NationMaster - Encyclopedia: Noach (parsha)

Noach or Noah (נח – Hebrew for the name “Noah,” the third word, and first distinctive word, of the parshah) is the second weekly parshah or portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 6:9-11:32. Jews in the Diaspora read it the second Sabbath after Simchat Torah, generally in October or November. Hebrew redirects here. ... The incipit of a text, such as a poem, song, or book, is its first few words. ... In Jewish services, a Parsha or Parshah or Parashah, ×¤×¨×©×”, meaning Portion in Hebrew, is the weekly Torah reading text selection. ... Judaism is the religion of the Jewish people. ... Torah reading (in Hebrew: Kriat HaTorah or Reading [of] the Torah) has followed a steady pattern for the past two thousand years following the destruction of the Temple in Jerusalem and is still practiced by Orthodox Judaism and its adherents. ... Genesis (Greek: Î“ÎÎ½ÎµÏƒÎ¹Ï‚, having the meanings of birth, creation, cause, beginning, source and origin) is the first book of the Torah, the first book of the Tanakh and also the first book of the Christian Old Testament. ... The Jewish diaspora (Hebrew: Tefutzah, scattered, or Galut, exile) is the dispersion of the Jewish people throughout the world. ... Shabbat (Hebrew: ×©×‘×ª, shabbÄt, rest; Shabbos or Shabbes in Ashkenazic pronunciation, ShabawTH in Teimoni pronunciation), is the weekly day of rest in Judaism. ... Simchat Torah (×©×ž×—×ª ×ª×•×¨×”) is a Hebrew term which means rejoicing with/of the Torah. It is a festivity that takes place on the Jewish holiday of Shemini Atzeret, or Eighth (day) of Assembly, which falls immediately after the 7-day holiday of Sukkot in the autumn (mid- to late-October). ...

Image File history File links Edward_Hicks_-_Noah's_Ark. ... Image File history File links Edward_Hicks_-_Noah's_Ark. ... A painting by the American Edward Hicks (1780â€“1849), showing the animals boarding Noahs Ark two by two. ... Peaceable Kingdom (c. ...

Summary

The flood

Noah was a righteous man, blameless in his age, who walked with God. (Gen. 6:9.) Noah had three sons: Shem, Ham, and Japheth. (Gen. 6:10.) The Deluge by Gustave DorÃ©. The story of a Great Flood sent by a deity or deities to destroy civilization as an act of divine retribution is a widespread theme in myths. ... Noahs Ark, FranzÃ¶sischer Meister (The French Master), Magyar SzÃ©pmÃ¼vÃ©szeti MÃºzeum, Budapest. ... At the bottom of the hands, the two letters on each hand combine to form ×™×”×•×” (YHVH), the name of God. ... Shem (×©×Öµ× renown; prosperity; name, Standard Hebrew Å em, Tiberian Hebrew Å Ä“m; Greek Î£Î·Î¼, SÄ“m) was one of the sons of Noah in the Bible. ... Ham (×—Ö¸×, Standard Hebrew , Tiberian Hebrew , , Geez Kam), according to the Genealogies of Genesis, was a son of Noah and the father of Cush, Mizraim, Phut, and Canaan. ... Japheth (×™Ö¶×¤Ö¶×ª / ×™Ö¸×¤Ö¶×ª enlarge, Standard Hebrew YÃ©fet / YÃ¡fet, Tiberian Hebrew / ) is one of the sons of Noah in the Bible. ...

God saw that all flesh on earth had become corrupt and lawless, and God told Noah that God had decided to bring a flood to destroy all flesh. (Gen. 6:11–17.) God directed Noah to make an ark of gopher wood and cover it with pitch. (Gen. 6:14.) The ark was to be 300 cubits long, 50 cubits wide, and 30 cubits high, and have an opening for daylight near the top, an entrance on its side, and three decks. (Gen. 6:15–16.) God told Noah that God would establish a covenant with Noah, and that he, his sons, his wife, his sons’ wives, and two of each kind of beast — male and female — would survive in the ark. (Gen. 6:18–20.) A painting by the American Edward Hicks (1780â€“1849), showing the animals boarding Noahs Ark two by two. ... A painting of Noahs Ark, said to be constructed from gopher wood. ... The pitch drop experiment. ... Cubit is the name for any one of many units of measure used by various ancient peoples. ... Covenant, meaning a solemn contract, is the customary word used to translate the Hebrew word berith (×‘×¨×™×ª, Tiberian Hebrew bÉ™rÃ®á¹¯, Standard Hebrew bÉ™rit) as it is used in the Hebrew Bible. ...

Seven days before the flood, God told Noah to go into the ark with his household, and to take seven pairs of every clean animal and every bird, and one pair of every other animal, to keep their species alive. (Gen. 7:1–4.) When Noah was 600 years old, the flood came, and that same day, Noah, his family and the beasts went into the ark, and God shut him in. (Gen. 7:6–16.) The rains fell 40 days and 40 nights, the waters swelled 15 cubits above the highest mountains, and all flesh with the merest breath of life died, except for Noah and those with him on the ark. (Gen. 7:12–23.) Download high resolution version (562x700, 105 KB) The two-dimensional work of art depicted in this image is in the public domain in the United States and in those countries with a copyright term of life of the author plus 100 years. ... Download high resolution version (562x700, 105 KB) The two-dimensional work of art depicted in this image is in the public domain in the United States and in those countries with a copyright term of life of the author plus 100 years. ... DorÃ© photographed by Felix Nadar. ... This article or section does not cite its references or sources. ...

When the waters had swelled 150 days, God remembered Noah and the beasts, and God caused a wind to blow and the waters to recede steadily from the earth, and the ark came to rest on the mountains of Ararat. (Gen. 7:24–8:4.) At the end of 40 days, Noah opened the window and sent out a raven, and it went to and fro. (Gen. 8:6–7.) Then he sent out a dove to see if the waters had decreased from the ground, but the dove could not find a resting place, and returned to the ark. (Gen. 8:8–9.) He waited another seven days, and again sent out the dove, and the dove came back toward evening with an olive leaf. (Gen. 8:10–11.) He waited another seven days and sent out the dove, and it did not return. (Gen. 8:12.) When Noah removed the covering of the ark, he saw that the ground was drying. (Gen. 8:13.) God told Noah to come out of the ark with his family and to free the animals. (Gen. 8:16.) Image File history File links Download high resolution version (1019x1600, 314 KB) John Everett Millais: The Return of the Dove to the Ark / Die RÃ¼ckkehr der Taube zur Arche Noah / La retour de la colombe Ã lâ€™arche 1851 Ashmolean Museum, Oxford File links The following pages link to this... Image File history File links Download high resolution version (1019x1600, 314 KB) John Everett Millais: The Return of the Dove to the Ark / Die RÃ¼ckkehr der Taube zur Arche Noah / La retour de la colombe Ã lâ€™arche 1851 Ashmolean Museum, Oxford File links The following pages link to this... John Everett Millais (June 8, 1829–August 13, 1896) was a British painter and illustrator who was one of founders of the Pre-Raphaelite Brotherhood. ... Mount Ararat (Armenian Ô±Ö€Õ¡Ö€Õ¡Õ¿; Turkish AÄŸrÄ± DaÄŸÄ±; Kurdish AgirÃ®, Ararat; Persian Ø¢Ø±Ø§Ø±Ø§Øª Ararat; Hebrew ××¨×¨×˜, Standard Hebrew Ararat, Tiberian Hebrew ), the tallest peak in modern Turkey, is a snow-capped dormant volcanic cone, located in the far northeast of Turkey, 16 km west of Iran and 32 km south of Armenia. ...

Then Noah built an altar to God and offered burnt offerings of every clean animal and of every clean bird. (Gen. 8:20.) God smelled the pleasing odor and vowed never again to doom the earth because of man, as man’s imaginings are evil from his youth, but God would preserve the seasons so long as the earth endured. (Gen. 8:21–22.) Look up Altar in Wiktionary, the free dictionary. ... Korban (×§×¨×‘×Ÿ) (plural: Korbanot ×§×¨×‘× ×•×ª) in Judaism, is commonly called a religious sacrifice or an offering in English, but is known as a Korban in Hebrew because its Hebrew root K [a] R [o] V (×§×¨×‘) (or K [o] R [a] V) means to [come] Close (or Draw Near) [to God], which the...

God blessed Noah and his sons to be fertile and increase, and put the fear of them into all the beasts, which God gave into their hands to eat. (Gen. 9:1–3.) God prohibited eating flesh with its life-blood in it. (Gen. 9:4.) God would require a reckoning of every man’s and beast’s life-blood, and whoever shed the blood of man would have his blood shed by man, for in God’s image did God make man. (Gen. 9:5–6.) God told them to be fertile and increase. (Gen. 9:7.) And God made a covenant with Noah, his sons, and every living thing that never again would a flood destroy the earth. (Gen. 9:8–11.) God set the rainbow in the clouds as the sign of God’s covenant with earth, so that when the bow appeared in the clouds, God would remember God’s covenant and the waters would never again flood to destroy all flesh. (Gen. 9:12–17.) Human blood smear: a - erythrocytes; b - neutrophil; c - eosinophil; d - lymphocyte. ... For images in Wikipedia, see Wikipedia:Images. ... Full featured rainbow in Wrangell-St. ...

Image File history File links Download high resolution version (523x646, 439 KB) From English Wikipedia: en:Image:Noah_Cursing_Canaan. ... Image File history File links Download high resolution version (523x646, 439 KB) From English Wikipedia: en:Image:Noah_Cursing_Canaan. ... DorÃ© photographed by Felix Nadar. ...

The curse on Canaan

Noah was the first to plant a vineyard, and he drank himself drunk, and uncovered himself within his tent. (Gen. 9:20–21.) Ham, the father of Canaan, saw his father’s nakedness and told his two brothers. (Gen. 9:22.) Shem and Japheth placed a cloth against both their backs and, walking backward, covered their father, without seeing their father’s nakedness. (Gen. 9:23.) When Noah woke up and learned what Ham had done to him, he cursed Ham’s son Canaan to become the lowest of slaves to Japheth and Shem, prayed that God enlarge Japheth, and blessed the God of Shem. (Gen. 9:24–27.) For other uses, see Canaan (disambiguation). ...

Noah’s descendants

Genesis 10 sets forth the descendants of Shem, Ham, and Japheth, from whom the nations branched out over the earth after the flood. Among Japheth’s descendants were the maritime nations. (Gen. 10:2–5.) Ham’s son Cush had a son named Nimrod, who became the first man of might on earth, a mighty hunter, king in Babylon and the land of Shinar. (Gen. 10:6–10.) From there Asshur went and built Nineveh. (Gen. 10:11–12.) Canaan’s descendants — Sidon, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites — spread out from Sidon as far as Gerar, near Gaza, and as far as Sodom and Gomorrah. (Gen. 10:15–19.) Among Shem’s descendants was Eber. (Gen. 10:21.) To meet Wikipedias quality standards, this article or section may require cleanup. ... In the Bible and in legend, Nimrod (Standard Hebrew × Ö´×žÖ°×¨×•Ö¹×“ Nimrod, Tiberian Hebrew × Ö´×žÖ°×¨Ö¹×“ NimrÅá¸), son of Cush, son of Ham, son of Noah, was a Mesopotamian monarch and a mighty hunter before the Lord. He is mentioned in the Table of Nations (Genesis 10), in the First Book of Chronicles, and... Babylon was a city in Mesopotamia, the ruins of which can be found in present-day Babil Province, Iraq, about 50 miles south of Baghdad. ... Shinar (Hebrew ×©× ×¢×¨, Septuagint Senaar) is a broad designation applied to Mesopotamia, occurring eight times in the Hebrew Bible. ... Ashur (×Ö·×©Ö¼××•Ö¼×¨ in Hebrew, ÜÜ«Ü˜Üª in Assyrian), was the son of Shem, the son of Noah. ... , For other uses, see Nineveh (disambiguation). ... The Hittites (also Hethites) and Children of Heth, translating Hebrew HTY and BNY-HT are the second of the eleven Canaanite nations in the Hebrew Bible. ... According to the Hebrew Bible the Jebusites (Hebrew ×™Ö°×‘×•Ö¼×¡Ö´×™, Standard Hebrew YÉ™vusi, Tiberian Hebrew YÉ™á¸‡Ã»sÃ®) were a CanaÃ¤nite tribe who inhabited the region around Jerusalem in pre-biblical times (second millennium BC). ... Amorite (Hebrew â€™emÅrÃ®, Egyptian Amar, Akkadian Tidnum or AmurrÅ«m (corresponding to Sumerian MAR.TU or Martu) refers to a Semitic people who occupied the country west of the Euphrates from the second half of the third millennium BC, and also the god they worshipped (see Amurru). ... The Hivites were one of the sons of Canaan according to the Table of Nations in Genesis 10. ... , Sidon or Saida, (Arabic ØµÙŠØ¯Ø§ á¹¢aydÄ) is the third-largest city in Lebanon. ... Gerar - lodging-place - A very ancient town and district in the south border of Palestine, which was ruled over by a king named Abimelech. ... Map of the Gaza Strip from The World Factbook. ... In the Bible, Sodom and Gomorrah (×¢Ö²×ž×•Ö¹×¨Ö¸×”, Standard Hebrew , Tiberian Hebrew , ) â€”were two cities destroyed by God for their sins. ... Eber (×¢Öµ×‘Ö¶×¨, Standard Hebrew , Tiberian Hebrew , Arabic: Ù‡ÙˆØ¯) is mentioned in the Hebrew Bible. ...

Image File history File links Download high-resolution version (1061x800, 196 KB) Other versions: Image:Brueghel-tower-of-babel. ... Image File history File links Download high-resolution version (1061x800, 196 KB) Other versions: Image:Brueghel-tower-of-babel. ... Bruegels The Painter and The Connoisseur drawn c. ...

The Tower of Babel

Everyone on earth spoke the same language. (Gen. 11:1.) As people migrated from the east, they settled in the land of Shinar. (Gen. 11:2.) People there sought to make bricks and build a city and a tower with its top in the sky, to make a name for themselves, so that they not be scattered over the world. (Gen. 11:3–4.) God came down to look at the city and tower, and remarked that as one people with one language, nothing that they sought would be out of their reach. (Gen. 11:5–6.) God went down and confounded their speech, so that they could not understand each another, and scattered them over the face of the earth, and they stopped building the city. (Gen. 11:7–8.) Thus the city was called Babel. (Gen. 11:9.) The Confusion of Tongues by Gustave DorÃ© (1865): the artist has based his conception on the Minaret of Samarra According to the narrative in Genesis Chapter 11 of the Bible, the Tower of Babel was a tower built by a united humanity to reach the heavens. ... Babel () is the name used in the Hebrew Bible for the city of Babylon, notable as the location of the Tower of Babel. ...

The line of Terah

Genesis 11 sets forth the descendants of Shem. Eight generations after Shem came Terah, who had three sons: Abram (who would become Abraham), Nahor, and Haran. (Gen. 11:10–26.) Haran had a son Lot and two daughters Milcah and Iscah, and then died in Ur during the lifetime of his father Terah. (Gen. 11:27–28.) Abram married Sarai, and Nahor married Haran’s daughter Milcah. (Gen. 11:29.) Sarai was barren. (Gen. 11:30.) Terah took Abram, Sarai, and Lot and set out together from Ur for the land of Canaan, but when they had come as far as Haran, they settled there, and there Terah died. (Gen. 11:31–32.) Terah or TÃ©rach (×ªÖ¼Ö¶×¨Ö·×— / ×ªÖ¼Ö¸×¨Ö·×— Wanderer; loiterer, Standard Modern Hebrew TÃ©raá¸¥ / TÃ¡raá¸¥, Tiberian Hebrew TÃ©raá¸¥ / TÄraá¸¥) The person Terah was the father of Abraham mentioned in the Hebrew Bible. ... It has been suggested that Abraham (Hebrew Bible) be merged into this article or section. ... (1. ... Haran (×”Ö¸×¨Ö¸×Ÿ) was a son of Terah, and brother of Nahor and Abram. ... Lot and his Daughters, Hendrik Goltzius, 1616. ... Milcah (Hebrew for queen) is the name of two women in the Hebrew Bible: Milcah daughter of Haran in Genesis, and Milcah daughter of Zelophehad in Numbers and Joshua. ... UR, Ur, or ur can refer to several things: The City of Ur Ãšr (letter) of the Ogham alphabet Ur (rune) áš¢ of the runic alphabets Royal Game of Ur Ur, the first known continent Ur- is a German prefix. ... To meet Wikipedias quality standards, this article or section may require cleanup. ...

In Rabbinic interpretation

The Mishnah concluded that the generation of the flood and the generation of the dispersion after the Tower of Babel were both so evil as to have no share in the world to come. (Mishnah Sanhedrin 10:3.) The Tosefta taught that the generation of the flood acted arrogantly before God, thinking that because they had great rivers, they did not need God’s rain, so God punished them using those same waters. (Tosefta Sotah 3:7–8.) The Tosefta taught that the flood killed people before animals (as seen in the order of Gen. 7:23), because man sinned first (as shown in Gen. 6:5). (Tosefta Sotah 4:11.) The Mishnah (Hebrew ×ž×©× ×”, repetition) is a major source of rabbinic Judaisms religious texts. ... The Tosefta is a second compilation of oral law from the period of the Mishnah. ...

The Rabbis interpreted Genesis 9:1ff to set forth seven Noahite laws. The Tosefta instructed that Israelites should thus not tempt a violation of the Noahite law. (Tosefta Demai 2:24.)

Rabbi Shimon ben Eleazar deduced from Genesis 9:2 that even a one-day-old child scares small animals, but said that the corpse of even the giant Og of Bashan would need to be guarded from weasels and rats. (Tosefta Shabbat 17:19.) According to several books of the Old Testament, Og (pronounced , , or ; meaning gigantic) was an ancient Amorite king of Bashan who, along with his sons and army, was slain by Moses and his men at the battle of Edrei (probably modern day Dara, Syria). ... Bashan (meaning light soil) is a biblical place first mentioned in Genesis 14:5, where it is said that Chedorlaomer and his confederates smote the Rephaim in Ashteroth, where Og the king of Bashan had his residence. ...

Rabbi Akiva said that it demonstrated the value of human beings that God created us in God’s image, and that it was an act of still greater love that God let us know (in Gen. 9:6) that God had created us in God’s image. (Mishnah Avot 3:14.) And Rabbi Akiva also said that whoever spills blood diminishes the Divine image. (Tosefta Yevamot 8:7.) Rabbi Eleazar b. Azariah and Ben Azzai both said that whoever does not have children diminishes the Divine image (as demonstrated by proximity of the notice that God created us in God’s image (Gen. 9:6) and the command to be fruitful and multiply (Gen. 9:7). (Tosefta Yevamot 8:7.) Akiba ben Joseph (or Rabbi Akiva, Rebbi Akiva, c. ...

Rabbi Meir taught that while it was certain that God would never again flood the world with water (Gen. 9:11), God might bring a flood of fire and brimstone, as God brought upon Sodom and Gomorrah. (Tosefta Taanit 2:13.) Rabbi Meir was considered one of the greatest of the tannaim of the second generation. ... In the Bible, Sodom and Gomorrah (×¢Ö²×ž×•Ö¹×¨Ö¸×”, Standard Hebrew , Tiberian Hebrew , ) â€”were two cities destroyed by God for their sins. ...

The Mishnah taught that the rainbow (of Gen. 9:13) was one of ten miraculous things that God created on the sixth day of creation at twilight on the eve of the Sabbath. (Mishnah Avot 5:6.) Rabbi Jose and Rabbi Judah disagreed whether verses of remembrance referring to the rainbow (Gen. 9:15–16) needed to be said together or individually. (Tosefta Rosh Hashanah 2:14.) Jose ben Halafta or Yose ben Halafta was a Tanna of the fourth generation (2d cent. ... Rabbi Judah ben Ilai was a Talmudic scholar and a Tana, or writer of the Mishna, who lived in the second century. ...

The Talmud deduced two possible explanations (attributed to Rav and Rabbi Samuel) for what Ham did to Noah to warrant Noah's curse of Canaan. (B. Talmud Sanhedrin 70a.) According to one explanation, Ham castrated Noah, while the other says that Ham sexually abused Noah. The textual argument for castration goes this way: Since Noah cursed Ham by his fourth son Canaan, Ham must have injured Noah with respect to a fourth son, by emasculating him, thus depriving Noah of the possibility of a fourth son. The argument for abuse from the text draws an analogy between “and he saw” written in two places in the Bible: With regard to Ham and Noah, it was written, “And Ham the father of Canaan saw the nakedness of his father (Noah)”; while in Genesis 34:2, it was written, “And when Shechem the son of Hamor saw her (Dinah), he took her and lay with her and defiled her.” Thus this explanation deduced that similar abuse must have happened each time that the Bible uses the same language. (See also Genesis Rabbah 36:7; Leviticus Rabbah 17:5.) The first page of the Babylonian Talmud, Tractate Berachot, folio 2a The Talmud (×ª×œ×ž×•×“) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ... Abba Arika, the name of the Babylonian amora of the 3rd century, who established at Sura the systematic study of the Rabbinic traditions which, using the Mishnah as text, led to the compilation of the Talmud. ... Samuel of Nehardea or Samuel bar Abba was a Babylonian amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Dinah (Hebrew: ×“Ö´Ö¼×™× Ö¸×”, Standard Tiberian ; Judged; vindicated), mentioned in the Book of Genesis as the daughter of Jacob and Leah. ... Genesis Rabba, (Breshit Rabba in Hebrew), is a religious text holy to classical Judaism. ...

The Tosefta taught that the men of the Tower of Babel acted arrogantly before God only because God had been so good to them (in Gen. 11:1–2) as to give them a single language and allow them to settle in Shinar. And as usage elsewhere indicated that “settle” meant “eat and drink” (see Ex. 32:6), this eating and drinking was what led them to say (in Gen. 11:4) that they wanted to build the Tower. (Tosefta Sotah 3:10.)

Commandments

According to Maimonides and Sefer ha-Chinuch, there are no commandments in the parshah. (See, e.g., Maimonides, Charles B. Chavel (trans.), The Commandments: Sefer Ha-Mitzvoth of Maimonides, 2 vols. London: Soncino Press, 1967. ISBN 0900689714. Charles Wengrov (trans.), Sefer HaHinnuch: The Book of [Mitzvah] Education vol. 1, 85. Jerusalem: Feldheim Pub., 1991. ISBN 0873061799.) Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138â€“December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain and Egypt during the Middle Ages. ... Sefer ha-Chinuch (Book of Education) is a Medieval text, published anonymously in 13th Century Spain, which discusses the 613 commandments of the Torah. ... Mitzvah (Hebrew: ×ž×¦×•×•×”, commandment; plural, mitzvot; from ×¦×•×”, tzavah, command) is a word used in Judaism to refer to (a) the commandments, of which there are 613, given in the Torah (the first five books of the Hebrew Bible) or (b) any Jewish law at all. ...

Haftarah

The haftarah for the parshah is: The haftarah (haftara, haphtara, haphtarah, Hebrew ×”×¤×˜×¨×”â€Ž; plural haftarot, haftaros, haphtarot, haphtaros) is a text selected from the books of Neviim (The Prophets) that is read publicly in the synagogue after the reading of the Torah on each Sabbath, as well as on Jewish festivals and fast days. ...

The parshah and haftarah both tell the power of God’s covenant. The parshah (in Genesis 6:18, and 9:8–11) and the haftarah (in Isaiah 54:9–10) both report God’s covenant with Noah never again to destroy the earth by flood. In the parshah (in Genesis 6:13) and the haftarah (in Isaiah 54:7–8), God confesses to anger at human transgression. In the wake of God’s punishment, Genesis 9:11 and 15 and Isaiah 54:10 and 55:3 all use the words “no . . . more” (lo’ ‘od). The “righteousness” of Israel’s children in Isaiah 54:14 echoes that Noah is “righteous” in his age in Genesis 6:9. Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (Standard Hebrew: sing. ... Yemenite Jews (×ªÖ¼Öµ×™×žÖ¸× Ö´×™, Standard Hebrew Temani, Tiberian Hebrew TÃªmÄnÃ®; plural ×ªÖ¼Öµ×™×žÖ¸× Ö´×™×, Standard Hebrew Temanim, Tiberian Hebrew TÃªmÄnÃ®m) are those Jews who live, or whose recent ancestors lived, in Yemen (×ªÖ¼Öµ×™×žÖ¸×Ÿ far south, Standard Hebrew Teman, Tiberian Hebrew TÃªmÄn), on the southern tip of the Arabian peninsula. ... The Maghrebim are the Jews who traditionally lived in the Arabo-Berber Maghreb region of North Africa, mainly in the tolerant Sherifian kingdom of Morocco (al-Maghrib, i. ... The Book of Isaiah (Hebrew: Sefer Yshayah ×¡×¤×¨ ×™×©×¢×™×”) is one of the books of the Hebrew Bible and the Christian Old Testament, written by Isaiah[1]. // Content The first 39 chapters of Isaiah consist primarily of prophecies of the judgments awaiting nations that are persecuting Judah. ... {{Ethnic group| |image= |group=Sephardi |poptime=>1,700,000 |popplace=Israel: 950,000[1] United States: 150,000 [2] Turkey: 20,000[3] The Netherlands: 270 families Northern Africa: nn Europe (mostly in France): 600,000 Southern Africa: nn Oceania: nn |langs=*Liturgical:,[[Arabic],Sephardic Hebrew *Traditional: Ladino, JudÃ¦o... Italkim (Hebrew for Italians; pl. ... Karaite Judaism or Karaism is a Jewish denomination characterized by the sole reliance on the Tanakh as scripture, and the rejection of the Oral Law (the Mishnah and the Talmud) as halakha (Legally Binding, i. ... Main Station Frankfurt Frankfurt International Airport For other uses, see Frankfurt (disambiguation). ... It has been suggested that Hasidic philosophy be merged into this article or section. ...

Further reading

The 18th century BC Akkadian Atra-Hasis epic, named after its human hero, contains both a creation and a flood account, and is one of three surviving Babylonian flood stories. ... The Epic of Gilgamesh is an epic poem from Babylonia and is among the earliest known literary works. ... The American archaeologist James Bennett Pritchard (October 4, 1909 – January 1, 1997) explicated the interrelationships of the religions of ancient Israel, Canaan, Egypt, Assyria, and Babylon. ... For jer, an alternate spelling for the reduced vowels in Common Slavic, see yer. ... The Mishnah (Hebrew ×ž×©× ×”, repetition) is a major source of rabbinic Judaisms religious texts. ... The Tosefta is a second compilation of oral law from the period of the Mishnah. ... Genesis Rabba, (Breshit Rabba in Hebrew), is a religious text holy to classical Judaism. ... The QurÄn [1] (Arabic: , literally the recitation; also called The Noble Quran; also transliterated as Quran, Koran (the traditional term in English), and Al-Quran), is the central religious text of Islam. ... The Zohar (Hebrew ×–×”×¨ Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ... Paul Thomas Mann (June 6, 1875 â€“ August 12, 1955) was a German novelist, social critic, philanthropist, essayist, and Nobel Prize laureate, lauded principally for a series of highly symbolic and often ironic epic novels and mid-length stories, noted for their insight into the psychology of the artist and intellectual. ... Joseph and His Brothers is a four part novel by Thomas Mann, published in over the course of 16 years. ... John E. Woods is the translator of many books, including much of the fictional prose of Arno Schmidt and the works of contemporary authors such as Ingo Schulze and Christoph Ransmayr. ... Norman Cohn, also known as Norman Rufus Colin Cohn, (born 12 January 1915) is British academic, historian and writer, now Emeritus Astor-Wolfson Professor at the University of Sussex. ...

External links

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Genesis — Bereishit • Noach • Lech-Lecha • Vayeira • Chayei Sarah • Toledot • Vayetze • Vayishlach • Vayeshev • Miketz • Vayigash • Vayechi

Exodus — Shemot • Va'eira • Bo • Beshalach • Yitro • Mishpatim • Terumah • Tetzaveh • Ki Tisa • Vayakhel • Pekudei The Jewish Theological Seminary of America The Jewish Theological Seminary of America, known in the Jewish community simply as JTS, is one of the academic and spiritual centers of Conservative Judaism. ... The University of Judaism, informally known as the UJ, is a university with Jewish undergraduate, graduate, rabbinic, cantorial, and continuing education studies. ... OU logo. ... Chabad Lubavitch, or Lubavich, is one of the largest branch of Hasidic Judaism founded by Rabbi Shneur Zalman of Liadi . ... The Union for Reform Judaism (URJ), formerly known as the Union of American Hebrew Congregations (UAHC), is an organization which supports Reform Jewish congregations in North America. ... Reconstructionist Judaism is a modern Jewish movement marked by views and practices including: Personal autonomy should generally override traditional Jewish law and custom, yet also take into account communal consensus Modern culture is accepted The view that Judaism is an evolving religious civilization Traditional rabbinic modes of study, as well... In Jewish services, a Parsha or Parshah or Parashah, ×¤×¨×©×”, meaning Portion in Hebrew, is the weekly Torah reading text selection. ... Image File history File links Download high-resolution version (464x689, 360 KB) Summary Licensing File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Masei Bereishit (parsha) Lech-Lecha Vayeira Noach (parsha) Chayei Sarah Mishpatim Toledot Vayechi Vayetze Vayishlach Vayeshev... Genesis (Greek: Î“ÎÎ½ÎµÏƒÎ¹Ï‚, having the meanings of birth, creation, cause, beginning, source and origin) is the first book of the Torah, the first book of the Tanakh and also the first book of the Christian Old Testament. ... Bereishit, Bereshit, Bereishis, Breshith, Beresheet, or Bereshees (×‘×¨××©×™×ª, Hebrew for in beginning,â€ the first word in the parsha) is the first weekly parsha or portion in the annual Jewish cycle of Torah reading. ... Lech-Lecha, Lekh-Lekha, or Lech-Lcha (×œ×š ×œ×š â€“ Hebrew for go!â€ or leave! or go for you â€“ the first two words in the parshah) is the third weekly parshah or portion in the annual Jewish cycle of Torah reading. ... Vayeira or Vayera is the fourth weekly parshah or portion in the annual Jewish cycle of Torah reading. ... Chayei Sarah, Chaye Sarah, or Hayye Sarah (×—Ö·×™ÖµÖ¼×™ ×©Ö¸×‚×¨Ö¸×” â€” Hebrew for â€œlife of Sarah,â€ the first words in the parshah) is the fifth weekly parshah or portion in the annual Jewish cycle of Torah reading. ... Toledot or Toldot (Hebrew for â€œlineâ€ or â€œstoryâ€) is the sixth weekly parshah or portion in the annual Jewish cycle of Torah reading. ... Vayetze, Vayeitzei, or Vayetzei (Hebrew for â€œand he leftâ€) is the seventh weekly parshah or portion in the annual Jewish cycle of Torah reading. ... Vayishlach or Vayishlah (×•×™×©×œ×— â€“ Hebrew for â€œand he sent,â€ the first word of the parshah) is the eighth weekly parshah or portion in the annual Jewish cycle of Torah reading. ... Vayeshev or Vayeishev (×•×™×©×‘ â€“ Hebrew for â€œand he lived,â€ the first word of the parshah) is the ninth weekly parshah or portion in the annual Jewish cycle of Torah reading. ... Miketz or Mikeitz (×ž×§×¥ â€“ Hebrew for â€œat the end,â€ the second word â€“ and first distinctive word â€“ of the parshah) is the tenth weekly parshah or portion in the annual Jewish cycle of Torah reading. ... Vayigash (×•×™×’×© â€“ Hebrew for â€œand he went upâ€ or â€œthen he went up,â€ the first word of the parshah) is the eleventh weekly parshah or portion in the annual Jewish cycle of Torah reading. ... Vayechi or Vayehi (×•×™×—×™ â€“ Hebrew for â€œand he livedâ€) is the twelfth weekly parshah or portion in the annual Jewish cycle of Torah reading and the last in the book of Genesis. ... Exodus is the second book of the Torah, the Tanakh, and the Old Testament. ... Shemot, Shemoth, or Shemos (×©×ž×•×ª â€“ Hebrew for â€œnames,â€ the second word â€“ and first distinctive word â€“ of the parshah) is the thirteenth weekly parshah or portion in the annual Jewish cycle of Torah reading and the first in the book of Exodus. ... Vaeira, Vaera, or Vaera (×•××¨× â€“ Hebrew for â€œand I appearedâ€ the first word that God speaks in the parshah, in Exodus 6:3) is the fourteenth weekly parshah or portion in the annual Jewish cycle of Torah reading and the second in the book of Exodus. ... Bo (×‘× â€“ Hebrew for â€œgo,â€ the first word that God speaks in the parshah, in Exodus 10:1) is the fifteenth weekly parshah or portion in the annual Jewish cycle of Torah reading and the third in the book of Exodus. ... Beshalach, Beshallach, or Beshalah (×‘×©×œ×— â€“ Hebrew for â€œwhen [he] let go,â€ the second word and first distinctive word in the parshah) is the sixteenth weekly parshah or portion in the annual Jewish cycle of Torah reading and the fourth in the book of Exodus. ... Yitro (×™×ª×¨×• â€“ Hebrew for Jethro, the second word and first distinctive word in the parshah) is the seventeenth weekly parshah or portion in the annual Jewish cycle of Torah reading and the fifth in the book of Exodus. ... Mishpatim (Hebrew for â€œlawsâ€) is the eighteenth weekly parshah or portion in the annual Jewish cycle of Torah reading and the sixth in the book of Exodus. ... Terumah or Trumah (×ª×¨×•×ž×” â€“ Hebrew for gift or â€œoffering,â€ the twelfth word and first distinctive word in the parshah) is the nineteenth weekly parshah or portion in the annual Jewish cycle of Torah reading and the seventh in the book of Exodus. ... Tetzaveh, Tetsaveh, Ttzaveh, or Ttzavveh (×ª×¦×•×•×” â€“ Hebrew for you command,â€ the second word and first distinctive word in the parshah) is the 20th weekly parshah or portion in the annual Jewish cycle of Torah reading and the eighth in the book of Exodus. ... Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (×›×™ ×ª×©× â€“ Hebrew for when you take,â€ the sixth and seventh words, and first distinctive words in the parshah) is the 21st weekly parshah or portion in the annual Jewish cycle of Torah reading and the ninth in the book of Exodus. ... Vayakhel, VaYakhel, Va-Yakhel, Vayakâ€™hel, Vayakâ€™heil, or Vayaqhel (×•×™×§×”×œ â€“ Hebrew for and he assembled,â€ the first word in the parshah) is the 22nd weekly parshah or portion in the annual Jewish cycle of Torah reading and the 10th in the book of Exodus. ... Pekudei, Pekude, Pekudey, Pâ€™kude, or Pâ€™qude (×¤×§×•×“×™ â€“ Hebrew for amounts of,â€ the second word, and the first distinctive word, in the parshah) is the 23nd weekly parshah or portion in the annual Jewish cycle of Torah reading and the 11th and last in the book of Exodus. ...

Leviticus — Vayikra • Tzav • Shemini • Tazria • Metzora • Acharei • Kedoshim • Emor • Behar • Bechukotai Leviticus is the third book of the Hebrew Bible, also the third book in the Torah (five books of Moses). ... Vayikra, VaYikra, or Va-yikra (×•×™×§×¨× â€“ Hebrew for and He called,â€ the first word in the parshah) is the 24th weekly parshah or portion in the annual Jewish cycle of Torah reading and the first in the book of Leviticus. ... Tzav, Tsav, Zav, or Sav (×¦×• â€“ Hebrew for command,â€ the sixth word, and the first distinctive word, in the parshah) is the 25th weekly parshah or portion in the annual Jewish cycle of Torah reading and the second in the book of Leviticus. ... Shemini, Shâ€™mini, or Shmini (×©×ž×™× ×™ â€“ Hebrew for eighth,â€ the third word, and the first distinctive word, in the parshah) is the 26th weekly parshah or portion in the annual Jewish cycle of Torah reading and the third in the book of Leviticus. ... Tazria, Thazria, Thazriâ€™a, or Ki Tazriaâ€™ (×ª×–×¨×™×¢ â€“ Hebrew for she conceives,â€ the 13th word, and the first distinctive word, in the parshah) is the 27th weekly parshah or portion in the annual Jewish cycle of Torah reading and the fourth in the book of Leviticus. ... Metzora, Metzorah, Mâ€™tzora, Mezora, Metsora, or Mâ€™tsora (×ž×¦×•×¨×¢ â€“ Hebrew for one being diseased,â€ the ninth word, and the first distinctive word, in the parshah) is the 28th weekly parshah or portion in the annual Jewish cycle of Torah reading and the fifth in the book of Leviticus. ... Acharei, Achrei, Acharei Mot, Acharei Moth, Acharei Mos, Achrei Mot, Achrei Mos, Acharey Mot, Ahare Mot, or Ahare Moth (××—×¨×™ ×ž×•×ª â€“ Hebrew for afterâ€ or after the death,â€ the fifth word or fifth and sixth words, and the first distinctive word or words, in the parshah) is the 29th weekly parshah or... Kedoshim, Kâ€™doshim, or Qedoshim (×§×“×•×©×™× â€“ Hebrew for holy ones,â€ the 14th word, and the first distinctive word, in the parshah) is the 30th weekly parshah or portion in the annual Jewish cycle of Torah reading and the seventh in the book of Leviticus. ... Emor (××ž×•×¨ â€“ Hebrew for speak,â€ the fifth word, and the first distinctive word, in the parshah) is the 31st weekly parshah or portion in the annual Jewish cycle of Torah reading and the eighth in the book of Leviticus. ... SÃ³ causando aqui no Wikipedia!! ConheÃ§a mais sobre a famÃlia behar me procurando, tem um site na net, eu te mando. ... Bechukotai, Behukotai, Bechukosai, Behukothai, Bechukkothai, Bchukotai, Bâ€™hukothai, Be-hukkotai, Bechuqotai, Behuqotai, Behukotay, or BeChukotay (×‘×—×•×§×•×ª×™ â€“ Hebrew for to my decrees,â€ the second word, and the first distinctive word, in the parshah) is the 33rd weekly parshah or portion in the annual Jewish cycle of Torah reading and the 10th...

Numbers — Bamidbar • Naso • Behaalotecha • Shlach • Korach • Chukat • Balak • Pinchas • Matot • Masei The Book of Numbers is the fourth of the books of the Pentateuch, called in the Hebrew ba-midbar ×‘×ž×“×‘×¨, i. ... Bamidbar, Bemidbar, BeMidbar, or Bmidbar (×‘×ž×“×‘×¨ â€“ Hebrew for in the wilderness,â€ the fifth word, and the first distinctive word, in the parshah) is the 34th weekly parshah or portion in the annual Jewish cycle of Torah reading and the first in the book of Numbers. ... Naso or Nasso (× ×©× â€“ Hebrew for take,â€ the sixth word, and the first distinctive word, in the parshah) is the 35th weekly parshah or portion in the annual Jewish cycle of Torah reading and the second in the book of Numbers. ... Behaalotecha, Behaâ€™alotecha, BeHaâ€™alotecha, Behaâ€™alothecha, Behaâ€™alothekha, Be-haâ€™alotekha, Behaaloscha, Behaâ€™aloscha, Bâ€™ha alothâ€™cha, Behaâ€™aloteha, Bâ€™haalotâ€™cha, Behaâ€™alotcha, Beâ€™halotâ€™cha, or Behaâ€™alotâ€™cha (×‘×”×¢×œ×•×ª×š â€“ Hebrew for when you set up,â€ the 11th word, and the first distinctive word, in the parshah... Shlach, Shelach, Shlah, Shlach Lecha, or Shâ€™lah Lâ€™kha (×©×œ×— or ×©×œ×— ×œ×š â€“ Hebrew for sendâ€ or â€œsend for you,â€ ) is the 37th weekly parshah or portion in the annual Jewish cycle of Torah reading and the fourth in the book of Numbers. ... Korach or Korah (×§×¨×— â€“ Hebrew for the name Korah,â€ which in turn means â€œbaldness, ice, hail, or frost,â€ the second word, and the first distinctive word, in the parshah) is the 38th weekly parshah or portion in the annual Jewish cycle of Torah reading and the fifth in the book of... Chukat, Hukat, Hukkat, Chukas, Chukkath, Hukath, or Hukkath (×—×§×ª â€“ Hebrew for â€œrequirement,â€ the ninth word, and the first distinctive word, in the parshah) is the 39th weekly parshah or portion in the annual Jewish cycle of Torah reading and the sixth in the book of Numbers. ... Balak (×‘×œ×§ â€“ Hebrew for â€œBalak,â€ a name, the second word, and the first distinctive word, in the parshah) is the 40th weekly parshah or portion in the annual Jewish cycle of Torah reading and the seventh in the book of Numbers. ... Pinchas, Pinhas, or Pinâ€™has (×¤× ×—×¡ â€“ Hebrew for â€œPhinehas,â€ a name, the sixth word, and the first distinctive word, in the parshah) is the 41st weekly parshah or portion in the annual Jewish cycle of Torah reading and the eighth in the book of Numbers. ... Matot, Mattot, Mattoth, or Matos (×ž×˜×•×ª â€“ Hebrew for â€œtribes,â€ the fifth word, and the first distinctive word, in the parshah) is the 42nd weekly parshah or portion in the annual Jewish cycle of Torah reading and the ninth in the book of Numbers. ... Masei is a section of the Torah (Parsha). ...

Deuteronomy — Devarim • Va'etchanan • Eikev • Re'eh • Shoftim • Ki Teitzei • Ki Tavo • Nitzavim • Vayelech • Haazinu • V'Zot HaBerachah Deuteronomy is the fifth book of the Hebrew Bible. ... Devarim, Dâ€™varim, or Debarim (×“×‘×¨×™× â€“ Hebrew for â€œwords,â€ the second word, and the first distinctive word, in the parshah) is the 44th weekly parshah or portion in the annual Jewish cycle of Torah reading and the first in the book of Deuteronomy. ... Vaetchanan, Vaetchanan, Vetchanan, Va-etchanan, Va-Ethannan, VaEtchanan, Vaethchanan, Vaethhanan, Vaethanan, Vaeth-hanan, Vaeschanan, or Waethanan (×•××ª×—× ×Ÿ â€” Hebrew for â€œand I pleaded,â€ the first word in the parshah) is the 45th weekly parshah or portion in the annual Jewish cycle of Torah reading and the second... Eikev, Ekev, Ekeb, or Eqeb (×¢×§×‘ â€” Hebrew for â€œbecause,â€ the second word, and the first distinctive word, in the parshah) is the 46th weekly parshah or portion in the annual Jewish cycle of Torah reading and the third in the book of Deuteronomy. ... Reeh, Reeh, Reih, or Ree (×¨××” â€” Hebrew for â€œsee,â€ the first word in the parshah) is the 47th weekly parshah or portion in the annual Jewish cycle of Torah reading and the fourth in the book of Deuteronomy. ... Shoftim, Shoftim, or Shofetim (×©×•×¤×˜×™× â€” Hebrew for â€œjudges,â€ the first word in the parshah) is the 48th weekly parshah or portion in the annual Jewish cycle of Torah reading and the fifth in the book of Deuteronomy. ... Ki Teitzei, Ki Tetzei, Ki Tetse, Ki Thetze, Ki Tese, Ki Tetzey, or Ki Seitzei (×›×™ ×ª×¦× â€” Hebrew for â€œwhen you go,â€ the first words in the parshah) is the 49th weekly parshah or portion in the annual Jewish cycle of Torah reading and the sixth in the book of Deuteronomy. ... Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo (×›×™ ×ª×‘×•× â€” Hebrew for â€œwhen you enter,â€ the second and third words, and the first distinctive words, in the parshah) is the 50th weekly parshah or portion in the annual Jewish cycle of Torah reading and the seventh in the book... Nitzavim, Nitsavim, Nitzabim, Netzavim, or Nesabim (× ×™×¦×‘×™× â€” Hebrew for â€œones standing,â€ the second word, and the first distinctive word, in the parshah) is the 51st weekly parshah or portion in the annual Jewish cycle of Torah reading and the eighth in the book of Deuteronomy. ... Vayelech, Vayeilech, VaYelech, Va-yelech, Vayelekh, Va-yelekh, or Vayeleh (×•×™×œ×š â€” Hebrew for then he went out, the first word in the parshah) is the 52nd weekly parshah or portion in the annual Jewish cycle of Torah reading and the ninth in the book of Deuteronomy. ... Haazinu, Haazinu, or HaAzinu (×”××–×™× ×• â€” Hebrew for listen, the first word in the parshah) is the 53nd weekly parshah or portion in the annual Jewish cycle of Torah reading and the 10th in the book of Deuteronomy. ... VZot HaBerachah, VZot HaBracha, VZot Habracha, VeZot Haâ€™Brachah, Vezot HaBerachah, Vzot Habrachah, Ve-zot Ha-berakha, VZot Haberakhah, Vezot Haberakhah, Vezot Habberakhah, or Zos Habracha (×•×–××ª ×”×‘×¨×›×” â€” Hebrew for and this is the blessing, the first words in the parshah) is the 54th weekly...

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