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Encyclopedia > New Covenant (theology)
Christians believe that Jesus is the mediator of the New Covenant (see Hebrews 8:6). His famous sermon from a hill representing Mount Zion is considered by many Christian scholars to be the antitype of the proclamation of the Old Covenant by Moses from Mount Sinai.
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Christians believe that Jesus is the mediator of the New Covenant (see Hebrews 8:6). His famous sermon from a hill representing Mount Zion is considered by many Christian scholars to be the antitype [1] of the proclamation of the Old Covenant by Moses from Mount Sinai.
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Christianity

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History of Christianity · Timeline Wikipedia does not have an article with this exact name. ... Wikipedia does not have an article with this exact name. ... Jesus (8–2 BC/BCE to 29–36 AD/CE),[1] also known as Jesus of Nazareth, is the central figure of Christianity. ... The Sermon on the Mount was, according to the Gospel of Matthew, a particular sermon given by Jesus of Nazareth (estimated around AD 30) on a mountainside to his disciples and a large crowd (Matt 5:1-7:29). ... Mount Zion may refer to one of several places: Mount Zion, Illinois Mount Zion, Georgia Mount Zion, Wisconsin Mount Zion, Taiwan Mount Zion, Jamaica For the Biblical and historical use of the name, see Zion. ... Typology is a theological doctrine or theory of types and their antitypes found in scripture. ... This 1768 parchment (612x502 mm) by Jekuthiel Sofer emulated the 1675 Decalogue at the Esnoga synagogue of Amsterdam The Ten Commandments, or Decalogue, are a list of religious and moral imperatives which, according to the Hebrew Bible, were written by God and given to Moses on Mount Sinai in the... Moses strikes water from the stone, by Bacchiacca Moses (Hebrew: מֹשֶׁה, Standard Tiberian ; Arabic: موسى, ; Geez: ሙሴ Musse) was an early Biblical Hebrew religious leader, lawgiver, prophet, and historian. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... This article is becoming very long. ... Image File history File links Christian_cross. ... Jesus (8–2 BC/BCE to 29–36 AD/CE),[1] also known as Jesus of Nazareth, is the central figure of Christianity. ... This page is about the title or the Divine Person. For the Christian figure, see Jesus. ... For other uses, see Trinity (disambiguation). ... In many religions, the supreme God is given the title and attributions of Father. ... This article presents a description of Jesus as based on the views of Christians. ... This article or section may be confusing or unclear for some readers, and should be edited to rectify this. ... The word Bible refers to the canonical collections of fairy tales of Judaism and Christianity. ... It has been suggested that Christian theological controversy be merged into this article or section. ... Supersessionism (also called Replacement theology by some, e. ... The Twelve Apostles (, apostolos, Liddell & Scott, Strongs G652, someone sent forth/sent out) were men that according to the Synoptic Gospels and Christian tradition, were chosen from among the disciples (students) of Jesus for a mission. ... The phrase One, Holy, Catholic and Apostolic Church appears in the Nicene Creed () and, in part, in the Apostles Creed (the holy catholic church, sanctam ecclesiam catholicam). ... The Kingdom of God (Greek basileia tou theou,[1] or the Kingdom of Heaven) is a key concept in Christianity based on a phrase attributed to Jesus of Nazareth in the gospels. ... For other uses, see Gospel (disambiguation). ... This article outlines the history of Christianity and provides links to relevant topics. ... The purpose of this chronology is to give a detailed account of Christianity from the beginning of the current era to the present. ...

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Church · Sacraments · Future {Under construction!} The history of theology is about the way theology has developed and the way history has impacted theology. ... Theology (Greek θεος, theos, God, + λογος, logos, word or reason) means reasoned discourse concerning religion, spirituality and God. ... Christian Apologetics is the field of study concerned with the systematic defense of Christianity. ... Creation (theology) - Wikipedia, the free encyclopedia /**/ @import /skins-1. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Covenant, meaning a solemn contract, is the customary word used to translate the Hebrew word berith (ברית, Tiberian Hebrew bÉ™rîṯ, Standard Hebrew bÉ™rit) as it is used in the Hebrew Bible. ... Note: Judaism commonly uses the term Tanakh. ... In Christianity, divine grace refers to the sovereign favor of God for humankind, as manifest in the blessings bestowed upon all —irrespective of actions (deeds), earned worth, or proven goodness. ... Faith in Christianity centers on faith in the existence of God, who created the universe. ... In Christian theology, justification is Gods act of making or declaring a sinner righteous before God. ... In religion, salvation refers to being saved from an undesirable state or condition. ... Sanctification or in its verb form, sanctify, literally means to set apart for special use or purpose, that is to make holy or sacred (compare Latin sanctus holy). Therefore sanctification refers to the state or process of being set apart, i. ... In Eastern Orthodox and Eastern Catholic theology, theosis, meaning divinization (or deification or, to become god), is the call to man to become holy and seek union with God, beginning in this life and later consummated in the resurrection. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... In Christian theology, ecclesiology is a branch of study that deals with the doctrines pertaining to the Church itself as a community or organic entity, and with the understanding of what the church is —ie. ... A sacrament is a Christian rite that mediates divine grace—a holy [[Mystery The root meaning of the Latin word sacramentum is making sacred. One example of its use was as the term for the oath of dedication taken by Roman soldiers; but the ecclesiastical use of the word is... To meet Wikipedias quality standards, this article or section may require cleanup. ...

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Western Christianity refers to Catholicism, Protestantism, and Anglicanism (which is also usually included in the Protestant category). ... The Roman Catholic Church or Catholic Church (see Terminology below) is the Christian Church in full communion with the Bishop of Rome, currently Pope Benedict XVI. It traces its origins to the original Christian community founded by Jesus, with its traditions first established by the Twelve Apostles and maintained through... Protestantism is one of three main groups currently within Christianity. ... Thomism is the philosophical school that followed in the legacy of Thomas Aquinas. ... Anabaptists (Greek ανα (again) +βαπτιζω (baptize), thus, re-baptizers [1], German: Wiedertäufer) are Christians of the Radical Reformation. ... The term Anglican (from medieval Latin ecclesia Anglicana meaning the English church) is used to describe the people, institutions, and churches as well as the liturgical traditions and theological concepts developed by the established Church of England, the Anglican Communion and the Continuing Anglican Churches (a loosely affiliated group of... The word evangelicalism usually refers to religious practices and traditions which are found in conservative, almost always Protestant, Christianity. ... Calvinism is a system of Christian theology and an approach to Christian life and thought within the Protestant tradition articulated by John Calvin, a Protestant Reformer in the 16th century, and subsequently by successors, associates, followers and admirers of Calvin, his interpretation of Scripture, and perspective on Christian life and... // For the Armenian nationality, see Armenia or the Armenian language. ... This article or section does not cite its references or sources. ... This article or section does not cite its references or sources. ... This article concerns the self-labeled Fundamentalist Movement in Protestant Christianity. ... The Pentecostal movement within Evangelical Christianity places special emphasis on the direct personal experience of God through the gifts of the Holy Spirit, as shown in the Biblical account of the Day of Pentecost. ...


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Paul of Tarsus (d. ... The (Early) Church Fathers or Fathers of the Church are the early and influential theologians and writers in the Christian Church, particularly those of the first five centuries of Christian history. ... This article covers the events of, reaction to, and historical legacy of Roman Emperor Constantine Is legalization, legitimization, and conversion to Christianity. ... Athanasius of Alexandria (also spelled Athanasios) (c. ... For the first Archbishop of Canterbury, see Saint Augustine of Canterbury. ... Saint Anselm of Canterbury (1033 or 1034 – April 21, 1109) was an Italian medieval philosopher and theologian, who held the office of Archbishop of Canterbury from 1093 to 1109. ... Saint Thomas Aquinas [Thomas of Aquin, or Aquino] (c. ... Gregory Palamas (1296 - 1359) was a monk of Mount Athos in Greece, and later became Archbishop of Thessalonica. ... This article or section may be confusing or unclear for some readers, and should be edited to rectify this. ... Martin Luther (November 10, 1483 – February 18, 1546) was a German monk,[1] priest, professor, theologian, and church reformer. ... John Calvin (July 10, 1509 – May 27, 1564) was a French Protestant theologian during the Protestant Reformation and was a central developer of the system of Christian theology called Calvinism. ... John Wesley (June 17, 1703–March 2, 1791) was an 18th-century Anglican clergyman and Christian theologian who was an early leader in the Methodist movement. ...

This article is about the theological concept of the New Covenant. For the use of the term in reference to the Christian scriptures, see New Testament.

The term New Covenant (Hebrew · ברית חדשה‎ · berit hadashah — Greek · διαθήκη καινή · diatheke kaine) is used in the Bible (both in the Hebrew Bible and the Greek New Testament) to refer to an epochal relationship of restoration and peace following a period of trial and judgment. As all covenants between God and man in the Bible, it is "a bond in blood sovereignly administered by God." [2] John 21:1 Jesus Appears to His Disciples--Alessandro Mantovani: the Vatican, Rome. ... Hebrew redirects here. ... The word Bible refers to the canonical collections of fairy tales of Judaism and Christianity. ... 11th century manuscript of the Hebrew Bible with Targum This article discusses usage of the term Hebrew Bible. For the article on the Hebrew Bible itself, see Tanakh. ... John 21:1 Jesus Appears to His Disciples--Alessandro Mantovani: the Vatican, Rome. ...

Contents

Key Text: Jeremiah 31:31-34

This is the only passage in the Hebrew Bible that uses the wording "new covenant", but there are very many other passages in the Hebrew scriptures that speak about the same epochal relationship, without using this exact wording. Some passages speak of a "covenant of peace"; others use other constructions; some simply say "covenant", but in context it is clearly the New Covenant at issue; and some use metaphorical descriptions, like "Mount Zion", referring to the New Covenant. The key text at issue here is quoted in full in Hebrews 8:8-12 in the New Testament, with an interpretation in the surrounding text. That full quotation, with partial quotations of the same text in other New Testament passages, reflects that the authors of the New Testament, and Christian leaders generally, consider Jeremiah 31:31-34 to be a central Old Testament prophecy of the New Covenant. Here is the key text: The Epistle to the Hebrews (abbr. ... Note: Judaism commonly uses the term Tanakh. ...

"Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. But this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, 'Know the Lord,' for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more."Jeremiah 31:31-34 ESV [3] Bold text The Book of Jeremiah, or Jeremiah (יִרְמְיָהוּ Yirmiyahu in Hebrew), is a book that is part of the Hebrew Bible, Judaisms Tanakh, and later became a part of Christianitys Old Testament. ... The English Standard Version (ESV) is an English translation of the Bible. ...

The 1988 New JPS version of Jeremiah 31:34 is: The New Jewish Publication Society of America Version of the Jewish Bible (i. ...

No longer will they need to teach one another and say to one another, "Heed the LORD"; for all of them, from the least of them to the greatest, shall heed Me—declares the LORD. ...

Key Interpretive Texts in the New Testament

The Greek New Testament uses the exact wording "New Covenant" five times[4] using the combination of some form of διαθήκη and καινός. One passage[5] uses the construction διαθήκης νέας, also meaning New Covenant.


The Newness of the New Covenant

One of the unique things about the New Covenant, among covenants described in the Bible, is that it will not be broken, by definition. All prior biblical covenants between God and man are described as being broken.[6]


Different Views of the New Covenant

There are two basic understandings of the New Covenant. The difference between them revolves around mutually-exclusive understandings of the nature of Israel, to whom the covenant was given in prophecy. The difference between these two views is largely the difference between a Jewish view of the world and a Christian view of the world. Judaism is the religion of the Jewish people. ... This article is becoming very long. ...

  • Jewish view [7] — Israel includes primarily (if not exclusively) those who can trace their physical ancestry to Abraham, Isaac, and Jacob, i.e. the children of Israel or Israelites. Since the New Covenant was prophetically made with "the house of Israel and the house of Judah", it cannot be understood apart from the nation of Israel, i.e. the group of all people who are naturally related to Jacob, i.e. Israel, Judah's father. For many this is matrilineally determined. While proselytes have had a place in Judaism from early times, and most Jewish leaders advocate that non-Jews obey the Noahide laws (because all people are a part of the covenant made with Noah), the closest a non-Jew can come to the covenant is to be considered a ger toshav, or sojourning foreigner. In this view, Gentiles are not required to keep the Ten Commandments, per se, because they are not of the Israel which was forever bound by the covenant which the Decalogue described in stone. Because of the debated status of proselytes in Judaism, it is a different question to ask about the nature of Israel (the question at hand) and to ask "Who is a Jew?" Someone can be considered a proselyte Jew, and not be considered a part of the nation of Israel. Indeed, this is a common view of proselytes. While many Jews await the coming of the Jewish Messiah, few Jewish scholars have explored, or developed a theology of, the New Covenant. The New Covenant has never been a significant feature of Jewish eschatology, other than the belief that eventually Jews will know and follow the Torah without the need to study (Jer 31:32-33).
  • Christian view [8] — Before the advent of Dispensationalism in the 1820s, the almost universal Christian view of the nature of Israel is that it is, according to Jesus and his Apostles (most notably John and Paul), primarily a spiritual nation (considered so especially since the coming of Jesus) composed of (1) the faithful remnant of the Jews (understood as those claiming Jesus as their Messiah), and (2) believers from among the Gentiles, who have been grafted into the promises made to the nation of Israel, including the New Covenant. According to Christian theology, this spiritual Israel is composed of only and all Jews and Gentiles who are genuinely of the faith of Abraham,[9] i.e. the Christian faith (believing Jesus to be Christ and Lord). The Apostle Paul says that "it is not the children of the flesh (i.e. the natural descendents of Abraham) who are the children of God, but the children of the promise (i.e. the spiritual descendents of Abraham)."

    But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but "Through Isaac shall your offspring be named." This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.Romans 9:6-8 ESV [10] It has been suggested that Abraham (Hebrew Bible) be merged into this article or section. ... It has been suggested that Ishaq be merged into this article or section. ... It has been suggested that Yaqub be merged into this article or section. ... // The Children of Israel (Hebrew: בני ישראל Bnai Yisrael or Bnei Yisrael or Bnei Yisroel or Bene Israel;) is a Biblical term for the Israelites. ... This article or section does not cite its references or sources. ... Matrilineality is a system in which one belongs to ones mothers lineage. ... It has been suggested that Ger Tzedek be merged into this article or section. ... The Seven Noahide Laws (Hebrew: שבע מצוות בני נח Šbaˤ mişwōt bnē-Noḥ), also called the Brit Noah (Covenant of Noah) mitzvot (commandments) and halakhot (laws) that are morally binding on non-Jews. ... Noahs Ark, Französischer Meister (The French Master), Magyar Szépmüvészeti Múzeum, Budapest. ... Ger toshav (pl. ... The word Gentile from the Latin gentilis, can either be a translation of the Hebrew Goy/גוי or of the Hebrew word Nochri/נכרי. In the most common modern use it refers to the former being derived from the Latin term gens (meaning clan or a group of families) and it is... This 1768 parchment (612x502 mm) by Jekuthiel Sofer emulated the 1675 Decalogue at the Esnoga synagogue of Amsterdam The Ten Commandments, or Decalogue, are a list of religious and moral imperatives which, according to the Hebrew Bible, were written by God and given to Moses on Mount Sinai in the... Who is a Jew? (Hebrew: ) is a religious, social and political debate on the exact definition of which persons can be considered Jewish. ... In Judaism and Jewish eschatology, the Messiah (Hebrew: משיח; Mashiah, Mashiach, or Moshiach, anointed [one]) has traditionally referred to a future Jewish king from the Davidic line who will be anointed (the meaning of the Hebrew word משיח) with holy anointing oil and inducted to rule the Jewish people during the Messianic... To meet Wikipedias quality standards, this article or section may require cleanup. ... It has been suggested that Pentateuch be merged into this article or section. ... This article or section does not cite its references or sources. ... Events and Trends Nationalistic independence movements helped reshape the world during this decade: Greece declares independence from the Ottoman Empire (1821). ... Jesus (8–2 BC/BCE to 29–36 AD/CE),[1] also known as Jesus of Nazareth, is the central figure of Christianity. ... The Twelve Apostles (, apostolos, Liddell & Scott, Strongs G652, someone sent forth/sent out) were men that according to the Synoptic Gospels and Christian tradition, were chosen from among the disciples (students) of Jesus for a mission. ... John the Apostle (יוחנן The LORD is merciful, Standard Hebrew Yoḥanan, Tiberian Hebrew Yôḥānān), also known as John the Revelator, was one of the twelve apostles of Jesus. ... Paul of Tarsus (d. ... Jesus (8–2 BC/BCE to 29–36 AD/CE),[1] also known as Jesus of Nazareth, is the central figure of Christianity. ... In Judaism, the Messiah (מָשִׁיחַ Standard Hebrew Arabic: Al-Masih, المسيح), Tiberian Hebrew , Aramaic ) initially meant any person who was anointed by a prophet of God. ... A Gentile refers to a non-Israelite; the word is derived from the Latin term gens (meaning clan or a group of families) and is often employed in the plural. ... Jesus (8–2 BC/BCE to 29–36 AD/CE),[1] also known as Jesus of Nazareth, is the central figure of Christianity. ... This page is about the title or the Divine Person. For the Christian figure, see Jesus. ... It has been suggested that this article or section be merged with Tetragrammaton. ... The Epistle to the Romans is one of the epistles, or letters, included in the New Testament canon of the Christian Bible. ... The English Standard Version (ESV) is an English translation of the Bible. ...

    John the Evangelist recorded Jesus as saying:

    "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place."John 18:36 NIV St John the Evangelist, imagined by Jacopo Pontormo, ca 1525 (Santa Felicità, Florence) John the Evangelist (? - c. ... The Gospel of John is the fourth gospel in the canon of the New Testament, traditionally ascribed to John the Evangelist. ... Wikipedia does not yet have an article with this exact name. ...

The New Covenant and the Kingdom of God

Already and Not Yet

The Invisible Church

The New Covenant and Supercessionism

Expansion and Contraction under the New Covenant

Critics of the New Covenant

See also

Note: Judaism commonly uses the term Tanakh. ... John 21:1 Jesus Appears to His Disciples--Alessandro Mantovani: the Vatican, Rome. ... The Expounding of the Law (KJV:Matthew 5:17-48), sometimes called the Antithesis of the Law, is a less well known but highly structured (Ye have heard . ... Antinomianism (Koine Greek αντι, against, νομος, law), or lawlessness (ανομια), in theology is the idea that members of a particular religious group are under no obligation to obey the laws of ethics or morality as presented by religious authorities. ... Cafeteria Christianity is a pejorative term, used in general against individual Christians or Christian churches who are perceived as selectively following or believing the doctrines of their religion, particularly what the Bible states as being the word or will of God. ... New Wine into Old Wineskins is a saying of Jesus found in the Gospel of Matthew 9:17, Gospel of Mark 2:22 and Gospel of Luke 5:37-39. ... Jewish Christians (sometimes called also Hebrew Christians or Christian Jews, but see below for differences) is a term which can have two meanings, an historical one and a contemporary one. ... In Judaism and Jewish eschatology, the Messiah (Hebrew: משיח; Mashiah, Mashiach, or Moshiach, anointed [one]) has traditionally referred to a future Jewish king from the Davidic line who will be anointed (the meaning of the Hebrew word משיח) with holy anointing oil and inducted to rule the Jewish people during the Messianic... Judaism and Christianity are two closely related Abrahamic religions that are in some ways parallel to each other and in other ways fundamentally divergent in theology and practice. ... Supersessionism (also called Replacement theology by some, e. ... Christian Zionism is the belief among some Christians that the return of the Jews to the Holy Land, and the establishment of the State of Israel in 1948, is in accordance with Biblical prophecy, and is a necessary prerequisite for the return of Jesus to reign on Earth. ...

Notes

  1. ^ See also Antithesis of the Law.
  2. ^ This definition of covenant is from O. Palmer Robertson's book The Christ of the Covenants. It has become an accepted definition among modern scholars. See this critical review of his book by Dr. C. Matthew McMahon.
  3. ^ Scripture quotations marked "ESV" are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.
  4. ^ Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:8, 9:15
  5. ^ Hebrews 12:24
  6. ^ This unbroken nature of the New Covenant is understood by both Jewish and Christian scholars. Messiahtruth.com (a very anti-Christian pro-Jewish site) makes this point in their commentary on Jeremiah 31:31-34, maintaining that Christians do not understand this truth because Christians are claiming the advent of the New Covenant has already occurred with the death of Jesus, and yet they still do missionary work, though the prophecy entails universal knowledge of God. The difference is explained in the differing understandings of who Israel is, and therefore who the recipients of the New Covenant are. The difference is also related to the "already and not yet" principle in Christian theology, see also Kingdom of God. See these sections in this article on these topics.
  7. ^ The Jewish view of Israel is also held by Christian Dispensationalists, which has become a major view among Evangelicals and Christian Fundamentalists, since its inception in the 1820s.
  8. ^ The Christian view of Israel has been almost universally held among Christians (to the extent that it has been pondered) from the beginning, until Dispensationalism began to replace that view, among its adherents, with the Jewish view.
  9. ^ While many religions can be considered "Abrahamic religions", what is meant in this context is the Christian faith.
  10. ^ Scripture quotations marked "ESV" are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.

The Expounding of the Law (KJV:Matthew 5:17-48), sometimes called the Antithesis of the Law, is a less well known but highly structured (Ye have heard . ... The Death of Jesus and the Resurrection of Jesus are two events in the New Testament in which Jesus is crucified on one day (the Day of Preparation, i. ... The Kingdom of God (Greek basileia tou theou,[1] or the Kingdom of Heaven) is a key concept in Christianity based on a phrase attributed to Jesus of Nazareth in the gospels. ... This article or section does not cite its references or sources. ... The word evangelicalism usually refers to religious practices and traditions which are found in conservative, almost always Protestant, Christianity. ... This article concerns the self-labeled Fundamentalist Movement in Protestant Christianity. ... Events and Trends Nationalistic independence movements helped reshape the world during this decade: Greece declares independence from the Ottoman Empire (1821). ... This article or section does not cite its references or sources. ... map showing the prevalence of Abrahamic (purple) and Dharmic (yellow) religions in each country. ... This article is becoming very long. ...

External links

  • Catholic Encyclopedia: Epistle to the Hebrews: "... the Epistle opens with the solemn announcement of the superiority of the New Testament Revelation by the Son over Old Testament Revelation by the prophets (Hebrews 1:1-4). It then proves and explains from the Scriptures the superiority of this New Covenant over the Old by the comparison of the Son with the angels as mediators of the Old Covenant (1:5-2:18), with Moses and Josue as the founders of the Old Covenant (3:1-4:16), and, finally, by opposing the high-priesthood of Christ after the order of Melchisedech to the Levitical priesthood after the order of Aaron (5:1-10:18)."

  Results from FactBites:
 
Defining New Covenant Theology (5700 words)
New covenant theology affirms the newness of the new covenant.
New covenant theology is not antinomian because it denies the fundamental premise of antinomian theology.
New covenant theology does not affirm the dispensational presupposition that asserts the abiding validity of the ethnic distinctions beyond the church age.
Covenant Theology: Information from Answers.com (1737 words)
Covenant theology is a prominent feature in Protestant theology, especially in churches holding a reformed view of theology such as the Reformed churches and some Presbyterian churches and, in different forms, some Methodist churches and in some Baptist churches.
The New Covenant, predicted by the prophet Jeremiah in the eponymous book, chapter 31, and connected with Jesus at the Last Supper where he says that the cup is "the New Covenant in [his] blood" and further in the Epistle to the Hebrews (chapters 8-10).
In the New Testament, this directly refers to a celebration of God's rescue of the church from their lives of sin, with the blood of Jesus acting as the means by which God's New Covenant people are able to be rescued from God's wrath.
  More results at FactBites »


 

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