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Rabbi Moshe Schneersohn (c.1784- before 1853) (also, Zalmonovitch and Shneuri, and later Leon Yulievitz) was the youngest son of the founder of Chabad hasidism, Rabbi Shneur Zalman of Liadi. According to scholars he converted to Catholicism and died in a St. Petersberg asylum. Chabad sources say that his conversion and documents were faked by the Church. Image File history File links No higher resolution available. ...
Chabad Lubavitch, also known as Lubavitch Chabad, is a large branch of Hasidic Judaism. ...
Portrait of Shneur Zalman of Liadi (1745-1812) founder of Chabad Lubavitch and author of Tanya and Shulchan Aruch HaRav. ...
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Menachem Mendel Schneersohn (or Menachem Mendel or Tzemach Tzedek) (1789 - 1866) was an Orthodox Jewish rabbi of the Chabad Lubavitch Hasidic Judaism movement that was based in the town of Lubavitch in present-day Belarus. ...
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His conversion and mental infirmity and apostasy have been denied by the Chabad movement consistently since his death.[1] Documents found by historian Shaul Stampfer document Schneersohn's conversion to Christianity. The original documents are located in the national historical archives in Minsk, the capital of Belorussia. These include a letter in to the local priest in which he states his intent to convert, his baptismal certificate, which was dated July 4, 1820. The documents also show that after his conversion he worked for the Tsar to assist in the conversion of other Jews.[1] In the letter in which he stated his intention to convert he wrote that the Jews had tried to prevent him from doing so by watching him constantly, beating him and threatening him. He wrote: "I have remained steadfast in my desire to take upon myself the true faith of Jesus Christ, to which the holy books and all the prophets testify." After conversion he changed his name to Leon Yoleivitch. He returned to visit Lubavitch, where his brother was the Rabbi, but fled, ultimately dying in a mental institution in St. Petersburg.[1] Saint Petersburg (Russian: Санкт-Петербу́рг, English transliteration: Sankt-Peterburg), colloquially known as Питер (transliterated Piter), formerly known as Leningrad (Ленингра́д, 1924–1991) and...
Life
The year of his birth is not clear. It is known that he married in 1797, and since all of his brother married at 14 years old, scholars assume that he was born around 1784. The sixth Lubavitcher Rebbe in his historical noted on the Chabad movement notes that he was born in 1784 in Liozna, but elsewhere writes that he was born in 1779. Liozna or Liozno (Belarusian: , Russian: ) is an urban type settlement in Vitsebsk Voblast, Belarus, the capital of the Liozno District. ...
When he was 8 years old he started showing signs of insanity. His father recognised a problem and had him treated by the best doctors available, but his problems recurred intermittently. In 1801 his father took his for treatment with doctors in Vitebsk, St. Petersburg and Smolensk. Coat of arms of Vitebsk. ...
A view of Smolensk in 1912. ...
He married Shifra daughter of Rabbi Tzvi Hirsh of Ula, a town near Liadi. He went to live with his father-in-law in Ula an was soon appointed to the post of Rabbi in that town. Lyady, Liady, or Liadi may refer to one of the following settlements: Lyady, Smolevichi District, Smolevichi District, Minsk Voblast, Belarus [1] Lyady, Zhlobin District, Zhlobin District, Homiel Voblast, Belarus [2] Lyady, Dubrovno District, Dubrovno District, Vitsebsk Voblast, Belarus [3] [4], associated with life of Shneur Zalman of Liadi Lyady, Pskov...
Moshe apparently had a excellent memory, and while in Ula authored a number of manuscripts of novella that he had heard from his father, which are used by Chabad hasidim today. During Napoleon's invasion of Russia in 1812, his father fled from Liadi with his family behind Russian lines to the Russian interior. Sheur Zalman died as a result of the journey. Moshe did not go with them, instead travelling to Shklov. He was captured by the French Army, sentenced to death for espionage, but pardoned after in was realised that he was insane. According to a letter written by his mother in 1817, he had been stable up to this point, but the sentence disturbed him and he never fully recovered. Categories: Belarus-related stubs | Towns in Belarus ...
Conversion Chabad accounts differ with the scholarly accounts of Moshe's conversion and later life.
Yosef Yitzchak Schneersohn's account The Chabad hagiography authored by the Sixth Rebbe, Rabbi Yosef Yitzchak Schneersohn recounts that Moshe accompanied his brother, the Second Rebbe of Chabad to the Tsar to discuss the situation of the Jews in his territory. The Tsar was impressed by Moshe's erudition and ordered a disputation between Moshe and his Chief Priest. Moshe reluctantly accepted the challenge, and won the debate. Furious, the Christians arrested Moshe, took his to a church and physically forced him to sign his name to a letter that declared his intent to convert to Christianity. Moshe managed to escape from the church, but due to fear of rearrest, he traveled around Europe incognito until his death in 1878. Tsar (Bulgarian, Serbian and Macedonian ÑаÑ, Russian , Croatian car, in scientific transliteration respectively car and car ), occasionally spelled Czar or Tzar and sometimes Csar or Zar in English, is a Slavonic term designating certain monarchs. ...
In the scholastic system of education of the middle ages, disputations (in Latin: disputationes, singular: disputatio) offered a formalized method of debate designed to uncover and establish truths in theology and in other sciences. ...
David Assaf's account Scholars of hasidism, headed by David Assaf of Tel Aviv University, blame Moshe conversion can be traced back to a monetary dispute between him and a local artillery officer in Ula. As they became acquainted the officer elicited his conversion. He invited him to a party and got him drunk and encouraged him to write a letter expressing his intent to convert. He removed his peyot and his beard and sent him to the local priest under armed guard. He was baptised a few days later. The Engineering Faculty Boulevard The Smolarz Auditorium Tel Aviv University (TAU, ××× ××רס××ת ×ª× ××××, ×ת×) is one of Israels major universities. ...
Moshe's brothers wrote to the head of the church detailing Moshe illness arguing that his signature could not be accepted for the conversion, but he refused to grant their request. Moshe then requested to convert again, this time to Russian Orthodoxy. As a result of this request the church leaders requested to view the certification of his conversion and a number of procedural errors were found, and it was established that Moshe had not been properly converted. Despite the Catholic authorities in Ula declared that Moshe's conversion was valid. His conversion was confirmed and his name was changed to Leon Yulievitz. The Russian Orthodox Church (Русская Православная церковь) is that body of Christians who are united under the Patriarch of Moscow, who in turn is in communion with...
On the request of the tzar's close confidant, the Education and Religion minister, Moshe was transferred to St. Petersburg where he underwent extensive medical tests that established that he was mentally ill. Despite this, he went to to lecture on the subject of Christianity. In august 1821, his condition worsened and he was moved to an asylum. There are no further records of his life and his grave is not known. Scholars assume that he died within a few years of his institutionalisation.
Further Reading - Neehaz ba-Svakh: Pirkei Mashber u-Mevucha be-Toldot ha-Hasidut, David Assaf, Zalman Shazar Institute, Jerusalem 2006
Citations - ^ a b c New book reveals darker chapters in Hasidic history, Allan Nadler, The Forward, August 25, 2006
External links - New Book Reveals Darker Chapters In Hasidic History, Allan Nadler, August 25 2006, (Review of Assaf's book in The Forward)
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