FACTOID # 131: In all the countries surveyed, women do more housework than men.
 
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Encyclopedia > Phaethon

This article or section should be merged with Phaëton
  1. Phaethon A Greek god who the phrase "a boy Doing a man's job" comes from.

Or see [Phaeton (http://en.wikipedia.org/wiki/Pha%EBton)]


In Greek mythology, Phaëton or Phaethon ("shining"), was the son of Helios (Phoebus, the "shining one", an epithet later assumed by Apollo), or of Clymenus (also known as Clymene in certain abridged versions) by Merope or Clymene.


The Cretans called him Adymus, by which they meant the morning and evening star (Hesiod, Theogony, 986; Solinus, xi:9; Nonnus, Dionysiaca, xi:131 and xii:217).


Phaeton bragged to his friends that his father was the sun-god. His friends refused to believe him and so Phaeton went to his father Helios, who promised him anything he should ask for. Phaeton wanted to drive his chariot (the sun) for a day. Though Helios tried to talk him out of it, Phaeton was adamant. When the day came, Phaeton panicked and lost control of the white horses that drew the chariot. First it veered too high, so that the earth grew chill. Then it dipped too close, and the vegetation dried and burned. He accidentally turned most of Africa into desert; burning the skin of the Ethiopians black. Eventually, Zeus was forced to intervene by striking the runaway chariot with a lightning bolt to stop it, and Phaëthon plunged into the river Eridanos (the Po). His friend, Cycnus, grieved so, that the gods turned him into a swan. His sisters, the Heliades, also grieved and were turned into alder trees, or poplars according to Virgil; their tears became amber.


The moral of the tale is a later addition. In earlier, Homeric references, (Iliad xi:735; Odyssey v:479) Phaëthon is simply another name for Helios himself. The substitution of Apollo for Helios as sun god occurred later than this legend.


The motif of the fallen star must have been familiar in Israel, for Isaiah referred to it in admonishing the king of Babylon for his pride (Isaiah 14:12ff). The Jewish Encyclopedia reports that "it is obvious that the prophet in attributing to the Babylonian king boastful pride, followed by a fall, borrowed the idea from a popular legend connected with the morning star". The falling star image reappears in John's Apocalypse without a name. In the 4th century Jerome's translation of the "morning star" as "Lucifer" carried the fallen star myth-element into Christian mythology. For fuller details, see Lucifer.


A second Phaethon was the son of Eos and Cephalus. Aphrodite stole him away when he was a youth to be the night-watchman at her most sacred shrines.


Reference

  • Robert Graves, The Greek Myths

For people and things named for the mythological figure, see Phaeton.


The story is the basis for a tone poem by Camille Saint-Saëns.


External link

  • George Stubbs's 'The Fall of Phaeton' (http://www.liverpoolmuseums.org.uk/picture-of-month/displaypicture.asp?venue=7&id=109) at the Lady Lever Art Gallery (http://www.liverpoolmuseums.org.uk/ladylever/index.asp)

  Results from FactBites:
 
Comet Phaethon's Ride (5360 words)
Coincidentally, it was also in 1927 that Leonid Kulik, a Russian Scientist, located the area devastated by the twenty-megaton aerial explosion in 1908 of what was probably a piece of debris long ago separated from the progenitor of the still extant comet, Encke.
Kugler argued in favor of a Sun-like meteor.
A problem with using this type phenomenon to explain the origin of Phaethon's ride is the brevity of prelude to an actual impact with a large meteoroid; the object would become visible only after it entered the atmosphere, seconds before it crashed into earth or water.
Phaethon 3, Greek Mythology Link - www.maicar.com (1209 words)
Some say that Phaethon 3 is the son of Helius (Sun) and the Oceanid Clymene 1; but others affirm that his parents were Clymenus 5 and the Oceanid Merope 4, and that Clymenus 5 was the grandfather of Phaethon 3, being himself the son of Helius.
It is told that Phaethon 3 and Epaphus 1—son of Io and future king of Egypt—were companions and had the same age, and that it was a discussion between them that made Phaethon 3 investigate the question of his father.
Phaethon 1, son either of Tithonus 2, or of Cephalus 2, was ravished by Aphrodite, and made a keeper of her shrine.
  More results at FactBites »

 

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