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 | | Jesus Christ and Christianity Chronology Virgin Birth Ministry • Miracles • Parables Death and resurrection Second Coming Christology Names and titles Relics Image File history File links Question_book-3. ...
Image File history File links JesusYeshua. ...
This article is about Jesus of Nazareth. ...
This page is about the title, office or what is known in Christian theology as the Divine Person. ...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: Christianity is...
The chronology of Jesus depicts the traditional chronology established for the events of the life of Jesus by the four canonical gospels (which allude to various dates for several events). ...
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According to the Canonical Gospels, the Ministry of Jesus began when Jesus was around 30 years old, and lasted a period of 1-3 years. ...
According to the canonical Gospels, Jesus worked many miracles in the course of his ministry. ...
The parables of Jesus, found in the synoptic gospels, embody much of Jesus teaching. ...
The ResurrectionâTischbein, 1778. ...
For other uses, see Second Coming (disambiguation). ...
Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box: Christology is a field of study...
A large variety of names and titles are used in the New Testament to describe Jesus. ...
There are many relics attributed to Jesus that people believe or believed to be authentic relics of the Gospel accounts. ...
| | Cultural and Historical Background Aramaic • Greek • Race Genealogy of Jesus This article â a part of the Jesus and history series of articles â discusses the cultural and historical background of Jesus, the central figure of Christianity, without regard to his divinity, or to his existence as an actual historical figure. ...
Most scholars believe that Jesus primarily spoke Aramaic, with some Hebrew and Greek, although there is some debate in academia as to what degree. ...
âBlack Jesusâ redirects here. ...
Lukes genealogy of Jesus, from the Book of Kells transcribed by Celtic monks circa 800 The genealogy of Jesus through either one or both of his earthly parents (Mary and Joseph) is given by two passages from the Gospels, Matthew 1:2â16 and Luke 3:23â38. ...
| | Perspectives on Jesus Biblical Jesus Religious Christian • Jewish • Islamic Historicity research • historical • ahistorical Mythographic This article presents a description of Jesus life, as based on the four gospels. ...
Religious perspectives on Jesus is the specific significance some religions place on Jesus. ...
Christian views of Jesus consist of the teachings and beliefs held by Christian groups about Jesus, including his divinity, humanity, and earthly life. ...
Judaism has no special or particular view of Jesus, and very few texts in Judaism directly refer to or take note of Jesus. ...
Islam holds Jesus (Arabic: `ĪsÄ) to have been a messenger and a prophet of God. ...
This article is about the veracity of Jesus existence. ...
The quest for the historical Jesus is the attempt to use historical rather than religious methods to construct a verifiable biography of Jesus. ...
This article is about Jesus the man, using historical methods to reconstruct a biography of his life and times. ...
This article is about the hypothesis of Jesus as a myth. ...
The study of Jesus from a mythographical perspective is the examination of the narrative of Jesus, the Christ (the Anointed) of the gospels, Christian theology and folk Christianity as a central part of Christian mythology. ...
| | Jesus in culture Cultural depictions Images Homosexual readings Jesus has inspired artistic and cultural works for nearly two millennia. ...
There are no undisputed historical images of Jesus; he sat for no portraits which are preserved and of unquestioned authenticity and undoubted provenance. ...
A tradition that has developed since the 16th century has interpreted the story of Jesus and John the Apostle as an erotic romance and their love has been held up as an exemplar of same sex love that created a social and ethical space in which other men and youths...
This box: view • talk • edit | According to the canonical Gospels, Jesus worked many miracles in the course of his ministry, which may be categorized into cures, exorcisms, dominion over nature, three instances of raising the dead, and various others. To many Christians, the miracles represent actual historical events, while Liberal Christians may consider these stories to be figurative. [citation needed] Critical scholars generally concede that empirical methods are unable to determine if a genuine miracle is historical, considering the issue theological or philosophical. Islamic scholars also believe in most of the miracles of healing and the miracles of resurrecting dead people to life. [citation needed] Gospel, from the Old English good tidings is a calque of Greek () used in the New Testament (see Etymology below). ...
This article is about Jesus of Nazareth. ...
A miracle, derived from the old Latin word miraculum meaning something wonderful, is a striking interposition of divine intervention by God in the universe by which the ordinary course and operation of Nature is overruled, suspended, or modified. ...
According to the Canonical Gospels, the Ministry of Jesus began when Jesus was around 30 years old, and lasted a period of 1-3 years. ...
Saint Francis exorcised demons in Arezzo, fresco of Giotto Exorcism (from Late Latin exorcismus, from Greek exorkizein - to adjure, correctly pronounced exercism) is the practice of evicting demons or other evil spiritual entities from a person or place which they are believed to have possessed (taken control of). ...
Zoroastrianism, Judaism, Christianity, and Islam all variously describe a resurrection of the dead, usually a resurrection of all people to face God on Judgment Day. ...
Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box: Liberal Christianity, sometimes called...
Islam (Arabic: ; ( ⶠ(help· info)), the submission to God) is a monotheistic faith, one of the Abrahamic religions and the worlds second-largest religion. ...
Types of miracles Cures The largest group of miracle stories mentioned in the New Testament are those concerning disease and disability. The Gospels give varying amounts of detail for each episode, sometimes Jesus cures simply by saying a few words, or laying on of hands, and at other times employs elaborate rituals using material (e.g. spit or mud). Generally they are recorded in the Synoptic Gospels but not John. The laying on of hands is a religious practice found throughout the world in varying forms. ...
In the New Testament of the Christian Bible, gospels Matthew, Mark, and Luke are so similar that they are called the synoptic gospels (from Greek, ÏÏ
ν, syn, together, and οÏιÏ, opsis, seeing). ...
- Fever - The Synoptics describe Jesus as healing the mother-in-law of Simon Peter when he visited Simon's house in Capernaum, around the time of Jesus recruiting Simon as an Apostle (Mark has it just after the calling of Simon, while Luke has it just before). The synoptics imply that this led other people seeking out Jesus, and him traveling over the whole of Galilee to preach to them.
- Leprosy - The Synoptics state that, early in Jesus' ministry, he healed a leper, whom he then instructed to offer the requisite ritual sacrifices as proscribed by the Deuteronomic Code and Priestly Code. Jesus instructed the ex-leper not to tell anyone who had healed him, but the man disobeyed, increasing Jesus' fame, and thereafter Jesus withdrew to deserted places, but was followed there. Luke also states that later, while on his way to Jerusalem, Jesus sent ten lepers, who had sought his assistance, to the priests, and that they were healed as they went, but that the only one that came back to thank Jesus was a Samaritan.
- Long term bleeding - The Synoptics state that while heading to Jairus' house (see the section below on power over death), Jesus was approached by a woman who had been suffering from bleeding for 12 years, and that she touched Jesus' cloak (fringes of his garment: Matt 9:20, 14:36), and was instantly healed. Jesus turned about and, when the woman came forward, said "Daughter, your faith has healed you, go in peace." The bleeding is sometimes interpreted as menorrhagia, but most scholars consider that the duration, 12 years, makes it more plausible that something more like hemophilia is being referred to.
- Withered hands - The Synoptics state that Jesus entered a synagogue on the Sabbath, and found a man with a withered hand there, whom Jesus healed, having first challenged the people present to decide what was lawful for a Sabbath - to do good or to do evil, to save life or to kill . The Gospel of Mark adds that this angered the Pharisees so much that they started to plot about killing Jesus.
- Dropsy - Luke alone states that, during a Sabbath, Jesus ate in the house of a prominent Pharisee, opposite someone who suffered from dropsy, and Jesus asked the Pharisees that were present if it was lawful to heal on the Sabbath, but, after getting no reply, healed the man. Jesus then challenged the Pharisees to say that they would not immediately pull out an ox, or a son (or a donkey, according to some ancient manuscripts of Luke), if it fell into a well during a Sabbath.
- Deafness - Mark alone states that Jesus went to the Decapolis and met a man there who was deaf and mute, and cured him. Specifically, Jesus first touched the man's ears, and touched his tongue after spitting, and then said Ephphatha!, an Aramaic word meaning Be opened
- Blindness - The Synoptics state that Jesus met a beggar (Mark gives the name: bar-Timai or son of Timai) who, though blind, still identified Jesus as the Jewish Messiah; Jesus said that the man's faith has healed him, and he received his sight, and was allowed to follow Jesus. This happened when Jesus was leaving Jericho, and Matthew adds that there was another healed at the same time. John mentions as similar event that happened near the Pool of Siloam, with the following details:
- The disciples first questioned Jesus whether the man's curse was for his own sins, or those of his parents. Jesus said it was for neither reason, "but that the works of God should be made manifest in him."
- Jesus healed him by spitting on the ground, mixing his spit with mud, and putting the mixture into his eyes, then sent him to wash in the Pool of Siloam
- The event happened on a Sabbath, and the Pharisees said, "this man is not of God, because he does not keep the Sabbath." They asked the formerly blind man concerning Jesus, who said, "he is a prophet."
- The Jews did not believe that the healed man was the same person as the man who had been blind from birth, and asked his parents if the healed man was their son, and the parents responded that he was, and had been born blind
- Jesus identified himself as the Son of God, and the cured man worshiped him
- Additionally, Mark alone states that Jesus went to Bethsaida and met another man there who was blind, and then cured him. Specifically, Jesus is described as spitting in the man's eyes, to which the man responded that his vision is now blurred, and then Jesus touched the man's eyes, and the man responded that he can see clearly now. John's account of the healing of has been argued by some scholars to be a conflation of the account of bar-Timai in Mark, together with the healing method given by Mark's account of the second healing of a blind man.[citation needed]
- Paralysis - The Synoptics state that a paralytic was brought to Jesus on a mat; Jesus told him to get up and walk, and the man did so. Jesus also told the man that his sins were forgiven, which according to the Synoptics irritated the Pharisees, and according to John irritated the people in general. Jesus is described as responding to the anger by asking whether it is easier to say that someone's sins are forgiven, or to tell the man to get up and walk. The Synoptics state that this happened in Capernaum, Luke adding that Jesus was in a house at the time, and that the man had to be lowered through the roof by his friends due to the crowds blocking the door. A similar account is given in John and occurs at the Pool of Bethesda; some have argued this is another version of the event described in the synoptics, rather than a separate cure.
- Unspecified sickness - All four Canonical Gospels state that Jesus was asked by an official to heal a person important to them, and although Jesus is somewhat annoyed at being constantly asked to perform miracles, rather than being asked for teachings, he says that the person would be healed, and the official returned home to find that this has happened. The Synoptics state that official was one of royalty, originating from Canaan, and that it was his son who was sick, while the Gospel of John states that the official was a centurion, and that it was the centurion's servant that was sick.
An analogue medical thermometer showing the temperature of 38. ...
According to tradition, Peter was crucified upside-down, as shown in this painting by Caravaggio. ...
Catholic church built over the house of Saint Peter Capernaum (pronounced k-pûrn-m; Hebrew ×פר × ××× Kefar Nachum, Nahums hamlet) was a settlement on the shore of the Sea of Galilee. ...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: For other...
For the malady found in the Hebrew Bible, see the article Tzaraath. ...
According to the Canonical Gospels, the Ministry of Jesus began when Jesus was around 30 years old, and lasted a period of 1-3 years. ...
The Deuteronomic Code is the name given, by academics, to the law code within Deuteronomy, except for the portion discussing the Ethical Decalogue, which is usually treated seperately. ...
The Priestly Code is the name given, by academia, to the body of laws expressed in the torah which do not form part of Deuteronomy, the Holiness Code, the Covenant Code, the Ritual Decalogue, or the Ethical Decalogue. ...
For other uses, see Jerusalem (disambiguation). ...
For other uses, see Samaritan (disambiguation). ...
Tzitzit or tzitzis (Ashkenazi) (Hebrew: Biblical צ×צת Modern צ×צ×ת) are fringes or tassels worn by observant Jews on the corners of four-cornered garments, including the tallit (prayer shawl). ...
Menorrhagia is an abnormally heavy and prolonged menstrual period at regular intervals. ...
Haemophilia or hemophilia is the name of any of several hereditary genetic illnesses that impair the bodys ability to control bleeding. ...
A synagogue (from , transliterated synagogÄ, assembly; beit knesset, house of assembly; or beit tefila, house of prayer, shul; , esnoga) is a Jewish house of worship. ...
For other uses, see Sabbath. ...
For the followers of the Vilna Gaon, see Perushim. ...
Edema (BE: oedema, formerly known as dropsy) is swelling of any organ or tissue due to accumulation of excess fluid. ...
This article discusses the way the word deaf is used and how deafness is perceived by hearing and Deaf communities. ...
The oval forum and cardo of Gerasa (Jerash) The Decapolis (Greek: deka, ten; polis, city) was a group of ten cities on the eastern frontier of the Roman Empire in Syria and Judea (renamed Palestine in 135 AD). ...
Most scholars believe that Jesus primarily spoke Aramaic, with some Hebrew and Greek, although there is some debate in academia as to what degree. ...
Most scholars believe that Jesus primarily spoke Aramaic, with some Hebrew and Greek, although there is some debate in academia as to what degree. ...
This article is about the visual condition. ...
In Judaism and Jewish eschatology, the Messiah (Hebrew: ×ש××; Mashiah, Mashiach, or Moshiach, anointed [one]) is a term traditionally referring to a future Jewish king from the Davidic line who will be anointed (the meaning of the Hebrew word ×ש××) with holy anointing oil and inducted to rule the Jewish people during...
The Taking of Jericho, by Jean Fouquet Near central Jericho, November 1996 Jericho (Arabic , Hebrew , ʼArīḥÄ; Standard YÉriḥo Tiberian YÉrîḫô / YÉrîḥô; meaning fragrant.[1] Greek ἹεÏιÏÏ) is a town in Palestine, located within the Jericho Governorate, near the Jordan River. ...
Pool of Siloam (Hebrew sent or sending) is a landmark located at the lower part of the southern slope of Ophel, the original site of Jerusalem, but now just to the south east (and outside) the walls the Old City. ...
Bethsaida (beth-saÌ´i-da; ÎηθÏαιÍδαÌ, BeÌthsaidaÌ, âhouse of fishingâ) // Bethsaida Julias A city east of the Jordan River, in a âdesert placeâ (that is, uncultivated ground used for grazing) at which Jesus miraculously fed the multitude with five loaves and two fishes (Mark 6:32; Luke 9:10). ...
Paralysed redirects here. ...
Catholic church built over the house of Saint Peter Capernaum (pronounced k-pûrn-m; Hebrew ×פר × ××× Kefar Nachum, Nahums hamlet) was a settlement on the shore of the Sea of Galilee. ...
Bethesda, the name of a pool in the New Testament, has been adopted as a name by many other places and things. ...
// [[Image:]] Map of Canaan For other uses, see Canaan (disambiguation). ...
Centurion redirects here. ...
Exorcisms - See also: Exorcism#Jesus
According to the Synoptic Gospels, Jesus performed many exorcisms of demoniacs. These incidents are not mentioned by the Gospel of John. Saint Francis exorcised demons in Arezzo, fresco of Giotto Exorcism (from Late Latin exorcismus, from Greek exorkizein - to adjure, correctly pronounced exercism) is the practice of evicting demons or other evil spiritual entities from a person or place which they are believed to have possessed (taken control of). ...
In the New Testament of the Christian Bible, gospels Matthew, Mark, and Luke are so similar that they are called the synoptic gospels (from Greek, ÏÏ
ν, syn, together, and οÏιÏ, opsis, seeing). ...
Demonic possession, in supernatural belief systems, is a form of spiritual possession whereby certain malevolent extra-dimensional entities, demons, gain control over a mortal persons body, which is then used for an evil or destructive purpose. ...
The accounts in the Synoptic Gospels are: - The man possessed by a demon at Capernaum - Jesus exorcised an unclean spirit and forbidding the demon from informing people that he was the "Holy One of God". (Mark 1:21-28, Luke 4:31-37)
- Jesus drove out evil spirits with a word. (Matthew 8:8, 8:14-17, Mark 1:29-39; Luke 4:33-41)
- The man possessed by demons at Gerasenes, whom the people had tried to chain up but had escaped, and lived in caves, and roamed the hills, screaming - Jesus inquired the man's name, but is told by the man/demons that his name is Legion, "...for we are many"; then the demons asked to be expelled into a group of swine, which Jesus did, and thereafter the pigs fell into a lake and drowned. The pig owners tell the townsfolk what had happened, and when the townsfolk see that the man is now sane, they besought Jesus to leave "for they were taken with great fear." The man, on the other hand, informs the whole of the decapolis what had happened. (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-39)
- Jesus drove a demon out of a mute man who then spoke, the Pharisees said it was by the power of Beelzebub. (Matthew 9:32-34, Mark 3:20-22)
- Jesus gave the Twelve Apostles the authority to drive out evil spirits. (Matthew 10:1-8, Mark 3:15, 6:7, 6:13, Luke 9:1, 10:17)
- Jesus said if he drove out demons by the Spirit of God or Finger of God then the Kingdom of God has come. (Matthew 12:22-32, Luke 11:14-23, 12:10;, Mark 3:20-30)
- The possessed daughter of the Canaanite or phoenician woman in Tyre - the woman asks Jesus to heal her daughter, but Jesus says "I am not sent but unto the lost sheep of the house of Israel." The woman replies, "Lord: yet the dogs eat of the crumbs which fall from their masters' table," whereupon Jesus tells her that her daughter is healed, and when the woman returns home she finds that this is true. (Matthew 15:21-28, Mark 7:24-30)
- The boy possessed by a demon that is brought forward to Jesus straight after Jesus' transfiguration, and who foams at the mouth, gnashes his teeth, becomes rigid, and involuntarily falls into both water and fire - Jesus' followers cannot expel the demon, and Jesus condemns the people as unbelieving, but when the father of the boy questions if Jesus can heal the boy, Jesus says everything is possible for those that believe, so the father says he believes that the boy could be healed, and Jesus does so. (Matthew 17:14-21, Mark 9:14-29, Luke 9:37-49)
- Jesus had driven seven demons out of Mary Magdalene. (Mark 16:9, Luke 8:2)
- Jesus continued to cast out demons even though Herod Antipas wanted to kill him. (Luke 13:31-32)
Catholic church built over the house of Saint Peter Capernaum (pronounced k-pûrn-m; Hebrew ×פר × ××× Kefar Nachum, Nahums hamlet) was a settlement on the shore of the Sea of Galilee. ...
The oval forum and main street of Roman Jerash, with modern Jerash rising behind them Jerash (ancient Antioch-on-the-Chrysorhoas, also known as Gerasa) was a city of the Graceo-Roman Decapolis, its ruins now located in the Gilead region of northwest Jordan. ...
Jesus healing the man from Gerasa. ...
Look up sane in Wiktionary, the free dictionary. ...
The oval forum and cardo of Gerasa (Jerash) The Decapolis (Greek: deka, ten; polis, city) was a group of ten cities on the eastern frontier of the Roman Empire in Syria and Judea (renamed Palestine in 135 AD). ...
For the followers of the Vilna Gaon, see Perushim. ...
âBelzebubâ redirects here. ...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: For other...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: In mainstream...
Fingers of God is an effect in cosmology that causes clusters of galaxies to be elongated in redshift space, with an axis of elongation pointed toward the observer. ...
âKingdom of Heavenâ redirects here. ...
// [[Image:]] Map of Canaan For other uses, see Canaan (disambiguation). ...
Phoenicia (or Phenicia ,[1] from Biblical Phenice [1]) was an ancient civilization centered in the north of ancient Canaan, with its heartland along the coast of modern day Lebanon and Syria. ...
The Triumphal Arch Tyre (Arabic , Phoenician , Hebrew Tzor, Tiberian Hebrew , Akkadian , Greek Týros) is a city in the South Governorate of Lebanon. ...
Icon of the Transfiguration (15th century, Novgorod) The Transfiguration of Jesus is an event reported by the Synoptic Gospels in which Jesus was transfigured upon a mountain (Matthew 17:1-9, Mark 9:1-8, Luke 9:28-36). ...
This article is about the disciple of Jesus. ...
Herod Antipas (short for Antipatros) was an ancient leader (tetrarch, meaning ruler of a quarter) of Galilee and Perea. ...
Controlling nature The Gospels tell another group of stories concerning Jesus' power over nature: - The Feeding of the 5000 and of the 4000 men - Jesus, praying to God and using only a few loaves of bread and fish, feeds thousands of men, along with an unspecified number of women and children; there are even a number of baskets of leftovers afterward.
- The Cursing of the Fig Tree - Jesus cursed a fig tree, and it withered.
- Turning Water into Wine - at a wedding, when the host runs out of wine, the disciples of Jesus fill vessels with water, but the waiter pronounces the content of the vessels as the best wine that has been served that night.
- Walking on water - Jesus walked on a lake to meet a boat.
- Transfiguration of Jesus - Jesus climbed a mountain and been changed so that his face glowed.
- The Catch of 153 fish - Jesus instructed the disciples to throw their net over the side of the water, resulting in them hauling in the huge catch (for hand fishing) of 153 fish.
- Calming a storm - during a storm, the disciples woke Jesus, and he rebuked the storm causing it to become calm. Jesus then rebukes the disciples for lack of faith.
- Transubstantiation during the last supper; disputed by some denominations. (see Christian Interpretations below)
The Feeding of the 5000 redirects here. ...
For the plant species, see Ficus. ...
In the Christian New Testament, the Gospel of John refers a number of times to a town called Cana of Galilee. ...
Not to be confused with Walk on Water . ...
Icon of the Transfiguration (15th century, Novgorod) The Transfiguration of Jesus is an event reported by the Synoptic Gospels in which Jesus was transfigured upon a mountain (Matthew 17:1-9, Mark 9:1-8, Luke 9:28-36). ...
The Catch of 153 fish is an episode in the appendix of the Gospel of John, in which seven of the Twelve Apostles were out fishing when they unexpectedly witness one of the resurrection appearances of Jesus. ...
Main article: Eucharist (Catholic Church) Transubstantiation (in Latin, transsubstantiatio) is the change of the substance of bread and wine into the body and blood of Christ occurring in the Eucharist according to the teaching of some Christian Churches, including the Roman Catholic Church. ...
For the painting by Leonardo da Vinci, see The Last Supper (Leonardo). ...
Power over death The Canonical Gospels report three cases where Jesus calls a dead person back to life: A biblical canon is a list of Biblical books which establishes the set of books which are considered to be authoritative as scripture by a particular Jewish or Christian community. ...
- Jairus' daughter - Jairus, a major patron of a synagogue, asks Jesus to heal his daughter, but while Jesus is on his way, men tell Jairus that his daughter has died. Jesus says she was only sleeping and wakes her up with the word Talitha koum!.
- The son of the widow at Nain - A young man, the son of a widow, is brought out for burial in Nain. Jesus sees her, and his pity causes him to tell her not to cry. Jesus approaches the coffin and tells the man inside to get up, and he does so.
- The raising of Lazarus - a close friend of Jesus who has been dead for four days is brought back to life when Jesus commands him to get up.
- Jesus' own resurrection from the dead.
While the raising of the daughter of Jairus is in all the Synoptic Gospels (but not in the Gospel of John), the raising of the son of the widow of Nain appears only in the Gospel of Luke, and the raising of Lazarus appears only in the Gospel of John. It has been argued by several scholars and commentators [citation needed] that the story of the raising of Lazarus and that of the Nain widow's son really refer to the same event, considered to derive from the raising of the youth in the original Mark. The narrative of the daughter of Jairus is a combination of miracles attributed to Jesus in the synoptic gospels (Mark 5:21-43, Matthew 9:18-26, Luke 8:40-56). ...
A synagogue (from , transliterated synagogÄ, assembly; beit knesset, house of assembly; or beit tefila, house of prayer, shul; , esnoga) is a Jewish house of worship. ...
Most scholars believe that Jesus primarily spoke Aramaic, with some Hebrew and Greek, although there is some debate in academia as to what degree. ...
Nain is the place, where, according to the Bible, Jesus resurrected a young man. ...
Cry may refer to: The mammalian behavior that brings about tears Usually an expression of a sad emotion A song, from an album of the same name, released in 2002 by the band Simple Minds A single released in 2002 by American pop artist Mandy Moore This is a disambiguation...
Resurrection of Lazarus by Juan de Flandes, around 1500. ...
The resurrection of Jesus is an event in the New Testament in which God raised him from the dead[1] after his death by crucifixion. ...
The Synoptic Gospels are the Gospels of Mark, Matthew, and Luke. ...
For other uses, see Gospel of John (disambiguation). ...
The Gospel of Luke (literally, according to Luke; Greek, ÎαÏά ÎοÏ
καν, Kata Loukan) is a synoptic Gospel, and the third and longest of the four canonical Gospels of the New Testament. ...
Supernatural knowledge The ability of Jesus to know things by supernatural means could also be classed as a miracle. This may explain the reason why Nathaniel responded to Jesus saying, "Before that Philip called thee, when thou was under the fig tree, I saw thee", by answering, "Rabbi, thou art the Son of God; thou art the King of Israel."[1] It could be perhaps that when he was under the fig tree, Nathaniel had been praying in secret which elicited this response, rather than that he did not know that he had merely been observed in the natural way. In the New Testament, Nathanael is a Galilean called by Christ to be a disciple, see John 1:45-50 and 21:2. ...
Fig redirects here. ...
Interpretation Christian perspective To many Christians, the miracles represent actual historical events, while liberal Christians may consider these stories to be figurative. [citation needed] Many Christians accept that exorcisms as having really happened as actual evictions of real demons [citation needed]: the Roman Catholic Church maintains a detailed protocol of what is to be done to perform an exorcism, and most local denominations have an exorcism 'specialist' at hand, as does the Anglican Church of England, which maintains an exorcist in each diocese. Roman Catholics, Eastern Orthodox, and Anglo Catholics, consider the last supper and transubstantiation a miraculous event, which requires taking Jesus' words literally. [citation needed] Most Protestants reject this instance. [citation needed]Most Christians accept the resurrection of Jesus as fact, indeed defining being a Christian with a belief in the resurrection. [citation needed] The exact nature of the resurrection, whether physical and bodily has been disputed among Christians for thousands of years.[citation needed] Saint Francis exorcised demons in Arezzo, fresco of Giotto Exorcism (from Late Latin exorcismus, from Greek exorkizein - to adjure, correctly pronounced exercism) is the practice of evicting demons or other evil spiritual entities from a person or place which they are believed to have possessed (taken control of). ...
The demon Satan In folklore, mythology, and religion, a demon is a supernatural being that is generally described as an evil spirit, but is also depicted to be good in some instances. ...
Catholic Church redirects here. ...
The term Anglican describes those people and churches following the religious traditions of the Church of England, especially following the Reformation. ...
The Church of England logo since 1998 The Church of England is the officially established Christian church[1] in England, and acts as the mother and senior branch of the worldwide Anglican Communion, as well as a founding member of the Porvoo Communion. ...
Pope Pius XI blesses Bishop Stephen Alencastre as fifth Apostolic Vicar of the Hawaiian Islands in a Cathedral of Our Lady of Peace window. ...
The Roman Catholic Church, most often spoken of simply as the Catholic Church, is the largest Christian church, with over one billion members. ...
Eastern Orthodoxy (also called Greek Orthodoxy and Russian Orthodoxy) is a Christian tradition which represents the majority of Eastern Christianity. ...
The terms Anglo-Catholic and Anglo-Catholicism describe people, groups, ideas, customs and practices within Anglicanism that emphasise continuity with Catholic tradition. ...
Protestantism is a general grouping of denominations within Christianity. ...
Gnostics To some Gnostics, death had a profoundly allegorical meaning; people who had renounced their lack of knowledge and their carnality, becoming gnostics, were referred to as having died, since they had metaphorically escaped the prison of the body. [citation needed] Some Gnostics viewed resurrection as an allegory for people attaining gnosis, and not as something that had to literally have happened, hence viewing these miracles as metaphors, and teaching devices, not actual events. [citation needed] According to those who see Gnosticism as the original version of Christianity, this is how the events were intended to be interpreted, and hence they were non historic, never really having been meant to be seen as historic. [citation needed] This article or section does not adequately cite its references or sources. ...
This article or section is in need of attention from an expert on the subject. ...
Critical scholarship | This section does not cite any references or sources. Please improve this section by adding citations to reliable sources. Unverifiable material may be challenged and removed. (tagged since December 2006) | Aside from literal interpretations, and assumptions of them being fiction, numerous other explanations of the events have been put forward throughout history. Beginning with the Gnostics, it has been suggested that the reports of alleged miracles were actually intended just as allegories, not as factual events. [citation needed] Healing the blind has been argued to be a metaphor for people who previously could not, or would not, see the truth being shown it; [citation needed] healing the deaf has been interpreted as simply meaning that people who could not, or would not, listen to true teachings were made to; [citation needed] similarly, healing paralysis has been interpreted as an allegory for rectifying inaction; [citation needed] and healing leprosy for removing the societal stigmatism associated with certain stances. [citation needed] It has also been argued that bar-Timai is a direct reference to Plato's Timaeus, a philosophical work, and that bar-Timai symbolizes the hellenic audience of Mark's gospel, and that curing his blindness is a metaphor for the Gospel giving a revelation to the audience. [2] This article or section is in need of attention from an expert on the subject. ...
This article discusses the relationship between Gnosticism and the New Testament. ...
Allegory of Music by Filippino Lippi. ...
For other uses, see Plato (disambiguation). ...
Timaeus (Greek: ΤίμαιοÏ, Timaios) is a theoretical treatise of Plato in the form of a Socratic dialogue, written circa 360 BC. The work puts forward speculation on the nature of the physical world. ...
The term Hellenistic (derived from HéllÄn, the Greeks traditional self-described ethnic name) was established by the German historian Johann Gustav Droysen to refer to the spreading of Greek culture over the non-Greek people that were conquered by Alexander the Great. ...
Other scholars have suggested that the Bible is more literal than that, but that the events can be scientifically explained by arguing that Jesus had a high knowledge of herbalism, as was common amongst the teachers of many mystery religions, and ascetic groups like the Essenes, and simply applied quite ordinary and scientific cures for the symptoms described. [citation needed] Though things like blindness and deafness may seem incurable without very modern medicine, it has been argued by these scholars that it is not true blindness, deafness, etc., being referred to, but more easily curable illness such as conjunctivitis, and glue ear. [citation needed] Out of the Canonical Gospels, Matthew adds several other episodes of Jesus healing people who are blind, deaf, mute, lame, or some combination of these four; many scholars see this as an example of the common trait of Matthew trying to portray Jesus as fulfilling an Old Testament prophecy, in this case Isaiah 35:5-6. [citation needed] Those who believe the miracles happened as literally stated also sometimes think there is a reference to this part of Isaiah, though in their case, these believers argue that Jesus was fulfilling the prophecy, rather than the author editing Jesus to fit it. [citation needed] Herbalism is a traditional medicinal or folk medicine practice based on the use of plants and plant extracts. ...
Mystery religions, or simply Mysteries, were belief systems of the Graeco-Roman world full admission to which was restricted to those who had gone through certain secret initiation rites. ...
The word ascetic derives from the ancient Greek term askesis (practice, training or exercise). ...
The Essenes (sg. ...
Otitis media (also known as glue ear) is an inflammation of the middle ear, usually associated with a buildup of fluid. ...
Some modern scholars dismiss exorcisms as simply being cases of mental illness and afflictions such as epilepsy. [citation needed] Some scholars typically see these exorcisms of such illness as allegorical, representative of Jesus' teachings clearing even the most troubled mind. [citation needed] Some critical scholars, however, have suggested that the events could have been real, though with the scientific explanation of the illnesses, and that the cures given were really just psychological drugs that Jesus, like many others in the era, would have been aware of; for example, Sage and Mistletoe were used in early times to treat epilepsy, and Snakeroot was used to treat schizophrenia. [citation needed] A mental illness or mental disorder refers to one of many mental health conditions characterized by distress, impaired cognitive functioning, atypical behavior, emotional dysregulation, and/or maladaptive behavior. ...
Psychopharmacology is the study of the effects of any psychoactive drug that acts upon the mind by affecting brain chemistry. ...
Binomial name L. Sage leaves - first variety Sage leaves - second variety Common sage (Salvia officinalis) is a small evergreen subshrub, with woody stems, grayish leaves, and blue to purplish flowers native to southern Europe and the Mediterranean region. ...
Families Santalaceae (Viscaceae) Loranthaceae Misodendraceae Mistletoe Viscum album is a plant parasitic on the branches of a tree or shrub. ...
Species many, see text Snakeroot (Ageratina) is a genus of about 290 annual herbs and rounded shrubs from the Sunflower family (Asteraceae). ...
A study by the Jesus Seminar of what aspects of the Gospel accounts are likely to be factual, held that while the various cures Jesus gave for diseases are probably true, since there were many others in the ancient world credited with healing power, most of the other miracles of Jesus are nonfactual, at least in their literal interpretation from the Bible. The veracity of exorcisms carried out by Jesus is questioned among some scholars, as according to modern science there is no evidence for demonic possession. The Jesus Seminar is a research team of about 200 New Testament scholars founded in 1985 by the late Robert Funk and John Dominic Crossan under the auspices of the Westar Institute. ...
Saint Francis exorcised demons in Arezzo, fresco of Giotto Exorcism (from Late Latin exorcismus, from Greek exorkizein - to adjure, correctly pronounced exercism) is the practice of evicting demons or other evil spiritual entities from a person or place which they are believed to have possessed (taken control of). ...
Demonic possession, in supernatural belief systems, is a form of spiritual possession whereby certain malevolent extra-dimensional entities, demons, gain control over a mortal persons body, which is then used for an evil or destructive purpose. ...
Concerning the resurrection, most non-Christian scholars point to the paucity of evidence, [citation needed] as well as the lack of evidence for other people having come back from the dead, and so reject the resurrection's historicity. [citation needed] The Jesus Seminar concluded: "in the view of the Seminar, he did not rise bodily from the dead; the resurrection is based instead on visionary experiences of Peter, Paul, and Mary." [1] Raymond E. Brown however argued that the seminar used an a priori bias against the supernatural and that events such as the resurrection had no chance of being admitted by the group as historical. [3] The vision hypothesis is a term used to cover a range of theories that question the physical resurrection of Jesus, and suggest that sightings of a risen Jesus were visionary experiences. ...
According to tradition, Peter was crucified upside-down, as shown in this painting by Caravaggio. ...
Paul of Tarsus (b. ...
This article is about the disciple of Jesus. ...
Raymond Edward Brown (May 22, 1928 - August 8, 1998), was an American Roman Catholic priest and Biblical scholar. ...
The terms a priori and a posteriori are used in philosophy to distinguish between two different types of propositional knowledge. ...
Islamic perspective According to the Islamic view point, Jesus was a highly honorable Prophet of God. Jesus is not considered to be God or associate of God. Islamic belief about the Prophethood of Jesus is referred in the Quranic Verse 4:171 as: This article is about Jesus of Nazareth. ...
For other senses of this word, see Prophet (disambiguation). ...
This article is about Jesus of Nazareth. ...
"O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) an apostle of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His apostles. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah. Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs." Furthermore Prophethood of Jesus is mentioned in verses 4:172 5:75 19:30
List of miracles attributed to Jesus in various sources It is not always clear when two reported miracles refer to the same event. An attempt has been made to indicate those that probably are related. Summarizing the table below, there are 47 miracles of Jesus recorded during his life-time, 40 of them recorded in the canonical Gospels and 7 recorded only in non-canonical sources[4]. The chronological order of the miracles is difficult to determine, so this list should not be viewed as a sequence. | Miracle | Matthew | Mark | Luke | John | Other sources | | Annunciation | | | Luke 1:26-38 | | Qur'an 3:45-51, 19:16-26 | | Miraculous baptism | Matt 3:13-17 | Mark 1:9-11 | Luke 3:21-22 | John 1:32-34 | | | Angels protected Jesus in the desert | Matthew 4:11 | Mark 1:12-13 | | | | | Miraculous conversion of Nathanael | | | | John 1:45-51 | | | Turned water into wine | | | | John 2:1-11 | | | Exorcism in Capernaum | | Mark 1:21-28 | Luke 4:31-37 | | | | Healed every disease | Matt 4:23-25 | Mark 1:39 | | | | | Caught large number of fish, converted fishermen to "fishers of men" | | | Luke 5:1-11 | | | | Jesus' name exorcises demons and performs many miracles | Matt 7:22 | Mark 9:38-40, 16:17 | Luke 9:49-50, 10:17 | John 1:12-13. 2:23, 3:18, 14:13-14, 17:11-12 | Acts 3:6, 4:10, 4:30, 16:18, 19:11-20 | | Cured a leper | Matt 8:1-4 | Mark 1:40-45 | Luke 5:12-16 | | Egerton Gospel 2, Qur'an | | Miraculous conversion of a Samaritan woman | | | | John 4:28-29 | | | Cured a centurion's boy-servant | Matt 8:5-13 | | Luke 7:1-10 | | | | Cured a royal official's son | | | | John 4:46-54 | | | Cured Peter's mother-in-law's fever and drove out many evil spirits | Matt 8:14-17 | Mark 1:29-34 | Luke 4:38-41 | | | | Drove 7 demons out of Mary Magdalene | | Mark 16:9 | Luke 8:2 | | | | Calmed a storm at sea by rebuking the wind and waves | Matt 8:23-27 | Mark 4:35-41 | Luke 8:22-25 | | | | Healed the Gerasene Demoniac | Matt 8:28-34 | Mark 5:1-20 | Luke 8:26-39 | | | | Cured a paralytic at Capernaum | Matt 9:1-8 | Mark 2:1-12 | Luke 5:17-26 | | | | Cured a paralytic at the Pool of Bethesda | | | | John 5:1-18 | | | Raised the son of a widow at Nain | | | Luke 7:11-17 | | | | Raised Jairus' daughter by saying Talitha koum! | Matt 9:18-26 | Mark 5:21-43 | Luke 8:40-56 | | | | Healed a woman with a hemorrhage who touched the fringes of his garment [5] | Matt 9:20-22 | Mark 5:24-34 | Luke 8:43-48 | | | | Healed two blind men, a mute, and every disease and ailment | Matt 9:27-35 | | | | | | Twelve Apostles given authority to exorcise demons and raise the dead | Matt 10:1, 10:8 | Mark 3:13-15, 6:7 | Luke 9:1 | | | | Unspecified miracles at Chorazin, Bethsaida, Capernaum | Matt 11:20-24 | | Luke 10:13-15 | | | | Healed a man's withered hand | Matt 12:9-13 | Mark 3:1-6 | Luke 6:6-11 | | | | Healed huge crowds | Matt 12:15-21 | Mark 3:7-12 | Luke 6:17-19 | | | | Healed a blind and dumb demoniac | Matt 12:22-32 | Mark 3:20-30 | Luke 11:14-23; 12:10 | | | | Fed 5000 | Matt 14:13-21 | Mark 6:30-44 | Luke 9:10-17 | John 6:1-14 | | | Walked on water | Matt 14:22-33 | Mark 6:45-52 | | John 6:15-21 | | | All those who touched the fringes of his garment were cured | Matt 14:34-36 | Mark 6:53-56 | | | | | Exorcised a Canaanite (Syro-Phoenecian) woman | Matt 15:21-28 | Mark 7:24-30 | | | | | Healed a deaf-mute by saying Ephphatha! | | Mark 7:31-37 | | | | | Healed large numbers of crippled, blind and mute | Matt 15:29-31 | | | | | | Fed 4000 | Matt 15:32-39 | Mark 8:1-10 | | | | | Restored a man's sight at Bethsaida | | Mark 8:22-26 | | | | | Transfiguration | Matt 17:1-13 | Mark 9:2-13 | Luke 9:28-36 | | 2 Peter 1:17-18 | | Exorcised a possessed boy | Matt 17:14-21 | Mark 9:14-29 | Luke 9:37-43 | | | | Payed temple tax with a stater coin taken from a fish's mouth | Matt 17:23-27 | | | | | | Healed a woman on the Sabbath | | | Luke 13:10-17 | | | | Continued to cast out demons even though Herod Antipas wanted to kill him | | | Luke 13:31-32 | | | | Raised Lazarus | | | | John 11:1-44 | Qur'an | | Healed a man with dropsy | | | Luke 14:1-6 | | | | Healed ten lepers | | | Luke 17:11-19 | | | | Healed large crowds in Judea | Matt 19:1-2 | | | | | | Healed two blind men | Matt 20:29-34 | | | | | | Healed the blind beggar Bartimaeus | | Mark 10:46-52 | Luke 18:35-43 | | Qur'an | | Blind man given sight | | | | John 9 | | | Healed blind and lame at Herod's Temple | Matt 21:14 | | | | | | Cursed a fig tree | Matt 21:18-22 | Mark 11:12-14, 11:20-25 | | | | | Transubstantiation of bread and wine[6] | Matt 26:26-30 | Mark 14:22-26 | Luke 22:14-20 | John 6:48-66 | 1 Cor 11:23-26 | | Satanic possession of Judas | | | | John 13:26-30 | | | Healed High Priest's servant's ear | | | Luke 22:49-51 | | | | Darkness like a Solar eclipse during Passover, see also Crucifixion eclipse | Matt 27:45 | Mark 15:33 | Luke 23:44-45 | | | | Many of the dead resurrected when Jesus died | Matt 27:50-54 | | | | | | Empty tomb | Matt 27:62–28:15 | Mark 16:1–8 | Luke 24:1–12 | John 20:1-10 | Gospel of Peter 8:1-13:3 | | Resurrection appearances | Matt 28:9-10, 28:16-20 | Mark 16:9-18 | Luke 24:13-49 | John 20:11-23 | Acts 1:1-8, 2:24, Romans 10:9, 1 Cor 9:1, 15:1-15 | | Ascended to Heaven | | Mark 16:19-20 | Luke 24:50-53 | | Acts 1:9-11, 1 Peter 3:21-22, Secret Book of James 10:1-3 | | Doubting Thomas | | | | John 20:24-31 | | | Catch of 153 fish post-resurrection | | | | John 21:1-14 | | | Miraculous conversion of Paul | | | | | Acts 9:1-19,22:1-22,26:9-24 | | Descended into Hell | | | | | Ephesians 4:8-10, Acts 2:27, 2:31, 1 Peter 3:19-20, 4:6, Apostles' Creed, Ante-Nicene Fathers | | Sent Paraclete/Holy Spirit | Matt 3:10-12 | Mark 1:8 | Luke 3:16-17 | John 14:16, 14:26, 15:26, 16:7 | Acts 1:5, 1:8, 2:4, 2:38, 11:16, Qur'an | | Rich young man raised from the dead | | | | | Secret Gospel of Mark 1 | | Water controlled and purified | | | | | Infancy Thomas 2.2 | | Made birds of clay and brought them to life | | | | | Infancy Thomas 2.3, Qur'an 3:49 | | Resurrected dead playmate Zeno | | | | | Infancy Thomas 9 | | Healed a woodcutter's foot | | | | | Infancy Thomas 10 | | Held water in his cloak | | | | | Infancy Thomas 11 | | Harvested 100 bushels of wheat from a single seed | | | | | Infancy Thomas 12 | | Stretched a board that was short for carpentry | | | | | Infancy Thomas 13 | | Resurrected a teacher he earlier struck down | | | | | Infancy Thomas 14-15 | | Healed James' viper bite | | | | | Infancy Thomas 16 | | Resurrected a dead child | | | | | Infancy Thomas 17 | | Resurrected a dead man | | | | | Infancy Thomas 18 | | Miraculous Virgin Birth verified by midwife | | | | | Infancy James 19-20 | The Gospel of Matthew (literally, according to Matthew; Greek, ÎαÏά Îαθθαίον or ÎαÏά ÎαÏθαίον, Kata Maththaion or Kata Matthaion) is a synoptic gospel in the New Testament, one of four canonical gospels. ...
The Gospel of Mark, anonymous[1] but traditionally ascribed to Mark the Evangelist, is a synoptic gospel of the New Testament. ...
The Gospel of Luke (literally, according to Luke; Greek, ÎαÏά ÎοÏ
καν, Kata Loukan) is a synoptic Gospel, and the third and longest of the four canonical Gospels of the New Testament. ...
For other uses, see Gospel of John (disambiguation). ...
For other uses, see Annunciation (disambiguation). ...
The QurâÄn [1] (Arabic: , literally the recitation; also sometimes transliterated as Quran, Koran, or Al-Quran) is the central religious text of Islam. ...
In the synoptic gospels, Jesus is baptised by John the Baptist. ...
The temptation of Christ in Christianity, refers to the temptation of Jesus by the devil as detailed in each of the Synoptic Gospels, at Matthew 4:1-11, Mark 1:12-13, and Luke 4:1-13. ...
In the Christian New Testament, the Gospel of John refers a number of times to a town called Cana of Galilee. ...
This article is about the chapter of the Book of Mark. ...
Alternate meaning: See Apostle (Mormonism) The Christian Apostles were Jewish men chosen from among the disciples, who were sent forth (as indicated by the Greek word απόστολος apostolos= messenger), by Jesus to preach the Gospel to both Jews and Gentiles, across the...
A large variety of names and titles are used in the New Testament to describe Jesus. ...
For the malady found in the Hebrew Bible, see the article Tzaraath. ...
The Egerton Gospel (British Library Egerton Papyrus 2) refers to a group of fragments of a codex of a previously unknown gospel, found in Egypt and sold to the British Museum in 1934; the physical fragments are now dated to the very end of the 2nd century AD, although the...
The QurâÄn [1] (Arabic: , literally the recitation; also sometimes transliterated as Quran, Koran, or Al-Quran) is the central religious text of Islam. ...
For other uses, see Samaritan (disambiguation). ...
Centurion can mean: In the military: Centurion (Roman army), a professional officer of the Roman army who commanded a large amount of men. ...
This article is about the chapter of the Book of Mark. ...
This article is about the disciple of Jesus. ...
Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ...
Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ...
Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. ...
Paralysed redirects here. ...
Bethesda was originally the name of a pool in Jerusalem. ...
Most scholars believe that Jesus primarily spoke Aramaic, with some Hebrew and Greek, although there is some debate in academia as to what degree. ...
To meet Wikipedias quality standards, this article or section may require cleanup. ...
Tzitzit or tzitzis (Ashkenazi) (Hebrew: Biblical צ×צת Modern צ×צ×ת) are fringes or tassels worn by observant Jews on the corners of four-cornered garments, including the tallit (prayer shawl). ...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: For other...
Chorazin was a village in northern Galilee, two and a half miles away from Capernaum and the Sea of Galilee. ...
Bethsaida (beth-saÌ´i-da; ÎηθÏαιÍδαÌ, BeÌthsaidaÌ, âhouse of fishingâ) // Bethsaida Julias A city east of the Jordan River, in a âdesert placeâ (that is, uncultivated ground used for grazing) at which Jesus miraculously fed the multitude with five loaves and two fishes (Mark 6:32; Luke 9:10). ...
Catholic church built over the house of Saint Peter Capernaum (pronounced k-pûrn-m; Hebrew ×פר × ××× Kefar Nachum, Nahums hamlet) was a settlement on the shore of the Sea of Galilee. ...
Mark 3 is the third chapter of the Gospel of Mark in the New Testament of the Christian Bible. ...
Mark 3 is the third chapter of the Gospel of Mark in the New Testament of the Christian Bible. ...
The Feeding of the 5000 redirects here. ...
Not to be confused with Walk on Water . ...
Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ...
Mark 7 is the seventh chapter of the Gospel of Mark in the New Testament of the Christian Bible. ...
This article discusses the way the word deaf is used and how deafness is perceived by hearing and Deaf communities. ...
Most scholars believe that Jesus primarily spoke Aramaic, with some Hebrew and Greek, although there is some debate in academia as to what degree. ...
Look up disability in Wiktionary, the free dictionary. ...
This article is about the visual condition. ...
This article discusses the way the word deaf is used and how deafness is perceived by hearing and Deaf communities. ...
The Feeding of the 5000 redirects here. ...
The July 1974 issue of Radio-Electronics: Build The Mark-8: Your Personal Minicomputer. The Mark-8 is a microcomputer design from 1974, based on the Intel 8008 CPU (which was the worlds first 8-bit microprocessor). ...
The word Transfiguration means a changing of appearance or form. ...
Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ...
Model of Herods Temple - currently in the Israel Museum View from east to west of the model of Herods Temple Herods Temple in Jerusalem was a massive expansion of the Second Temple along with renovations of the entire Temple Mount. ...
âTaxesâ redirects here. ...
For other uses, see Fish (disambiguation). ...
For other uses, see Sabbath. ...
Herod Antipas (short for Antipatros) was an ancient leader (tetrarch, meaning ruler of a quarter) of Galilee and Perea. ...
Resurrection of Lazarus by Juan de Flandes, around 1500. ...
The QurâÄn [1] (Arabic: , literally the recitation; also sometimes transliterated as Quran, Koran, or Al-Quran) is the central religious text of Islam. ...
Edema (BE: oedema, formerly known as dropsy) is swelling of any organ or tissue due to accumulation of excess fluid. ...
For the malady found in the Hebrew Bible, see the article Tzaraath. ...
Iudaea Province in the 1st century Iudaea (Hebrew: ×××××, Standard Yehuda Tiberian , praise God; Greek: ÎοÏ
δαία; Latin: Iudaea) was a Roman province that extended over the region of Judea proper, later Palestine. ...
Bartimaeus (more accurately Bar Timaeus, Son of Timaeus) is the name given in the Gospel of Mark to a blind man healed by Jesus as he exited Jericho (Mark 10:46-52). ...
The QurâÄn [1] (Arabic: , literally the recitation; also sometimes transliterated as Quran, Koran, or Al-Quran) is the central religious text of Islam. ...
Model of Herods Temple - currently in the Israel Museum View from east to west of the model of Herods Temple Herods Temple in Jerusalem was a massive expansion of the Second Temple along with renovations of the entire Temple Mount. ...
For the plant species, see Ficus. ...
Main article: Eucharist (Catholic Church) Transubstantiation (in Latin, transsubstantiatio) is the change of the substance of bread and wine into the body and blood of Christ occurring in the Eucharist according to the teaching of some Christian Churches, including the Roman Catholic Church. ...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: For other...
Gethsemane by Wassilij Grigorjewitsch Perow The Arrest of Jesus is a pivotal event recorded in the Canonical Gospels, in which Jesus is arrested. ...
Photo taken during the 1999 eclipse. ...
This article is about the Jewish holiday. ...
Crucifixion eclipse refers to the three-hour period of darkness that was reported to have transpired during the crucifixion of Jesus Christ at Calvary (Golgotha). ...
Zoroastrianism, Judaism, Christianity, and Islam all variously describe a resurrection of the dead, usually a resurrection of all people to face God on Judgment Day. ...
entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment - an image from the Pericopes of Henry II In the Gospels, the empty tomb is the first sign of the Resurrection of Jesus. ...
The Gospel of Peter was a prominent passion narrative in the early history of Christianity, but over time passed out of common usage. ...
In the Supper at Emmaus, Caravaggio depicted the moment the disciples recognise Jesus The Resurrection appearances of Jesus are reported in the New Testament to have occurred after his death and burial. ...
Also refers to the process of gaining Enlightenment and several meditation techniques. ...
Wikipedia does not have an article with this exact name. ...
The Incredulity of Saint Thomas by Caravaggio. ...
The Catch of 153 fish is an episode in the appendix of the Gospel of John, in which seven of the Twelve Apostles were out fishing when they unexpectedly witness one of the resurrection appearances of Jesus. ...
The Road to Damascus is a Biblical reference to the conversion of a persecutor of Christians named Saul on the road from Jerusalem to Damascus in the Roman province of Syria in AD 36. ...
The Harrowing of Hell is a doctrine in Christian theology referenced in the Apostles Creed and the Athanasian Creed (Quicumque vult), which states that Jesus descended into Hell. ...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: The Apostles...
The Ante-Nicene Fathers, subtitled , is a selected set of books containing English translations of the major early Christian writings. ...
Look up Paraclete in Wiktionary, the free dictionary. ...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: In mainstream...
The QurâÄn [1] (Arabic: , literally the recitation; also sometimes transliterated as Quran, Koran, or Al-Quran) is the central religious text of Islam. ...
The Secret Gospel of Mark refers to a non-canonical gospel which is the subject of the Mar Saba letter, a previously unknown letter attributed to Clement of Alexandria which Morton Smith claimed to have found transcribed into the endpapers of a 17th century printed edition of Ignatius. ...
The Infancy Gospel of Thomas is a non-canonical Christian text that was part of a popular genre of the 2nd and 3rd centuriesâ a miracle literature of Infancy gospels that was both entertaining and inspirational, written to satisfy a hunger for more miraculous and anecdotal stories of the childhood...
The QurâÄn [1] (Arabic: , literally the recitation; also sometimes transliterated as Quran, Koran, or Al-Quran) is the central religious text of Islam. ...
The Gospel of James, also sometimes known as the Infancy Gospel of James or the Protevangelium of James, is an apocryphal Gospel probably written about AD 150. ...
See also The parables of Jesus, found in the synoptic gospels, embody much of Jesus teaching. ...
For the literature genre, see Acts of the Apostles (genre). ...
Moses with the Tablets, 1659, by Rembrandt This article is about the Biblical figure. ...
Joshua, Jehoshuah or Yehoshua. ...
This article or section is not written in the formal tone expected of an encyclopedia article. ...
Not to be confused with Elishah. ...
Rageh Omaar (born 19 July 1967) is a British television news presenter and writer of Somali origin. ...
Michael Symmons Roberts was born in Preston, Lancashire, in 1963. ...
References - Trench, Richard Chenevix, Notes on the miracles of our Lord, London : John W. Parker, 1846 and many later editions
- Brown, Raymond E. An Introduction to the New Testament, Doubleday, 1997 ISBN 0-385-24767-2
- Brown, Raymond E. et al. The New Jerome Biblical Commentary Prentice-Hall, 1990 ISBN 0-13-614934-0
- Kilgallen, John J. A Brief Commentary on the Gospel of Mark, Paulist Press, 1989. ISBN 0-8091-3059-9
- Meier, John P. A Marginal Jew: Rethinking the Historical Jesus, v. 2, Mentor, Message, and Miracles, Doubleday, 1994, ISBN 0-385-46992-6
- Miller, Robert J. Editor The Complete Gospels, Polebridge Press, 1994 ISBN 0-06-065587-9
Richard Chenevix Trench (September 9, 1807 - March 28, 1886) was an Anglican archbishop and poet. ...
John Paul Meier is a prominent Biblical scholar and Catholic priest. ...
Notes - ^ John 1:48,49
- ^ Mark 10
- ^ Brown 820-821
- ^ This count includes his own resurrection, but excludes transubstantiation.
- ^ Jewish Encyclopedia: Jesus: "Jesus wore the Ẓiẓit (Matt. ix. 20)"; Strong's Concordance G2899; Walter Bauer's Greek-English Lexicon of the NT, 3rd ed., 1979: "κράσπεδον: 1. edge, border, hem of a garment - But meaning 2 is also possible for these passages, depending on how strictly Jesus followed Mosaic law, and also upon the way in which κράσπεδον was understood by the authors and first readers of the gospels. 2. tassel (ציצת), which the Israelite was obligated to wear on the four corners of his outer garment, according to Num 15:38f; Dt 22:12." ... Of the Pharisees ... Mt 23:5.
- ^ This is viewed as a miracle only in Churches that believe in transubstantiation, such as Roman Catholicism. Protestant churches do not view the Lord's Supper as a miracle.
Mark 10 is the tenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ...
Walter Bauer (1877 - 17 November 1960) was a scholar of the development of the early Christian churches. ...
Main article: Eucharist (Catholic Church) Transubstantiation (in Latin, transsubstantiatio) is the change of the substance of bread and wine into the body and blood of Christ occurring in the Eucharist according to the teaching of some Christian Churches, including the Roman Catholic Church. ...
The Roman Catholic Church, most often spoken of simply as the Catholic Church, is the largest Christian church, with over one billion members. ...
Protestantism is a general grouping of denominations within Christianity. ...
The Lords Supper is a variation of the name and the service of The Last Supper or Eucharist. ...
External links Apologist - The Historicity of Jesus' Miracles a feature of the Christan Cadre.
- Pool of Bethesda
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