A large variety of names and titles have been used to describe Jesus, many of which reflect various theological understandings or different beliefs about him. Jesus, Jesus of Nazareth or Jesus the Nazarene (circa 4 BC/BCE – 30 AD/CE), is the central figure of Christianity, in which context he is known as Jesus Christ (from Greek Ιησούς Χριστός) with Christ being a title meaning Anointed One or Messiah. Christian viewpoints on Jesus (known as Christology) are... This article presents a description of Jesus life, as based on the four gospels. ... According to the canonical Gospels, Jesus of Nazareth, also called the Christ by Christians, worked many miracles in the course of his ministry. ... The Parables of Jesus are a collection of parables told by Jesus that embody much of his teaching and are recorded in the four Gospels. ... Jesus sayings according to the Christian Bible are different things that Jesus said in the New Testament of the Bible. ... The chronology of Jesus depicts the traditional chronology established for the events of the life of Jesus by the four canonical gospels (which allude to various dates for several events). ... Religious perspectives on Jesus is the specific significance some religions place on Jesus. ... As historian E. P. Sanders has observed, of all the religions that existed within the Roman Empire, only two have widespread followings today: Rabbinic Judaism and Christianity, both of which have their origins in Roman-occupied Palestine, both of which claim to be based on the Hebrew Bible/Old Testament... There are many relics attributed to Jesus that people believe or believed to be authentic relics of the Gospel accounts. ... This article discusses whether Jesus, the central figure of Christianity, actually existed as a historical figure. ... The neutrality of this article is disputed. ... The race of Jesus has been a subject of debate since at least the 19th century. ... The Passion of the Christs cover, a 2004 movie by Mel Gibson. ... There are no undisputed historical images of Jesus; he sat for no portraits which are preserved and of unquestioned authenticity and undoubted provenance. ... Jesus, Jesus of Nazareth or Jesus the Nazarene (circa 4 BC/BCE – 30 AD/CE), is the central figure of Christianity, in which context he is known as Jesus Christ (from Greek Ιησούς Χριστός) with Christ being a title meaning Anointed One or Messiah. Christian viewpoints on Jesus (known as Christology) are...

Personal name

Jesus is derived from the Latin Iesus, which in turn comes from the Greek Ιησούς (Iēsoûs). Latin is an ancient Indo-European language originally spoken in the region around Rome called Latium. ...

The earliest use of Iēsoûs is found in the Septuagint, where it is a transliteration of the Hebrew name Yehoshua (יהושע — known more commonly in English as Joshua), and also its short form Yeshua (ישוע). The Septuagint (LXX) is the name commonly given in the West to the Koine Greek Alexandrine text of the Hebrew Bible (Tanakh/Old Testament) produced some time between the third to first century BC. The Septuagint Bible includes additional books of the old Jewish canon beyond those contained in the... Transliteration in a narrow sense is a mapping from one script into another script. ... Hebrew (עִבְרִית ‘Ivrit) is a Semitic language of the Afro-Asiatic language family spoken by more than 7 million people, mainly in Israel, the West Bank, the United States and by Jewish communities around the world. ... Joshua or Yehoshúa (יְהוֹשֻׁעַ The LORD of/is help/court, Standard Hebrew YÉ™hošúaÊ¿, Tiberian Hebrew YÉ™hôšuªʿ) is a Biblical character, much of whose life is described in the Book of Joshua. ... Yeshua (ישוע) is believed by many to be the Hebrew or Aramaic name for Jesus. ...

The Aramaic form is often cited as ישׁוע / Yēšûaʿ, though this is modern speculation, as the original form is not preserved in an existing Aramaic text. However, there is some evidence from the Greek of Matthew that points in this direction:

Matthew 1:21 ²¹ She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins. (WEB)

In Aramaic, ישׁוע is the 3rd-person imperfect singular of the verb "to save," ("he will save") giving some possible sense to this parenthesis in the narrative of Matthew.

The Hebrew Yehoshua means the Lord is salvation (literally Yahweh is salvation, [1] [2] Strong's Concordance, 2424 and 03091). This is the name that Moses gave to his successor as leader of the Israelites, and is also known in English as Joshua. The Tetragrammaton in Phoenician (1100 BC to 300 CE), Aramaic (10th Century BC to 0) and modern Hebrew scripts. ... Moses or Móshe (מֹשֶׁה, Standard Hebrew Móše, Tiberian Hebrew Mōšeh, Arabic موسى Musa), son of Amram and his wife, Jochebed, a Levite. ... Joshua or Yehoshúa (יְהוֹשֻׁעַ The LORD of/is help/court, Standard Hebrew Yəhošúaʿ, Tiberian Hebrew Yəhôšuªʿ) is a Biblical character, much of whose life is described in the Book of Joshua. ...

Muslims know Jesus as Isa (عيسى ), a form with basically the same consonants in a different order, and he is considered to be one of the Prophets of Islam in the Qur'an. Christian Arabs refer to Jesus as Yasu' al-Masih (يسوع المسيح). A small minority hold that Isa is related to the biblical Esau, but this is less likely given the name's indisputably strong link with Yeshua and its informal abbreviation: "Yissu". A Muslim (Arabic: مسلم) (sometimes also spelled Moslem) is an adherent of Islam. ... The Quran identifies a number of men as prophets of Islam. ... The Quran (Arabic , literally the recitation; also called or The Noble Quran; also transliterated Quran, Koran, and less commonly Alcoran) is the holy book of Islam. ... The following list consists of concepts that are derived from both Christianity and Arab tradition, which are expressed as words in the Arabic language. ... Esau (Hebrew עֵשָׂו, Standard Hebrew Ê¿Esav, Tiberian Hebrew ʿĒśāw) is the son of Isaac and Rebekah and the older twin brother of Jacob in the biblical Book of Genesis, who, in the Torah, was tricked by Jacob into giving up his birthright (leadership of Israel) for a mess of pottage (meal...

Other older English transliterations from Yehoshua/Yeshua include Joshua and Jeshua. Some more recent transliterations include Yahshua, Yahshuah, Yahoshua, Yaohushua and other similar variants, though these typically reflect theological viewpoints of certain groups rather than scholarly linguistics. The English language is a West Germanic language that originates in England. ... Yahshua is an attempted transliteration of the original Hebrew or Aramaic name of Jesus commonly used by individuals in the Sacred Name religious movement out of Christianity. ... Yahshuah is a form of the Hebrew name of Jesus produced by mystical speculation at various periods of history, but which is rejected by mainstream linguistics and textual scholarship in the field of ancient languages. ...

Christ

Christ is not a name but a title, and comes, via Latin, from the Greek Christos (Χριστός Khristós), which means "anointed" (to anoint is to rub with perfumed oil). The Greek form is a literal translation of Messiah from Hebrew mashiyakh (משיח) or Aramaic m'shikha (משיחא), a word which occurs often in the Old Testament and signifies "high priest" or " king" – a man, chosen by God or descended from a man chosen by God, to serve as a religious, civil, and/or military authority. Some of the Messiahs from the Biblical tradition include Saul, David, Aaron, Cyrus, and many more. Other sources suggest the title Christ is linked to Latin crestus, 'good'. To Muslims, Jesus is known as the prophet Isa al Masih (عيسى المسيح ), the equivalent of Jesus the Messiah. Latin is an ancient Indo-European language originally spoken in the region around Rome called Latium. ... To anoint is to apply perfumed oil. ... Note: Judaism commonly uses the term Tanakh, but not Old Testament, because it does not recognize the concept of a New Testament. ... A monarch (see sovereign) is a type of ruler or head of state. ... For other uses, see ISA. Isa (عيسى`Īsā), often seen as Isa, son of Mary (`Īsā ibn Maryam) is the Arabic name for Jesus, who is one of the Prophets of Islam. ...

Other titles in the Gospels

In the Gospels, Jesus has many titles besides "Messiah": Prophet, Lord, Son of man, Son of God, Son of David, King of the Jews and Emmanuel. Together Christians understand these titles as attesting to Jesus' divinity. Some historians argue that when used in other Hebrew and Aramaic texts of the time, these titles have other meanings, and therefore may have other meanings when used in the Gospels as well. The following sections examine the various titles given to Christ. In Judaism, the Messiah (מָשִׁיחַ anointed one, Standard Hebrew , Tiberian Hebrew Arabic ) initially meant any person who was anointed by God. ... A prophet is a person who is believed to communicate with God, or with a deity. ... A lord is a male who has power and authority. ... Son of man (also written Son of Man) is used in the Bible in the following senses: // In the Hebrew Bible (Old Testament) (1. ... The neutrality of this article is disputed. ... A Crucifix with the stylized INRI plaque attached. ... Immanuel or Emmanuel or Imanuel (עִמָּנוּאֵל God with us, Standard Hebrew ʿImmanuʾel, Tiberian Hebrew ʿImmānûʾēl) is a title used in the Book of Isaiah in the Hebrew Bible. ...

Prophet

According to such verses as Matthew 21:11 and Luke 7:16, Jews of the time thought of Jesus as a prophet; according to such verses as Mark 6:4, Matthew 13: 57, and Luke 4:24, Jesus considered himself to be a prophet. In the Hebrew Bible, prophets were generally men who spoke with God and proclaimed God's words to the people, often criticizing political and economic elites in the process. The Pharisees seem to have believed that the age of the prophets ended with Malachi (Daniel, for example, was not considered a prophet, and the sages claimed that they had succeeded the prophets as transmitters of God's law); the author of 1 Maccabees, however, believed that prophets would one day reappear in Judea. Ecclesiasticus 48: 10 identifies the reappearance of a prophet with the messenger who will arrive as a harbinger of the end of time – Acts 3: 17–26 suggests that some early Christians may have identified the second coming of Jesus (rather than his original earthly career) with this type of prophet. Nevertheless, neither the Gospels nor other early Christians seemed to have favored this title, perhaps because 1st and 2nd century Roman Judea saw many charlatans who claimed to be prophets announcing the end of days, and who were executed by the Romans. The Pharisees (from the Hebrew perushim, from parash, meaning to separate) were, depending on the time, a political party, a social movement, and a school of thought among Jews that flourished during the Second Temple Era (536 BCE–70 CE). ... Malachi or Malachi (מַלְאָכִי My messenger/angel, Standard Hebrew Malʾaḫi, Tiberian Hebrew Malʾāḵî) was a prophet in the Bible Old Testament and Jewish Tanakh. ... Daniel (דָּנִיֵּאל, Standard Hebrew Daniyyel, Tiberian Hebrew Dāniyyêl) is the name of at least three people from the Bible: A Jewish exile in Babylon, the subject of the Book of Daniel — this article refers to this best-known Daniel. ... 1 Maccabees is a deuterocanonical book of the Bible which was written by a Jewish (pre-Christian) author, probably about 100 BC, after the restoration of an independent Jewish kingdom. ... Desert hills in southern Judea, looking east from the town of Arad Judea or Judaea (יהודה Praise, Standard Hebrew , Tiberian Hebrew ) (Greek: Ιουδαία) is a term used for the mountainous southern part of the historic Land of Israel (Hebrew: ארץ ישראל Eretz Yisrael), an area now divided between Israel and the West Bank, and... The Wisdom of Ben Sirach, (or The Wisdom of Joshua Ben Sirach or merely Sirach), called Ecclesiasticus by Christians, is a book written circa 180 BCE in Hebrew. ... The 1st century was that century which lasted from 1 AD to 100 AD, or from 0 to 99 in a more scientific notation (using a year zero), as in astronomical year numbering. ... // Events Roman Empire governed by the Five Good Emperors (96–180) – Nerva, Trajan, Hadrian, Antoninus Pius, Marcus Aurelius. ... A charlatan is a person practicing quackery or some similar confidence trick in order to obtain money or advantage by false pretenses. ... End of Days is a horror film, released on Wednesday, November 24, 1999, starring Arnold Schwarzenegger as Jericho Cane, Gabriel Byrne as The Man/Satan, Kevin Pollak as Chicago, and Robin Tunney as Christine York. ...

Prophets in the Hebrew Bible were also advocates of monotheism, and healers. In Luke 4: 25–27, Jesus specifically refers to two such prophets, Elijah and Elisha. In this and in other contexts, historians conclude that the Gospels seem to use the term "prophet" as synonymous with miracle-worker and healer. 11th century manuscript of the Hebrew Bible with Targum This article discusses usage of the term Hebrew Bible. For the article on the Hebrew Bible itself, see Tanakh. ... Monotheism (in Greek μόνος = single and θεός = God) is the belief in a single, universal, all-encompassing deity. ... A healer is someone who purports to aid recovery from ill health. ... Elijah (אֱלִיָּהוּ Whose/my God is the Lord, Standard Hebrew Eliyyáhu, Tiberian Hebrew ʾĔliyyāhû), also Elias (NT Greek Ἠλίας), is a prophet of the Hebrew Bible or Old Testament. ... Elisha (אֱלִישַׁע My God is salvation, Standard Hebrew EliÅ¡aÊ¿, Tiberian Hebrew ʾĔlîšaÊ¿) was the son of Shaphat of Abel-meholah; he became the attendant and disciple of Elijah (1 Kings 19:16-19). ... According to many religions, a miracle, derived from the old Latin word miraculum meaning something wonderful, is a striking interposition of divine intervention by God in the universe by which the operations of the ordinary course of Nature are overruled, suspended, or modified. ...

Lord

The Gospels and Acts frequently use "Lord" as a title for Jesus. Jesus himself never seems to have claimed the title – it is only ascribed to him by others, which has led to various interpretations. Different scholars have come up with various explanations: some believe that Jesus' disciples called him lord, but not because he was divine; this was merely a title used when students addressed their teachers. Some believe that the New Testament uses the term lord to mean divine, but that it was only after Jesus' death and resurrection that his followers ascribed to him divinity. Others argue that neither Jesus nor his disciples used the Aramaic term for lord, mara, and that the Greek term kyrios (meaning, "the Lord") was borrowed from pagan Hellenic usage by early Gentile converts to Christianity. The Hebrew Bible distinguishes between "lord" (adon) and "God"; the word "lord" does not necessarily imply divinity, although God is often described as "the Lord". Surviving inter-testamental Aramaic texts frequently use the Aramaic mara to mean "the Lord", that is, God – but they also provide evidence of people using mara and kyrios as personal titles (for example, used to address a husband, father, or king). There is little evidence that either term was used specifically to mean "teacher", but there is much evidence of students using the term "mar" to refer to their teachers respectfully, or to refer to an especially respected and authoritative teacher. A close reading of the Gospels suggests to historians that most people addressed Jesus as lord as a sign of respect for a miracle-worker (especially in Mark and Matthew) or as a teacher (especially in Luke). In most cases one can substitute the words "sir" or "teacher" for "lord", and the meaning of the passage in question will not change. Students attending a lecture at the Helsinki University of Technology Etymologically derived through Middle English from the Latin second-type conjugation verb stÅ­dÄ“rÄ•, which means to direct ones zeal at; hence a student is one who directs zeal at a subject. ... A teachers room in a Japanese middle school, 2005. ... The concept of the divine or of The Divine, meaning matters relating to a god, forms an important ingredient in many religious faiths (but compare Buddhism, for example, or Scientology). ... It has been suggested that Resurrection of the dead be merged into this article or section. ... The word Gentile from the Latin gentilis, can either be a translation of the Hebrew Goy/גוי or of the Hebrew word Nochri/נכרי. In the most common modern use it refers to the former being derived from the Latin term gens (meaning clan or a group of families) and it is... Husband may refer to: the male spouse in a marriage a husband pillow. ... A father is traditionally the male parent of a child. ... Sir is an honorary title. ...

Son of Man

See related article: Son of man. Son of man (also written Son of Man) is used in the Bible in the following senses: // In the Hebrew Bible (Old Testament) (1. ...

Jesus is rarely described as Son of man ([bar nasha'], in Aramaic) outside of the Gospels, but in the Synoptic Gospels Jesus refers to himself as using this title over sixty times. Some take this as an allusion to Daniel 7:13, which associates "one like a son of man" with a messianic vision. Six Gospel uses of the title directly refer to, and many others allude to, Daniel. Since Daniel is an apocalyptic work, some scholars link Jesus' use of the term "son of man" with the short apocalypse of chapter 13 of the Gospel of Mark; such a view paints Jesus as preacher of apocalyptic Judaism. However, most of the uses in Mark, and many examples from the other Gospels, are non-Danielic. Indeed, other Aramaic and Hebrew texts reveal that the phrase was used almost exclusively to mean simply "man" or "human," or as a way by which a speaker may refer to himself in a humble manner. Thus, many historians and nearly all Aramaic linguists conclude that this phrase was not a title, but a normal Aramaic self-appellation. Son of man (also written Son of Man) is used in the Bible in the following senses: // In the Hebrew Bible (Old Testament) (1. ... Daniel (דָּנִיֵּאל, Standard Hebrew Daniyyel, Tiberian Hebrew Dāniyyêl) is the name of at least three people from the Bible: A Jewish exile in Babylon, the subject of the Book of Daniel — this article refers to this best-known Daniel. ... For other uses, see Apocalypse (disambiguation). ... Look up Apocalypse in Wiktionary, the free dictionary Apocalypse (Greek: αποκαλυψις, disclosure), is a term applied to the disclosure to certain privileged persons of something hidden from the mass of humankind. ... The Gospel of Mark is traditionally the second of the New Testament Gospels. ... Aramaic is a Semitic language with a 3,000-year history. ... Hebrew (עִבְרִית ‘Ivrit) is a Semitic language of the Afro-Asiatic language family spoken by more than 7 million people, mainly in Israel, the West Bank, the United States and by Jewish communities around the world. ...

Son of God

Jesus's transfiguration, as depicted in this detail of a Raphael painting, is mentioned in all the synoptic Gospels and Christians have long referred to it as a manifestation of the divine glory of Jesus before the events surrounding his death.

The New Testament frequently refers to Jesus as the son of God; Jesus seldom does, but often refers to God as his father. Christians universally understand this to mean that Jesus was literally God's son – according to the Nicene Creed, God's only begotten son, one with the Father (cf. John 3:16). The phrase itself is thus taken to be synonymous with divinity. The Hebrew Bible, however, uses the phrase "son of God" in other senses: to refer to heavenly or angelic beings; to refer to the Children of Israel, and to refer to kings. There is no New Testament evidence to suggest that early Christians thought of Jesus as an angel, so the first two usages seem not to apply. The two-dimensional work of art depicted in this image is in the public domain in the United States and in those countries with a copyright term of life of the author plus 100 years. ... Self-portrait by Raphael. ... The Synoptic Gospels is a term used by modern New Testament scholars for the Gospels according to Matthew, Mark, and Luke of the New Testament in the Bible. ... Icon depicting the Holy Fathers of the First Council of Nicaea holding the Nicene Creed. ... Michelangelos interpretation of Heaven Heaven is an afterlife concept found in many religions or spiritual philosophies. ... The Annunciation - the Angel Gabriel announces to Mary that she will bear Jesus (El Greco, 1575) Angels typically are depicted as having white feathered wings, and accompanied by halos. ... The Children of Israel (Hebrew: בני ישראל Bnai Yisrael or Bnei Yisrael or Bnei Yisroel or Bene Israel;) (Arabic: بني إسرائيل) is a Biblical term for the Israelites. ...

Mark identifies Jesus as the son of King David, and Matthew and Luke provide lineages linking Jesus to King David. II Samuel 7: 14, Psalms 2: 7 and 89: 26–27, refer to David as the son of God, although historians find no evidence that the authors of the Bible believed David to be divine or literally God's son. (Many Christians interpret these and other Psalms as referring prophetically to Jesus, the "seed" referred to in Psalm 89. See Christ in the Psalms by Father Patrick Reardon.) This page is about the Biblical king David. ...

In post-Biblical Judaism, the title was often applied to righteous men: Ecclesiasticus 4: 10 and the Wisdom of Solomon 2: 17–18 use the term to refer to just men, and Jubilees 1: 24–25 has God declaring all righteous men to be his sons. Philo too wrote that good people are sons of God, and various rabbis in the Talmud declare that when Israelites are good, they are sons of God. The Talmud provides one example that parallels that of Jesus: Rabbi Hanina, whom God referred to as "my son", was also a miracle worker, and was able to resist Agrat, queen of the demons. Some scholars thus suggest that "son of God" was a title used in the Galilee by miracle-workers. Other scholars have suggested that the identification of "son of God" with divinity is pagan in origin; the Ptolemaic kings of Egypt referred to themselves as sons of Zeus or of Helios; Roman emperors used the title divi filius, or son of God. They suggest that the belief that Jesus was in fact the "son of God", and the association of his divine paternity with his being "messiah", were added after Christianity broke with Judaism. Solomon (Hebrew, Shlomo from Shalom for peace, also Arabic as Suleiman or Sulyaman meaning peace) can mean any of the following: 1. ... The Jubilee year (every 50th year) and the Sabbatical year (every seventh year) are Biblical commandments concerning ethical ownership of land. ... Philo (20 BCE - 40 CE), known also as Philo of Alexandria and as Philo Judeaus, was a Hellenized Jewish philosopher born in Alexandria, Egypt. ... Rabbi (Classical Hebrew רִבִּי ribbÄ«;; modern Ashkenazi and Israeli רַבִּי rabbÄ«) in Judaism, means teacher, or more literally great one. The word Rabbi is derived from the Hebrew root-word RaV, which in biblical Hebrew means great or distinguished, (in knowledge). In the ancient Judean schools the sages were addressed as רִבִּי (Ribbi... The Talmud (תלמוד) is a record of rabbinic discussions on Jewish law, Jewish ethics, customs, legends and stories, which Jewish tradition considers authoritative. ... A monarch (see sovereign) is a type of ruler or head of state. ... St. ... Galilee (Arabic al-jaleel الجليل, Hebrew hagalil הגליל), meaning circuit, is a large area overlapping with much of the North District of Israel. ... Paganism (from Latin paganus) and Heathenry are catch-all terms which have come to connote a broad set of spiritual/religious beliefs and practices of a natural religion, as opposed to the Abrahamic religions. ... Ptolemy, one of Alexander the Greats generals, was appointed satrap of Egypt after Alexanders death in 323 BC. In 305 BC he declared himself King Ptolemy I, later known as Soter (saviour). ... Statue of Zeus Phidias created the 12-m (40-ft) tall statue of Zeus at Olympia about 435 BC. The statue was perhaps the most famous sculpture in ancient Greece, imagined here in a 16th-century engraving. ... This article is about Helios in Greek and Roman mythology. ... Roman Emperor is the term historians use to refer to rulers of the Roman Empire, after the epoch conventionally named the Roman Republic. ...

Jesus was somewhat unusual among rabbis in referring to God as "father". In Aramaic, "son of the father" would be "bar-Abbâ". This title has led to some non-traditional interpretations of the story of Barabbas. Give us Barabbas! In the Christian story of the Passion of Jesus, Barabbas, actually Jesus bar-Abbas, (Aramaic Bar-abbâ, son of the father), was the insurrectionary whom Pontius Pilate freed at the Passover feast in Jerusalem. ...

King of the Jews

The title of "King of the Jews" is used to refer to Jesus in two recorded episodes during his life. In both it is implicitly accepted to be a valid title, which is supported by the genealogies given in Matthew and Luke. Genealogy the study and tracing of family pedigrees. ... The Gospel of Matthew (literally: according to Matthew, Greek: Κατα Μαθθαιον ) is one of the four Gospel accounts of the New Testament. ... The Gospel of Luke is the third of the four canonical Gospels of the New Testament, which tell the story of Jesus life, death, and resurrection. ...

It is first used by the Magi, who ask of King Herod "Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him" (Matthew 2:2, TNIV). The teachers of the law answer that he will be found in Bethlehem, according to the prophesy of Micah (5:2). The Three Wise Men are given the names Gaspar, Melchior, and Balthasar in this Romanesque mosaic from the Basilica of St Apollinarius in Ravenna, Italy. ... Herod I, also known as Herod the Great, was a Roman client-king of Judaea (c. ... // Who wrote it? Micah wrote the book in the reigns of Jotham, Ahaz, and Hezekiah, roughly 735-700 BC Few Old Testament scholars today would defend Micahs authorship of the entire book. ...

It is again used in Jesus' trial. In all of the gospels, Pilate is recorded as asking Jesus "Are you king of the Jews?", to which Jesus replies "You have said so" (Mark 15:2 and parallels). This implies that the Sanhedrin had told Pilate that Jesus had claimed this title. Pilate then orders the written charge on the sign on Jesus' cross to read "Jesus of Nazareth, the King of the Jews" (John 19:19 and parallels). John (19:20) reports that the sign was written in Aramaic, Latin and Greek. In Latin this can be translated as "Iesus Nazarenus Rex Iudaeorum". The abbreviation INRI is therefore used to represent this in many depictions of Jesus' crucifixion. Ecce Homo (Behold the Man!), Antonio Ciseris depiction of Pontius Pilate presenting a scourged Jesus of Nazareth to the people of Jerusalem Pontius Pilate (Latin Pontius Pilatus) was the governor of the Roman province of Judea from AD 26 until around AD 36. ... The Gospel of Mark is traditionally the second of the New Testament Gospels. ... The Gospel of John is the fourth gospel in the sequence of the canon as printed in the New Testament, and scholars agree it was the fourth to be written. ... Aramaic is a Semitic language with a four-thousand year history. ... Latin is an ancient Indo-European language originally spoken in the region around Rome called Latium. ... A Crucifix with the stylized INRI plaque attached. ...

Lamb of God

Geza Vermes averred that the title Lamb of God does not necessarily refer to the metaphor of a sacrificial animal. He points out that in Galilean Aramaic the word talya, literally "lamb," had the common meaning of "male child". This is akin to "kid" meaning "child" in modern colloquial English. The female equivalent of Talya was Talitha, literally "ewe lamb" and figuratively "girl" (the word is found in the Narrative of the Daughter of Jairus). Thus, "Lamb of God" could have been a slang means of saying "Son of God" or "God's Kid". Geza Vermes (born 22 June 1924) is a scholar and writer on religious history, particularly Jewish and Christian. ... Image of the Lamb of God. ... Aramaic is a Semitic language with a four-thousand year history. ... The English language is a West Germanic language that originates in England. ... The neutrality of this article is disputed. ...

Titles not used in the Gospels

Christ the King

In Roman Catholic theology, one title given to Jesus is "Christ the King", and there is a feast day associated with this title. This title is meant to say that Christ should rule over all aspects of life, including political life. Thus, this title is opposed to secularism. Christ King is a slogan used by Christians who pursue a theocracy. ... Secularism is commonly defined as the idea that religion should not interfere with or be integrated into the public affairs of a society. ...

King of Kings and Lord of Lords

Handel referred to Jesus as "King of Kings" and "Lord of Lords" in his Messiah oratorio, a reference to 1st Timothy 6:15. HANDEL was the code-name for the UKs National Attack Warning System in the Cold War. ... King of Kings or some literal parallel in various languages is a lofty title that has been used by several monarchies (usually empires in the informal sense of great powers) troughout history, and in many cases the literal title meaning King of Kings, i. ... Messiah (1741) is an oratorio by George Frideric Handel. ... An oratorio is a large musical composition for orchestra, vocal soloists and chorus. ... The three Pastoral Epistles are books of the canonic New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. ...

King of Heaven

There is a long tradition of using this title for both Christ and God the Father, especially in medieval Catholicism. For instance, St. Joan of Arc used phrases such as "King Jesus, King of Heaven and of all the world, my rightful and sovereign Lord" (in a letter she dictated on 17 July 1429).

Icon of the "Made Without Hands" type, with «ὁ Ὤν» inscribed in the cross in the halo. The "IC XC" abbreviation appears in the upper corners.

Image File history File links Ru Нерукотворный Спас 1658 Uploaded from http://www. ... Image File history File links Ru Нерукотворный Спас 1658 Uploaded from http://www. ... According to the legend, King Abgarus received the Image of Edessa from the apostle Thaddeus. ...

HO ON

In Exodus 3 when God appeared in the burning bush, Moses asked by what name he should be called. In the Septuagint translation God replied «ἐγώ εἰμι ὁ Ὤν». «Ὁ Ὤν» (HO ON) translates the Hebrew «אהיה», but a rendering in English has been seen as problematic. It is variously given as "I AM", "The Existing One", "He Who Is", "THE BEING", or similar senses. In Eastern Orthodox icons Jesus is usually portrayed with a cross inscribed in his halo, and by way of identifying him with the God who revealed himself to Moses the letters ὁ, Ὤ, and ν are often written in its branches. Exodus is the second book of the Torah (the Pentateuch) and also the Tanakh (the Hebrew Bible), and Christian Old Testament. ... Burning bush at St. ... Moses or Móshe (מֹשֶׁה, Standard Hebrew Móše, Tiberian Hebrew Mōšeh, Arabic موسى Musa), son of Amram and his wife, Jochebed, a Levite. ... The Septuagint (LXX) is the name commonly given in the West to the Koine Greek Alexandrine text of the Hebrew Bible (Tanakh/Old Testament) produced some time between the third to first century BC. The Septuagint Bible includes additional books of the old Jewish canon beyond those contained in the... Hebrew (עִבְרִית ‘Ivrit) is a Semitic language of the Afro-Asiatic language family spoken by more than 7 million people, mainly in Israel, the West Bank, the United States and by Jewish communities around the world. ... The Vladimir Icon, one of the most venerated of Orthodox Christian icons of the Virgin Mary. ... The Savior (1410s, by Andrei Rublev) An icon (from Greek , eikon, image) is an image, picture, or representation; it is a sign or likeness that stands for an object by signifying or representing it, or by analogy, as in semiotics; in computers an icon is a symbol on the monitor... Halo around the sun at the South Pole (NOAA) A halo (also known as a nimbus or Gloriole) is a ring of light that surrounds an object. ...

Abbreviations

IHS or JHS Christogram of western Christianity

Starting in the third century the nomina sacra, or names of Jesus, were sometimes shortened by contraction in Christian inscriptions, resulting in sequences of Greek letters such as IH (iota-eta), IC (iota-sigma), or IHC (iota-eta-sigma) for Jesus (Greek Iēsous), and XC (chi-sigma), XP (chi-ro) and XPC (chi-rho-sigma) for Christ (Greek Christos). Here "C" represents the medieval "lunate" form of Greek sigma; sigma could also be transcribed into the Latin alphabet by sound, giving IHS and XPS. Some of these Greek monograms continued to be used in Latin during the Middle Ages. Eventually the correct meaning was mostly forgotten, and erroneous interpretation of IHS led to the faulty orthography "Jhesus". Towards the close of the Middle Ages IHS became a symbol with the "H" appearing as a cross and underneath it three nails, while the whole figure is surrounded by rays. IHS became the accepted iconographical characteristic of St. Vincent Ferrer and of St. Bernardine of Siena. Bernardine, at the end of his sermons would exhibit this monogram devoutly to his audience for which he was criticized and even brought before Pope Martin V. The Society of Jesus (Jesuits) founder, Ignatius of Loyola adopted the monogram in his seal and it became the emblem of his institute. IHS was sometimes wrongly understood as "Jesus Hominum (or Hierosolymae) Salvator", i.e. Jesus, the Saviour of men (or of Jerusalem=Hierosolyma). Image File history File links Summary JHS or IHS Christogram (Christian divine monogram of the name of Jesus) with cross, frequently used in western Church decoration. ... Image File history File links Summary JHS or IHS Christogram (Christian divine monogram of the name of Jesus) with cross, frequently used in western Church decoration. ... Christogram is an abbreviation for the name of Jesus Christ. ... Martin V, né Oddone Colonna or Odo Colonna (1368 – February 20, 1431), pope from 1417 to 1431, was elected on St. ... The Society of Jesus (Societas Iesu/Jesu (S.J.) in Latin) is a Christian religious order of the Roman Catholic Church in direct service to the Pope. ... Ignatius of Loyola Saint Ignatius of Loyola, also known as Íñigo López de Loyola (December 24, 1491 – July 31, 1556), was the principal founder and first Superior General of the Society of Jesus, a religious order of the Catholic Church professing direct service to the Pope in terms of...

Other titles in the Qur'an

In the Qur'an, Jesus (Isa) is given a number of titles: For other uses, see ISA. Isa (عيسى`Īsā), often seen as Isa, son of Mary (`Īsā ibn Maryam) is the Arabic name for Jesus, who is one of the Prophets of Islam. ...

• Son of Maryam (his matronymic): 2:253, 3:45, 4:157, 4:171, 5:46, 5:78, 5:112, 5:116, 19:34, 57:27, 61:6
• Messenger (of God) (to the Israelites): 2:253, 3:49, 3:53, 4:157, 4:171, 5:111, 19:30, 61:6, 61:14
• Messiah (Masih): 3:45, 4:157, 4:171
• Word (Kalima): 3:45, 4:171
• Spirit (Ruh): 4:171
• Servant of God: 19:30

In addition, pious Muslims follow mention of his name, and that of other prophets, with "upon him be peace" (cf. 19:33.) A matronymic is a personal name based on the name of ones mother. ...

External links

• Hebrew Names and Titles for Jesus
• The most accurate form of the name of Jesus in several Semitic languages (also with brief discusion of Greek adaptation and its evolution into English)
• The Mistaken J
• Missing J

This article incorporates text from the public domain Catholic Encyclopedia. The public domain comprises the body of all creative works and other knowledge—writing, artwork, music, science, inventions, and others—in which no person or organization has any proprietary interest. ... The Catholic Encyclopedia (also referred to as the Old Catholic Encyclopedia today) is an English-language encyclopedia published in 1913 by the The Encyclopedia Press, designed to give authoritative information on the entire cycle of Catholic interests, action and doctrine. // History The writing of the encyclopedia began on January 11...