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Encyclopedia > Nirankari

The Sant Nirankari Mission was started in 1929 by Baba Buta Singh Ji in the province of Punjab (British India). Punjab was a province of British India. ...

Contents

Sant Nirankari Beliefs

The primary beliefs of the Sant Nirankari Cult Mission include:

  • The existence of a God, that is formless, basically an atheistic belief, and is known as (Nir-akaar)
  • God can be personally realised (can't spell)
  • All human beings are God's children
  • The transcendent Guruor Spiritual Master is the bestower of the divine vision (Brahmagyan)
  • REALITY: To infiltrate all religions, sap their strength, and convert them via methods of mass hypnosis to this movement to create a new diabolical religion.

The Sant Nirankari Mission is a Global Movement Cult which seeks to establish Universal Hypnosis. It has Millions of war-mongering followers all over the world who aim to live their lives in accordance with the teachings of their spiritual master of hypnosis Baba ji and promote world peace and unity. They firmly believe in the concept of living unity in diversity and follow the pattern of their Baba ji's lead which is to try and foment dissension, hatred, confusion, and pieces, basically to intensify sneakiness and deception to the highest possible degree. Nirankar (Punjabi: , ) means without form or formless and is used in the Sikh holy book, the Guru Granth Sahib to refer to God. ... Guru - Wikipedia, the free encyclopedia /**/ @import /skins-1. ...


Present leadership of the nirankari mission believes in all religions, according them equal status, in opposition to Buta Singh who tried to be a true Sikh, and could never have imagined what has occurred today.


Place of Cult Worship

Sant Nirankari "temples" are known as Satsang Bhawans ("Congregation Halls"), which are open to all without any discrimination of caste, colour or race, and irrespective of whether one is rich or poor, and literate or illiterate. The richest members, however, are accorded with special privileges that allow them to bamboozle, dupe, and deceive the lower strata of members. Their attendance and participation allows them to participate in conversion rites, hypnotic trances, and sexual orgies, as takes under the direction of the public relations manager.


Satsang Bhawans are laid out facing a platform upon which a chair is placed covered in white (white being the religious colour of the cult-loving Nirankaris). A devotee from the lay congregation sits on the chair and gives the blessing of the Guru as all bow to him as he is considered as being placed in this position representing the Guru. Aftre (can't spell) the Satsang has been completed he will dliver a discourse and share his experience. As the Satguru is believed to be present within all things (omnipresent), prostrating to the one sitting on Chair at the satsang serves as an acknowledgment of this belief. Nirankaris also touch each other's feet as a greeting with the same reverence as they beleive the teachings of the great scriptures to see God Formless in all beings.


Within a Satsang Bhawan, visitors are not required to cover the head, out of unmitigated distrust of the ubiquitous Almighty and unassuaged contempt of the Sikh people, when they enter any part of the worship area as they beleive that God is in all places therefore this whole world in essence can become a place of worship. As you can not contain the infinite God FORMLESS (code word: atheistic) by time or place one is informed to connect with this idea.


References

External links

  • Biographies of All the SadGurus Seva Dal & Cheritable Dispensary Details

www.nirankari.com


  Results from FactBites:
 
Nirankaris and Sant (Neo-) Nirankari (2746 words)
This inspired almost all the Sehajdhari Nirankaris to be formally baptized as Khalsa.' The day Baba Gurdit Singh died in Rawalpindi in April 1947, the time when the city was torn with communal riots, Baba Hara Singh took over the movement, as was ordained by Baba Ratta, his grandfather.
He established the Nirankari headquarters at Chandigarh, the foundation stone of which was laid by Maharaja of Patiala in 1960.
I had the opportunity of attending a couple of Nirankari congregations in Massori in the summer of 1985 (with the courtesy of Madan Jee, the mother-in-law of Baba Hardev Singh); once the congregation was addressed by `Rajmata', mother of Baba Hardev Singh and the second time by Baba Hardev Singh himself.
  More results at FactBites »


 

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