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Encyclopedia > Paul Sabatier
Paul Sabatier is also the name of a Nobel Prize-winning chemist.

Paul Sabatier (August 3, 1858 - March 4, 1928), was a French clergyman and writer.


He was born at St Michel de Chabrillanoux in the Cévennes, and was educated at the faculty of theology in Paris. In 1885 he became vicar of St Nicolas, Strasbourg, but in 1889, declining an offer of preferment which was conditional on his becoming a German subject, be was expelled. For four years he was pastor of St Cierge in the Cévennes and then devoted himself entirely to historical research. He had already produced an edition of the Didache, and in November 1893 published his important Life of Francis of Assisi. This book gave a great stimulus to the study of medieval literary and religious documents, especially of such as are connected with the history of the Franciscan Order. In 1908 he delivered the Jowett Lectures on Modernism at the Passmore Edwards Settlement, London.


Reference

  • This article incorporates text from the public domain 1911 Encyclopædia Britannica.

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Paul Sabatier (chemist) - Wikipedia, the free encyclopedia (234 words)
Paul Sabatier (November 5, 1854 – August 14, 1941) was a French chemist, born at Carcassonne.
Sabatier's earliest research concerned the thermochemistry of sulfur and metallic sulfates, the subject for the thesis leading to his doctorate.
Sabatier was married with four daughters, one of whom wed the famous Italian chemist Emilio Pomilio.
CATHOLIC ENCYCLOPEDIA: St. Paul (10733 words)
Paul preached in the synagogue every Sabbath day, and when the violent opposition of the Jews denied him entrance there he withdrew to an adjoining house which was the property of a proselyte named Titus Justus.
According to them Paul was the creator of theology, the founder of the Church, the preacher of asceticism, the defender of the sacraments and of the ecclesiastical system, the opponent of the religion of love and liberty which Christ came to announce to the world.
Paul never answers this question directly, but he shows us the drama of Calvary under three aspects, which there is danger in separating and which are better understood when compared: (a) at one time the death of Christ is a sacrifice intended, like the sacrifice of the Old Law, to expiate sin and propitiate God.
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