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Encyclopedia > Old believers
Detail of the painting Boyarynya Morozova by Vasily Surikov depicting a defiant Old Believer arrested by Tsarist authorities in 1671. She holds two fingers raised: a hint of the old (i.e. "proper") way of cross-signing oneself: with two fingers, rather than with three.
Detail of the painting Boyarynya Morozova by Vasily Surikov depicting a defiant Old Believer arrested by Tsarist authorities in 1671. She holds two fingers raised: a hint of the old (i.e. "proper") way of cross-signing oneself: with two fingers, rather than with three.
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Take from http://www. ... Take from http://www. ... A fragment of painting Boyarynya Morozova by Vasily Surikov depicting Feodosiyas arrest by the Nikonians in 1671. ... Self-Portrait Vasily Ivanovich Surikov (Василий Иванович Суриков) (January 24, 1848 (Julian calendar: January 12) – March 19, 1916 (Julian calendar: March 6)) was the foremost Russian painter of large-scale historical subjects. ... The Sign of the Cross is performed mainly within Latin and Eastern Rite Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Anglicanism, and Lutheranism. ... Eastern Christianity refers collectively to the Christian traditions and churches which developed in Greece, Russia, Armenia, the Balkans, Eastern Europe, Asia Minor, the Middle East, northeastern Africa and southern India over several centuries of religious antiquity. ... Image File history File links HY002563. ... Byzantine Empire at its greatest extent c. ... The Siege of Antioch, from a medieval miniature painting, during the First Crusade. ... In Christianity, an Ecumenical Council or general council is a meeting of the bishops of the whole church convened to discuss and settle matters of Church doctrine and practice. ... The ruins of Korsun: the place where the Russian and Ukrainian church was born. ... For the later Papal Schism in Avignon, see Western Schism. ... Orthodox Christian culture reached its golden age during the high point of Byzantine Empire and continued to flourish in Russia, after the fall of Constantinople. ... This article should include material from Ukrainian Orthodox Church - Kiev Patriarchy, Ukrainian Autocephalous Orthodox Church, Ukrainian Greek Catholic Church, and Patriarch Filaret (Mykhailo Denysenko). ...

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Hesychasm (Greek ησυχασμός, from ησυχία, stillness, rest, quiet) is an eremitic tradition of prayer in Eastern Orthodox Christianity practised (Gk: ησυχάζω: keep stillness) by the Hesychast (Gr. ... Look up icon in Wiktionary, the free dictionary. ... Negative theology - also known as the Via Negativa (Latin for Negative Way) and Apophatic theology - is a theology that attempts to describe God by negation, to speak of God only in terms of what may not be said about God. ... In Christian theology the filioque clause or filioque controversy (filioque meaning and [from] the son in Latin) is a heavily disputed addition to the Nicene Creed, that forms a divisive difference in particular between the Catholic and Eastern Orthodox traditions. ... Miaphysitism is the christology of the Oriental Orthodox Churches. ... Monophysitism (from the Greek monos meaning one, alone and physis meaning nature) is the christological position that Christ has only one nature, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human. ... Nestorianism is the doctrine that Jesus exists as two persons, the man Jesus and the divine Son of God, or Logos, rather than as a unified person. ... In Eastern Orthodox and Eastern Catholic theology, theosis (Greek: , meaning divinization (or deification, or to make divine) is the call to man to become holy and seek union with God, beginning in this life and later consummated in the resurrection. ... Theoria is contemplation or perception of beauty, esp. ... Phronema is a Greek term that is used in Eastern Orthodox theology to refer to mindset or outlook; it is the Orthodox mind. ... The Philokalia (Gk. ... Praxis is the customary use of knowledge or skills, distinct from theoretical knowledge. ... Theotokos of Kazan Theotokos (Greek: , translit. ... In Christianity, the Greek word hypostasis [1] is usually translated into Latin as natura and then into English as nature, although the specific Greek word for nature and substance is physis. ... This article or section contains information that has not been verified and thus might not be reliable. ... The Energies of God are a central principle of theology in the Eastern Orthodox Church, understood by the orthodox Fathers of the Church, and most famously formulated by Gregory Palamas, against charges of heresy brought by Barlaam of Calabria. ...

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In the context of Russian Orthodox church history, the Old Believers (Russian: старове́ры or старообря́дцы) separated after 1666 - 1667 from the hierarchy of the Russian Orthodox Church as a protest against church reforms introduced by Patriarch Nikon. Old Believers continue liturgical practices which the Russian Orthodox Church maintained before the implementation of these reforms. This article outlines the history of Christianity and provides links to relevant topics. ... The Russian Orthodox Church of the Moscow Patriarchate (Russian: ), also known as the Orthodox Christian Church of Russia, is that body of Christians who are united under the Patriarch of Moscow, who in turn is in communion with the other patriarchs and primates of the Eastern Orthodox Church. ... Nikon (Ни́кон), born Nikita Minin (1605-1681), was patriarch of the Russian Orthodox Church from 1652 to 1658. ...


Russian-speakers refer to the schism itself as raskol (раскол - etymologically indicating a "cleaving-apart"). This article or section does not adequately cite its references or sources. ...

Contents

Introductory summary of origins

In 1652, Nikon (1605 – 1681; Patriarch of the Russian Orthodox Church from 1652 to 1658) introduced a number of ritual and textual innovations with the aim of achieving uniformity between Russian and Greek Orthodox practices. Nikon, having noticed discrepancies between Russian and Greek rites and texts, ordered an adjustment of the Russian rites to align with the Greek ones of his time. He acted without adequate consultation with the clergy and without gathering a council. After the implementation of these innovations, Muscovite state power anathematized and suppressed those who acted contrary to them. These traditionalists became known as "Old Believers" or "Old Ritualists". // Events April 6 - Dutch sailor Jan van Riebeeck establishes a resupply camp for the Dutch East India Company at the Cape of Good Hope, and founded Cape Town. ... Nikon (Ни́кон), born Nikita Minin (1605-1681), was patriarch of the Russian Orthodox Church from 1652 to 1658. ... Anathema (in Greek Ανάθεμα) meaning originally something lifted up as an offering to the gods; later, with evolving meanings, it came to mean: to be formally set apart, banished, exiled, excommunicated or denounced, sometimes accursed. ...


There is a beautiful Russian comunity in South Centeral Alaska close to Homer.It's name is Nikolaevsk. The zip code is 99556. When you put in the zip code it will say Anchor Point but it includes Nikolaevsk. You should come visit ti some time.


Go to Nikolaevsk!!!!!!!!!!!


The reforms of Patriarch Nikon

By the middle of the 17th century Greek and Russian Church officials, including Patriarch Nikon, had noticed discrepancies between contemporary Russian and Greek usages. They reached the conclusion that the Russian Orthodox Church had, as a result of errors of incompetent copyists, developed rites and missal texts of its own that had significantly deviated from the Greek originals. Thus, the Russian Orthodox Church had become dissonant from the other Orthodox churches. Later research was to vindicate the Muscovite service-books as belonging to a different recension from that which was used by the Greeks at the time of Nikon, and the unrevised Muscovite books were actually older and more venerable than the Greek books, which had undergone several revisions over the centuries and ironically, were newer and contained innovations (Kapterev N.F., 1913, 1914; Zenkovskij S.A., 1995, 2006). (16th century - 17th century - 18th century - more centuries) As a means of recording the passage of time, the 17th century was that century which lasted from 1601-1700. ... Nikon (Ни́кон), born Nikita Minin (1605-1681), was patriarch of the Russian Orthodox Church from 1652 to 1658. ... The Russian Orthodox Church of the Moscow Patriarchate (Russian: ), also known as the Orthodox Christian Church of Russia, is that body of Christians who are united under the Patriarch of Moscow, who in turn is in communion with the other patriarchs and primates of the Eastern Orthodox Church. ...


Nikon, supported by Tsar Alexis I (reigned 1645 - 1676), carried out some preliminary liturgical reforms. In 1652, he convened a synod and exhorted the clergy on the need to compare Russian Typikon, Euchologion, and other liturgical books with their Greek counterparts. Monasteries from all over Russia received requests to send examples to Moscow in order to have them subjected to a comparative analysis. Such a task would have taken many years of conscientious research and could hardly have given an unambiguous result, given the complex development of the Russian liturgical texts over the previous centuries and an almost complete lack of textual historigraphic techniques at the time. Tsar Alexei Mikhailovich (Russian: Алексей Михайлович) (March 9, 1629 (O.S.) - January 29, 1676 (O.S.)) was a Tsar of Russia during some of the most eventful decades of the mid-17th century. ... // Events January 10 - Archbishop Laud executed on Tower Hill, London. ... Events January 29 - Feodor III becomes Tsar of Russia First measurement of the speed of light, by Ole Rømer Bacons Rebellion Russo-Turkish Wars commence. ... // Events April 6 - Dutch sailor Jan van Riebeeck establishes a resupply camp for the Dutch East India Company at the Cape of Good Hope, and founded Cape Town. ... A synod (also known as a council) is a council of a church, usually a Christian church, convened to decide an issue of doctrine, administration or application. ... Typikon, Typicon. ... The euchologion is The name of one of the chief Service-books of the Byzantine Church; it corresponds more or less to theCatholic Missal and Ritual. ... The word leitourgia is derived from the two Greek words, leos and ergon. Leos, meaning the people of God and Ergon meaning the work. ... [<br /> ---- Julius Caesar was born in the year 100 BC] Historiography is a term with multiple meanings that has changed with time, place and observer, and is thus resistant to a single encompassing meaning. ...


The locum tenens for the Patriarch, Pitirim of Krutitsy, convened a second synod in 1666, which brought Patriarch Michael III of Antioch, Patriarch Paisius of Alexandria and many bishops to Moscow. Some scholars allege that the visiting patriarchs each received both 20,000 roubles in gold and furs for their participation (Zenkovskij S.A., 1995, 2006). This council officially established the reforms and anathematized not only all those opposing the innovations, but the old Russian books and rites themselves as well. As a side-effect of condemning the past of the Russian Orthodox Church and her traditions, the messianic theory depicting Moscow as the Third Rome appeared weaker. Instead of the guardian of Orthodox faith, Russia seemed an accumulation of serious liturgical mistakes. Pitirim of Krutitsy (&#1055;&#1080;&#1090;&#1080;&#1088;&#1080;&#1084; &#1050;&#1088;&#1091;&#1090;&#1080;&#1094;&#1082;&#1080;&#1081; in Russian) (? - April, 1673) was the ninth Patriarch of Moscow and All Russia. ... 1666 is often called Annus Mirabilis. ... Paisius served as Orthodox Patriarch of Alexandria between 1657 and 1678. ... Coat of arms of the last imperial dynasty of the Eastern Roman Empire. ...


Nevertheless, both Patriarch and Tsar wished to carry out their reforms, although their endeavours may have had as much or more political motivation as religious; several authors on this subject point out that Tsar Alexis, encouraged by his military success in the war against Poland-Lithuania to liberate West Russian provinces and the Ukraine, grew ambitious of becoming the liberator of the Orthodox areas which at that time formed part of the Ottoman Empire. They also mention the role of the Near-East patriarchs, who actively supported the idea of the Russian Tsar becoming the liberator of all Orthodox Christians (Kapterev N.F. 1913, 1914; Zenkovsky S.A., 1995, 2006). The Russo-Polish War of 1654-1667, also called the War for Ukraine, was the last major conflict between Muscovite Russia and the Polish-Lithuanian Commonwealth. ... Motto دولت ابد مدت Devlet-i Ebed-müddet (The Eternal State) Anthem Ottoman imperial anthem Borders in 1680, see: list of territories Capital Söğüt (1299–1326) Bursa (1326–65) Edirne (1365–1453) Constantinople (İstanbul, 1453–1922) Language(s) Ottoman Turkish Government Monarchy Sultans  - 1281–1326 Osman I  - 1918–22 Mehmed VI...


Main alterations introduced by Patriarch Nikon

The numerous changes in both texts and rites occupied approximately 400 pages. Old Believers present the following as the most crucial changes:

Old Practice New Practice
Spelling of Jesus Ісусъ Іисусъ
Creed рождена, а не сотворена (begotten but not made); И в Духа Святаго, Господа истиннаго и Животворящаго (And in the Holy Ghost, the True Lord, the Giver of Life) рождена, не сотворена (begotten not made); И в Духа Святаго, Господа Животворящаго (And in the Holy Ghost, the Lord, the Giver of Life)
Sign of the Cross Two fingers, straightened Three fingers, straightened
Number of Prosphora in the Liturgy Seven Prosphora Five Prosphora
Direction of Procession Sunwise Counter-Sunwise
Alleluia Аллилуїa, аллилуїa, слава Тебe, Боже (Alleluia, alleluia, glory to Thee, o God) Аллилуїa, аллилуїa, аллилуїa, слава Тебe, Боже (thrice alleluia)
Glory be to the Father Слава Отцу и Сыну и Святому Духу, И нынe и приснo и во вeки вeкомъ. Аминь. (Slava Otsu i Synu i Svyatomu Dukhu, i nynie i prisno i vo vieki viekom. Amin.) Слава Отцу и Сыну и Святому Духу, И нынe и приснo и во вeки вeкoвъ. Аминь. (... i vo vieki viekov. Amin)

Notes on other differences appear below. Modern readers may perceive these alterations as trivial, but the faithful of that time saw rituals and dogmas as strongly interconnected: church rituals had from the very beginning represented and symbolised doctrinal truth (see the section on Justification of Old Belief below). Furthermore, the authorities imposed the reforms in an autocratic fashion, with no consultation of the people who would become subject to them, and the reaction against the so-called Nikonian reforms would have objected as much to the manner of imposition as to the actual alterations. In addition, changes often occurred arbitrarily in the texts. For example, wherever the books read 'Христосъ' [Christ], Nikon's assistants substituted 'Сынъ' [meaning the Son], and wherever they read 'Сынъ' they substituted 'Христосъ'. Another example is that wherever the books read 'Церковь' [meaning Church], Nikon substituted 'Храмъ' [meaning Temple] and vice-versa. The perceived arbitrariness of the changes infuriated the faithful, who resented needless change for the sake of change. This article is about Jesus of Nazareth. ... A creed is a statement or confession of belief — usually religious belief — or faith. ... The Sign of the Cross is performed mainly within Latin and Eastern Rite Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Anglicanism, and Lutheranism. ... A Prosphora (Greek &#928;&#961;&#959;&#963;&#966;&#969;&#961;&#945;, Offering) is a small loaf of bread used in Orthodox Christian ritual. ... A clockwise motion is one that proceeds like the clocks hands: from the top to the right, then down and then to the left, and back to the top. ... A clockwise motion is one that proceeds like the clocks hands: from the top to the right, then down and then to the left, and back to the top. ... Glory Be to the Father, also known as Gloria Patri, is a doxology, a short hymn of praise to God in various Christian liturgies. ...


The Schism or "Raskol"

Opponents of the ecclasiastical reforms of Nikon emerged among all strata of the people and in relatively large numbers (see Raskol). Even after the deposition of patriarch Nikon (1658), who presented too strong a challenge to the Tsar's authority, a series of church councils officially endorsed Nikon's liturgical reforms. The Old Believers fiercely rejected all innovations, and the most radical amongst them maintained that the official Church had fallen into the hands of the Antichrist. Under the guidance of Archpriest Avvakum Petrov (1620 or 1621 to 1682), who had become the leader of the conservative camp within the Old Believers' movement, the Old Believers publicly denounced and rejected all ecclesiastical reforms. The State church anathematized both the old rites and books and those who wished to stay loyal to them at the synod of 1666. From that moment, the Old Believers officially lacked all civil rights. The State church had the most active Old Believers arrested, and executed several of them (including Archpriest Avvakum) some years later in 1682. This article or section does not adequately cite its references or sources. ... In Christian eschatology the Antichrist or Anti-christ (literally: anti, opposite; christ, messiah) has come to mean a person, image of a person, or other entity that is the embodiment of evil. ... Old Believer icon depicting Avvakum surrounded by other martyrs of the Old Faith Avvákum Petróv (November 20, 1620 or 1621 - April 14, 1682) was a Russian archpriest of Kazan Cathedral on Red Square who led the opposition to Patriarch Nikons reforms of the Russian Orthodox Church. ... 1666 is often called Annus Mirabilis. ... Events March 11 – Chelsea hospital for soldiers is founded in England May 6 - Louis XIV of France moves his court to Versailles. ...


After the schism

After 1685 a period of persecutions began, including both torture and executions. Many Old Believers fled Russia altogether. However, Old Believers became the dominant denomination in many regions, including Pomorye (Arkhangelsk region), Guslitsy, Kursk region, the Urals, Siberia etc. A compact 40,000-strong Lipovan community of Old Believers still lives in neighboring Kiliia raion (Vilkovo) of Ukraine and Tulcea County of Romania in the Danube Delta. By the 1910s, about 25% of the population in Russia said that they belonged to one of the Old Believer branches (census data). Events February 6 - James Stuart, Duke of York becomes King James II of England and Ireland and King James VII of Scotland. ... Pomors (помо́ры) are Russian settlers of the White Sea coasts. ... Arkhangelsk (Russian: ), formerly called Archangel in English, is a city in and the administrative center of Arkhangelsk Oblast, Russia. ... Guslitsa (Guslica, Guslicy, Russian Гуслица, Гуслицы) is a region, situated in the eastern part of the Moscow Oblast. ... Kursk (Russian: ; pronunciation: koorsk; IPA: ) is a city in the western part of Central Russia, at the confluence of Kur, Tuskar, and Seym rivers. ... The Ural Mountains, (Russian: &#1059;&#1088;&#1072;&#769;&#1083;&#1100;&#1089;&#1082;&#1080;&#1077; &#1075;&#1086;&#769;&#1088;&#1099; = &#1059;&#1088;&#1072;&#769;&#1083;) also known simply as the Urals, are a mountain range that run roughly north and south through western Russia. ... Siberian Federal District (darker red) and the broadest definition of Siberia (red) arctic northeast Siberia Udachnaya pipe Siberia (Russian: , Sibir; Tatar: ) is a vast region of Russia constituting almost all of Northern Asia and comprising a large part of the Euro-Asian Steppe. ... Lipovans or Lippovans (Old Faith Believers, Old Rite Followers) are a small (about 40,000) Slavic ethnic group of Russian origin residing in the delta of the Danube River in Tulcea county of eastern Romania. ... Vilkovo (Ukrainian: Вілкове; Romanian: Vâlcov; Russian: Вилково) is a town located in the Ukrainian part of the Danube Delta, at utmost South-West of Ukraine, in Kiliya raion of Odessa oblast. ... Administrative map of Romania with Tulcea county highlighted Tulcea is a Romanian county (Jude&#355;) in the Dobrogea region, with the capital city at Tulcea (population: 96,813). ... Danube Delta - Landsat satellite photo (2000) The Danube Delta (Delta Dunării in Romanian), split between Tulcea County of Romania and Odessa Oblast of Ukraine, is the largest and best preserved of European deltas, with an area of 3446 km², after the Volga Delta. ... // The 1910s represent the culmination of European militarism which had its beginnings during the second half of the 19th Century. ...


Government oppression could vary from relatively moderate, as under Peter the Great (reigned 1682 - 1725) (Old Believers had to pay double taxation and a separate tax for wearing a beard) — to intense, as under Tsar Nicholas I (reigned 1825 - 1855). The Russian synodal state church and the state authorities often saw Old Believers as dangerous elements and as a threat to the Russian state. Peter I Emperor and Autocrat of All Russia Peter I (Pyotr Alekseyvich) (9 June 1672&#8211;8 February 1725 [30 May 1672&#8211;28 January 1725 O.S.1]) ruled Russia from 7 May (27 April O.S.) 1682 until his death. ... Nicholas I (Russian: Николай I Павлович, Nikolai I Pavlovich), July 6 (June 25, Old Style), 1796–March 2 (18 February Old Style), 1855), was the Emperor of Russia from 1825 until 1855. ...


In 1905 Tsar Nicholas II signed an Act of religious freedom, which ended the persecution of all religious minorities in Russia. The Old Believers gained the right to build churches, to ring church bells, to hold processions and to organize themselves. It became prohibited (as under Catherine the Great (reigned 1762 - 1796)) to refer to Old Believers as raskolniki (schismatics), a name they consider insulting. People often refer to the period from 1905 until 1917 as "the Golden Age of the Old Faith". One can regard the Act of 1905 as emancipating the Old Believers, who had until then occupied an almost illegal position in Russian society. Nevertheless some restrictions for Old Believers continued: for example, they had no right to join the civil service. Nicholas II of Russia (18 May [O.S. 6 May] 1868 – 17 July [O.S. 4 July] 1918) (Russian: , Nikolay II) was the last Emperor of Russia, King of Poland,[1] and Grand Duke of Finland. ... Catherine II (&#1045;&#1082;&#1072;&#1090;&#1077;&#1088;&#1080;&#1085;&#1072; II &#1040;&#1083;&#1077;&#1082;&#1089;&#1077;&#1077;&#1074;&#1085;&#1072;: Yekateri&#769;na II Alekse&#769;yevna, April 21, 1729 - November 6, 1796), born Sophie Augusta Fredericka, known as Catherine the Great, reigned as empress of Russia from...


Modern situation

Old Believer church outside of Gervais, Oregon.
Old Believer church outside of Gervais, Oregon.

In 1971 the Moscow Patriarchate revoked the anathemas placed on the Old Believers in the 17th century, but most Old Believer communities have not returned to Communion with other Orthodox Christians. Image File history File linksMetadata Size of this preview: 452 × 600 pixel Image in higher resolution (480 × 637 pixel, file size: 176 KB, MIME type: image/jpeg) Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1. ... Image File history File linksMetadata Size of this preview: 452 × 600 pixel Image in higher resolution (480 × 637 pixel, file size: 176 KB, MIME type: image/jpeg) Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1. ... Gervais is a city located in Marion County, Oregon. ... 1971 (MCMLXXI) was a common year starting on Friday. ... Saint Basils Cathedral, a well-known Russian Orthodox church situated in Moscow The Russian Orthodox Church (Русская Православная церковь) is that body of Christians who are united under the Patriarch of Moscow, who in turn is in communion with the other patriarchs and primates of the Eastern Orthodox Church. ...


Estimates place the total number of Old Believers remaining today at from 1 to 10 millions, some living in extremely isolated communities in places to which they fled centuries ago to avoid persecution. One Old-Believer parish in the United States has entered into communion with the Russian Orthodox Church Outside Russia. 2006 is a common year starting on Sunday of the Gregorian calendar. ... The Russian Orthodox Church Outside Russia (Russian Orthodox Church Abroad, ROCA, or ROCOR) is a jurisdiction of Eastern Orthodoxy formed in response against the policy of Bolsheviks with respect to religion in the Soviet Union soon after the Russian Revolution of 1917. ...


Old-Believer churches in Russia currently have started restoration of their property, although Old Believers (unlike the nearly-official mainstream Orthodoxy) face many difficulties in claiming their restitution rights for their churches. Moscow has churches for all the most important Old Believer branches: Rogozhskaya Zastava (Popovtsy of the Belokrinitskaya hierarchy official center), a cathedral for the Novozybkovskaya hierarchy in Zamoskvorech'ye and Preobrazhenskaya Zastava where Pomortsy and Fedoseevtsy coexist. 2006 is a common year starting on Sunday of the Gregorian calendar. ... Restitution is the name given to a form of legal relief in which the plaintiff recovers something from the defendant that belongs, or should belong, to the plaintiff. ... Location Position of Moscow in Europe Government Country District Subdivision Russia Central Federal District Federal City Mayor Yuriy Luzhkov Geographical characteristics Area  - City 1,081 km² Population  - City (2007)    - Density 10,469,000   9684. ... Rogozhskoe cemetery is a place in Moscow, Russia, a center of the largest Old Believers denomination, called RPSC (РПСЦ, Русская Православная Старообрядческая Церковь, Russian Orthodox Old-rite Church). ... The Popovtsy, or Popovschina (Поповцы, Поповщина in Russian; this name could be translated as priestist people), one of the two principal movements (along with the Bespopovtsy) of the Old Believers, which was formed by the end of the 17th century in Russia. ... Belokrinitskaya Hierarchy is the first full and stable church hierarchy created by the Old Believers. ... Coat of arms Zamoskvorechye district on the map of Moscow Zamoskvorechye District (Russian: Район Замоскворечье) is an administrative division of Central Administrative Okrug in Moscow, Russia. ... General view from Preobrazhensky Val Preobrazhenka Cemetery (Russian: Преображенка, Преображенское кладбище, English: Transfiguration Cemetery) is a cemetery in the northern part of Moscow long associated with Old Believers. ... It has been suggested that this article or section be merged into Pomorian Old-Orthodox Church. ... Fedoseevtsy, also Fedoseyans (Федосеевцы, феодосиевцы in Russian) was an oppositionary religious movement in Imperial Russia and one of the denominations among the Bespopovtsy. ...

Russian Old Believers in Woodburn, Oregon. Photo by Mikhail Evstafiev.
Russian Old Believers in Woodburn, Oregon. Photo by Mikhail Evstafiev.

Within the Old-Believer world, only Pomortsy and Fedoseevtsy treat each other relatively well; none of the other denominations acknowledge each other. Ordinary Old Believers display some tendencies of intra-branch ecumenism, but these trends find sparse support among the official leaders of the congregations. Image File history File linksMetadata Evstafiev-old-believers-oregon-usa. ... Image File history File linksMetadata Evstafiev-old-believers-oregon-usa. ... This article or section does not cite its references or sources. ... This article needs to be cleaned up to conform to a higher standard of quality. ... It has been suggested that this article or section be merged into Pomorian Old-Orthodox Church. ... Fedoseevtsy, also Fedoseyans (Федосеевцы, феодосиевцы in Russian) was an oppositionary religious movement in Imperial Russia and one of the denominations among the Bespopovtsy. ... The word ecumenism (also oecumenism, œcumenism) is derived from Greek (oikoumene), which means the inhabited world, and was historically used with specific reference to the Roman Empire. ... The word leadership can refer to: the process of leading. ...


Nowadays Old Believers live all over the world they scattered mainly due to persecutions under the Tsars and due to the Russian Revolution of 1917. Significant Old-Believer communities exist in Plamondon, Alberta; Woodburn, Oregon; Erie, Pennsylvania; Erskine, Minnesota and in various parts of Alaska including near Homer (Voznesenka, Razdolna, and Kachemak Selo), [[Anchor Point, Alaska|(Nikolaevsk) Anchor Point (Nikolaevsk)Nikolaevsk is the best! Boooooo yah!!![1] and Delta Junction.[2] A flourishing community also exists in Sydney, Australia. Location of Plamondon, Alberta Plamondon is a small rural Alberta hamlet located northeast of Edmonton. ... This article or section does not cite its references or sources. ... Nickname: The Gem City Location in Pennsylvania Location of Pennsylvania with the U.S.A. Coordinates: County Erie County Founded 1795 Government  - Mayor Joseph Sinnott Area  - City  28. ... Erskine is a city in Polk County, Minnesota, United States. ... Official language(s) English Capital Juneau Largest city Anchorage Area  Ranked 1st  - Total 663,267 sq mi (1,717,855 km²)  - Width 808 miles (1,300 km)  - Length 1,479 miles (2,380 km)  - % water 13. ... Homer is a town located in Kenai Peninsula Borough in the U.S. state of Alaska. ... Anchor Point may refer to: Anchor Point, Alaska, United States Anchor Point, Newfoundland and Labrador, Canada Category: ... Nikolayevsk (Russian: ) is a town in Volgograd Oblast, Russia, located on the left (eastern) shores of the Volga River. ... Delta Junction is a city located in Southeast Fairbanks Census Area, Alaska, USA. As of the 2000 census, the population of the city is 840. ... The Sydney Opera House on Sydney Harbour Sydney (pronounced ) is the most populous city in Australia, with a metropolitan area population of over 4,200,000 people, and 151,920, in the city limits. ...


Old Believer Denominations

Although all Old Believers groups emerged as a result of opposition to the Nikonian reform, they do not constitute a single monolithic body. In fact, the Old Believers feature a great diversity of groups that profess different interpretations of the church tradition and often are not in communion with each other. Some groups even practise re-baptism before admitting a member of another group into their midst.


The terminology used for the divisions within the Old-Believer denomination does not always make precise delineations. Generally, people may refer to a larger movement or group — especially in the case of such major ones as popovtsy and bespopovtsy — as a soglasie or soglas (in English: "agreement" or more generally, "confession"). Another term, tolk (English: "teaching") usually applies to lesser divisions within the major "confessions". In particular it can characterise multiple sects that have appeared within the bespopovtsy movement.


Popovtsy

Since none of the bishops joined the Old Believers (except Bishop Pavel of Kolomna, who suffered execution), apostolically ordained priests of the old rite would have soon become extinct. Two responses appeared to this dilemma: the “priestist” Old Believers (поповцы (Popovtsy)) and the non-priestist Old Believers (беспоповцы (Bespopovtsy — literally "priestless ones")). Kolomna (Russian: Коломна) is an ancient Russian city, founded in 1177 on the Moskva River and Oka River. ... The Popovtsy, or Popovschina (Поповцы, Поповщина in Russian; this name could be translated as priestist people), one of the two principal movements (along with the Bespopovtsy) of the Old Believers, which was formed by the end of the 17th century in Russia. ... Bespopovtsy (Russian: , priestless) is one of the two major strains of Old Believers, the one that rejects priests and a number of church rites, such as eucharist. ...


The Popovtsy represented the more moderate conservative opposition, those who strove to continue religious and church life as it had existed before the reforms of Nikon. They recognized ordained priests from the new-style Russian Orthodox church who joined the Old Believers and who had denounced the Nikonian reforms. In 1846 they convinced Amvrosii Popovich (1791 - 1863), a deposed Greek Orthodox bishop whom Turkish pressure had had removed from his see at Sarajevo, to become an Old Believer and to consecrate three Russian Old-Believer priests as bishops. In 1859, the number of Old-Believer bishops in Russia reached ten, and they established their own episcopate, the so called Belokrinitskaya hierarchy. Not all priestist Old Believers recognized this hierarchy. Dissenters known as беглопоповцы (beglopopovtsy) obtained their own hierarchy in the 1920s. The priestist Old Believers thus manifest as two churches which share the same beliefs, but which treat each other's hierarchy as illegitimate. Popovtsy have priests, bishops and all sacraments, including the eucharist. 1791 (MDCCXCI) was a common year starting on Saturday (see link for calendar) of the Gregorian calendar (or a common year starting on Tuesday of the 11-day-slower Julian calendar). ... Year 1863 (MDCCCLXIII) was a common year starting on Thursday (link will display the full calendar) of the Gregorian calendar (or a common year starting on Saturday of the 12-day slower Julian calendar). ... Greek Orthodox Church can refer to any of several hierarchical churches within the larger group of mutually recognizing Eastern Orthodox churches: the Orthodox Church of Constantinople, headed by the Patriarch of Constantinople, who is also the first among equals of the Eastern Orthodox Communion. ... Nickname: Map of Bosnia and Herzegovina (Sarajevo) Coordinates: Country Bosnia and Herzegovina Entity Federation of Bosnia and Herzegovina Canton Sarajevo Canton Government  - Mayor Semiha Borovac (SDA) Area [1]  - City 141. ... Episcopalian government in the church is rule by a hierarchy of bishops (Greek: episcopoi). ... Belokrinitskaya Hierarchy is the first full and stable church hierarchy created by the Old Believers. ... The Popovtsy, or Popovschina (Поповцы, Поповщина in Russian; this name could be translated as priestist people), one of the two principal movements (along with the Bespopovtsy) of the Old Believers, which was formed by the end of the 17th century in Russia. ... In Christian belief and practice, a sacrament is a rite that mediates divine grace, constituting a sacred mystery. ... For other uses, see Eucharist (disambiguation). ...

Belokrinitskaya Hierarchy is the first full and stable church hierarchy created by the Old Believers. ... The Popovtsy, or Popovschina (Поповцы, Поповщина in Russian; this name could be translated as priestist people), one of the two principal movements (along with the Bespopovtsy) of the Old Believers, which was formed by the end of the 17th century in Russia. ... This article or section does not cite its references or sources. ... It has been suggested that this article or section be merged with Russian Old-Orthodox Church. ... The Russian Old Orthodox Church (Russian: ) is an Eastern Orthodox Church of the Old Believers tradition, born of a schism within the Russian Orthodox Church (raskol) during the 17th century (Old Believers). ... Beglopopovtsy (Беглопоповцы in Russian, which may be translated as runaway priests) was one of the denominations among the Popovtsy, who belonged to the Russian Old-Orthodox Church. ... Bespopovtsy (Russian: , priestless) is one of the two major strains of Old Believers, the one that rejects priests and a number of church rites, such as eucharist. ...

Bespopovtsy

The Bespopovtsy (the "priestless") rejected "the World" where Antichrist reigned; they preached the imminent end of the world, asceticism, adherence to the old rituals and the old faith. The Bespopovtsy claimed that the true church of Christ had ceased to exist on Earth, and they therefore renounced priests and all sacraments except baptism. The Bespopovtsy movement has many sub-groups. Bespopovtsy have no priests and no eucharist. In Christian eschatology the Antichrist or Anti-christ (literally: anti, opposite; christ, messiah) has come to mean a person, image of a person, or other entity that is the embodiment of evil. ... Ascetic redirects here. ... Baptism in early Christian art. ... Bespopovtsy (Russian: , priestless) is one of the two major strains of Old Believers, the one that rejects priests and a number of church rites, such as eucharist. ... For other uses, see Eucharist (disambiguation). ...

    • Pomortsy or Danilovtsy (do not confuse with Pomors) originated in North European Russia (Russian Karelia, Arkhangelsk region). Initially they rejected marriage and prayer for the Tsar.
    • Novopomortsy, or "New Pomortsy" - accept marriage
    • Staropomortsy, or "Old Pomortsy" - reject marriage
    • Fedoseevtsy – “Society of Christian Old Believers of the Old Pomortsy Unmarried Confession” (1690s- present); deny marriage and practise cloister-style asceticism.
    • Fillipovtsy.
    • Chasovennye (from a word chasovnya - a chapel) - Siberian branch. The Chasovennye initially had priests, but later decided to change to a priestless practice. Also known as Semeyskie (in the lands east of Baykal Lake).

It has been suggested that this article or section be merged into Pomorian Old-Orthodox Church. ... Pomors (помо́ры) are Russian settlers of the White Sea coasts. ... East Karelia and West Karelia with borders of 1939 and 1940/1947. ... Arkhangelsk Oblast (&#1040;&#1088;&#1093;&#1072;&#769;&#1085;&#1075;&#1077;&#1083;&#1100;&#1089;&#1082;&#1072;&#1103; &#1086;&#769;&#1073;&#1083;&#1072;&#1089;&#1090;&#1100;) is a regional subdivision of Russia. ... Fedoseevtsy, also Fedoseyans (Федосеевцы, феодосиевцы in Russian) was an oppositionary religious movement in Imperial Russia and one of the denominations among the Bespopovtsy. ... Filippians or Philippians (Russian: ) was a soglasiye (confession, literally, agreement) of the Bespopovtsy (the priestless) strain of Old Believers. ... The references in this article would be clearer with a different and/or consistent style of citation, footnoting or external linking. ...

Bespopovsty: Minor Groups

Aside from these major groups, many smaller groups have emerged and died out at various times since the end of 17th century:

  • Aristovtsy (beginning of 19th to the beginning of 20th centuries; extinct) - from the name of the merchant Aristov;
  • Titlovtsy (extinct in 20th cent.) - emerged from Fedoseevtsy, supported the use of Pilate's inscription upon the cross (titlo), which other groups rejected;
  • Troparion confession (troparschiki) - a group that commemorated the tsar in the hymns (troparia);
  • Daniel’s confession of the “partially married” (danilovtsy polubrachnye);
  • Adamant confession (adamantovy) - refused to use money and passports (as containing the seal of Antichrist);
  • Aaron's confession (aaronovtsy) - second half of the 18th century, a spin-off of the Fillipovtsy.
  • “Grandmother’s confession” or the Self-baptized - practised self-baptism or the baptism by midwives (babushki), since the priesthood — in their opinion — had ceased to exist;
  • “Hole-worshippers” (dyrniki) - relinquished the use of icons and prayed to the east through a hole in the wall (!);
  • Melchisedecs (in Moscow and in Bashkortostan) - practised a peculiar lay "quasi-eucharistic" rite;
  • “Runaways” (beguny) or “Wanderers” (stranniki);
  • “Netovtsy” or Saviour’s confession - denied the possibility of celebrating sacraments and praying in churches; the name comes from the Russian net "no", since they have "no" sacraments, "no" churches, "no" priests etc.

Fedoseevtsy, also Fedoseyans (Федосеевцы, феодосиевцы in Russian) was an oppositionary religious movement in Imperial Russia and one of the denominations among the Bespopovtsy. ... Ecce Homo (Behold the Man!), Antonio Ciseris depiction of Pontius Pilate presenting a scourged Jesus to the people of Jerusalem. ... Tsar (Bulgarian, Serbian and Macedonian цар, Russian  , Croatian car, in scientific transliteration respectively car and car ), occasionally spelled Czar or Tzar and sometimes Csar or Zar in English, is a Slavonic term designating certain monarchs. ... A troparion (also tropar, plural: troparia) in Byzantine music and in the religious music of Eastern Orthodoxy is a short hymn of one stanza, or one of a series of stanzas (this may carry the further connotation of a hymn interpolated between psalm verses). ... In Christian eschatology the Antichrist or Anti-christ (literally: anti, opposite; christ, messiah) has come to mean a person, image of a person, or other entity that is the embodiment of evil. ... The Savior Not Made By Hands (1410s, by Andrei Rublev) An icon (from Greek &#949;&#953;&#954;&#969;&#957;, eikon, image) is an artistic visual representation or symbol of anything considered holy and divine, such as God, saints or deities. ... The Republic of Bashkortostan, or Bashkiria (Russian: or ; Bashkir: ) is a federal subject of Russia (a republic). ...

Yedinovertsy

Yedinovertsy (единоверчество) - Agreed to become a part of the official Russian Orthodox Church while saving the old rites. First appearing in 1800, the Yedinovertsy come under the omophor of the Russian Orthodox Church of the Moscow Patriarchate or of the Russian Church Abroad. They retain the use of the pre-Nikonian rituals. One can call them "Old Ritualists", but they do not count as "Old Believers" in the standard sense. In the Eastern Orthodox liturgical tradition, the omophorion is the distinguishing vestment of a bishop and the symbol of his spiritual and ecclesiastical authority. ...


Differences between the Old Believers and post-Nikonian Russian Orthodoxy

6th century icon, depicting Christ giving a blessing. Two fingers appear straightened, three folded. The Old Believers regard this as the proper way of making the sign of the Cross.
6th century icon, depicting Christ giving a blessing. Two fingers appear straightened, three folded. The Old Believers regard this as the proper way of making the sign of the Cross.
  • Old Believers use two fingers while making the sign of the cross (two fingers straightened, three folded) while new-style Orthodoxy uses three fingers for the sign of cross (three fingers straightened, two fingers folded). Old Ritualists generally say the Jesus Prayer with the Sign of the Cross, while New Ritualists use the Sign of the Cross as a Trinitarian symbol. This makes for a significant difference between the two branches of Russian Orthodoxy, and one of the most noticeable (see the picture of Boyarynya Feodosia Morozova above).
  • Old Believers reject all changes and emendations of liturgical texts and rituals introduced by the reforms of Patriarch Nikon. Thus they continue to use the older Church Slavonic translation of the sacred texts, including the Psalter, striving to preserve intact the "pre-Nikonian" practices of the Russian Church.
  • Old Believers only recognize performing baptism through three full immersions, and reject the validity of any baptismal rite performed otherwise (for example through pouring or sprinkling, as the Russian Orthodox Church has occasionally accepted since the 18th century).
  • Old Believers in principle oppose ecumenism, despite many instances of good relationships and collaboration with other Eastern Orthodox churches.

Old Believers and new-style Orthodoxy have a lot of small, but essential differences in their respective church services. The very style and atmosphere of the services differs: Image File history File links Spas_vsederzhitel_sinay. ... Image File history File links Spas_vsederzhitel_sinay. ... The Sign of the Cross is performed mainly within Latin and Eastern Rite Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Anglicanism, and Lutheranism. ... Christogram with Jesus Prayer in Romanian: Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine păcătosul. ... A fragment of painting Boyarynya Morozova by Vasily Surikov depicting Feodosiyas arrest by the Nikonians in 1671. ... Nikon (&#1053;&#1080;&#769;&#1082;&#1086;&#1085;), born Nikita Minin (1605-1681), was patriarch of the Russian Orthodox Church from 1652 to 1658. ... Church Slavonic may refer to: Old Church Slavonic language Church Slavonic language This is a disambiguation page &#8212; a navigational aid which lists other pages that might otherwise share the same title. ... Psalms (Tehilim &#1514;&#1492;&#1497;&#1500;&#1497;&#1501;, in Hebrew) is a book of the Hebrew Bible or Tanakh, and of the Old Testament of the Christian Bible. ... Baptism in early Christian art. ... Baptism is a water purification ritual practiced in certain religions such as Christianity, Mandaeanism, Sikhism, and some historic sects of Judaism. ... The word ecumenism (also oecumenism, œcumenism) is derived from Greek (oikoumene), which means the inhabited world, and was historically used with specific reference to the Roman Empire. ... Eastern Orthodoxy (also called Greek Orthodoxy and Russian Orthodoxy) is a Christian tradition which represents the majority of Eastern Christianity. ...

    • Old Believers perform the Liturgy with 7 prosphora, not 5, as in new-style Orthodoxy.
    • Old Believers chant the alleluia verse after the psalmody twice, not three times.
    • Old Believers do not use polyphonic singing, but only monodic, unison singing. They also have their own way of writing down music: not with linear notation, but with special signs — kryuki or znamena ("hooks: or "banners" in English translation; see Znamenny Chant). Old Believers practise several different types of Znamenny Chant: znamenny raspev, stolpovoy raspev, pomorsky raspev(or khomovoe singing), demestvenny raspev etc.
    • Old Believers use only icons of old Russian or Byzantine iconography; they do not believe in venerating realistic images of Christ, Our Lady and the Saints as icons (which has wide acceptance in new-style Orthodoxy). Old Ritualists do not accept photographic or printed reproductions of icons in their worship.
    • Old Believers do not kneel while praying, but in comparison with new-style Orthodoxy, they perform more bows and prostrations, see Zemnoy poklon). While making prostrations, Old Believers use a special little rug called a podruchnik, placing their hands on it. The fingers used to make the Sign of the Cross must remain clean during the prayers.
    • On average the Old Believers' services last two to three times longer than in new-style Orthodoxy. In general, the Old Believers insist on following the rubrics to the letter, and refrain from shortening the Psalter readings and hymnography. They also tend to combine several services together, sometimes redundantly. Thus, a typical Old-Rite "vigil service" (vsenoschnoe bdenie) would include shortened ("small") vespers, a solemn ("great") vespers, compline, midnight office, matins and the First Hour.
Lestovka
Lestovka
    • While saying repetitive prayers, Old Believers use a special type of beads called lestovka.
    • Old Believers who have ordained priests use a more strict preparation before Communion — with very strict fasting within the week before Communion. This explains in part why Communion among laity is common only during the Lent and other long fasts.
    • It is common after each Confession to have some epitimia. Usually, it is certain number of bows, which are counted with the help of a lestovka.
  • Old Believers do not venerate saints that appeared in Orthodoxy after 1666. For example, they do not venerate Saint Seraphim of Sarov, one of the most well-known Russian saints of the 19th century. On the other hand, many Old Believers' ecclesial bodies have canonized a number of saints who are not being recognized by the Russian Orthodox Church, e.g. archpriest Avvakum and others.
  • Old Believers use cast (silver, bronze) and carved (wooden) icons as well as painted ones. The new-style Orthodoxy prohibited the veneration of icons in relief. In Old Believer circles the practice continued and became very popular, since Old Believers had often to hide their religious implements. Cast icons of small size (and often also folding — see skladen) proved very useful in that respect.

Old Believers also have unique daily-life practices. They consider shaving one's beard a sin — though some modern denominations of Old Believers show more tolerance towards shaven chins. Some Bespopovsty denominations prohibit drinking coffee and tea. Smoking or any other use of tobacco counts as a dire sin. The most strict and eschatological Bespopovsty have practices of refraining from contact with the outer world. That may include prohibitions on sharing meals with people of other faiths, on using their belongings and wares, etc. The word leitourgia is derived from the two Greek words, leos and ergon. Leos, meaning the people of God and Ergon meaning the work. ... A Prosphora (Greek &#928;&#961;&#959;&#963;&#966;&#969;&#961;&#945;, Offering) is a small loaf of bread used in Orthodox Christian ritual. ... Look up Hallelujah in Wiktionary, the free dictionary. ... In music, the word texture is often used in a rather vague way in reference to the overall sound of a piece of music. ... This article or section does not adequately cite its references or sources. ... An example of hook and banner notation used by Okruzhniki Old Believers in 1884. ... An example of hook and banner notation used by Okruzhniki Old Believers in 1884. ... Look up icon in Wiktionary, the free dictionary. ... The most famous of the surviving Byzantine mosaics of the Hagia Sophia in Constantinople - the image of Christ Pantocrator on the walls of the upper southern gallery. ... Poyasny (little bow) and zemnoy poklon (great bow) are different kinds of bows used in an Eastern Orthodox worship service. ... The Podruchnik (Russian: Подручник) is a small cushion, once used in prayer by all Russian Orthodox Christians in Old Russia, but currently only in use by the Old Believers. ... Psalms (Tehilim &#1514;&#1492;&#1497;&#1500;&#1497;&#1501;, in Hebrew) is a book of the Hebrew Bible or Tanakh, and of the Old Testament of the Christian Bible. ... Vespers is the evening prayer service in the Roman Catholic and Eastern Orthodox liturgies of the canonical hours. ... Compline or Complin is the final church service (or office) of the day in the Christian tradition of canonical hours. ... For the Anglican service of Mattins see Morning Prayer Matins is the early morning prayer service in the Roman Catholic and Eastern Orthodox liturgies of the canonical hours. ... Canonical hours are ancient divisions of time, developed by the Christian Church, serving as increments between the prescribed prayers of the daily round. ... Image File history File links Download high resolution version (1329x640, 115 KB)Author Nagorskaia, Natalia Nikolaevna, 1895-1983 TITLE TRANSLATED Old-Believers’ lestovka, made in the last quarter of the XIX century by old hermits CREATED/PUBLISHED July 14, 1926 MEDIUM 17. ... Image File history File links Download high resolution version (1329x640, 115 KB)Author Nagorskaia, Natalia Nikolaevna, 1895-1983 TITLE TRANSLATED Old-Believers’ lestovka, made in the last quarter of the XIX century by old hermits CREATED/PUBLISHED July 14, 1926 MEDIUM 17. ... A bead is a small, decorative object that is pierced for threading or stringing. ... Sketch of a lestovka made by Russian ethnographist Lestovka or vervitsa (Russian: ) is a special type of prayer rope sometimes referred as prayer beads made of leather used by Russian Old Believers, currently in use by Russian Orthodox Oldritualist Church. ... For other uses, see Eucharist (disambiguation). ... In Western Christianity, Lent is the forty-day period (or season) lasting from Ash Wednesday to Easter[1] or Holy Saturday. ... Modern confessional in the Church of the Holy Name, Dunedin, New Zealand. ... Sketch of a lestovka made by Russian ethnographist Lestovka or vervitsa (Russian: ) is a special type of prayer rope sometimes referred as prayer beads made of leather used by Russian Old Believers, currently in use by Russian Orthodox Oldritualist Church. ... Saint Seraphim of Sarov (July 19th, 1759 - January 2nd, 1833) born Prokhor Moshnin, is one of the most renowned Russian monks and mystics in the Eastern Orthodox Church. ... This article discusses the process of declaring saints. ... Avvakum Petrovich (1621-1682) was a Russian archpriest of the Kazan Cathedral on the Red Square who led the opposition to Patriarch Nikons reforms of the Russian Orthodox Church. ... Sin is a term used mainly in a religious context to describe an act that violates a moral rule, or the state of having committed such a violation. ... A cup of coffee Workers sorting and pulping coffee beans in Guatemala Coffee is a widely consumed beverage prepared from the roasted seeds — commonly referred to as beans — of the coffee plant. ... Tea leaves in a Chinese gaiwan. ... The cigarette is the most common method of smoking tobacco. ... This article is about the product manufactured from Tobacco plants (Nicotiana spp. ... For the book by Pope Benedict XVI, see Eschatology (book). ...


Validity of the Reformist Theory: sources of Russian traditions

Vladimir officially converted the Eastern Slavs to Christianity in 988, and the people had adopted Greek Orthodox liturgical practices. At the end of 11th century, the efforts of St. Theodosius of the Caves in Kiev (Феодосий Киево-Печерский, d. 1074) introduced the so-called Studite Typicon to Russia. This typicon (essentially, a guide-book for liturgical and monastic life) reflected the traditions of the urban monastic community of the famous Studion monastery in Constantinople. The Studite typicon predominated throughout the western part of the Byzantine Empire and was accepted throughout the Russian lands. In the end of 14th century, through the work of St. Cyprian, metropolitan of Moscow and Kiev, the Studite liturgical practices were gradually replaced in Russia with the so-called Jerusalem Typicon or the Typicon of St. Sabbas - originally, an adaptation of the Studite liturgy to the customs of Palestinian monasteries. The process of gradual change of typica would continue throughout the 15th century and, because of its slow implementation, met with little resistance - unlike Nikon's reforms, conducted with abruptness and violence. However, in the course of 15th-17th centuries, Russian scribes continued to insert some Studite material into the general shape of Jerusalem Typicon. This explains the differences between the modern version of the Typicon, used by the Russian Orthodox Church, and the pre-Nikonian Russian recension of Jerusalem Typicon, called Oko Tserkovnoe (Rus. "eye of the church"). This pre-Nikonian version, based on the Moscow printed editions of 1610, 1633 and 1641, continues to be used by modern Old Believers. Events Vladimir I, Prince of Kiev marries Anna, sister of Byzantine emperor Basil II and converts to Christianity. ... Greek Orthodox Church can refer to any of several hierarchical churches within the larger group of mutually recognizing Eastern Orthodox churches: the Orthodox Church of Constantinople, headed by the Patriarch of Constantinople, who is also the first among equals of the Eastern Orthodox Communion. ... Byzantine miniature depicting the Studion. ... Map of Constantinople. ... Byzantine Empire at its greatest extent c. ... This page is about Cyprian, bishop of Carthage. ... Location Position of Moscow in Europe Government Country District Subdivision Russia Central Federal District Federal City Mayor Yuriy Luzhkov Geographical characteristics Area  - City 1,081 km² Population  - City (2007)    - Density 10,469,000   9684. ... Map of Ukraine with Kiev highlighted Coordinates: Country Ukraine Oblast Kiev City Municipality Raion Municipality Government  - Mayor Leonid Chernovetskyi Elevation 179 m (587. ... The Russian Orthodox Church of the Moscow Patriarchate (Russian: ), also known as the Orthodox Christian Church of Russia, is that body of Christians who are united under the Patriarch of Moscow, who in turn is in communion with the other patriarchs and primates of the Eastern Orthodox Church. ... Location Position of Moscow in Europe Government Country District Subdivision Russia Central Federal District Federal City Mayor Yuriy Luzhkov Geographical characteristics Area  - City 1,081 km² Population  - City (2007)    - Density 10,469,000   9684. ... // Events January 7 - Galileo Galilei discovers the Galilean moons of Jupiter. ... Events February 13 - Galileo Galilei arrives in Rome for his trial before the Inquisition. ... Events The Long Parliament passes a series of legislation designed to contain Charles Is absolutist tendencies. ...


However, in the course of the polemics against Old Believers, the "official" Russian Orthodox Church often claimed the discrepancies (which emerged in the texts between the Russian and the Greek churches) as Russian innovations, errors, or arbitrary translations. This charge of "Russian innovation" re-appeared repeatitively in the textbooks and anti-raskol treatises and catecheses, including, for example, those by Dimitry of Rostov. The critical evaluation of the sources and of the essence of Nikonian reforms began only in the 1850s with the groundbreaking work of Nikolai F. Kapterev (1847-1917), continued later by Serge Zenkovsky. Kapterev demonstrated - for the first time to the wi