FACTOID # 36: Indonesia contains the most known mammal species - and the most mammal species under threat.
 
 Home   Encyclopedia   Statistics   Countries A-Z   Flags   Maps   Education   Forum   FAQ   About 
 
WHAT'S NEW
RELATED ARTICLES
People who viewed "Odissi" also viewed:
RECENT ARTICLES
More Recent Articles »
 

Encyclopedia > Odissi

Contents

Tradition and dancers

Odissi dancer Monalisa Ghosh in front of the Sun temple in Konark
Odissi dancer Monalisa Ghosh in front of the Sun temple in Konark

Whatever mention Odissi has in caves and treatises, the living tradition of the Odissi dance form has been kept up by the Maharis and the Gotipuas. Maharis are the devadasis from Orissa. ‘Mahan’ – ‘Nari’ or ‘Mahri’ are - the great one, chosen one for the seva or service to the Lord. The Maharis would sing and dance for the Deity. That was their seva to the Lord. The Maharis performed dance sequences based on the lyrics of the Geet Govind of poet Jayadev. Before the time of Jayadev, the Maharis performed mainly nritta (pure dance) and abhinaya based on mantras & shlokas. Image File history File links Odissi-dancer_Monalisa_Ghosh. ... Image File history File links Odissi-dancer_Monalisa_Ghosh. ... This article or section cites very few or no references or sources. ...


Various reasons are attributed to the discontinuance of the Mahari tradition of dance and the emergence of the Gotipua tradition. Gotipuas were young boys dressed as girls and made to dance. They were taught the dance by the Maharis. The Maharis themselves never performed outside the precincts of the temple. It was always inside the temple. In fact there were two clans of Maharis - the bhitari gauni Maharis, who would reach the sanctum sanctorum of the temple and bahari gauni Maharis who would be in the temples but outside the sanctum sanctorum. But once the Gotipuas - these young boys were taught the dance, it stepped out of the precincts of the temples. 0ne of the reasons given for the emergence of Gotipuas is, that the Vaishnavites did not approve of dancing by women. During this period, Vaishnav poets composed innumerable lyrics in dedication to Radha and Krishna. Gotipuas danced to these compositions. Hence even to this day one sees that the Odissi repertoire is full of ashtapadis from Jayadeva's Geet Govind (performed by Maharis) and songs on Radha & Krishna by Oriya poets (performed by Gotipua). There is a discerning difference when an ashtapadi is performed with a smooth transition from one movement to the other as opposed to the slightly jerky movement when an Oriya lyric is performed.


Odissi today

Most of the present day Gurus themselves have been Gotipua dancers, and in their turn passed on the dance form to dancers and teachers all over India and abroad. From the precincts of the village temple to the metropolitan theatre is quite some distance. Odissi has successfully and meaningfully spanned it.


The Maharis and Gotipuas are still gratefully remembered, but today it is the great Gurus coming from the same tradition that guide the destiny of Odissi. They have created a generation of highly talented dancers who have ensured the continuity of the dance form with an awareness and enriched consciousness, not by merely repeating what is handed down to them, but by creating and offering an aesthetic experience that carries the dance to greater heights. It is through the performers and teachers that the art draws its sustenance and continuity. Their number is ever increasing.


It was in the early fifties that the outside world took serious note of Odissi. It was Priyambada Mohanty who represented Orissa in the classical dance category at an Inter University Youth Festival. Dr Charles Fabri hailed Odissi as a great dance form. He helped Indrani Rehman study the dance form and the initial credit for bringing Odissi to the international scene goes to this great dancer.


With Gurus like late Padmavibhushan Guru Kelucharan Mohapatra, late Guru Pankaj Charan Das, late Guru Deb Prasad Das, Guru Mayadhar Raut and dancers like Late Sanjukuta Panigrahi, Kum Kum Mohanty, Sonal Mansingh, Madhavi Mudgal and Late Protima Gauri, the propagation of Odissi is in full swing. Guru Kelucharan Mohapatra (January 8, 1926 - April 7, 2004) was a dancer, guru and proponent of Odissi dance. ...


In recent years a number of institutions and individuals in India and abroad are imparting training in this dance form. On the whole sexpulsating, having crossed the national frontiers it has become part of the international scene.


Dance vocabulary and repertoire

The two main postures used in Odissi are the tribhangi and chaukha. Tribhangi (literally: three parts break) is a three-body-bend in essence, and is very feminine in nature. It is it relates to the poses of Lord Krishna. The chaukha of Odissi is comparable with the araimandalam used in Bharatanatyam, except that chaukha is essentially wider than araimandalam. It is the masculine aspect of Odissi and is said to be derived from Lord Jagannath's idol at the temple in Puri.


A traditional Odissi repertoire consists of:


Mangalacharan: An invocational piece. After paying homage to Lord Jagganath, the reigning deity of Orissa, a sloka (hymn) in praise of some God or Goddess is sung, the meaning of which is brought out through dance. Mangalacharan also includes the ‘bhumi pranam’, begging forgiveness of mother earth for stamping on her, and the ‘trikhandi pranam’, a threefold salutation, above the head to the Gods, in front of the face to all the gurus (teachers) and in front of the chest to the respected audience.


Battu Nrutya: A dance piece offered to the Lord of dance - Lord Shiva in his ‘Batuka Bhairava’ form. This piece brings out the essence of Odissi.


Pallavi: A pure dance item for which there are no meaningful words sung, but a particular raga (musical melody) is elaborated through eye movements, beautiful body postures & intricate footwork.


Abhinaya: Through hand gestures (the language of Indian classical dance), facial expressions and body movements (mime) the meaning of a poetic piece is brought forth & conveyed to the audience. It is telling a story without using the spoken word. Abhinay in Odissi are set to Oriya poetry by famous poets like Banamali, Upendra Bhanja, Kavi surya Baladev Ratha, or to the Ashtapadis from Jayadeva's Geetgovind.


Dashavataar: A dance piece describing the ten incarnations of the Lord. The verses are taken from the Geetgovind.


Moksha: A pure dance item with only the mardal-pakhawaj (percussion) accompaniment - the dance of liberation.


One may feel that the repertoire of an Odissi performance is limited. But it is abundant. There are various items of Mangalacharan, Pallavi, and Abhinaya depending on the hymn, raaga or poem chosen.


Artists

Guru Padma Vibushan Kelucharan Mohapatra, Guru Pankaj Charan Das and Guru Deba Prasad Das were some of the foremost proponents of Odissi. Smt. Sanjukta Panigrahi the great exponent of Odissi was the jewel in the crown in Guru Kelucharan Mohapatra's endeavour to revive this art form. When Odissi was on the verge of extinction, she was the only woman who fought all odds and became a world famous exponent of Odissi. The Padma Vibhushan is the second highest civilian honor of India. ... Guru Kelucharan Mohapatra (January 8, 1926 - April 7, 2004) was a dancer, guru and proponent of Odissi dance. ... Sanjukta Panigrahi, born on 24th August 1944 (Berhampur, Ganjam District, Orissa state), is an eminent Odissi dancer of India. ...


Another prominent figure was that of Guru Surendranath Jena, who propagated a different style of Odissi in which the poses of the style are used as moving parts of sequences rather than static poses. The style differs from the better-known style of Guru Kelucharan Mohapatra in being slower and therefore requiring greater balance and control. His disciples, including the late Usha Chettur and Radhika Jha have learned this style.


The current crop of dancers includes Gangadhar Pradhan, Durga Charan Ranbir, Madhavi Mudgal, Sonal Mansingh, Aruna Mohanty, Ramli Ibrahim, Sujata Mohapatra, Daksha Mashruwala, Aloka Kanungo, Surupa Sen, Bijayini Satpathy, Jyoti Rout, Manoranjan Pradhan, Leena Mohanty, Madhumita Patnaik, Nandita Behera, Jhelum Paranjape, Ratna Roy, Ileana Citaristi, Joyoti Das the direct disciple of Guru Sanjukta Panigrahi, and many others.


See also



See: Manipuri (People Of Manipur) Manipuri (Meiteilon Language) Manipuri (Bishnupriya Language This is a disambiguation page, a list of pages that otherwise might share the same title. ... Mohiniaattam (മൊഹിനിയാട്ടം) (also spelled as mohiniattam or mohiniyattam) is a traditional South Indian dance form from Kerala, India. ... Kathakali (IPA: [kat̪ʰakaÉ­i], Malayalam:�·ഥ�·ളി , Sanskrit:�·थ�·ळि) is a form of Indian dance-drama. ... Kuchipudi (కుచిపుడి) (pronounced as Koochipoodi--Hams Mash (talk) 02:04, 23 March 2008 (UTC)) is a Classical Indian dance form from Andhra Pradesh, a state of South India. ... Bharatanatyam[1] is a classical dance form originating from Tamil Nadu[2][3][4][5][6], a state in Southern India. ... Stamp issued in honour of Kathak Kathak is one of the classical dance forms of India (originally from North India), and the national dance of Pakistan. ...


Indian classical dance is performed in different styles. ... Image File history File links Flag_of_India. ... Bharatanatyam[1] is a classical dance form originating from Tamil Nadu[2][3][4][5][6], a state in Southern India. ... Stamp issued in honour of Kathak Kathak is one of the classical dance forms of India (originally from North India), and the national dance of Pakistan. ... Kathakali (IPA: [kat̪ʰakaɭi], Malayalam:�·ഥ�·ളി , Sanskrit:�·थ�·ळि) is a form of Indian dance-drama. ... Kuchipudi (కుచిపుడి) (pronounced as Koochipoodi--Hams Mash (talk) 02:04, 23 March 2008 (UTC)) is a Classical Indian dance form from Andhra Pradesh, a state of South India. ... Stamp issued in honour of the Manipuri dance Full Manipuri dance costume for Radha Manipuri dance is one of the major Indian classical dance forms. ... Mohiniaattam performers Mohiniaattam performers Mohiniaattam (മൊഹിനിയാട്ടം) (also spelled as mohiniattam or mohiniyattam) is a traditional South Indian dance form from Kerala, India. ... image of Sattriya dance Sattriya dance or Sattriya Nritya is one among the eight principal classical dance traditions of India. ...


External links


  Results from FactBites:
 
Niharika's Odissi Section (240 words)
Odissi is one of the seven principal Indian classical dance forms, from the eastern state of Orissa in India.
Later, in the post-independence era, the scholars and gurus of Odissi used the references from temple carvings and scripture to revive and reconstruct the dance from the Gotipua and Mahari forms and restore it to its current refined form.
Odissi, in comparison to the other Indian classical dance styles, is characterized by its fluid torso movements, grace, sculpturesque poses, aesthetic beauty, spirituality, and haunting music.
History of Odissi (431 words)
Odissi traces its origins to the ritual dances performed in the temples of ancient India, known as 'Odro' which was later referred to as "Odissi" based on the Indian classical dance style from Orissa (eastern India).
The antiquity of Odissi has been traced to an early sculpture found in the Ranigumpha caves at Udaygiri (Orissa) dating back to the 2nd century BC and thus appears to be the oldest classical dance form rooted in rituals and tradition.
The sculpturesque movement of Odissi depicts a close relationship between the art of dance and the sculptures found in the temples of India.
  More results at FactBites »

 

COMMENTARY     


Share your thoughts, questions and commentary here
Your name
Your location
Your comments
Please enter the 5-letter protection code


Lesson Plans | Student Area | Student FAQ | Reviews | Press Releases |  Feeds | Contact
The Wikipedia article included on this page is licensed under the GFDL.
Images may be subject to relevant owners' copyright.
All other elements are (c) copyright NationMaster.com 2003-5. All Rights Reserved.
Usage implies agreement with terms.