 1919 – translation by Shoghi Efffendi)

"O thou herald of the Covenant! Thy letters have been received and an answer has been written. Verily thou art firm in the Covenant, art self-sacrificing, art the son of the Kingdom and dost deserve the confirmations of His Holiness Bahá'u'lláh." (December 1920 – translation by Shoghi Effendi)

A prolific writer, Remey wrote numerous published and personal articles promoting the Bahá'í Faith, including `Abdu'l-Bahá – The Center of the Covenant and the five volume A Comprehensive History of the Bahá'í Movement (1927), The Bahá'í Revelation and Reconstruction published in 1919, Constructive Principles of The Bahá'í Movement published in 1917 and The Bahá'í Movement: A Series of Nineteen Papers published in 1912 are a few of the titles of the many works Remey produced while `Abud'l-Bahá was still alive. Remey's life was recorded in considerable details in his diaries which in 1940 he provided copies and selected writings to several public libraries. Included in most of the collections were the letters and tablets `Abdu'l-Bahá wrote to him.

Remey’s memoir of his final visit with `Abdu'l-Bahá in 1921 records the words `Abdu'l-Bahá’s spoke to him at that time.

"I have adopted you as my son. You have to appreciate this favor very much indeed. One should see that you are living according to the requirements of this sonship. You should be aware of your responsibilities. My prayers will help you. I always pray for you." (`Abdu'l-Bahá to Remey, 1921: Final Visit in Tiberias, Folio 2, "A Pilgrimage to the Holy Land: Reminisces of the Master, 1921", pp.127-129. John Hopkins University, Special collections)

Under Shoghi Effendi

Shoghi Effendi was also aware of `Abdu'l-Bahá and Remey’s relationship. Shoghi Effendi translated some of `Abdu'l-Bahá’s letters to Remey, and may have served as translator during their meetings. After `Abdu'l-Bahá’s passing, Remey made his eighth pilgrimage to the Holy Land. There he met with Shoghi Effendi, who showed him the original text of `Abdu'l-Bahá’s Will and Testament and provided him with a copy of it.

In one of his diaries Remey recorded his reaction to his first reading of the Master’s Will and Testament:

“Never have I read anything which gave me the joy and inspiration that this Holy document produced in my heart. It filled my heart with assurance that the Cause was safely guarded and gave me a fixed direction toward which to turn and a continuous center about which we are all to revolve so long as we are in this world. I rejoice at the Bahá'í standard of excellence which it established…” (Charles Mason Remey, “A Pilgrimage to the Holy Land,” 1922, Bahá'í Archives of Washington, D.C., pp 8-9)

At the end of his 1922 pilgrimage to the Holy Land, Shoghi Effendi handed Remey a packet, sealed and signed by himself sometime in the months after `Abdu'l-Bahá’s passing. This packet was found among Remey’s stored papers after his death in 1974.

The packet’s outside envelope contained these handwritten words:

Coagulated drops of Bahá'u'lláh's All-Sacred Blood and Ringlets of His Most Blessed Locks presented as my most precious possession to `Abdu'l-Bahá's "dear son" Mr. Charles Mason Remey as a token of my Bahá'í affection and brotherly love. Shoghi

On the packet’s inner sealed envelope was handwritten:

Of all the remnants of Bahá'u'lláh's all-Sacred Person, the most hallowed, the most precious, confidently delivered into the hands of my brother and co-worker in the Cause of God, Mr. Remey. Shoghi March 1922

Remey lived for some time in Washington, D.C., in the 1930s and 1940s, enjoying his family’s high social standing. In 1932 Remey married Gertrude Heim Klemm. She died a year later. Little is known about their relationship, and Remey never married again.

In 1950 Remey moved his residence from Washington, D.C., to Haifa, Israel, at the request of Shoghi Effendi. In January 1951, Shoghi Effendi issued his historic Proclamation announcing the formation of the International Bahá'í Council (IBC), the evolution of which he described as: “this first embryonic International Institution, marking its development into officially recognized Bahá’í Court, its transformation into duly elected body, its efflorescence into Universal House (of) Justice ." (Messages to the Bahá'í World, p.7-8)

Shoghi Effendi announced Remey’s appointment as the President of the International Bahá'í Council (IBC) in a cablegram dated March 2, 1951.

At the end of the year, December 24, 1951, Shoghi Effendi appointed Remey to be among the first contingent of the Hands of the Cause of God.

Aftermath of Shoghi Effendi's death

When Shoghi Effendi passed away in 1957, the Hands of the Cause met in a private Conclave at Bahjí in Haifa and determined that he hadn't appointed a successor. They decided that since such a situation wasn't provided for (where a Guardian doesn't appoint a succesor) in any Explicit Text, that it would need to be reviewed and ejudicated upon by the Universal House of Justice, which hadn't been elected yet. Remey signed a unnanimous declaration of the Hands that Shoghi Effendi had died "without having appointed his successor" [1]. 1957 (MCMLVII) was a common year starting on Tuesday of the Gregorian calendar. ... For the building, see the Seat of the Universal House of Justice The Universal House of Justice, or the House of Justice is the supreme governing institution of the Baháí Faith. ...

Remey had always insisted on the importance of finding a Guardian and held the fundamental belief that there must and will always be a Guardian. Common belief amongst the other Hands of the Cause was that this could not happen as the Guardian must be Aghsan, a term used to describe male decendents of Bahá'u'lláh (of which there were none remaining). In 1960, Remey himself later laid down his claim to the Guardianship on the grounds that: This article needs a complete rewrite for the reasons listed on the talk page. ...

• He was appointed by virtue of being the President of the First International Bahá'í Council (the "embyronic Universal House of Justice" and only a Guardian can lead the House). The original Persian cablegram notifiying that he would be president used the term “Ra’is” (meaning in both Arabic and Farsi “president” or “head”) of the IBC. “Ra’is” is the same term used by `Abdu'l-Bahá in His Will and Testament in the passage referring to the Guardian as the “sacred head and distinguished member” of the Universal House of Justice.
• He claimed to have been adopted by `Abdu'l-Bahá in a private meeting and being called "My son" was a public recognition, thereby making him an adopted decendent of Bahá'u'lláh.

Given that he did not renounce his attempt, the Hands of the Cause and Remey formed a schism in the religion, each excommunicating the other as covenant breakers. Remey continued the teachings of Bahá'u'lláh under the title Orthodox Bahá'ís Under the Hereditary Guardian. The Hands of the Cause in the Bahai Faith are a select group of appointed believers whose main function is to help propagate and protect the Bahai Faith on the international level. ...

Although Remey was initially unsuccessful to garner more than a hundred supporters, the French National Spiritual Assembly, led by Joel Bray Marangella, formed a narrow majority to support Remey and was dispanded. Marangella was one of Remey's staunchest supporters for a few years before claiming to be the third Guardian after Remey had appointed him. Spiritual Assembly is a term given by `Abdul-Bahá to refer to elected leadership councils that govern the Baháí Faith. ... Joel Bray Marangella is the present Guardian, or administrative and spiritual leader of the Orthodox Baháís. ...

Second Guardian

Successorship

From before 1969, through Remey's death in 1974 and beyond there was a leadership battle that divided Remey's followers into several groups, but only three remain as the others appear to be defunct.

Joel Bray Marangella

After his Proclamation in 1960, Remey went on to form his own International Bahá'í Council, and appointed Joel Bray Marangella to be it's President. In 1962 Remey gave Marangella a sealed envelope, with instructions to open it when the time was right. In 1965 Mason Remey called for the Council to become active, and Marangella opened the sealed letter, which was a hand-written note by Mason appointing Marangella as his successor. Shortly after Remey deactivated the Council. Once Maragella shared this appointment in 1969, he attracted his own following around himself while Remey was still alive called the Orthodox Bahá'ís. Joel Bray Marangella is the present Guardian, or administrative and spiritual leader of the Orthodox Baháís. ...

Donald Harvey

In 1967 Remey publically declared that he was choosing Donald Harvey to be his successor whilst just two years later Marangella made his Proclamation to being the Third Guardian, asserting that when Remey "activated" the Internatioanl Bahá'í Council he ceased being the Guardian at that moment, since, he claimed, there could only be one Guardian alive at a time.

Remey never commented on the matter further than stating that, according to the Will and Testament of `Abdu'l-Bahá, the Guardian is the Guardian for life. He never denounced Maragella for his actions.

Those who followed Donald Harvey accepted his appointed successor Jacques Shogomonian who now claims to be the Fourth Guardian of the Bahá'í Faith under the group called "Bahá'ís Loyal to the Fourth Guardian".

Pepe Remey

In Florence, Italy, 1964, Remey adopted an Italian man named Joseph Pepe who he had known since the 50s. Pepe served as Remey's personal secretary until Remey's death in 1974. In his will, Remey left Pepe "all things tangible and intangible", which some believe included his "spiritual heritage". This article is being considered for deletion in accordance with Wikipedias deletion policy. ...

Although Pepe never went about collecting believers around himself, he was proactive in publicising details about his adopted father's life. Dr. Leland Jensen, a supporter of Remey, put forward Pepe as the third Guardian since niether of his other two appointees were sons, or Aghsan. He pointed to the provision in the Will and Testament of `Abdu'l-Bahá that states the successor must be a first-born son, or an Aghsan (page 14). Being Remey's son and being appointed, Jensen claimed, made the other non-hereditary appointments irrelevent, especially due to the fact that Mason referred to his own Guardianship as the "Hereditary Guardianship". Dr. Leland Jensen, Knight of Bahaullah Dr. Leland Jensen (22 Aug. ... This article needs a complete rewrite for the reasons listed on the talk page. ... This article needs a complete rewrite for the reasons listed on the talk page. ...

Pepe never accepted being the leader of Jensen's Bahá'ís Under the Provisions of the Covenant. Letters written by Pepe Remey to individual believers contradict each other stating in some that he was never a Bahá'í nor the Guardian, and in others that he had been a Bahá'í since the early 50's when he met Mason and that he was of course Mason's successor. One of Jensen's followers, Neal Chase, claims to have been adopted and appointed privately by Pepe, and that he is now the Fourth Guardian. The Baháís Under the Provisions of the Covenant (BUPC) is a division of the Baháí Faith founded originally by Dr. Leland Jensen. ... Neal Chase ben Joseph Aghsan, Third Aghsan Guardian of the Bahai Faith Neal Chase claims to be the great grandson of Abdul-Baha being adopted and appointed the successor to Pepe Remey as the current Guardian of the Bahai Faith, and the one seated on the Davidic...

See also

• Bahá'í divisions

The Baháí Faith has had challenges to leadership at the death of every head of the religion. ...

External links

• Proclamation of Mason Remey as Guardian of the Bahá'ís Faith
• Mason Remey and Those Who Followed Him Published by the Universal House of Justice
• Biography of Charles Mason Remy