In the modern Roman Catholic church, the office of deacon had fallen into disuse except as a short-term transitional stage between layman and priest, until the Second Vatican Council in the 1960s decided that it ought to be resuscitated. Since then, married men have been ordained to the permanent diaconate, the status of men who receive an ordination as deacons but do not go on to become priests. They must promise never to remarry in case their wives predecease them. See also clerical celibacy. Such a deacon is almost always a part-time clergyman who has another job. As a non-priest, such a man cannot perform the miraculous transubstantiation nor otherwise function as the primary celebrant at a eucharisticliturgy nor administer the sacraments of recocilation, confirmation, or anointing of the sick, but he helps distribute communion, he preaches, he baptizes, and he officiates at weddings. Often he administers communion to those who because of illness cannot attend Mass.
Most permanent deacons are in the United States; in other countries the practice of ordaining permanent deacons is far less extensive.
The PermanentDeacons of the Diocese of La Crosse, like their brother deacons around the world, seek to live their vocation as humble images of Christ the Servant (the word 8220;deacon”; is derived from the Greek diakonia, which literally means “service”).
They have had-and often continue to have-active careers, and before they began their formation toward the permanentdiaconate they were already serving their parishes as dedicated members of the laity.
But of all these forms of diaconal ministry, it is the service of charity-to the weakest, the most vulnerable, the suffering, those who hunger for heartfelt care, but also for the reassuring light of Christian faith and truth-that lies at the very heart of their vocation to the permanentdiaconate.
It was restored as a permanent and public ministry in the Roman Church as a result of a decision made by the bishops at the Second Vatican Council.
The restoration of the permanentdiaconate was authorized in the United States in 1968.
The aims of the diaconate are to enrich and strengthen the works of service being performed by the Church, to enlist a new group of devout and competent married and single men in the active ministry of the Church, and to aid in extending needed charitable and liturgical service to the faithful.