The term itself seems to have been first used in the 1970s and was not found before the 1980s.
New Confucians include:
Tu Wei-ming of the Boston Confucians. See the book Boston Confucianism: Portable Tradition in the Late-Modern World for more on this philosophy.
Robert Canright of the Dallas Confucians. They prefer the name "The Timeless Way." Their view of Confucianism is described in the book Achieve Lasting Happiness, Timeless Secrets to Transform Your Life, which brings the Analects into daily life.
Roger Ames who has made philosophical translations of Confucian texts
Bryan Van Norden at Vassar, who presents a virtue theory model of Confucianism.
See also [1] Tu Wei-ming (杜維明 Pinyin: D ng) is an ethicist and a Boston Confucian. ... Boston Confucians are a group of New Confucians from Boston, of whom the best known is ethicist and scholar Tu Wei-Ming. ...
Confucianism has been and still is a vast, interconnected system of philosophies, ideas, rituals, practices, and habits of the heart that informs the lives of countless people in East Asia and now the whole inhabited world.
Late imperial China was a "Confucian" culture in the sense that intellectual concerns, moral axioms, education, family rituals, and political ideology all bore the marks of Confucian reflection and action.
Confucians also continued to shape family ritual and the veneration of the ancestors as well as to staff the various civil services of the numerous successor states to the fallen Han empire.