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The Mudgala Purana (Sanskrit:मुद्गल पुराणम्; mudgala purāṇam ) is a Hindu religious text dedicated to the Hindu deity Ganesha (Gaṇeśa). It is an upapurāṇa that includes many stories and ritualistic elements relating to Ganesha. The Ganesha Purana and the Mudgala Purana are core scriptures for devotees of Ganesha, known as Ganapatyas (Gāṇapatya). These are the only two Purana that are exclusively dedicated to Ganesha.[1] Hindu scripture is overwhelmingly written in Sanskrit. ...
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The Rigveda (Sanskrit: , a tatpurusha compound of praise, verse and knowledge) is a collection of Vedic Sanskrit hymns dedicated to the gods. ...
The Yajurveda (Sanskrit , a tatpurusha compound of sacrifice + veda knowledge) is one of the four Hindu Vedas. ...
The Samaveda (Sanskrit: सामवà¥à¤¦, sÄmaveda, a tatpurusha compound of ritual chant + knowledge ), is third in the usual order of enumeration of the four Vedas, the ancient core Hindu scriptures. ...
The Atharvaveda (Sanskrit: à¤
थरà¥à¤µà¤µà¥à¤¦, , a tatpurusha compound of , a type of priest, and meaning knowledge) is a sacred text of Hinduism, and one of the four Vedas, often called the fourth Veda. According to tradition, the Atharvaveda was mainly composed by two groups of rishis known as the Bhrigus and the...
The Samhita (Sanskrit: joined or collected) is the basic text of each of the Vedas, comprising collections of hymns and ritual texts. ...
The Brahmana (Sanskrit बà¥à¤°à¤¾à¤¹à¥à¤®à¤£) are part of the Hindu Shruti; They are composed in Vedic Sanskrit, and the period of their composition is sometimes referred to as the Brahmanic period or age (approximately between 900 BC and 500 BC). ...
The Aranyakas (Sanskrit à¤à¤°à¤£à¥à¤¯à¤, Forest Books, Forest Treatises) are part of the Hindu Shruti; these religious scriptures are sometimes argued to be part of either the Brahmanas or Upanishads. ...
The Upanishads (Devanagari: à¤à¤ªà¤¨à¤¿à¤·à¤¦à¥, IAST: upaniá¹£ad) are part of the Vedas and form the Hindu scriptures which primarily discuss philosophy, meditation, and the nature of God; they form the core spiritual thought of Vedantic Hinduism. ...
The Aitareya Upanishad is one of the older, primary Upanishads commented upon by Shankara. ...
The Upanishad is believed to be one of the older, primary (mukhya) Upanishads. ...
The Isha Upanishad () or Ishopanishad (), also known as the Ishavasya Upanishad (), is a Sanskrit poem (or sequence of mantras) from the Upanishads and is considered Åruti by followers of a number of diverse traditions within Hinduism. ...
The Taittiriya Upanishad is one of the Upanishads associated to the taittiriya samhita of the Black Yajurveda. ...
The Chandogya Upanishad is one of the main ten Upanishads of Hinduism. ...
The Kena Upanishad (), is one of the older, primary Upanishads commented upon by Shankara. ...
Mundaka Upanishad is an Upanishad of the Atharva Veda. ...
MÄndÅ«kya Upanishad is one of the shortest Upanishads, that form the speculative metaphysical parts of the Hindu texts, the Vedas. ...
Prashna Upanishad (IAST ) is one of the older, primary Upanishads commented upon by Shankara. ...
The Shvetashvatara Upanishad is one of the 33 Upanishads of Krishna Yajurveda or Black Yajurveda . ...
The Vedanga (IAST , member of the Veda) are six auxiliary disciplines for the understanding and tradition of the Vedas. ...
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The Sanskrit grammatical tradition of , is one of the six Vedanga disciplines. ...
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Jyotisha (, in Hindi and English usage Jyotish) is the Hindu system of astrology, one of the six disciplines of Vedanga, and regarded as one of the oldest schools of ancient astrology to have had an independent origin, affecting all other schools in and around India. ...
Kalpa is one of the six disciplines of Vedanga, treating ritual. ...
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Smriti (Sanskrit सà¥à¤®à¥à¤¤à¤¿, that which is remembered) refers to a specific canon of Hindu religious scripture. ...
The Åruti (Sanskrit thing heard, sound) is the smallest interval of the tuning system of Indian classical music. ...
Bhagavad Gīta भगवद्गीता, composed ca the fifth - second centuries BC, is part of the epic poem Mahabharata, located in the Bhisma-Parva chapters 23–40. ...
Purana (Sanskrit: पà¥à¤°à¤¾à¤£ , meaning ancient or old) is the name of a genre (or a group of related genres) of Hinduism literature (as distinct from oral literature). ...
Pañcaratra is an pre-Puranic form of Hinduism, which equated Narayana with Vishnu. ...
The Tantra (Looms or Weavings), refer to numerous and varied scriptures pertaining to any of several esoteric traditions rooted in Hindu and Buddhist philosophy. ...
SÅ«tra (sex) (Sanskrit) or Sutta (PÄli) literally means a rope or thread that holds things together, and more metaphorically refers to an aphorism (or line, rule, formula), or a collection of such aphorisms in the form of a manual. ...
Stotras are Hindu prayers that praise aspects of God, such as Devi, Siva, or Vishnu. ...
ÅrÄ« RÄmcaritmÄnas (Hindi: रामà¤à¤°à¤¿à¤¤à¤®à¤¾à¤¨à¤¸) is an epic poem composed by the great 16th-century Indian poet, Goswami Tulsidas (c. ...
The Shikshapatri is a text of two hundred and twelve verses, and was written by Shree Swaminarayan, a reforming Hindu from the Vaishnava tradition, who lived in Gujarat from 1781-1830 and who was recognised by his followers as a deity during his lifetime. ...
The Vachanamrut The Vachanamrut or the nectarine discourses of Bhagwan Swaminarayan is the most sacred and foundational scripture of the Swaminarayan Sampraday. ...
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The Sanskrit language ( , for short ) is an old Indo-Aryan language from the Indian Subcontinent, the classical literary language of the Hindus of India[1], a liturgical language of Hinduism, Buddhism, and Jainism, and one of the 23 official languages of India. ...
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In Hinduism, Ganesha is one of the most well-known and beloved representations of God. ...
The Puranas are part of Hindu Smriti; these religious scriptures discuss devotion and mythology. ...
The Ganesha Purana (Sanskrit:; ; also spelled Ganeshpoorana) is a Hindu religious text dedicated to the Hindu deity Ganesha (). It is an upapurÄá¹a that includes many stories and ritualistic elements relating to Ganesha. ...
Date of the work There is little agreement on the date of the Mudgala Purana. Phyllis Granoff reviews the internal evidence and concludes that the Mudgala was the last of the philosophical texts concerned with Ganesha[2] R. C. Hazra suggested that the Mudgala Purana is earlier than the Ganesha Purana which he dates between 1100 and 1400 A.D.[3] Granoff finds problems with this relative dating because the Mudgala Purana specifically mentions the Ganesha Purana as one of the four Puranas that deal at length with Ganesha. These are the Brahma, the Brahmaṇḍa, the Ganesha, and the Mudgala puranas. Courtright, says that the Mudgala Purana dates from the fourteenth to sixteenth centuries but he gives no reason for this.[4] Thapan (pp.30-33) reviews different views on the relative dating of these two works and notes that the Mudgala Purana, like other Puranas, is a multi-layed work. She says that the kernel of the text must be old and that it must have continued to receive interpolations until the 17th and 18th centuries as the worship of Ganapati became more important in certain regions.[1] Phyllis Granoff[1] Phyllis Granoff is a scholar of Indic religions. ...
Source editions for the text As of 2007 no "critical edition" had been issued for the Mudgala Purana. A "critical edition" of a Purana is a special type of scholarly edition in which many alternative readings from variant manuscripts have been reviewed and reconciled by scholars to produce a consensus text. If there is no critical edition, it means that individual editions may show significant variations in content and line numbering from one another. This is the case with the Mudgala Purana, so it is necessary to review multiple editions, which may differ from one another in significant ways.
The eight incarnations of Ganesha Like the Ganesha Purana, the Mudgala Purana considers Ganesha to represent the ultimate reality of being. As such, Ganesha's manifestations are endless but eight of his incarnations (Sanskrit:अवतार; avatāra) are of most importance. The eight incarnations are introduced in MudP 1.17.24-28. The text is organized into sections for each of these incarnations.[5][6] These are not the same as the four incarnations of Ganesha that are described in the Ganesha Purana. The Ganesha Purana (Sanskrit:; ; also spelled Ganeshpoorana) is a Hindu religious text dedicated to the Hindu deity Ganesha (). It is an upapurÄá¹a that includes many stories and ritualistic elements relating to Ganesha. ...
The ten avatars of Lord Vishnu, copyright BBT In Hindu philosophy, an avatar, avatara or avataram (Sanskrit: , IAST: ), most commonly refers to the incarnation (bodily manifestation) of a higher being (deva), or the Supreme Being (God) onto planet Earth. ...
The Sanskrit language ( , for short ) is an old Indo-Aryan language from the Indian Subcontinent, the classical literary language of the Hindus of India[1], a liturgical language of Hinduism, Buddhism, and Jainism, and one of the 23 official languages of India. ...
The Ganesha Purana (Sanskrit:; ; also spelled Ganeshpoorana) is a Hindu religious text dedicated to the Hindu deity Ganesha (). It is an upapurÄá¹a that includes many stories and ritualistic elements relating to Ganesha. ...
The incarnation described in the Mudgala Purana took place in different cosmic ages. The Mudgala Purana uses these incarnations to express complex philosophical concepts associated with the progressive creation of the world. Each incarnation represents a stage of the absolute as it unfolds into creation. Granoff[2] provides a summary of the philosophical meaning of each incarnation within the framework of the Mudgala Purana: Along with the philosophy, typical Puranic themes of battles with demons provide much of the story line. The incarnations appear in the following order: 1. Vakratunda (Vakratuṇḍa) ("twisting trunk"), first in the series, represents the absolute as the aggregate of all bodies, an embodiment of the form of Brahman. The purpose of this incarnation is to overcome the demon Matsaryāsura (envy, jealousy). His mount (vāhana) is a lion. 2. Ekadanta ("single tusk") represents the aggregate of all individual souls, an embodiment of the essential nature of Brahman. the purpose of this incarnation is to overcome the demon Madāsura (arrogance, conceit). His mount is a mouse. 3. Mahodara ("big belly") is a synthesis of both Vakratuṇḍa and Ekadanta. It is the absolute as it enters into the creative process. It is an embodiment of the wisdom of Brahman. The purpose of this incarnation is to overcome the demon Mohāsura (delusion, confusion). His mount is a mouse. 4. Gajavaktra (or Gajānana) ("elephant face") is a counterpart to Mahodara. The purpose of this incarnation is to overcome the demon Lobhāsura (greed). His mount is a mouse. 5. Lambodara ("pendulous belly") is the first of four incarnations that correspond to the stage where the Purāṇic gods are created. Lambodara corresponds to Śakti, the pure power of Brahman. The purpose of this incarnation is to overcome the demon Krodhāsura (anger). His mount is a mouse. 6. Vikata (Vikaṭa) ("unusual form", "misshapen") corresponds to Sūrya. He is an embodiment of the illuminating nature of Brahman. The purpose of this incarnation is to overcome the demon Kāmāsura (lust). His mount is a peacock. 7. Vighnaraja (Vighnarāja) ("king of obstacles"), corresponds to Viṣṇu. He is an embodiment of the preserving nature of Brahman. The purpose of this incarnation is to overcome the demon Mamāsura (possessiveness). His mount is the celestial serpent Śeṣa. 8. Dhumravarna (Dhūmravarṇa) ("grey color") corresponds to Śiva. He is an embodiment of the destructive nature of Brahman. The purpose of this incarnation is to overcome the demon Abhimanāsura (pride, attachment). His mount is a horse.
References - ^ a b Thapan, Anita Raina (1997). Understanding Gaṇapati: Insights into the dynamics of a cult. Manohar Publishers, 304. ISBN 81-7304-195-4.
- ^ a b Phyllis Granoff, "Gaṇeśa as Metaphor," in Robert L. Brown (ed.) Ganesh: Studies of an Asian God, pp. 94-5, note 2. ISBN 0-7914-0657-1
- ^ R. C. Hazra, "The Gaṇeśa Purāṇa," Journal of the Ganganatha Jha Research Institute (1951);79-99.
- ^ Paul B. Courtright, p. 214, Gaṇeśa: Lord of Obstacles, Lord of Beginnings. (Oxford University Press: New York, 1985) ISBN 0-19-505742-2
- ^ These eight incarnations are discussed by Grimes, who provides condensed versions of the stories of the battles with the demons. John A. Grimes, Ganapati: Song of the Self, pp. 105-110. (State University of New York Press: Albany, 1995) ISBN 0-7914-2440-5
- ^ These eight incarnations are discussed by Sadguru Sant Keshavadas, who elaborates on the story of Vakratuṇḍa in some detail. cf. pp. 88-90, Sadguru Sant Keshavadas, Lord Ganesha. (Vishwa Dharma Publications: Oakland, 1988).
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