FACTOID # 78: 22% of New Zealanders have used cannabis.
 
 Home   Encyclopedia   Statistics   Countries A-Z   Flags   Maps   Education   Forum   FAQ   About 
 
WHAT'S NEW
RECENT ARTICLES
More Recent Articles »
 

FACTS & STATISTICS    Simple view

  1. Select countries to view: (hold down Control key and click to select several)

     

     

    Compare:

     

     

  1. Select fact or statistic: (* = graphable)

     

     

     

  2. (OPTIONAL) Compare to statistic: (both need to be graphable)

     

     

     

  3. View result as:

     

       
(OR) SEARCH ALL encyclopedia, stats & forums:   

Encyclopedia > Mulla Sadra
Jump to: navigation, search

ملاصدرا or Mulla Sadra (aka Molla Sadra or Mollasadra) also called Sadr Ad-Din Ash- Shirazi (c. 1571, Shiraz, Iran - 1640, Basra, Iraq) was a Persian philosopher, who led the Iranian cultural renaissance in the 17th century. Events January 11 - Austrian nobility is granted Freedom of religion. ... Shirāz (شیراز in Persian) is a city in southwest Iran (Persia) with 1,050,000 inhabitants (1996 census). ... Jump to: navigation, search Events December 1 - Portugal regains its independence from Spain and João IV of Portugal becomes king. ... Location of Basra Basra (also spelled BaÅŸrah or Basara; historically sometimes written Busra, Busrah, and the early form Bassorah; Arabic: , Al-Basrah) is the second largest city of Iraq with an estimated population of c. ... Jump to: navigation, search The Persians of Iran (officially named Persia by West until 1935 while still referred to as Persia by some ) are an Iranian people who speak Persian (named Farsi by native speakers) and often refer to themselves as ethnic Iranians as well. ...


The foremost representative of the illuminationist, or Ishraghi school of philosopher-mystics, he is commonly regarded by Iranians as the greatest philosopher their country has ever produced. his school is called Transcendent Theosophy or al-hikmat al-muta’liyah. حكمت متعاليه Transcendent theosophy or al-hikmat al-muta’liyah, the doctrine and philosophy that has been developed and perfected by Persian Philosopher Mulla Sadra, is one of tow main disciplines of Islamic Philosophy which is very live & active even today. ...


A son from a notable Shirazi family, Mulla Sadra completed his education at Isfahan, which was the leading cultural and intellectual center of his day. He was trained under supervision of Mir Damad. Shirāz (شیراز in Persian) is a city in southwest Iran (Persia) with 1,050,000 inhabitants (1996 census). ... Part of Shah Abbas large urban project in his new capital, the Chahār Bāgh Four Gardens, is a four-kilometer avenue in the city of Isfahan. ... Mir Damad (Persian: ميرداماد) was a philosopher, teacher, & leader in the cultural renaissance of Iran during Safavid dynasty and the main founder of the Isfahan School. ...


After his studies with scholars there, he produced several works, the most famous of which was his Asfar (Journeys). Asfar contains the bulk of his philosophy which was influenced by a personal mysticism bordering on the ascetic that he experienced during a 15-year retreat at Kahak, a village near Qom, Iran. Qom is famous for the shrine of Hazrat Masoumeh, first built in the late 8th century. ...


Expounding his theory of nature, Mulla Sadra argued that the entire universe - except God and his knowledge - was originated both eternally as well as temporally. Nature, he asserted is the substance of all things and is the cause for all movement. Thus, nature is permanent and furnishes the continuing link between the eternal and the originated.


Toward the end of his life, Mulla Sadra returned to Shiraz to teach. His teachings however, were considered heretical by the orthodox Shiite theologians of his day, who persecuted him, though his powerful family connections permitted him to continue to write. He died on a pilgrimage to Mecca and was buried in present day Iraq. Shirāz (شیراز in Persian) is a city in southwest Iran (Persia) with 1,050,000 inhabitants (1996 census). ... This article is about the holy city in Saudi Arabia. ...


Further reading

  • "TRANSCENDENT PHILOSOPHY JOURNAL": www.iranianstudies.org
  • "Mulla Sadra & Comparative Philosophy on Causation", Edited by Seyed G. Safavi, London Academy of Iranian Studies.
  • "Perception according to Mulla Sadra", Edited by Seyed G. Safavi, London Academy of Iranian Studies.
  • "A Comparative Study of Islamic and Western Philosophy", Edited by Seyed G. Safavi, London Academy of Iranian Studies.

Jump to: navigation, search Seyyed Hossein Nasr, (Persian: سيد حسين نصر) Iranian philosopher and renowned scholar of comparative religion, is a prominent authority in the fields of Islamic esoterism, sufism, philosophy of science, and metaphysics. ...

See also

The Islamization of knowledge is a term which describes a variety of attempts and approaches to synthesize the ethics of Islam with various fields of modern thought. ... Jump to: navigation, search Photo taken from medieval manuscript by Qotbeddin Shirazi. ...

External links

  • [1]
  • [2]
  • [3]
  • scientists

  Results from FactBites:
 
Iranian Personalities: Sadr Al-Din Mohammad Shirazi (3060 words)
Mulla Sadra completely rejected this, on the grounds that the reality of this substance, its being, must itself be in motion, for the net result of the peripatetic view is merely a static conglomeration of spatio-temporal events.
Mulla Sadra's epistemology is based on the identity of the intellect and the intelligible, and on the identity of knowledge and existence.
For Mulla Sadra, this world is a level of immaterial existence with which it is possible for the human soul (and indeed certain higher forms of the animal soul) to be in contact, although not all the images formed by the human soul are necessarily veridical and therefore part of the imaginal world.
Between physics and metaphysics: Mulla Sadra on nature and motion. - Encyclopedia.com (4739 words)
Mulla Sadra's concept of substantial motion (al-harakat al-jawhariyyah) represents a major departure from the Peripatetic concept of change, and lends itself to a set of new possibilities in traditional Islamic philosophy and cosmology.
Although Sadra accepts a good part of the Aristotelian view of motion and its types, it is this ontological framework that distinguishes his highly original theory of substantial motion from the traditional Peripatetic discussions of motion.
Sadra's argument runs as follows: The moving body, in so far as it is a potential being, has to be a passive agent, i.e., the receiver of the act of motion whereas the mover has to be an active agent, in so far as it is an actual being.
  More results at FactBites »


 

COMMENTARY     


Share your thoughts, questions and commentary here
Your name
Your comments
Please enter the 5-letter protection code

Want to know more?
Search encyclopedia, statistics and forums:

 


Lesson Plans | Student Area | Student FAQ | Reviews | Press Releases |  Feeds | Contact
The Wikipedia article included on this page is licensed under the GFDL.
Images may be subject to relevant owners' copyright.
All other elements are (c) copyright NationMaster.com 2003-5. All Rights Reserved.
Usage implies agreement with terms.