Paul Gerhard Natorp (24 January1854-17 August1924) was a German neo-Kantian philosopher, and educationalist, and one of the Marburg school. He was known as an authority on Plato. He was an early influence on Hans-Georg Gadamer. January 24 is the 24th day of the year in the Gregorian Calendar. ... 1854 was a common year starting on Sunday (see link for calendar). ... August 17 is the 229th day of the year (230th in leap years) in the Gregorian Calendar. ... 1924 was a leap year starting on Tuesday (link will take you to calendar). ... Neo-Kantianism means a revived or modified type of philosophy along the lines of that laid down by Immanuel Kant in the eighteenth century. ... Neo-Kantianism means a revived or modified type of philosophy along the lines of that laid down by Immanuel Kant in the eighteenth century. ... Statue of a philosopher, presumably Plato, in Delphi. ... Hans-Georg Gadamer Hans-Georg Gadamer (February 11, 1900 – March 13, 2002) was a German philosopher best known for his 1960 magnum opus, Truth and Method (Wahrheit und Methode). ...
Works
Sozialpädagogik, 1899
Logik in Leitsätzen, 1904
Gesammelte Abhandlungen zur Sozialpädagogik, 3 volumes 1907
Pestalozzi. Leben und Lehre,1909
Die logischen Grundlagen der exakten Wissenschaften, 1910
Philosophie; ihr Problem und ihre Probleme, 1911
Sozialidealismus, 1920
Beethoven und wir, 1920
Allgemeine Logik (in: Flach und Holzhey, Erkenntnistheorie und Logik im Neukantianismus), 1979
References
Paul Natorp's Philosophy of Religion within the Marburg Neo-Kantian Tradition (1980) Judy Deane Saltzmann
L'Ecole de Marbourg : Cohen, Natorp, Cassirer (1989) Alexis Philonenko
Platon in Marburg: Platon-Rezeption Und Philosophiegeschichtsphilosophie Bei Cohen Und Natorp (1994) Karl-Heinz Lembeck
Paul Natorp et la Théorie Platonicienne des Idées (2004) Julien Servois
PaulNatorp 1 contends that OEoXoyia in Plato 's Republic refers wholly to the control of myths.
Modern Christians are tempted to charge the seeming extravagance of St Paul's thought upon his Jewish inheritance, while modern Jews are tempted to stigmatize them as grotesque exaggerations of reasonable rabbinical doctrines.
When the Reformers went beyond Augustine to Paul, Protestantism was born.' Even the Counter-Reformation, so far as it was a matter of doctrine (Council of Trent, 1545-63), took the form of reaffirming a cautious version of Augustinianism.
Natorp and Cassirer were greatly concerned to show that Einstein's theories of relativity did not undermine the postulate of scientific continuity so much as confirm it.
Because for Natorp no object is ever given in sensibility, but is constructed by thinking, it follows that subject and object are not separate, independent entities that may enter into a special relation called cognition; rather, they are essentially correlative concepts (Natorp 1912c: 208, ff.) This holds for both orders of objectivity.
Natorp's (1887) is the locus classicus of Marburg anti-psychologism; the secondary literature, which traditionally begins with Frege and Husserl, has overlooked this text.
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