Palm Sunday is a moveable feast which actually falls on the Sunday before Easter. The feast commemorates an event reported by all four Canonical Gospels (Mark 11:1-11, Matthew 21:1-11, Luke 19:28-44, and John 12:12-19) - the Triumphal Entry of Jesus into Jerusalem in the days before his Passion. Palm Sunday is a 1981 collection of short stories, speeches, essays, letters, and other previously unpublished works by author Kurt Vonnegut Jr. ... For the book by Ernest Hemingway, see A Moveable Feast. ... Easter (also called Pascha) is generally accounted the most important holiday of the Christian year, observed March or April each year to celebrate the Resurrection of Jesus from the dead (after his death by crucifixion; see Good Friday), which Christians believe happened at about this time of year, almost two... A biblical canon is a list of Biblical books which establishes the set of books which are considered to be authoritative as scripture by a particular Jewish or Christian community. ... This article is about Jesus of Nazareth. ... For other uses, see Jerusalem (disambiguation). ... The Passion is the theological term used for the suffering, both physical and mental, of Jesus in the hours prior to and including his trial and execution by crucifixion. ...

The difficulty of procuring palms for that day's ceremonies in unfavorable climates for palms led to the substitution of boughs of yew, willow or other native trees. The Sunday was often designated by the names of these trees, as Yew Sunday or by the general term Branch Sunday. Palm fronds Palm branches, or palm fronds, usually refer to the leaves of the Arecaceae (sometimes known by the names Palmae). ... Species Taxus baccata - European Yew Taxus brevifolia - Pacific Yew Taxus canadensis - Canadian Yew Taxus chinensis - Chinese Yew Taxus cuspidata - Japanese Yew Taxus floridana - Florida Yew Taxus globosa - Mexican Yew Taxus sumatrana - Sumatran Yew Taxus wallichiana - Himalayan Yew Yews are small coniferous trees or shrubs in the genus Taxus in the... Species About 350, including: Salix acutifolia - Violet Willow Salix alaxensis - Alaska Willow Salix alba - White Willow Salix alpina - Alpine Willow Salix amygdaloides - Peachleaf Willow Salix arbuscula - Mountain Willow Salix arbusculoides - Littletree Willow Salix arctica - Arctic Willow Salix atrocinerea Salix aurita - Eared Willow Salix babylonica - Peking Willow Salix bakko Salix barrattiana...

In the New Testament

See also: Mark 11

According to the Canonical Gospels, before entering Jerusalem, Jesus was staying at Bethany and Bethphage, and the Gospel of John adds that he had dinner with Lazarus, and his sisters Mary and Martha. While there, Jesus is described by the Synoptic Gospels as sending two unnamed disciples to the village over against them, in order to retrieve a colt that had been tied up but never been ridden, and to say, if questioned, that the colt was needed by the Lord but would be returned in a short period of time. The Synoptics and John state that Jesus knew people in the area, such as Simon the Leper, and so it could be argued that the presence of the colt had already been organised by Jesus' associates. The Gospel of John, however, merely says that Jesus found the colt. Both John and the Synoptics state that Jesus then rode the colt (or in Matthew the colt and its mother) into Jerusalem, with the Synoptics adding that the disciples had first put their cloaks on it, so as to make it more comfortable. The Gospels go on to describe how Jesus rode into Jerusalem, and how the people there lay down their cloaks in front of him, and also lay down small branches of trees. The people are also described as singing part of Psalm 118 - ...Blessed is he who comes in the name of the Lord. Blessed is the coming kingdom of our father, David. ... (Psalms 118:25-26). Where this entry is supposed to have taken place is unspecified; some scholars argue that the Golden Gate is the likely location, since that was where it was believed the Jewish messiah would enter Jerusalem; other scholars think that an entrance to the south, which had stairs leading directly to the Temple, would be more likely (Kilgallen 210). This article is on the biblical chapter. ... Bethany was a village on the southeastern slope of the Mount of Olives, less than two miles (3 km) from Jerusalem, remembered by Christians as the home of Mary, Martha and Lazarus in the New Testament. ... Bethphage was a place in ancient Israel, mentioned as the place from which Jesus sent the disciples to find a donkey and a colt with her upon which he would ride into Jerusalem. ... In the New Testament of the Christian Bible, gospels Matthew, Mark, and Luke are so similar that they are called the synoptic gospels (from Greek, συν, syn, together, and οψις, opsis, seeing). ... A colt or filly with its mother A Colt is a young male horse, under the age of four. ... This page meets Wikipedias criteria for speedy deletion. ... Evening cloak or manteau, from Costume Parisien, 1823 A cloak is a type of loose garment that is worn over indoor clothing and serves the same purpose as an overcoat—it protects the wearer from the cold, rain or wind for example, or it may form part of a fashionable... Psalms (Tehilim תהילים, in Hebrew) is a book of the Hebrew Bible or Tanakh, and of the Old Testament of the Christian Bible. ... This article is about the Biblical king of Israel. ... The Golden Gate or Shaar Harachamim This article is about purple flying monkeys. ... In Judaism and Jewish eschatology, the Messiah (Hebrew: משיח; Mashiah, Mashiach, or Moshiach, anointed [one]) is a term traditionally referring to a future Jewish king from the Davidic line who will be anointed (the meaning of the Hebrew word משיח) with holy anointing oil and inducted to rule the Jewish people during...

Symbolism

'The Entry of Christ into Jerusalem' by the Master of the Cappella Palatina in Palermo, Italy

It was a common custom in many lands in the ancient Near East to cover, in some way, the path of someone thought worthy of the highest honour. The Hebrew Bible reports that Joshua was treated this way. Many of the pre-Christian mystery religions, particularly that of Dionysus, report that their central human-divinity figure entered a major city in this triumphal fashion. Both the Synoptic Gospels and the Gospel of John report that people gave Jesus this form of honour. However, in the synoptics they are only reported as laying their garments and cut rushes on the street, whereas John more specifically mentions palm fronds. The palm branch was a symbol of triumph and of victory, in Jewish tradition, and is treated in other parts of the bible as such (e.g. Leviticus 23:40 and Revelation 7:9). Because of this, the scene of the crowd greeting Jesus by waving palms and carpeting his path with them has given the Christian festival its name. It also shows the freedom wanted by the Jews, and their desperation to have political freedom. It should be emphasized at this point that most Jews do not recognize Jesus as a messiah. Those who see Jesus as a creation from Midrash tend to point to Joshua as the origin of this part of the New Testament narrative, while those who see Jesus as a myth, derived from syncretism of other religions, tend to consider the parallels with figures like Dionysus as more likely the origin. The song that the people are described as singing, Psalm 118, happens to be the benediction song for the Feast of Tabernacles. Image File history File links Download high resolution version (2024x1533, 475 KB) Description: Title: de: Mosaiken der Capella Palatina in Palermo, Szene: Einzug Christi in Jerusalem Technique: de: Mosaik Dimensions: Country of origin: de: Italien Current location (city): de: Palermo Current location (gallery): de: Cappella Palatina Other notes: de: Greco... Image File history File links Download high resolution version (2024x1533, 475 KB) Description: Title: de: Mosaiken der Capella Palatina in Palermo, Szene: Einzug Christi in Jerusalem Technique: de: Mosaik Dimensions: Country of origin: de: Italien Current location (city): de: Palermo Current location (gallery): de: Cappella Palatina Other notes: de: Greco... Saracene arches and Byzantine mosaics complement each other within the Palatine Chapel. ... For other uses, see Palermo (disambiguation). ... The Near East is a term commonly used by archaeologists, geographers and historians, less commonly by journalists and commentators, to refer to the region encompassing Anatolia (the Asian portion of modern Turkey), the Levant (modern Israel/Palestine, the West Bank, the Gaza Strip, Jordan, Syria and Lebanon), Georgia, Armenia, and... 11th century manuscript of the Hebrew Bible with Targum Hebrew Bible is a term that refers to the common portions of the Jewish canon and the Christian canons. ... Joshua, Jehoshuah or Yehoshua. ... A mystery religion is any religion with an arcanum, or body of secret wisdom. ... This article is about the ancient deity. ... A thriambus (also thriamb; Greek ) is a hymn to Dionysus, sung in processions in his honour, and at the same time an epithet of the god himself, according to Diodorus (4. ... In the New Testament of the Christian Bible, gospels Matthew, Mark, and Luke are so similar that they are called the synoptic gospels (from Greek, συν, syn, together, and οψις, opsis, seeing). ... For other uses, see Gospel of John (disambiguation). ... Species see text Juncus is a genus of the Juncaceae family. ... Genera Many; see list of Arecaceae genera Arecaceae or Palmae (also known by the name Palmaceae, which is taxonomically invalid. ... A fern with simple (lobed or pinnatifid) blades, the dissection of each blade not quite reaching to the rachis. ... Midrash (Hebrew: מדרש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ... The Jesus-Myth is a historical theory usually associated with a skeptical position on the historicity of Jesus, which claims that Jesus did not exist as an historical figure. ... This article does not cite any references or sources. ... Psalms (Tehilim תהילים, in Hebrew) is a book of the Hebrew Bible or Tanakh, and of the Old Testament of the Christian Bible. ... Sukkot (סוכות or סֻכּוֹת sukkōt, booths) or Succoth is an 8-day Biblical pilgrimage festival, also known as the Feast of Booths, the Feast of Tabernacles, or Tabernacles. ...

Prophetic interpretations

Christians often interpret a passage from the Zechariah as a prophecy which was fulfilled by the Triumphal Entry: The Book of Zechariah is a book of the Bible Old Testament and Jewish Tanakh attributed to the prophet Zechariah. ...

Rejoice greatly, O Daughter of Zion!

Shout, Daughter of Jerusalem!

See, your king comes to you,

righteous and having salvation,

gentle and riding on a donkey, on a colt, the foal of a donkey.

I will take away the chariots from Ephraim

and the war-horses from Jerusalem,

and the battle bow will be broken.

He will proclaim peace to the nations.

His rule will extend from sea to sea

and from the River to the ends of the earth. -Zechariah 9:9-10

Matthew quotes this passage from Zechariah when narrating the story of Jesus' entry to Jerusalem. His interpreting or even misunderstanding the repetition in the Hebrew poetry as describing two different donkeys: gentle and riding on a donkey, on a colt, the foal of a donkey, is offered by some Biblical scholars as a reason for Matthew's unique description of Jesus riding both a donkey and its foal. // Matthew is a male given name. ... This article is about Jesus of Nazareth. ... For other uses, see Jerusalem (disambiguation). ...

A widespread Jewish belief states that the Mount of Olives would see the coming of the Messiah (see Josephus, Flavius, Bellum Judaicum, 11,13,5 and Antiquitates Judaicae, XX,8,6). This belief is based upon Zechariah 14:3-4: In Judaism, the Messiah (Hebrew: , Standard  Tiberian ; Aramaic: , ; Arabic: , ; the Anointed One) at first meant any person who was anointed with oil on rising to a certain position among the ancient Israelites, at first that of High priest, later that of King and also that of a prophet. ... A fanciful representation of Flavius Josephus, in an engraving in William Whistons translation of his works Josephus (37 – sometime after 100 CE),[1] who became known, in his capacity as a Roman citizen, as Titus Flavius Josephus,[2] was a 1st-century Jewish historian and apologist of priestly and...

Then shall the Lord go forth and fight against those nations, as when he fought in the day of battle./ And his feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east [...]

Therefore, it describes a revengeful warrior Messiah, who may be interpreted as your king [...] righteous and having salvation (Zechariah 9:9). The image of a revengeful warrior Messiah is much highlighted by the use of palm branches and by the fact that Jesus, once in Jerusalem, first visited the Temple. The palm branches and the visitation, later the purification, of Temple send to 1Maccabees 13:51: On the twenty-third day of the second month, in the one hundred and seventy-first year, the Jews [led by Simon Maccabeus] entered it [the fortress of Jerusalem] with praise and palm branches and with harps and cymbals and stringed instruments and with hymns and songs, because a great enemy had been crushed and removed from Israel. The great enemy in Jesus days on earth was the Roman army; and one can imagine that many Jews saw the Triumphal Entry into Jerusalem as the advent of a revengeful Messiah who will wipe out the Romans from Holy Land. This article is about Jesus of Nazareth. ... This article is about Jesus of Nazareth. ...

But, then, there is the problem of the donkey. The Babylonian Talmud preserves a question asked by the Persian king Shevor: Why doesn't your Messiah come riding on a horse? If he lacks one, I'll be glad to provide him with one of my best! (Sanhedrin 98a). Indeed, why should the Messiah come on a donkey? The answer stays in the symbolism of the donkey, which in some Eastern traditions seems to be seen as an animal of peace, versus the horse, which is the animal of war. Therefore, it was said that a king came riding upon a horse when he was bent on war and rode upon a donkey when he wanted to point out that he was coming in peace. Thus, the king riding on a colt, the foal of a donkey complies with the epithet gentle or lowly (hebrew anî - poor, afflicted) and strongly implies the message of peace. This message of peace was always fundamental with Jesus, but it is not clear how well understood was it in those days. In fact, John declares: These things understood not His disciples at the first (12:16). It is highly probable that the public enthusiasm of the day saw the Triumphal Entry into Jerusalem more like a declaration of war against Israel's enemies than a message of peace. In the book Sanhedrin from the Babylonian Gemara it is written that the Messiah will appear as a poor man on a donkey only if the Jews are not found deserving of salvation. Otherwise, the Messiah will ride on a horse. Since all humans are sinners, including Jews, it is obvious that the Messiah will always ride on a donkey. However, this is a Christian belief and not supported in Judaism (Jews, for example, do not believe in original sin). The first page of the Talmud, in the standard Vilna edition. ... This article is about Jesus of Nazareth. ... Look up John, john in Wiktionary, the free dictionary. ...

Day of week

On the tenth of Nisan, according to the Mosaic Law, the lambs to be slaughtered at Passover were chosen. Because of the link of this to the Triumphal Entry, some new interpretations report that the event was not even on Sunday, because Nisan 10 would not be a Sunday if the Crucifixion occurred on Friday the fourteenth. This day in the year of the Passion saw Messiah presented as the sacrificial Lamb. It heralded his impending role as the Suffering Servant of Israel (Isaiah 53, Zechariah 12:10). Nisan (Hebrew: נִיסָן, Standard Nisan Tiberian Nîsān ; from Akkadian , from Sumerian nisag First fruits) is the first month of the civil year and the seventh month (eighth, in leap year) of the ecclesiastical year on the Hebrew calendar. ... Torah, (תורה) is a Hebrew word meaning teaching, instruction, or especially law. It primarily refers to the first section of the Tanakh–the first five books of the Hebrew Bible, or the Five Books of Moses, but can also be used in the general sense to also include both the Written... This article is about the Jewish holiday. ... For other uses, see Crucifixion (disambiguation). ... In Judaism, the Messiah (Hebrew: , Standard  Tiberian ; Aramaic: , ; Arabic: , ; the Anointed One) at first meant any person who was anointed with oil on rising to a certain position among the ancient Israelites, at first that of High priest, later that of King and also that of a prophet. ...

The first day of any Old Testament feast was always considered a Sabbath regardless of what day it fell on. Passover always begins on Nisan the 14th. If Nisan the 14th was a Saturday, then Preparation Day (Matthew 27:62) was Friday the 13th, or Good Friday. Could this be the origin of Friday the 13th being unlucky? In any event, that would mean that the events of Palm Sunday actually occurred on Monday, being five days before (John 12:1,12).

If Nisan the 14th was a Friday, however, then Jesus was actually crucified on Thursday, Preparation Day, with Friday being a special Sabbath, a high holy day (John 19:31), and the events of Palm Sunday would be Nisan the 9th, late in the day, (Mark 11:11), but still Sunday. Thus the days later that week would be Thursday, Preparation Day, Friday a special Sabbath followed by Saturday a regular Sabbath.

So either Jesus was crucified on Thursday or the events of Palm Sunday happened on Monday.

Observance in the liturgy

The congregation in an Oriental Orthodox church in India collects palm fronds for the Palm Sunday procession (the men of the congregation on the left of the sanctuary in the photo; the women of the congregation are collecting their fronds on the right of the sanctuary, outside the photo. All are barefoot, having peformed ablutions at the entry to the church in rites later adopted by Islam.)

The Roman Catholic Church traditionally called this Sunday the Second Sunday of the Passion; in 1970 the formal designation was changed to Passion Sunday, a change that has caused considerable confusion because the latter term had hitherto been affixed to the previous Sunday, or the fifth within Lent. It is now called "Palm Sunday of the Lord's Passion." On Palm Sunday, in the Roman Catholic Church, as well as many Anglican churches and most Lutheran churches, palm fronds (or in colder climates some kind of substitutes) are blessed with an aspergilium outside the church building (or in cold climates in the narthex when Easter falls early in the year) and a procession enters, singing, re-enacting the entry into Jerusalem. Image File history File links Metadata Size of this preview: 800 × 600 pixelsFull resolution (2016 × 1512 pixels, file size: 755 KB, MIME type: image/jpeg) Self-made I, the copyright holder of this work, hereby grant the permission to copy, distribute and/or modify this document under the terms of... Image File history File links Metadata Size of this preview: 800 × 600 pixelsFull resolution (2016 × 1512 pixels, file size: 755 KB, MIME type: image/jpeg) Self-made I, the copyright holder of this work, hereby grant the permission to copy, distribute and/or modify this document under the terms of... Catholic Church redirects here. ... Year 1970 ([[Rf 1970 == January 1 - The Unix epoch begins at 00:00:00 UTC January 2 - The last studio performance of The Beatles oman numerals|MCMLXX]]) was a common year starting on Thursday (link shows full calendar) of the Gregorian calendar. ... Passion Sunday is a term formerly used to denote the fifth Sunday of Lent in the Christian liturgical calendar; since 1970, when the new church calendar approved by the Second Vatican Council went into effect, the term has been applied to the following Sunday, until then officially called Palm Sunday... It has been suggested that Cuaresma be merged into this article or section. ... A blessing (from to bless, Old English bleodsian or bletsian) originally meant sprinkling with blood during the pagan sacrifices, the Blóts (reference: AHD). ... It has been suggested that this article or section be merged into Aspergillum. ... A procession (via Middle English processioun, French procession, derived from Latin, processio, itself from procedere, to go forth, advance, proceed) is, in general, an organized body of people advancing in a formal or ceremonial manner. ...

The procession may include the normal liturgical procession of clergy and acolytes, the parish choir, the children of the parish or indeed the entire congregation as in the churches of the East. In Oriental Orthodox churches palm fronds are distributed at the front of the church at the sanctuary steps, in India the sanctuary itself having been strewn with marigolds, and the congregation processes through and outside the church. In some Lutheran churches, children are given palms, and then walk in procession around the inside of the church while the adults remain seated. The term Oriental Orthodoxy refers to the churches of Eastern Christian traditions that keeps the faith of only the first three ecumenical councils of the undivided Church - the councils of Nicea, Constantinople and Ephesus. ...

The palms are saved in many churches to be burned the following year as the source of ashes used in Ash Wednesday services. The Roman Catholic Church considers the palms to be sacramentals. The vestments for the day are deep scarlet red, the color of blood, indicating the supreme redemptive sacrifice Christ was entering the city who welcomed him to fulfill- his Passion and Resurrection in Jerusalem. In the Western Christian calendar, Ash Wednesday is the first day of Lent. ... Sacramentals are things (sacramentalia) set apart or blessed by the Catholic Church to manifest the respect due to the Sacraments, and so to excite good thoughts and to increase devotion, and through these movements of the heart to remit venial sin, according to the Council of Trent (Session XXII, 15). ...

An Oriental Orthodox congregation in India processes outside its church with palm fronds on Palm Sunday in ancient Levantine Christian rites later continued in attenuated form in Eastern Orthodox, Western Catholic and Protestant rites

In the Episcopal and many other Anglican churches, the day is nowadays officially called The Sunday of the Passion: Palm Sunday; however, in practice it is usually termed "Palm Sunday" as in the historic Book of Common Prayer, ny way of avoiding undue confusing with the penultimate Sunday of Lent in the traditional calendar, which was "Passion Sunday." Image File history File links Metadata Size of this preview: 800 × 600 pixelsFull resolution (2016 × 1512 pixels, file size: 838 KB, MIME type: image/jpeg) Self-made I, the copyright holder of this work, hereby grant the permission to copy, distribute and/or modify this document under the terms of... Image File history File links Metadata Size of this preview: 800 × 600 pixelsFull resolution (2016 × 1512 pixels, file size: 838 KB, MIME type: image/jpeg) Self-made I, the copyright holder of this work, hereby grant the permission to copy, distribute and/or modify this document under the terms of... This article is about the Episcopal Church in the United States. ... For the novel, see A Book of Common Prayer. ...

In the Church of Pakistan (a member of the Anglican Communion), on Palm Sunday the faithful carry palm branches into the church, as they sing Psalm 24. The Church of Pakistan is a protestant united church in Pakistan, which is part of the Anglican Communion. ... Main article: Anglicanism The Anglican Communion is a world-wide affiliation of Anglican Churches. ...

In the Eastern Orthodox Church Palm Sunday is often called the Entry of the Lord into Jerusalem, and is the beginning of Holy Week. The day before it is Lazarus Saturday, remembering the resurrection of Lazarus from the dead. On Lazarus Saturday believers often prepare palm fronds by knotting them into crosses in preparation for the procession on Sunday. Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Coptic Orthodox Pope · Roman Catholic Pope Archbishop of Canterbury · Patriarch of Constantinople Christianity Portal This box:      Faith... Lazarus Saturday, in the Eastern Orthodox and Byzantine Catholic Churches, is the day before Palm Sunday, and is liturgically linked to it. ... Resurrection of Lazarus by Juan de Flandes, around 1500 For other uses, see Lazarus (disambiguation). ...

The Troparion of the feast indicates the resurrection of Lazarus is a prefigurement of Christ's own Resurrection: Troparion (also tropar, plural: troparia) in Byzantine music and in the religious music of Eastern Orthodoxy is a short hymn of one stanza, or one of a series of stanzas (this may carry the further connotation of a hymn interpolated between psalm verses). ...

O Christ our God

When Thou didst raise Lazarus from the dead before Thy Passion,

Thou didst confirm the resurrection of the universe.

Wherefore, we like children,

carry the banner of triumph and victory,

and we cry to Thee, O Conqueror of Death,

Hosanna in the highest!

Blessed is He that cometh

in the Name of the Lord.

In the Russian Orthodox Church, Ukrainian Orthodox Church, and Ukrainian Catholic Church, the custom developed of using pussy willows instead of palm fronds because the latter were not readily available. It is not determined what kind of branches should be used, so some Orthodox believers use olive branches. In Imperial Russia, there was a formal procession into Moscow on Palm Sunday. The Tsar, himself on foot to show humility, would to lead the Patriarch, who was seated on a donkey, into the city. There is a famous painting of this by Vyacheslav Shvarts (1868), which can be seen here. Also a drawing in the Mayerberg Album (1661) can be seen here The Russian Orthodox Church of the Moscow Patriarchate (Russian: ), also known as the Orthodox Christian Church of Russia, is a body of Christians who are united under the Patriarch of Moscow, who in turn is in communion with the other patriarchs and primates of the Eastern Orthodox Church. ... Ukrainian Orthodox Church may refer to: Ukrainian Autocephalous Orthodox Church Ukrainian Orthodox Church - Kiev Patriarchate Ukrainian Orthodox Church (Moscow Patriarchate) Ukrainian Orthodox Church of Canada Ukrainian Orthodox Church of the USA Autonomous Ukrainian Orthodox Church in America Orthodox Christianity History of Christianity in Ukraine History of Christianity in Lala Land... The Ukrainian Greek Catholic Church is a successor church to the acceptance of Christianity by Prince Volodymyr (also Vladimir) in Kyiv (Kiev), in 988. ... Pussy Willow branch with catkins in early spring Pussy Willow may refer to two species of willow: Salix caprea (also known as Goat Willow), native to northern Europe and northwest Asia. ... Binomial name L. 19th century illustration The Olive (Olea europaea) is a species of small tree in the family Oleaceae, native to coastal areas of the eastern Mediterranean region, from Lebanon and the maritime parts of Asia Minor and northern Iran at the south end of the Caspian Sea. ... Imperial Russia is the term used to cover the period of history from the expansion of Russia under Peter the Great, through the expansion of the Russian Empire from the Baltic Sea to the Pacific Ocean, to the deposal of Nicholas II of Russia, the last tsar, at the start... Tsar (Bulgarian, Serbian and Macedonian цар, Russian  , in scientific transliteration respectively car and car ), occasionally spelled Czar or Tzar and sometimes Csar or Zar in English, is a Slavonic term designating certain monarchs. ... The following is a list of Russian Orthodox metropolitans and patriarchs of Moscow along with when they served: Metropolitans Maximus ( 1283- 1305) Peter ( 1308- 1326) Theognostus ( 1328- 1353) Alexius ( 1354- 1378) Cyprian ( 1381- 1382), ( 1390- 1406) Pimen ( 1382- 1384) Dionysius I ( 1384- 1385) Photius ( 1408- 1431) Isidore the Apostate ( 1437... Year 1868 (MDCCCLXVIII) was a leap year starting on Wednesday (link will display the full calendar) of the Gregorian Calendar (or a leap year starting on Monday of the 12-day slower Julian calendar). ... 1661 (MDCLXI) was a common year starting on Saturday of the Gregorian calendar (or a common year starting on Tuesday of the 10-day slower Julian calendar). ...

Traditions

Palm Sunday in Lipnica Murowana in Poland

It is customary in many churches for the worshippers to receive fresh palm leaves on Palm Sunday. In parts of the world where this has historically been impractical substitute traditions have arisen. Image File history File links Size of this preview: 800 × 600 pixelsFull resolution (2272 × 1704 pixels, file size: 9. ... Image File history File links Size of this preview: 800 × 600 pixelsFull resolution (2272 × 1704 pixels, file size: 9. ...

Spain

In Elx, Spain, the location of the biggest palm grove in Europe, there is a tradition of tying and covering palm leaves to whiten them away from sunlight and then drying and braiding them in elaborate shapes. Flag of Elx. ... Panoramic view of Elx, showing the. ...

A Spanish rhyming proverb states: Domingo de Ramos, quien no estrena algo, se le caen las manos ("On Palm Sunday, the hands drop off of those who fail to use something new"). Before the advent of consumption society, Palm Sunday was a day to wear new clothes or shoes, according to each's possibilities. In Spanish language, the native, popular proverbs receive the name of refranes or dichos. ...

Malta

All the parishes of Malta and Gozo on Palm Sunday (in Maltese Ħadd il-Palm) bless the palm leaves and the olive leaves. Those parishes that have the statues of Good Friday bless the olive tree that make on the statues of Jesus pray in the Olive Garden (Ġesù fl-Ort) and the Betrayal of Judas (il-Bewsa ta' Ġuda). Also many people take a small branch of olive to their home because say that olive keep away from disease and negative thoughts (għajn ħażina). Gozo (Maltese: Għawdex) is an island of the Maltese archipelago in the Mediterranean Sea, the island is part of the Southern European country Malta and is the second largest after the island of Malta itself within the archipelago. ... Good Friday is the Friday before Easter (Easter always falls on a Sunday). ...

Poland

In many Polish towns and villages (best known are Lipnica Murowana in Małopolska and Łyse in Podlasie) etc. are organizing artificial palm competitions. There are palms even 15 meters long as well. Church in Lipnica Murowana Lipnica Murowana is a village in southern Poland. ... Lesser Poland voivodship since 1999 Lesser Poland (sometimes also referred to as Little Poland, Polish MaÅ‚opolska, Latin Polonia Minor) is one of the historical regions of Poland. ... Podlasie (Latin Podlachia) is a historical region in eastern part of Poland and western Belarus. ...

See also

• Crucifixion eclipse
• Palm branch (symbol)

Crucifixion eclipse refers to the three-hour period of darkness that was reported to have transpired during the crucifixion of Jesus Christ at Calvary (Golgotha). ... Palm fronds Palm branches, or palm fronds, usually refer to the leaves of the Arecaceae (sometimes known by the names Palmae). ...

External links

Wikimedia Commons has media related to:

Entry into Jerusalem

• An Order of Service for Palm Sunday
• Palm Sunday as the terminus of the first 69 weeks of Daniel's Prophecy of Seventy Weeks.
• Palm Sunday prophets and processions and Eucharistic controversy
• Palm Sunday according to the Byzantine Rite Tradition
• Palm Sunday Description of Feast and Icon (Greek Orthodox)

Image File history File links Commons-logo. ... The Prophecy of Seventy Septets (or literally seventy times seven) appears in the angel Gabriels reply to Daniel, beginning with verse 22 and ending with verse 27 in the ninth chapter of the Book of Daniel (Scherman, Rb. ...